English
English version: To accept offerings with false faith will cause one to fall into hell and suffer various painful retributions. May we, until we attain Anuttara-samyak-sambodhi (unsurpassed complete and perfect enlightenment), have all our evil karma completely eradicated, cut off all afflictions, respectfully uphold the Śīla (moral conduct), and be able to well protect our body, speech, and mind, never regressing. The Dhāraṇī (mantra) is as follows: Tadyathā (thus it is)(1), Siddhi Siddhi Susiddhi (success, success, very successful)(2), Mucani (liberating)(3), Mukṣaṇi (releasing)(4), Mukti (liberation)(5), Vimukti (complete liberation)(6), Amale (immaculate)(7), Vimala (stainless)(8), Maṃgale (auspicious) Hiraṇyagarbhe (golden womb) bhi (10), Ratnagarbhe (jewel womb) bhi (11), Sarvārthasādhani (accomplisher of all meanings/purposes)(12), Paramārthasādhani (accomplisher of supreme meaning/purpose)(13), Manasi (in mind)(14), Mahāmanasi (great in mind)(15), Āh Bhūte (Oh, being)(16), Āh Bhūte (Oh, being)(17), Vītabhaye (fearless)(18), Suvarṇi (golden one)(19), Brahma-ghoṣe (voice of Brahma)(20), Brahma-tuṣṭite (pleasing to Brahma)(21), Sarvārthi-śuddhe (pure in all meanings/purposes)(22), Sarvāvaraṇe (all coverings)(23), Āvaraṇa-kṣite (destroyer of coverings)(24), Sarvadāpratihate (always unobstructed)(25), Caturuṣṭe (four eights)(26), Buddha-koṭi (Buddha-millions) Bhasthite namaḥ (homage to the shining one)(28), Sarvatathāgatānāṃ (of all Tathāgatas)(29), Svāhā (hail!)(30). This is the Tathāgata Arhat Samyak-saṃbuddha (Thus Gone One, Worthy One, Perfectly Enlightened One), the Buddha of Golden Light and Wonderful Conduct. Sitting under the Bodhi tree, he observed that sentient beings are entangled by greed, hatred, and delusion, oppressed by various diseases, taken advantage of by enemies, or sometimes die prematurely, and also fall into hell due to evil karma, suffering great pain. To benefit these suffering sentient beings, to eliminate their karmic obstacles, and to ultimately abide in Anuttara-samyak-sambodhi (unsurpassed complete and perfect enlightenment). --------------------------------------------------------------------------------
Chinese
提。说此神咒。我等诚心诵持神咒摄授之力。惟愿我等及诸有情。所有极重五无间罪。及诸业障悉皆消灭。所有希求究竟圆满。临命终时见彼世尊金色宝光妙行成就如来慈悲护念。从此命终即得往生如来应正等觉金色宝光妙行成就佛国土之中。诸宝莲花狮子座上莲花化生。证得种种陀罗尼门三摩地门一切功德。复于导师金色宝光妙行成就如来十方如来。听闻妙法承事供养。蒙佛欢喜经须臾间。于诸佛国无碍得入。南无归依供养婆伽梵如来应正等觉无忧最胜吉祥王佛(如是七遍)。 次申供养等 今对诸佛诸大菩萨圣众面前。若闻无忧最胜吉祥王佛名号。正念思惟称扬圣号。恭敬供养礼拜七遍威神之力。亦如无忧最胜吉祥王如来。所发最胜如妙上愿。惟愿我等及诸有情。常为忧苦之所缠逼。惟愿我等乃至证得无上菩提。所有忧悲及诸苦恼悉皆消灭。亦愿不受爱别离苦长寿安稳。 又愿我等及诸有情。造诸恶业生在无间黑暗之处。大地狱中受诸苦恼。惟愿我等蒙无忧最胜吉祥王如来身光照触。所有业障悉皆消灭。乃至证得无上菩提。解脱众苦生人天中随意受乐。 又愿我等及诸有情。造诸恶业杀盗邪淫。于其现身受刀杖苦。当堕恶趣。设得人身短寿多病生贫贱家。衣服饮食悉皆乏少。常受寒热饥渴等苦 现代汉语译本： 提：说完这个神咒，我们诚心诵持神咒的摄受之力，只愿我们以及所有有情众生，所有极重的五无间罪，以及各种业障全部消灭。所有希求都能究竟圆满。临命终时，得见彼世尊金色宝光妙行成就如来慈悲护念。从此命终后，就能往生到如来应正等觉金色宝光妙行成就佛的国土之中，在诸宝莲花狮子座上莲花化生，证得种种陀罗尼门、三摩地门一切功德。再于导师金色宝光妙行成就如来以及十方如来处，听闻妙法，承事供养。蒙佛欢喜，在极短的时间内，于诸佛国无碍出入。南无归依供养婆伽梵如来应正等觉无忧最胜吉祥王佛（Namo Refuge Offering Bhagavan Tathagata Arhat Samyaksambuddha Ashoka the Most Victorious Auspicious King Buddha）（如是七遍）。 其次陈述供养等：现在于诸佛、诸大菩萨圣众面前，如果听闻无忧最胜吉祥王佛（Ashoka the Most Victorious Auspicious King Buddha）名号，以正念思惟称扬圣号，恭敬供养礼拜七遍的威神之力，也如无忧最胜吉祥王如来（Ashoka the Most Victorious Auspicious King Buddha）所发的最胜如妙上愿。只愿我们以及所有有情众生，常为忧愁痛苦所缠绕逼迫，只愿我们乃至证得无上菩提，所有忧悲以及各种苦恼全部消灭。也愿不受爱别离苦，长寿安稳。 又愿我们以及所有有情众生，造作各种恶业，生在无间黑暗之处，大地狱中受各种苦恼。只愿我们蒙无忧最胜吉祥王如来（Ashoka the Most Victorious Auspicious King Buddha）身光照触，所有业障全部消灭，乃至证得无上菩提，解脱众苦，生于人天之中，随意享受快乐。 又愿我们以及所有有情众生，造作各种恶业，杀盗邪淫，于现世遭受刀杖之苦，当堕入恶趣。即使得到人身，也是短寿多病，生于贫贱之家，衣服饮食全部缺乏，常受寒冷、炎热、饥饿、干渴等苦。
English
English version: Then, he said this divine mantra: 'We sincerely recite and uphold the power of this divine mantra. We wish that all of us and all sentient beings may have all extremely heavy five heinous crimes and all karmic obstacles completely eliminated. May all our aspirations be ultimately fulfilled. At the time of death, may we see that World Honored One, the Tathagata of Golden Light, Wonderful Conduct, and Accomplishment, being mindful of us with compassion. After this life, may we be reborn in the Buddha-land of the Tathagata, Arhat, Samyaksambuddha, Golden Light, Wonderful Conduct, and Accomplishment, being born from a lotus flower on a jeweled lotus lion throne, attaining various Dharani gates, Samadhi gates, and all merits. Furthermore, may we listen to the wonderful Dharma, serve, and make offerings to the Guide, the Tathagata of Golden Light, Wonderful Conduct, and Accomplishment, and the Tathagatas of the ten directions. May we be pleased by the Buddhas and, in an instant, enter the Buddha-lands without obstruction. Namo Refuge Offering Bhagavan Tathagata Arhat Samyaksambuddha Ashoka the Most Victorious Auspicious King Buddha (recite seven times).' Next, express offerings, etc.: 'Now, in the presence of all Buddhas, all great Bodhisattvas, and the holy assembly, if we hear the name of Ashoka the Most Victorious Auspicious King Buddha, contemplate with right mindfulness, praise the holy name, and respectfully make offerings and prostrations seven times with the power of divine might, just like the most supreme and wonderful vows made by the Tathagata Ashoka the Most Victorious Auspicious King. We wish that all of us and all sentient beings, who are constantly afflicted by sorrow and suffering, may have all sorrow, grief, and suffering eliminated until we attain unsurpassed Bodhi. May we also be free from the suffering of separation from loved ones, and may we have longevity and peace.' 'Furthermore, we wish that all of us and all sentient beings, who have created various evil deeds and are born in the dark places of the Avici hell, suffering various torments, may be touched by the body light of the Tathagata Ashoka the Most Victorious Auspicious King, and may all karmic obstacles be eliminated. Until we attain unsurpassed Bodhi, may we be liberated from all suffering and be born in the realms of humans and gods, enjoying happiness at will.' 'Furthermore, we wish that all of us and all sentient beings, who have committed various evil deeds such as killing, stealing, and sexual misconduct, may suffer the pain of knives and sticks in this life and fall into evil realms. Even if we obtain a human body, may we not have a short life with many illnesses, be born into a poor and lowly family, lack clothing and food, and constantly suffer from cold, heat, hunger, and thirst.' --------------------------------------------------------------------------------
Chinese
。身无色光所感眷属皆不贤良。惟愿我等乃至证得无上菩提。随所愿求饮食衣服悉皆充足。如彼诸天身光可爱得善眷属。 又愿我等及诸有情。若为药叉诸恶鬼神之所娆乱。夺其精气受种种病及诸苦恼。惟愿我等乃至证得无上菩提。诸恶药叉及诸鬼神。悉皆退散各起慈心。所夺精气复得如本。一切病苦皆得解脱。 又愿我等从此命终。即得往生无忧最胜吉祥王佛国土之中。诸宝莲花狮子座上莲花化生。证得种种陀罗尼门三摩地门一切功德。复于导师无忧最胜吉祥王如来十方如来。听闻妙法承事供养。蒙佛欢喜经须臾间。于诸佛国无碍得入 南无归依供养婆伽梵如来应正等觉法海雷音佛(如是七遍)。 次申供养等 今对诸佛诸大菩萨圣众面前。若闻法海雷音佛名号。正念思惟称扬圣号。恭敬供养礼拜七遍威神之力。亦如法海雷音如来。所发最胜微妙上愿。惟愿我等及诸有情。若生于彼邪见之家。于佛法僧不生净信。远离无上菩提之心。惟愿我等乃至证得无上菩提。无明邪慧日夜消除。于三宝所深生正信。不复退转无上菩提之心。 又愿我等及诸有情。生在边地。由近恶友造众罪业不修善品。三宝名字曾不经耳。命终之后堕三恶趣。彼诸众生暂时得闻法海雷音如来名字。亦闻法云法海音声。闻 现代汉语译本：愿我自身没有光彩，眷属都不贤良。只愿我们乃至证得无上菩提（Anuttara-samyak-sambodhi，无上正等正觉）。随心所愿，饮食衣服都充足，如同那些诸天身光可爱，得到善良的眷属。 又愿我们以及所有有情（sentient beings）。如果被药叉（Yaksa，一种鬼神）等恶鬼神所扰乱，夺取精气，遭受种种疾病以及各种苦恼。只愿我们乃至证得无上菩提，所有恶药叉以及各种鬼神，都退散开来，各自生起慈悲之心。被夺取的精气恢复如初，一切疾病苦恼都得到解脱。 又愿我们从此命终，就能往生到无忧最胜吉祥王佛（Asokottamasri-raja Buddha）的国土之中，在诸宝莲花狮子座上莲花化生。证得种种陀罗尼门（Dharani-mukha，总持之门），三摩地门（Samadhi-mukha，禅定之门），一切功德。再次于导师无忧最胜吉祥王如来（Asokottamasri-raja Tathagata）以及十方如来处，听闻妙法，承事供养。蒙佛欢喜，在极短的时间内，于诸佛国土无碍进入。南无（Namo，归命）归依供养婆伽梵（Bhagavan，世尊）如来应正等觉（Tathagata Arhat Samyak-sambuddha）法海雷音佛（Dharma-samudra-ghosa-nirghosa Buddha）（如是七遍）。 其次陈述供养等：现在于诸佛、诸大菩萨圣众面前。如果听闻法海雷音佛（Dharma-samudra-ghosa-nirghosa Buddha）名号，以正念思惟，称扬圣号，恭敬供养，礼拜七遍，凭借威神之力，也如法海雷音如来（Dharma-samudra-ghosa-nirghosa Tathagata）所发的最胜微妙上愿。只愿我们以及所有有情，如果生于邪见之家，对于佛法僧（Buddha-Dharma-Sangha，三宝）不生清净的信心，远离无上菩提（Anuttara-samyak-sambodhi，无上正等正觉）之心。只愿我们乃至证得无上菩提，无明邪慧日夜消除，对于三宝（Buddha-Dharma-Sangha）深深生起正信，不再退转无上菩提（Anuttara-samyak-sambodhi，无上正等正觉）之心。 又愿我们以及所有有情，生在边地，由于亲近恶友，造作众多罪业，不修习善行，三宝（Buddha-Dharma-Sangha）的名字从未听闻。命终之后堕入三恶趣。那些众生暂时得闻法海雷音如来（Dharma-samudra-ghosa-nirghosa Tathagata）的名字，也听闻法云法海音声，听闻
English
English version: May I be without radiant light, and may my family members be unworthy. I only wish that we, until we attain Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment), may have all our desired food and clothing in abundance, just like those devas (gods) whose bodies are lovely and who have good family members. Furthermore, may we and all sentient beings, if disturbed by Yakshas (a type of spirit) and other evil spirits, who steal their essence and cause various illnesses and sufferings, only wish that we, until we attain Anuttara-samyak-sambodhi, may all evil Yakshas and spirits disperse and each generate a heart of compassion. May the stolen essence be restored to its original state, and may all illnesses and sufferings be liberated. Furthermore, may we, upon the end of this life, be reborn in the Buddha-land of Asokottamasri-raja Buddha (King Asokottamasri Buddha), and be born from a lotus flower on a jeweled lotus lion throne. May we attain various Dharani-mukhas (gates of Dharani), Samadhi-mukhas (gates of Samadhi), and all merits. Again, may we listen to the wonderful Dharma, serve and make offerings to the guide Asokottamasri-raja Tathagata (King Asokottamasri Tathagata) and the Tathagatas of the ten directions. May we be pleased by the Buddhas, and in an instant, enter the Buddha-lands without hindrance. Namo (obeisance) to the Bhagavan (World Honored One) Tathagata Arhat Samyak-sambuddha (Thus Come One, Worthy One, Rightly and Perfectly Awakened One), Dharma-samudra-ghosa-nirghosa Buddha (Dharma Ocean Sound Thunder Buddha) (repeat seven times). Next, state the offerings, etc.: Now, before all the Buddhas and great Bodhisattvas, if one hears the name of Dharma-samudra-ghosa-nirghosa Buddha (Dharma Ocean Sound Thunder Buddha), contemplates with right mindfulness, praises the holy name, respectfully makes offerings, and bows seven times, by the power of the majestic spirit, also like the supreme and subtle vows made by Dharma-samudra-ghosa-nirghosa Tathagata (Dharma Ocean Sound Thunder Thus Come One). May we and all sentient beings, if born into a family with wrong views, do not generate pure faith in the Buddha-Dharma-Sangha (Three Jewels), and are far from the mind of Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment). May we, until we attain Anuttara-samyak-sambodhi, have our ignorance and wrong wisdom eliminated day and night, deeply generate right faith in the Three Jewels (Buddha-Dharma-Sangha), and no longer regress from the mind of Anuttara-samyak-sambodhi. Furthermore, may we and all sentient beings, born in border regions, due to associating with evil friends, create many sinful deeds, do not cultivate good deeds, and have never heard the names of the Three Jewels (Buddha-Dharma-Sangha). After the end of life, may they fall into the three evil realms. May those beings temporarily hear the name of Dharma-samudra-ghosa-nirghosa Tathagata (Dharma Ocean Sound Thunder Thus Come One), and also hear the Dharma cloud and Dharma ocean sound, hear --------------------------------------------------------------------------------