English
English version: O assembly, have compassion on me. These World Honored Ones, with great loving-kindness and great compassion, for the benefit of all sentient beings in the future latter five hundred years of the Dharma-image age, who are covered by karmic obstacles, oppressed by various diseases, constantly disturbed by sorrow, grief, and suffering, and for the benefit of those poor and suffering sentient beings, also for the benefit and happiness of humans and gods. These World Honored Ones, the Seven Buddhas Tathagatas, worthy and perfectly enlightened, in past assemblies, with skillful means, made great and supreme subtle vows to bless and embrace sentient beings. Our teacher, Shakyamuni Buddha (释迦牟尼佛), also did the same, proclaiming the scriptures, blessing and embracing sentient beings. Manjushri Bodhisattva (曼殊菩萨), Cure-Release Bodhisattva (救脱菩萨), Vajrapani Bodhisattva Mahasattva (金刚手菩萨摩诃萨), and others, truly accomplished the sacred words spoken by those Buddhas, fulfilling their vast original vows, and also to fulfill the meaning and benefit of this scripture, accomplishing the entrusted sacred words of the saints, blessing and embracing Mahabrahma (大梵天王), Indra (天主帝释), the Four Heavenly Kings (四大天王), the Twelve Yakshas (十二药叉), the Dharma-protecting saints, and all Upasakas (诸优婆塞), who in the past assemblies made great vows to protect this scripture and those who uphold it. Therefore, we also, like the saints, proclaim the merit and virtue of the original vows, build a mandala, gather all the Buddhas and Bodhisattvas, the assembly of saints, display various offerings, praise the sacred names, and offer various offerings. Now, receiving the grace of the saints, we gather in the mandala, humbly requesting the saints to bestow their grace, remember their great vows, and fulfill our mandala assembly, and also wishing that (name) we sentient beings, seeing before us, obtain the merits and benefits as described in the scripture. (Say this three times). Furthermore, one should make offerings to each of the saints, make vows, and pray. First, recite the name of Good Name Auspicious King Buddha Tathagata (善名称吉祥王佛如来), present various offerings, and pray, saying: 'Namo Refuge Offering Bhagavan Tathagata Arhat Samyaksambuddha Good Name Auspicious King Buddha (南无归依供养婆伽梵如来应正等觉善名称吉祥王佛)' (Say this seven times). Next, present offerings, etc.: Now, in front of all the Buddhas, all the great Bodhisattvas, and the assembly of saints, if one hears the name of Good Name Auspicious King Buddha Tathagata (善名称吉祥王佛如来), with right mindfulness contemplates, praises the sacred name, respectfully makes offerings, and bows seven times, relying on the power of his majestic virtue, just like Good Name Auspicious King Tathagata (善名称吉祥王如来). --------------------------------------------------------------------------------
Chinese
所发胜愿。惟愿我等一切有情。所有病苦逼切其身。热病诸疟虫道厌魅起尸鬼等。种种怖畏之所恼害。惟愿我等乃至证得无上菩提。如是所有灾难病苦。愿皆消灭愿尽消灭。 复愿我等及诸有情。所有种种盲聋喑哑。白癞癫狂众病困苦。惟愿我等乃至证得无上菩提。诸根具足所有一切疾病困苦。愿尽消灭。 又愿我等及诸有情。为贪瞋痴之所缠缚。造无间罪及诸恶行。诽谤正法不修众善。当堕地狱及诸恶趣受诸痛苦。惟愿我等如是所有五无间罪。及诸业障愿皆消灭。乃至证得无上菩提。不复堕落三恶趣道。常受人天殊胜快乐。 又愿我等及诸有情。所有种种贫穷困苦。少乏衣食璎珞卧具。财货珍宝香华伎乐。愿令我等乃至证得无上菩提。所有衣食璎珞卧具。财货珍宝香华伎乐。悉愿资生增盛丰足。 又愿我等及诸有情。或被枷锁系缚其身及以鞭挞。受诸苦恼。愿令我等乃至证得无上菩提。所有种种系缚鞭挞一切苦恼。愿得解脱悉皆消灭。 又愿我等及诸有情。所有种种无救无归苦火逼迫。于险难处为诸恶兽熊罴狮子虎豹豺狼蚖蛇蝮蝎之所侵恼。欲断其命受大苦楚。愿令我等乃至证得无上菩提。所有恐怖皆得解脱。诸恶兽等悉起慈心常得安乐。 又愿我等及诸有情。所有种种互相 现代汉语译本 所发的殊胜誓愿。 愿我们一切有情众生，所有疾病痛苦逼迫身体，如热病、各种疟疾、虫类引起的疾病、鬼神作祟、僵尸鬼等，种种恐怖所带来的恼害。 愿我们乃至证得无上菩提（supreme enlightenment），所有这些灾难病苦，都愿消灭，愿完全消灭。 又愿我们以及一切有情众生，所有种种的盲、聋、喑哑，白癜风、癫痫、疯狂等各种疾病困苦。 愿我们乃至证得无上菩提，诸根完好具足，所有一切疾病困苦，都愿完全消灭。 又愿我们以及一切有情众生，被贪、嗔、痴（greed, hatred, and delusion）所缠缚，造作五无间罪（five heinous crimes）以及各种恶行，诽谤正法，不修各种善行，应当堕入地狱以及各种恶趣，遭受各种痛苦。 愿我们所有这些五无间罪，以及各种业障，都愿消灭。 乃至证得无上菩提，不再堕落三恶趣道（three lower realms），常受人天殊胜快乐。 又愿我们以及一切有情众生，所有种种贫穷困苦，缺少衣食、璎珞（ornaments）、卧具，财货珍宝、香华伎乐。 愿令我们乃至证得无上菩提，所有衣食、璎珞、卧具，财货珍宝、香华伎乐，都愿资生增盛，丰足圆满。 又愿我们以及一切有情众生，或者被枷锁束缚身体，以及鞭打，遭受各种苦恼。 愿令我们乃至证得无上菩提，所有种种系缚鞭挞一切苦恼，愿得解脱，全部消灭。 又愿我们以及一切有情众生，所有种种无救助、无依靠，被苦火逼迫，在危险艰难之处，被各种恶兽，如熊、罴、狮子、虎、豹、豺狼、蚖蛇（venomous snakes）、蝮蝎（vipers and scorpions）所侵扰恼害，想要断其性命，遭受巨大苦楚。 愿令我们乃至证得无上菩提，所有恐怖都得解脱。 各种恶兽等都生起慈悲之心，常得安乐。 又愿我们以及一切有情众生，所有种种互相
English
English version The supreme vows I have made. May all sentient beings, afflicted by illnesses and suffering, such as fever, various malarias, diseases caused by insects, enchantments, reanimated corpses, and various fears, be free from these torments. May we, until we attain Anuttara-samyak-sambodhi (supreme enlightenment), have all these calamities and sufferings extinguished, completely extinguished. Furthermore, may we and all sentient beings be free from all kinds of blindness, deafness, muteness, vitiligo, epilepsy, madness, and other diseases and sufferings. May we, until we attain Anuttara-samyak-sambodhi, have all our senses complete and perfect, and may all diseases and sufferings be completely extinguished. Moreover, may we and all sentient beings, bound by greed, hatred, and delusion, commit the five heinous crimes and various evil deeds, slander the true Dharma, and not cultivate various good deeds, and be destined to fall into hell and various evil realms to suffer various torments. May all these five heinous crimes and karmic obstacles be extinguished. Until we attain Anuttara-samyak-sambodhi, may we no longer fall into the three lower realms, and may we always enjoy the supreme happiness of humans and gods. Furthermore, may we and all sentient beings be free from all kinds of poverty and suffering, lacking clothing, food, ornaments, bedding, wealth, treasures, incense, flowers, and music. May we, until we attain Anuttara-samyak-sambodhi, have all clothing, food, ornaments, bedding, wealth, treasures, incense, flowers, and music, all be abundant and prosperous. Furthermore, may we and all sentient beings, be bound by shackles, and whipped, suffering various torments. May we, until we attain Anuttara-samyak-sambodhi, be liberated from all kinds of bondage, whipping, and all sufferings, and may they all be extinguished. Furthermore, may we and all sentient beings, be without help or refuge, be oppressed by the fire of suffering, and in dangerous and difficult places, be harmed by various evil beasts such as bears, brown bears, lions, tigers, leopards, jackals, venomous snakes, vipers and scorpions, who seek to take their lives and cause great suffering. May we, until we attain Anuttara-samyak-sambodhi, be liberated from all fears. May all evil beasts develop compassion and always be at peace. Furthermore, may we and all sentient beings, all kinds of mutual --------------------------------------------------------------------------------
Chinese
斗战言词诤论。因生忧恼惊恐怕怖。愿令我等乃至证得无上菩提。所有种种斗诤言词。愿皆解散惊怖苦恼。愿尽消灭慈心相向。 又愿我等及诸有情。为自活命入于江海。遭大恶风吹其船舫。无有洲渚而作归依极生忧恼。愿令我等乃至证得无上菩提。无诸怖畏皆得随心。至安隐处受诸快乐。 又愿我等从此命终。即得往生如来应正等觉善名称吉祥王佛国王之中。诸宝莲花狮子座上莲花化生。证得种种陀罗尼门三摩地门一切功德。复于尊师善名称吉祥王如来十方诸佛。听闻妙法承事供养。蒙佛欢喜经须臾间。于诸佛国无碍得入 南无归依供养婆伽梵如来应正等觉宝月智严光音自在王佛(如是七遍)。 次申供养等 今对诸佛诸大菩萨圣众面前。若闻宝月智严光音自在王佛名号。正念思惟称扬圣号。恭敬供养礼拜七遍威神之力。亦如宝月智严光音自在王佛。所发最胜微妙上愿。惟愿我等一切有情。为营农业及商贾事。欣乐耽著令心扰乱废修菩提殊胜善法。堕落生死不能出离。各各备受无量无边衰老病死忧悲苦恼。惟愿我等乃至证得无上菩提。衣服饮食资生之具。金银珍宝随愿充足。所有善根皆得增长。亦不舍离菩提之心。诸恶道苦咸蒙解脱。 又愿我等及诸有情。若为寒热饥渴逼身受大苦恼。惟 现代汉语译本： （愿）所有争斗、言语冲突和辩论，因此产生的忧愁、烦恼、惊吓和恐惧，愿我等乃至证得无上菩提（Anuttara-samyak-sambodhi，无上正等正觉）之前，所有种种争斗和言语冲突，都得以消解平息，惊恐和苦恼，都完全消灭，（我们）以慈悲之心互相对待。 又愿我等以及所有众生，为了维持生计进入江河湖海，遭遇巨大恶劣的风暴吹袭船只，没有可以停靠的岛屿而感到极度忧愁烦恼，愿我等乃至证得无上菩提之前，没有各种恐惧，一切都能随心所愿，到达安稳的地方，享受各种快乐。 又愿我等从此生命终结之后，立即往生到如来应正等觉善名称吉祥王佛（Shubhanama-shri-raja-tathagata，佛名）的佛国之中，在各种珍宝莲花狮子座上莲花化生，证得种种陀罗尼门（Dharani-mukha，总持之门）、三摩地门（Samadhi-mukha，禅定之门）一切功德。并且在尊师善名称吉祥王如来和十方诸佛面前，听闻微妙佛法，承事供养，蒙受佛陀欢喜，在极短的时间内，于诸佛国土无碍自在地出入。南无归依供养婆伽梵如来应正等觉宝月智严光音自在王佛（Ratnachandra-jnana-shri-prabha-svara-raja-tathagata，佛名）（如是念诵七遍）。 接下来陈述供养等：现在于诸佛、诸大菩萨圣众面前，如果听闻宝月智严光音自在王佛的名号，以正念思惟，称扬圣号，恭敬供养，礼拜七遍，凭借威神之力，也如宝月智严光音自在王佛所发的最殊胜微妙的上愿一样，惟愿我等一切众生，为了经营农业以及商业事务，欣然快乐地沉溺执着，令心扰乱，荒废修习菩提殊胜的善法，堕落生死轮回，不能出离，各自备受无量无边的衰老、病死、忧愁、悲伤、痛苦和烦恼。惟愿我等乃至证得无上菩提之前，衣服、饮食、资生之具，金银珍宝都能随愿充足，所有善根都能增长，也不舍离菩提之心，诸恶道之苦都能得到解脱。 又愿我等以及所有众生，如果因为寒冷、炎热、饥饿、干渴逼迫身体，遭受巨大苦恼。
English
English version: (May) all fights, verbal conflicts, and arguments, and the resulting worries, distress, fright, and fear, may we, until we attain Anuttara-samyak-sambodhi (unsurpassed complete and perfect enlightenment), may all kinds of fights and verbal conflicts be resolved and pacified, may fright and suffering be completely eliminated, (and may) we treat each other with compassion. Furthermore, may we and all sentient beings, entering rivers, lakes, and seas to make a living, encounter huge and terrible storms blowing our ships, with no islands to dock on, and feel extreme worry and distress, may we, until we attain Anuttara-samyak-sambodhi, be free from all fears, and may everything be as we wish, reaching safe places and enjoying all kinds of happiness. Furthermore, may we, after this life ends, be immediately reborn in the Buddha-land of the Tathagata, Arhat, Samyak-sambuddha, Shubhanama-shri-raja-tathagata (the Well-Named Glorious King Thus Come One, Buddha's name), born from lotus flowers on lion thrones made of various treasures, attaining all the merits of various Dharani-mukhas (gates of Dharani) and Samadhi-mukhas (gates of Samadhi). And in the presence of the revered teacher, Shubhanama-shri-raja-tathagata, and the Buddhas of the ten directions, may we hear the wonderful Dharma, attend to and make offerings, receive the Buddha's joy, and in a very short time, freely enter and exit the Buddha-lands without hindrance. Namo Refuge and Offerings to Bhagavan Tathagata Arhat Samyak-sambuddha Ratnachandra-jnana-shri-prabha-svara-raja-tathagata (Jewel Moon Wisdom Glory Light Sound Sovereign King Thus Come One, Buddha's name) (recite seven times). Next, state the offerings, etc.: Now, in the presence of all the Buddhas and great Bodhisattvas, if we hear the name of Ratnachandra-jnana-shri-prabha-svara-raja-tathagata, contemplate with right mindfulness, praise the holy name, respectfully make offerings, and prostrate seven times, by the power of the majestic spirit, just like the most supreme and subtle vows made by Ratnachandra-jnana-shri-prabha-svara-raja-tathagata, may we and all sentient beings, for the sake of managing agriculture and commercial affairs, happily indulge in attachment, causing our minds to be disturbed, neglecting the cultivation of the supreme good Dharma of Bodhi, falling into the cycle of birth and death, unable to escape, each enduring immeasurable and boundless aging, sickness, death, sorrow, grief, suffering, and affliction. May we, until we attain Anuttara-samyak-sambodhi, have clothing, food, and the means of livelihood, gold, silver, and treasures, abundantly fulfilled according to our wishes, may all good roots increase, and may we not abandon the mind of Bodhi, and may the suffering of all evil paths be liberated. Furthermore, may we and all sentient beings, if our bodies are oppressed by cold, heat, hunger, and thirst, and suffer great distress. --------------------------------------------------------------------------------