English
English version: Nir said: 'Namo saptanam (Homage to the seven Tathagatas) (1), samyak-sambuddhanam (perfectly enlightened ones) (2), namo sarva (all) vajra (diamond) dharanam (holders of the vajra) (3), tadyatha (thus it is) (4), om vajri (diamond) vajri (5), maha vajri (great diamond) (6), vajra prabhedani (diamond destroyer) (7), sama sama samanta (equal equal universally) (8), apratihata vajri (unobstructed diamond) (9), shama shama (peaceful peaceful) (10), prashamantu (may they be pacified) (11), sarva (all) vyadhaya (diseases) (12), kuru kuru (do do) (13), sarva (all) grahamani (seizers) (14), samaya manusmara bhagavan (remember the vow, O Blessed One) (15), vajra bhani (diamond light) (16), sarva asham me paripura ya svaha (fulfill all my hopes, svaha) (17).' World Honored One, if there are those who uphold the names of the Seven Buddhas, remember the original vows and merits of those Buddhas, and also uphold this mantra, reciting and expounding it, I will ensure that their wishes are fulfilled and they lack nothing. If they wish to see me and inquire about good and evil, they should write out this sutra, create images of the Seven Buddhas, and also create an image of Vajrapani Bodhisattva (Bodhisattva holding the vajra). They should enshrine Buddha relics within the bodies of all the images. In front of these images, as described above, they should make offerings with various incense, flowers, hanging banners and canopies, exquisite food and drink, and various musical instruments, and pay homage by bowing and circumambulating. They should cultivate a compassionate heart towards all beings, observe the eight precepts, bathe three times a day for purification, and change clothes three times a day. From the eighth day of the white moon to the fifteenth day of the following month, they should recite the mantra one hundred and eight times each day, with a focused mind. I will then appear in their dreams, speak with them, and fulfill all their requests. Therefore, as it is said in the sutra, the great sage's wonderful teachings are true, correct, and equal, without change, and he does not abandon his original vows. I only wish to dwell in this incense altar of offerings, receive the offerings, and also wish to compassionately perfect our ritual practice site. And also wish that we all --------------------------------------------------------------------------------
Chinese
有情。见前获得如经所说功德善利。愿垂摄授愿赐摄授。 复愿七佛本愿功德经。及诸经典一切法宝。久住世间流布十方。愿大兴隆增盛利乐。 又愿我等受持法门。及国界中所有人民。及诸孳畜。而生种种疾病疫疠种种患难。旱涝霜雹损坏苗稼。妖孽变怪一切恶相。不吉祥事恼害众生。如是等类诸恶鬼神。常在于国往来恼害。起诸灾难如是等难。我(某甲)等由先业招或现业感。及为方所祖宗相继。与(某甲)等身命国界。威力自在眷属资具。人民孳畜一切盛事。而作障碍于诸鬼神。以诸方便随各所宜悉皆调伏。弃舍怨恨恼害之心。以慈善心辟除向前。诸不吉祥一切恶事愿皆隐没。从今向去使诸鬼神。莫起恶心勿作障碍。随各部类于诸圣前令自发愿。安立要誓住三摩耶。常行善事如是现前。愿垂摄授愿赐摄授 吉祥威德优婆塞十二药叉大将者 南无归依供养宫毗罗药叉大将 南无归依供养跛折罗药叉大将 南无归依供养迷企罗药叉大将 南无归依供养安底罗药叉大将 南无归依供养頞你罗药叉大将 南无归依供养珊底罗药叉大将 南无归依供养因陀罗药叉大将 南无归依供养波夷罗药叉大将 南无归依供养摩虎罗药叉大将 南无归依供养真陀罗药叉大将 南无归依供养招住罗药叉大将 南无归依供养毗 现代汉语译本： 愿一切有情众生，都能像前面所说的那样，获得《药师经》所说的功德和利益。恳请诸佛菩萨慈悲摄受，恳请诸佛菩萨慈悲加持。 更愿《七佛本愿功德经》以及其他一切经典和佛法，长久住世，流传到十方世界，愿佛法大兴隆盛，增进利益和安乐。 又愿我们这些受持佛法的人，以及我们国家的所有人民，还有各种牲畜，所生的种种疾病、瘟疫，种种灾难，旱涝霜雹对庄稼的损害，妖孽变怪等一切不好的现象，不吉祥的事情，恼害众生的事情，像这些恶鬼神，经常在国家里来往，恼害众生，引起各种灾难。像这些灾难，我们（某甲）可能是由于过去的业力招感，或是现在的行为感应，或是因为这个地方的祖先相传，与（某甲）等人的身命、国家、威力、自在、眷属、资具、人民、牲畜等一切兴盛的事情作障碍的那些鬼神，用各种方便，随顺他们各自的需求，全部调伏他们，让他们舍弃怨恨恼害之心，用慈善心来消除面前所有不吉祥的事情和一切恶事，愿它们都消失隐没。从今以后，让这些鬼神不要再生起恶心，不要再制造障碍，让他们各自在自己的部类里，在诸位圣者面前，自己发愿，安立重要的誓言，住在三摩耶（Samaya，誓言，戒律），常常行善事。像这样，恳请诸佛菩萨慈悲摄受，恳请诸佛菩萨慈悲加持。吉祥威德优婆塞（Upasaka，在家男居士）十二药叉大将： 南无归依供养宫毗罗（Kumbhira）药叉大将 南无归依供养跛折罗（Vajra）药叉大将 南无归依供养迷企罗（Mihira）药叉大将 南无归依供养安底罗（Antira）药叉大将 南无归依供养頞你罗（Anila）药叉大将 南无归依供养珊底罗（Sandila）药叉大将 南无归依供养因陀罗（Indra）药叉大将 南无归依供养波夷罗（Pajra）药叉大将 南无归依供养摩虎罗（Mahura）药叉大将 南无归依供养真陀罗（Cindala）药叉大将 南无归依供养招住罗（Caurjra）药叉大将 南无归依供养毗（Bikra）
English
English version: May all sentient beings, as mentioned before, attain the merits and benefits described in the 'Bhaisajyaguru Sutra' (Medicine Buddha Sutra). We earnestly request the Buddhas and Bodhisattvas to compassionately embrace and grant their blessings. Furthermore, may the 'Sutra of the Merits of the Fundamental Vows of the Seven Buddhas' and all other scriptures and Dharma treasures endure in the world for a long time, spreading to the ten directions. May the Dharma flourish greatly, increasing benefits and happiness. Moreover, may we who uphold the Dharma, along with all the people in our country and various livestock, be free from all kinds of diseases, plagues, and calamities. May the damage to crops caused by droughts, floods, frost, and hail be averted. May all inauspicious phenomena, such as monstrous anomalies and inauspicious events that afflict sentient beings, be eliminated. May those evil spirits who frequently roam the country, causing harm and various disasters, be subdued through various means, according to their respective needs. These calamities, which we (N.N.) may have incurred due to past karma or present actions, or due to the ancestral lineage of this place, and those spirits who obstruct the life, country, power, freedom, family, resources, people, livestock, and all prosperity of (N.N.) and others, may they all be tamed. May they abandon their resentment and harmful intentions, and with compassionate hearts, dispel all inauspicious events and evil deeds. May they all disappear and vanish. From now on, may these spirits not harbor evil intentions or create obstacles. May they, each in their respective categories, make vows before the holy ones, establish important oaths, abide in Samaya (vow, precept), and always perform good deeds. In this way, we earnestly request the Buddhas and Bodhisattvas to compassionately embrace and grant their blessings. The auspicious and majestic Upasaka (layman) Twelve Yaksha Generals: Namo (Homage to) refuge and offerings to Kumbhira Yaksha General Namo refuge and offerings to Vajra Yaksha General Namo refuge and offerings to Mihira Yaksha General Namo refuge and offerings to Antira Yaksha General Namo refuge and offerings to Anila Yaksha General Namo refuge and offerings to Sandila Yaksha General Namo refuge and offerings to Indra Yaksha General Namo refuge and offerings to Pajra Yaksha General Namo refuge and offerings to Mahura Yaksha General Namo refuge and offerings to Cindala Yaksha General Namo refuge and offerings to Caurjra Yaksha General Namo refuge and offerings to Bikra -------------------------------------------------------------------------------- 羯罗药叉大将。
Chinese
次申供养等 吉祥威德优婆塞十二药叉众。一一大将各有七亿药叉眷属。当愍念我昔在会上真实天音。同时举声而白佛言。世尊我等今者蒙佛威力。得闻药师琉璃光王等如来名号。于诸恶众无复怖畏。我等相率皆同一心。乃至尽形归佛法僧。誓当荷负一切有情。为作义利饶益安乐。随于何处城邑聚落空闲林中。若有此经流布读诵。或复受持七佛名号恭敬供养者。我等眷属卫护是人令脱众难。所有愿求悉令满足。 尔时世尊赞诸药叉大将言。善哉善哉大药叉将。汝等念报七佛如来恩德。常应如是利益安乐一切有情。亦如赞许惟愿今时。引领调顺一切善众赴此供养。以慈愍心受用供养。圆满我等仪轨道场。亦愿我等一切有情。见前获得如经所说功德善利。愿垂摄授愿赐摄授。 复愿七佛本愿功德经。及诸经典一切法宝。久住世间流布十方。愿大兴隆利乐有情。 又愿我等受持法门。及国界中所有人民及诸孳畜。而生种种疾病疫疠种种患难。旱涝霜雹损坏苗稼。妖孳变怪一切恶相。不吉祥事恼害众生。如是等类诸恶鬼神。常在于国往来恼害。起诸灾难如是等难。我(某甲)等由先业招或现业感。及为方所祖宗相继。与(某甲)等身命国界。威力自在眷属资具。人民孳畜一切盛事。 现代汉语译本 羯罗药叉大将（Kala Yaksha General）。 接下来是供养等，吉祥威德优婆塞（Upasaka，男居士）十二药叉众。每一位大将各有七亿药叉眷属。应当怜悯我等，过去在法会上听闻真实天音。同时一起大声对佛说：‘世尊，我等今日蒙佛威力，得闻药师琉璃光王等如来名号，对于各种恶势力不再感到恐惧。我等相互率领，皆同一心，乃至终身归依佛法僧三宝。誓当承担一切有情众生的责任，为他们带来利益、饶益和安乐。无论在何处，城邑、聚落或空闲的林中，若有此经流布读诵，或者有人受持七佛名号，恭敬供养，我等眷属将卫护此人，使其脱离各种灾难，所有愿求都能得到满足。’ 尔时，世尊赞叹诸药叉大将说：‘善哉！善哉！大药叉将。汝等能念报七佛如来的恩德，常应如此利益安乐一切有情众生。’也如之前赞许的那样，惟愿现在，引领调伏一切善良的众生前来参加这次供养，以慈悲怜悯之心接受供养，圆满我等的仪轨和道场。也愿我等一切有情众生，能够亲眼见到并获得如经文所说的功德和利益。愿佛垂怜摄受，愿佛慈悲摄受。 复愿七佛本愿功德经，以及各种经典和一切法宝，长久住世，流布十方，愿其能够大兴隆盛，利益安乐一切有情众生。 又愿我等所受持的法门，以及国界中的所有人民和各种牲畜，所生的种种疾病、瘟疫和各种患难，旱涝、霜雹对庄稼的损害，妖异的变故和一切不祥的征兆，不吉祥的事情恼害众生，像这些种类的恶鬼神，常常在国家中往来恼害，引起各种灾难，像这些灾难，我（某甲）等或是由过去的业力招致，或是由现在的行为感应，或是因为所处方位和祖先相传的原因，与（某甲）等的生命、国家、威力、自在、眷属、资具、人民、牲畜和一切兴盛之事有关。
English
English version Kala Yaksha General (羯罗药叉大将). Next is the offering, etc., to the twelve Yaksha hosts of the auspicious and virtuous Upasaka (优婆塞, male lay devotee). Each great general has seven hundred million Yaksha retinues. They should have compassion for us, who in the past, at the assembly, heard the true voice of the heavens. At the same time, they raised their voices and said to the Buddha: 'World Honored One, we, today, by the Buddha's power, have heard the names of the Tathagatas such as Bhaisajyaguruvaiduryaprabharaja (药师琉璃光王) and others, and we no longer fear any evil forces. We lead each other, all with one mind, and even to the end of our lives, we take refuge in the Buddha, the Dharma, and the Sangha. We vow to bear the responsibility for all sentient beings, to bring them benefit, enrichment, and peace. Wherever this sutra is circulated and recited, whether in cities, villages, or secluded forests, or if someone upholds the names of the Seven Buddhas and makes offerings with reverence, our retinues will protect these people, freeing them from all difficulties, and fulfilling all their wishes.' At that time, the World Honored One praised the Yaksha generals, saying: 'Excellent! Excellent! Great Yaksha Generals. You remember and repay the kindness of the Seven Buddhas, and you should always benefit and bring peace to all sentient beings in this way.' Just as praised before, may you now lead and subdue all virtuous beings to attend this offering, and with compassionate hearts, receive the offerings, and perfect our rituals and mandala. May all sentient beings, including us, see and obtain the merits and benefits as described in the sutra. May the Buddha have compassion and receive us, may the Buddha have mercy and receive us. May the Sutra of the Fundamental Vows and Merits of the Seven Buddhas (七佛本愿功德经), as well as all sutras and all Dharma treasures, abide in the world for a long time, and circulate in all ten directions. May it flourish greatly, benefiting and bringing peace to all sentient beings. Furthermore, may the Dharma teachings that we uphold, as well as all the people and various livestock within the country, be free from all kinds of diseases, epidemics, and various calamities; may there be no damage to crops from droughts, floods, frost, or hail; may there be no strange anomalies or inauspicious omens; may there be no unlucky events that trouble sentient beings; may evil ghosts and spirits of this kind, who often come and go in the country, causing trouble and various disasters, may these disasters, which we (name) have incurred due to past karma or present actions, or due to the location and ancestral lineage, be related to the life, country, power, freedom, retinues, resources, people, livestock, and all prosperity of (name). --------------------------------------------------------------------------------