Chinese
阿难。若有病人及余灾厄欲令脱者。当为其人七日七夜持八斋戒。应以饮食及余资具。随其所有供佛及僧。昼夜六时恭敬供养。礼拜七佛如来。读诵此经四十九遍。燃四十九灯。造彼如来形像七躯。一一像前各置七灯。其七灯状圆若车轮。乃至四十九夜光明不绝。造杂彩幡四十九首。并一长幡四十九尺。放四十九生。大德阿难是为供养如来法式。若刹帝利灌顶王等灾难起时。所谓人众疾疫难。他国侵逼难。自界叛逆难。星宿变怪难。日月薄蚀难。非时风雨难。过时不雨难。彼刹帝利灌顶王等。尔时当于一切有情。起大悲心放大恩赦。脱诸幽厄苦恼众生。如前法式供养药师琉璃光如来及诸如来。由此善根及彼如来本愿力故。令其国界即得安稳。风雨顺时谷稼成熟。国内众生无病安乐。又无暴恶药叉等神共相恼乱。一切恶相悉皆隐没。面刹帝利灌顶王等。皆得增益寿命色力无病自在。是故亦如经中所说。大圣妙旨真实正等。无有变易不舍本誓。惟愿住此供养香坛受用供养。亦愿住彼如来会前。劝请警觉往昔弘誓。圆满我等仪轨道场。亦愿我等一切有情。见前获得如经所说功德善利。愿垂摄授愿赐摄授 南无归依供养金刚手菩萨摩诃萨 南无归依供养大梵天王天主帝释持国天王增长天王广目天王多闻天王诸优婆塞及诸护法一 现代汉语译本 阿难，如果有人生病或者遭遇其他灾难，想要摆脱困境，应当为这个人持守八斋戒七天七夜。应该用饮食和其他财物，尽其所有地供养佛和僧众。日夜六时恭敬供养，礼拜七佛如来，读诵此经四十九遍，点燃四十九盏灯，制造七尊药师如来的形像，每一尊像前各放置七盏灯。这七盏灯的形状要圆得像车轮一样，乃至四十九个夜晚光明不绝。制造各种颜色的幡四十九首，以及一首四十九尺长的长幡，放生四十九条生命。大德阿难，这是供养如来的仪轨法式。 如果刹帝利（Kshatriya，古印度社会第二等级，通常指武士和统治者）灌顶王（Abhiṣeka-rāja，经过灌顶仪式加冕的国王）等遭遇灾难，比如民众发生瘟疫，他国入侵，自己领地发生叛乱，星象变异，日食月食，不合时宜的风雨，或者过了时节不下雨。这些刹帝利灌顶王等，这时应当对一切有情众生，生起大悲心，实行大赦，解脱那些处于幽暗困境和苦恼中的众生。按照前面的法式供养药师琉璃光如来及诸如来。由于这种善根以及药师如来往昔的本愿力的缘故，使他们的国界立即得到安稳，风调雨顺，五谷丰登，国内众生没有疾病，安乐幸福。又没有凶暴恶劣的药叉（Yaksa，一种守护神）等神互相侵扰作乱。一切不好的征兆全部消失。这些刹帝利灌顶王等，都能增长寿命、容貌、力量，没有疾病，自由自在。所以也如经中所说，大圣的精妙旨意真实不虚，没有变易，不舍弃最初的誓愿。惟愿药师如来安住于此供养香坛，受用我们的供养，也愿药师如来安住在如来大会之前，劝请警觉往昔所发的弘大誓愿，圆满我们仪轨和道场。也愿我们一切有情众生，眼前就能获得如经所说的功德和利益。愿您慈悲摄受，愿您赐予摄受。南无归依供养金刚手菩萨摩诃萨（Vajrapāṇi Bodhisattva Mahāsattva，手持金刚杵的菩萨），南无归依供养大梵天王（Mahābrahmā，佛教的护法神）天主帝释（Indra，佛教的护法神）持国天王（Dhṛtarāṣṭra，四大天王之一，东方守护神）增长天王（Virūḍhaka，四大天王之一，南方守护神）广目天王（Virūpākṣa，四大天王之一，西方守护神）多闻天王（Vaiśravaṇa，四大天王之一，北方守护神）诸优婆塞（Upasaka，在家男居士）及诸护法！
English
English version Ananda, if there are sick people or those facing other calamities who wish to be freed from them, they should observe the Eight Precepts for seven days and seven nights for that person. They should offer food, drink, and other resources, according to their means, to the Buddha and the Sangha. They should respectfully make offerings during the six periods of the day and night, prostrate to the Seven Buddhas Tathagatas, recite this sutra forty-nine times, light forty-nine lamps, and create seven images of those Tathagatas. In front of each image, place seven lamps. The shape of these seven lamps should be round like a wheel, and the light should not be extinguished for forty-nine nights. Create forty-nine banners of various colors, and one long banner of forty-nine feet. Release forty-nine living beings. Great Virtue Ananda, this is the ritual and method of making offerings to the Tathagata. If a Kshatriya (Kshatriya, the second of the four Hindu castes, traditionally warriors or rulers) Abhisheka-raja (Abhiṣeka-rāja, a king crowned through an Abhisheka ritual), etc., encounters calamities, such as epidemics among the people, invasion by other countries, rebellion within their own territory, strange changes in the stars, solar or lunar eclipses, unseasonal wind and rain, or no rain when it is due, these Kshatriya Abhisheka-rajas should, at that time, generate great compassion towards all sentient beings, grant a great amnesty, and liberate those beings who are in dark straits and suffering. Following the previous ritual, make offerings to Bhaisajyaguru (Bhaisajyaguru, Medicine Buddha) Vaiduryaprabharaja Tathagata and all the Tathagatas. Due to this root of goodness and the power of the original vows of those Tathagatas, their country will immediately be secure, the wind and rain will be timely, the crops will ripen, and the beings within the country will be free from disease and happy. Furthermore, there will be no violent and evil Yakshas (Yaksa, a type of guardian spirit) or other spirits who mutually disturb and cause trouble. All evil omens will disappear. These Kshatriya Abhisheka-rajas will all increase in lifespan, complexion, strength, and freedom from disease. Therefore, as it is said in the sutra, the profound and wonderful teachings of the Great Sage are true and equal, without change, and do not abandon the original vows. May the Tathagata reside in this offering altar and receive our offerings, and may the Tathagata reside before the assembly of the Tathagatas, urging and awakening the great vows made in the past, and fulfilling our rituals and mandala. May all sentient beings, before our eyes, obtain the merits and benefits described in the sutra. May you compassionately receive us, may you grant us reception. Homage to Vajrapāṇi Bodhisattva Mahāsattva (Vajrapāṇi Bodhisattva Mahāsattva, a bodhisattva who holds a vajra), homage to Mahābrahmā (Mahābrahmā, a protector deity in Buddhism) the Lord of Heaven Indra (Indra, a protector deity in Buddhism), Dhṛtarāṣṭra (Dhṛtarāṣṭra, one of the Four Heavenly Kings, guardian of the East), Virūḍhaka (Virūḍhaka, one of the Four Heavenly Kings, guardian of the South), Virūpākṣa (Virūpākṣa, one of the Four Heavenly Kings, guardian of the West), Vaiśravaṇa (Vaiśravaṇa, one of the Four Heavenly Kings, guardian of the North), all Upasakas (Upasaka, a lay male follower) and all Dharma Protectors! -------------------------------------------------------------------------------- 切圣众(如是七遍)。
Chinese
次申供养等 金刚手菩萨摩诃萨。大梵天王。天主帝释。持国天王。增长天王。广目天王。多闻天王。诸优婆塞。及诸护法一切圣众。往昔在彼众会面前。真实天语白言世尊。我等大众皆已得闻七佛本愿殊胜功德。及见诸佛亲承供养世尊。若于其处有此经典及七佛名陀罗尼法。流通供养乃至书写。我等悉皆承佛威力。即往其处拥护于彼国王大臣城邑聚落男子女人。勿令众苦及诸疾病之所恼乱。我等即是报诸佛恩。亦令是等不为横死。斗诤战阵言讼仇隙亦皆消灭。有所愿求无不遂意。常得安稳财食丰足。一切时中常当卫护。世尊我等亲于佛前自立要誓。若有净信男子女人。忆念我者应诵此咒。即说咒曰。 怛侄他(一)阿矩么矩陀罗矩(二)么么矩矩丽(三)诃呼醯(四)么啰(二合)么啰(二合)么啰(二合)么啰(二合五)粗粗丽(六)粗丽莎嚩(二合)诃(七) 若有净信男子女人。诵七佛名及此神咒。读诵书写恭敬供养。现世皆得无病长寿离众苦恼不堕三涂。得不退转乃至菩提。彼诸佛土随意受生。常见诸佛得宿命智。念定总持无不具足。如是发大弘愿要誓。 尔时执金刚菩萨摩诃萨。诣彼佛所白言世尊。为护未来持经之人。令无众恼所求满足。我今为说陀罗 现代汉语译本： 切圣众（如是七遍）。 其次陈述供养等：金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva）。大梵天王（Mahabrahma）。天主帝释（Indra）。持国天王（Dhritarashtra）。增长天王（Virudhaka）。广目天王（Virupaksha）。多闻天王（Vaishravana）。诸优婆塞（Upasaka）。及诸护法一切圣众。往昔在彼众会面前，真实天语禀白世尊：‘我等大众皆已得闻七佛本愿殊胜功德，及见诸佛亲承供养世尊。若于其处有此经典及七佛名陀罗尼法，流通供养乃至书写，我等悉皆承佛威力，即往其处拥护于彼国王大臣城邑聚落男子女人，勿令众苦及诸疾病之所恼乱。我等即是报诸佛恩，亦令是等不为横死，斗诤战阵言讼仇隙亦皆消灭，有所愿求无不遂意，常得安稳财食丰足，一切时中常当卫护。世尊我等亲于佛前自立要誓。若有净信男子女人，忆念我者应诵此咒。’即说咒曰： ‘怛侄他（tadyatha）（一）阿矩么矩陀罗矩（akuta makuta dhara kuta）（二）么么矩矩丽（mama kukkure）（三）诃呼醯（haha he）（四）么啰（mara）（二合）么啰（mara）（二合）么啰（mara）（二合）么啰（mara）（二合五）粗粗丽（tsu tsure）（六）粗丽莎嚩（tsure svaha）（二合）诃（ha）（七）’ 若有净信男子女人，诵七佛名及此神咒，读诵书写恭敬供养，现世皆得无病长寿离众苦恼不堕三涂，得不退转乃至菩提，彼诸佛土随意受生，常见诸佛得宿命智，念定总持无不具足。如是发大弘愿要誓。 尔时执金刚菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva），诣彼佛所白言世尊：‘为护未来持经之人，令无众恼所求满足，我今为说陀罗尼。’
English
English version: Chanting to the Holy Assembly (repeat seven times). Next, offer the following: Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva). Mahabrahma (Great Brahma King). Indra (Lord of the Gods). Dhritarashtra (Guardian King of the East). Virudhaka (Guardian King of the South). Virupaksha (Guardian King of the West). Vaishravana (Guardian King of the North). All Upasakas (Lay practitioners). And all the Dharma protectors and holy assembly. In the past, before that assembly, with truthful heavenly words, they reported to the World Honored One: 'We, the great assembly, have all heard the supreme merits of the original vows of the Seven Buddhas, and have seen all the Buddhas personally making offerings to the World Honored One. If in any place there is this scripture and the Dharani method of the Seven Buddhas' names, circulating, making offerings, and even writing it down, we will all, relying on the Buddha's power, immediately go to that place to protect the kings, ministers, cities, villages, men, and women there, preventing them from being troubled by all sufferings and diseases. We will thus repay the Buddhas' kindness, and also prevent them from dying prematurely, and eliminate all conflicts, battles, lawsuits, and enmities. Whatever they wish for will be fulfilled, and they will always have peace, abundant wealth and food, and we will always protect them. World Honored One, we have personally made this vow before the Buddha. If there are men and women of pure faith who remember us, they should recite this mantra.' Then they spoke the mantra: 'Tadyatha (tadyatha) (1) Akuta Makuta Dhara Kuta (akuta makuta dhara kuta) (2) Mama Kukkure (mama kukkure) (3) Haha He (haha he) (4) Mara (mara) (repeated) Mara (mara) (repeated) Mara (mara) (repeated) Mara (mara) (repeated 5) Tsu Tsure (tsu tsure) (6) Tsure Svaha (tsure svaha) (7)' If there are men and women of pure faith who recite the names of the Seven Buddhas and this divine mantra, read, recite, write, and respectfully make offerings, in this life they will all obtain freedom from illness, longevity, freedom from all suffering and affliction, and will not fall into the three evil realms. They will attain non-retrogression up to Bodhi, and will be reborn at will in those Buddha lands, always see the Buddhas, obtain the wisdom of knowing past lives, and be fully endowed with mindfulness, concentration, and total retention. Thus, they made great vows. At that time, Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva) went to that Buddha and said to the World Honored One: 'To protect those who uphold this scripture in the future, so that they will be free from all troubles and have their wishes fulfilled, I will now speak a Dharani.' -------------------------------------------------------------------------------- 尼曰。
Chinese
南无馺多喃(一)三藐三菩陀喃(二)南无萨哩嚩(二合)嚩日啰(二合)陀啰喃(三)怛侄他(四)唵嚩日哩(二合)嚩日哩(二合五)摩诃嚩日哩(二合六)嚩日啰(二合)婆设陀哩尼(七)三摩三摩三曼䫂(八)阿钵啰(二合)帝诃驮嚩日哩(二合九)设么设么(十)钵啰(二合)设曼睹(十一)萨哩嚩(二合)毗耶(二合)陀耶(十二)矩噜矩噜(十三)萨哩嚩(二合)伽啰(二合)么尼(十四)萨摩耶么奴瑟么(二合)啰婆伽梵(十五)嚩日啰(二合)婆尼(十六)萨哩嚩(二合)阿商弥钵哩脯啰夷莎嚩(二合)诃(十七) 世尊若复有人持七佛名。忆念彼佛本愿功德。并持此咒读诵演说。我令彼人所愿满足无所乏少。若欲见我问善恶者。应当书写此经。造七佛像并执金刚菩萨像。皆于像身安佛舍利。于此像前如上所说。以诸香华悬缯幡盖。上妙饮食及诸伎乐。而为供养礼拜旋绕。于众生处起慈悲心。受八戒斋日别三时澡浴清净三时更衣。从白月八日至后月十五日。每日诵咒一百八遍心无散乱。我于梦中即现自身共为言说。随所求者皆令满足。是故亦如经中所说。大圣妙旨真实正等。无有变易不舍本誓。惟愿住此供养香坛受用供养。亦愿慈悲圆满我等仪轨道场。 又愿我等一切 现代汉语译本： 尼曰（Nir曰）： ‘南无飒多喃（皈依七位如来）(一)，三藐三菩陀喃（正等觉者）(二)，南无萨哩嚩（二合）（一切）嚩日啰（二合）（金刚）陀啰喃（持金刚者）(三)，怛侄他（即说咒曰）(四)，唵嚩日哩（二合）（金刚）嚩日哩（二合）(五)，摩诃嚩日哩（二合）（大金刚）(六)，嚩日啰（二合）婆设陀哩尼（金刚坚固陀罗尼）(七)，三摩三摩三曼䫂（平等平等普遍）(八)，阿钵啰（二合）帝诃驮嚩日哩（二合）（无障碍金刚）(九)，设么设么（寂静寂静）(十)，钵啰（二合）设曼睹（令寂静）(十一)，萨哩嚩（二合）（一切）毗耶（二合）陀耶（灾难）(十二)，矩噜矩噜（作 作）(十三)，萨哩嚩（二合）（一切）伽啰（二合）么尼（束缚）(十四)，萨摩耶么奴瑟么（二合）啰婆伽梵（忆念本誓世尊）(十五)，嚩日啰（二合）婆尼（金刚光）(十六)，萨哩嚩（二合）（一切）阿商弥钵哩脯啰夷莎嚩（二合）诃（圆满一切希望 梭哈）(十七)。’ 世尊，若有人持诵七佛名号，忆念彼佛的本愿功德，并持此咒，读诵演说，我令此人所愿满足，无所缺少。若想见我，询问善恶之事，应当书写此经，造七佛像，并造执金刚菩萨像，皆于像身安放佛舍利。于此像前，如上所说，以诸香华、悬缯幡盖、上妙饮食及诸伎乐，而为供养，礼拜旋绕。于众生处，起慈悲心，受八戒斋，日别三时澡浴清净，三时更衣。从白月八日至后月十五日，每日诵咒一百零八遍，心无散乱。我于梦中，即现自身，共为言说，随所求者，皆令满足。是故亦如经中所说，大圣妙旨，真实正等，无有变易，不舍本誓。惟愿住此供养香坛，受用供养，亦愿慈悲圆满我等仪轨道场。 又愿我等一切