English
English version Yao Shi Liu Li Guang Wang Fo (Recite thus seven times). Next, offer the offerings: Now, in the presence of all Buddhas and great Bodhisattvas, if one hears the name of Bhaisajya-guru-vaidurya-prabharaja (Medicine Buddha, the Lapis Lazuli Light King Buddha), contemplates with right mindfulness, praises the holy name, respectfully makes offerings, and bows seven times, relying on the power of his majestic virtue, just like the supreme and subtle vows made by Bhaisajya-guru-vaidurya-prabharaja Tathagata (Thus Come One). May we and all sentient beings be adorned with the thirty-two major marks and eighty minor marks, our bodies radiant and blazing, illuminating immeasurable and boundless worlds. May we enable all sentient beings to be the same, without any difference. May we and all sentient beings have bodies like lapis lazuli, clear and bright inside and out, pure and without flaws, with vast and radiant light, majestic virtues, and well-established bodies, adorned with a net of flames surpassing the sun and moon. May we and all sentient beings, until we attain unsurpassed Bodhi (Enlightenment), be like Bhaisajya-guru-vaidurya-prabharaja Tathagata, without any difference. May beings in the darkness receive enlightenment, see each other, and freely go where they wish, doing all kinds of deeds. May we and all sentient beings, through Bhaisajya-guru-vaidurya-prabharaja Tathagata, with immeasurable wisdom and skillful means, enable us and all sentient beings, until we attain unsurpassed Bodhi, to obtain endless objects of enjoyment, so that no sentient being lacks anything. May we and all sentient beings, if walking on wrong paths, may we and all sentient beings, until we attain unsurpassed Bodhi, be established on the right path of Bodhi. If walking on the inferior vehicles of Sravakas (Hearers) and Pratyekabuddhas (Solitary Buddhas), may we establish them with the vows of the Great Vehicle. May we and all sentient beings, practicing pure conduct in the Buddha-dharma, all attain unbroken precepts, well guarding the three karmas of body, speech, and mind, without any violations. May we, until we attain unsurpassed Bodhi, even if there are violations, regain purity and not fall into evil realms. May we and all sentient beings, with incomplete faculties, ugly, dull, blind, deaf, mute, crippled, hunchbacked, with white leprosy, madness, and afflicted by various illnesses. May we and all sentient beings --------------------------------------------------------------------------------
Chinese
。乃至证得无上菩提。所有病苦悉皆消灭。诸根具足端严智慧。 又愿我等及诸有情。贫穷困苦无救无归。无医无药无亲无家。惟愿我等及诸有情。乃至证得无上菩提。众病消除眷属增盛。资财无乏身心安乐。 又愿我等及诸有情。为女人身百恶逼恼。极生厌恶愿舍女身。惟愿我等及诸有情。乃至证得无上菩提。一切皆得转女成男具丈夫相。 又愿我等及诸有情。为魔罗网及诸外道之所缠缚。若堕种种恶见稠林。惟愿我等及诸有情。乃至证得无上菩提。皆当摄授远离邪见令生正见。渐令修习诸菩萨行。速证无上正等菩提。 又愿我等及诸有情。王法所拘幽禁牢狱。枷锁鞭挞乃至极刑。复有众多苦楚之事。逼功忧恼无暂乐时。惟愿我等及诸有情。乃至证得无上菩提。仗佛威力一切忧苦皆得解脱。 又愿我等及诸有情饥火所恼。为求食故告诸恶业。惟愿我等及诸有情。乃至证得无上菩提。仗佛威力能令皆得上妙饮食。随意饱满。复以法味而得安乐。 又愿我等及诸有情。身无衣服蚊虫寒热之所逼恼。惟愿我等及诸有情。乃至证得无上菩提。仗佛威力随其所好。即得种种上妙衣服。宝庄严具香花伎乐。适意相忭皆令丰足无诸苦恼。 又愿具足圣所受戒。远离烦恼之所逼迫。于普 现代汉语译本：乃至证得无上菩提（Anuttara-samyak-sambodhi，无上正等正觉）。所有病苦全部消灭。诸根完具，相貌端正庄严，具有智慧。 又愿我们以及所有有情众生。贫穷困苦，没有救助，没有归宿。没有医生，没有药物，没有亲人，没有家庭。惟愿我们以及所有有情众生。乃至证得无上菩提。所有疾病消除，眷属增多兴盛。资财不缺乏，身心安乐。 又愿我们以及所有有情众生。因为是女人的身体，受到各种恶事的逼迫恼乱。极其厌恶，希望舍弃女身。惟愿我们以及所有有情众生。乃至证得无上菩提。一切都能够转女成男，具备大丈夫相。 又愿我们以及所有有情众生。被魔罗（Mara，魔）的罗网以及各种外道所缠缚。如果堕入各种恶见的稠密森林。惟愿我们以及所有有情众生。乃至证得无上菩提。都应当摄受救护，远离邪见，令生起正见。逐渐让他们修习各种菩萨行，迅速证得无上正等菩提。 又愿我们以及所有有情众生。被王法所拘禁，幽禁在牢狱之中。遭受枷锁鞭打，乃至极刑。还有众多痛苦的事情。逼迫忧愁烦恼，没有片刻的快乐时光。惟愿我们以及所有有情众生。乃至证得无上菩提。凭借佛的威力，一切忧愁痛苦都能够得到解脱。 又愿我们以及所有有情众生，被饥饿的火焰所恼害。为了寻求食物而造作各种恶业。惟愿我们以及所有有情众生。乃至证得无上菩提。凭借佛的威力，能够让他们都得到上妙的饮食。随意饱满。并且以佛法的滋味而得到安乐。 又愿我们以及所有有情众生。身上没有衣服，受到蚊虫寒冷暑热的逼迫恼乱。惟愿我们以及所有有情众生。乃至证得无上菩提。凭借佛的威力，随着他们所喜好的。就能够得到各种上妙的衣服，宝贵的庄严器具，香花伎乐。称心如意，互相喜悦，都让他们丰足，没有各种苦恼。 又愿具足圣者所受持的戒律。远离烦恼的逼迫。对于普
English
English version: Until attaining Anuttara-samyak-sambodhi (supreme complete enlightenment). May all illnesses and suffering be completely eradicated. May all faculties be complete, with a dignified and wise appearance. May we and all sentient beings who are poor and suffering, without help or refuge, without doctors, medicine, relatives, or homes, until we attain Anuttara-samyak-sambodhi, have all illnesses eliminated, families increased and prospering, wealth without lack, and body and mind at peace. May we and all sentient beings who are oppressed and troubled by the hundred evils of being in a woman's body, extremely disgusted and wishing to abandon the female form, until we attain Anuttara-samyak-sambodhi, all be able to transform from female to male, possessing the characteristics of a great man. May we and all sentient beings who are entangled in the nets of Mara (demon) and various heretics, and who have fallen into dense forests of various evil views, until we attain Anuttara-samyak-sambodhi, all be embraced and protected, kept away from wrong views, and caused to generate right views, gradually cultivating the practices of the Bodhisattvas, and quickly attaining unsurpassed, equal, and complete enlightenment. May we and all sentient beings who are detained by the laws of the king, imprisoned in jails, subjected to shackles, whipping, and even capital punishment, and who experience many painful events, oppressed by sorrow and vexation, without a moment of joy, until we attain Anuttara-samyak-sambodhi, by the power of the Buddha, may all sorrow and suffering be liberated. May we and all sentient beings who are tormented by the flames of hunger, and who commit various evil deeds in order to seek food, until we attain Anuttara-samyak-sambodhi, by the power of the Buddha, may all be able to obtain supreme and wonderful food, be satisfied at will, and find peace and happiness in the taste of the Dharma. May we and all sentient beings who have no clothes on their bodies and are oppressed and troubled by mosquitoes, cold, and heat, until we attain Anuttara-samyak-sambodhi, by the power of the Buddha, according to their preferences, may they obtain various supreme and wonderful clothes, precious ornaments, fragrant flowers, and music, be content and joyful, and have everything in abundance, without any suffering. May we be complete with the precepts received by the saints, and be far away from the oppression of afflictions. Towards the uni- --------------------------------------------------------------------------------
Chinese
解脱久住安乐。从此命终即得往生药师琉璃光王佛国土之中。诸宝莲花狮子座上。莲花化生。证得种种陀罗尼门三摩地门一切功德。复于导师药师琉璃光王如来十方如来。听闻妙法承事供养蒙佛欢喜。经须臾间于诸佛国无碍得入 南无归依供养婆伽梵如来应正等觉释迦牟尼佛(如是七遍)。 次申供养等 今对诸佛诸大菩萨圣众面前。若闻释迦牟尼佛名号。正念思惟称扬圣号。恭敬供养礼拜七遍威神之力。我等导师释迦牟尼佛。为利当来一切有情业障覆蔽。种种疾病之所逼迫。忧悲苦恼常被挠害。及诸贫穷困苦有情而作义利。亦为人天利益安乐摄受圆满。七佛如来善巧方便。广大殊胜微妙上愿欢喜。而告曼殊室利。若复有人舍诸烦恼。欲供养彼如来本愿微妙功德经。昼夜六时思惟其义。应先敬造七佛形像。可于净处以诸香华悬缯幡盖。上妙饮食及诸供养而为供养。七日清净持八戒斋。于彼净处应发胜誓。愿生彼佛如来国中。于诸有情当起利乐大慈悲心。即说咒曰。 怛侄他(一)矩弥矩弥(二)曳蔑尼弥呬(三)么帝么帝(四)萨嚩(二合)陀怛他誐多(五)三么侄帝瑟致帝(六)阿帝摩帝(七)婆例钵婆秫陀尼(八)萨哩嚩(三合)钵那那设耶(九)么么菩帝(十)菩多帝蔑(十一)鸣蔑矩蔑(十二) 现代汉语译本：解脱，长久安住于安乐之中。此生终结后，便能往生到药师琉璃光王佛（Bhaisajyaguru-vaidurya-prabharaja，药师琉璃光如来）的国土之中，在诸宝莲花狮子座上，由莲花化生。证得种种陀罗尼门（dharani-mukha，总持之门）、三摩地门（samadhi-mukha，三昧之门）一切功德。再次于导师药师琉璃光王如来（Bhaisajyaguru-vaidurya-prabharaja-tathagata，药师琉璃光如来）和十方如来处，听闻妙法，承事供养，蒙佛欢喜。短暂的时间内，便能在诸佛国土中无碍出入。南无归依供养婆伽梵如来应正等觉释迦牟尼佛（Namo Buddhaya，皈依佛陀）（如是七遍）。 其次陈述供养等：现在于诸佛、诸大菩萨圣众面前，若听闻释迦牟尼佛（Sakyamuni Buddha，释迦牟尼佛）名号，以正念思惟，称扬圣号，恭敬供养礼拜七遍，仰仗威神之力。我等导师释迦牟尼佛，为了利益未来一切被业障覆盖，被种种疾病逼迫，忧悲苦恼常常被侵扰，以及诸贫穷困苦的有情众生，而作利益之事。也为了人天众生的利益安乐，摄受圆满。七佛如来（Seven Buddhas，过去七佛）以善巧方便，广大殊胜微妙的上愿而欢喜，并告诉曼殊室利（Manjusri，文殊菩萨）：如果有人舍弃诸烦恼，想要供养彼如来本愿微妙功德经，昼夜六时思惟其义，应当先敬造七佛形像。可以在清净之处，用诸香华、悬缯幡盖，上妙饮食及诸供养来作供养。七日清净持八戒斋，于彼净处应当发起殊胜誓愿，愿生彼佛如来国中，于诸有情众生应当生起利乐的大慈悲心。即说咒曰： 怛侄他(tadyatha) 矩弥矩弥(kumi kumi) 曳蔑尼弥呬(yemani mihi) 么帝么帝(mati mati) 萨嚩(sarva) 陀怛他誐多(tathagata) 三么侄帝瑟致帝(samadhi sthite) 阿帝摩帝(ati mati) 婆例钵婆秫陀尼(bhale papashudani) 萨哩嚩(sarva) 钵那那设耶(papanashaya) 么么菩帝(mama bodhi) 菩多帝蔑(buddha te me) 鸣蔑矩蔑(min me kume)
English
English version: Liberation, abiding in bliss for a long time. After this life ends, one will be reborn in the Buddha-field of Bhaisajyaguru-vaidurya-prabharaja (Medicine Buddha), born from a lotus on a jeweled lotus lion throne, attaining various dharani-mukhas (gates of dharani), samadhi-mukhas (gates of samadhi), and all merits. Again, at the place of the guide, Bhaisajyaguru-vaidurya-prabharaja-tathagata (Medicine Buddha) and the Tathagatas of the ten directions, one will hear the wonderful Dharma, attend and make offerings, and be pleased by the Buddhas. In a short time, one will be able to enter the Buddha-fields without obstruction. Namo Buddhaya (Homage to the Buddha) (repeated seven times). Next, state the offerings, etc.: Now, in front of all the Buddhas and great Bodhisattvas, if one hears the name of Sakyamuni Buddha (the historical Buddha), contemplates with right mindfulness, praises the holy name, and respectfully makes offerings and prostrations seven times, relying on the power of the majestic spirit. Our guide, Sakyamuni Buddha, for the benefit of all sentient beings in the future who are covered by karmic obstacles, oppressed by various diseases, constantly disturbed by sorrow and suffering, and for the benefit of all poor and distressed sentient beings, performs beneficial deeds. Also, for the benefit and happiness of humans and devas, he perfectly embraces and accepts. The Seven Buddhas (past seven Buddhas) are pleased with skillful means, vast, supremely wonderful, and sublime vows, and tell Manjusri (Bodhisattva of Wisdom): If someone abandons all afflictions and wishes to make offerings to the Sutra of the Subtle Merits of the Original Vows of that Tathagata, contemplating its meaning six times day and night, they should first respectfully create images of the Seven Buddhas. In a clean place, they can use various incense, flowers, hanging banners, canopies, excellent food, and various offerings to make offerings. For seven days, they should purify themselves and observe the eight precepts, and in that clean place, they should make a supreme vow, wishing to be born in that Buddha-field, and they should generate great compassion for the benefit and happiness of all sentient beings. Then, the mantra is spoken: tadyatha kumi kumi yemani mihi mati mati sarva tathagata samadhi sthite ati mati bhale papashudani sarva papanashaya mama bodhi buddha te me min me kume --------------------------------------------------------------------------------