English
Śāṇa. Entering the door of emptiness, signlessness, wishlessness, and universal liberation. Within the Great Treasure Palace adorned with immeasurable and boundless merits of the Wonderful Treasure Flower King, upon the lotus seats of the jeweled lions, are the Tathāgata Well-Named Auspicious King (Śubhanāmadheyamaṅgalarāja Tathāgata), the Tathāgata Jeweled Moon Wisdom Adornment Light Sound Sovereign King (Ratnacandrajñānālaṃkāraprabhāsvararāja Tathāgata), the Tathāgata Golden Jeweled Light Wonderful Conduct Accomplishment (Suvarṇaratnaprabhāsasucaritrasiddha Tathāgata), the Tathāgata Sorrowless Supreme Auspicious King (Aśokottama-maṅgalarāja Tathāgata), the Tathāgata Dharma Ocean Thunder Sound (Dharma-samudra-megha-garjita Tathāgata), the Tathāgata Dharma Ocean Supreme Wisdom Playful Superknowledge (Dharma-samudra-śreṣṭha-mati-krīḍā-abhijña Tathāgata), the Tathāgata Medicine Master Lapis Lazuli Light King (Bhaiṣajyaguru-vaiḍūrya-prabha-rāja Tathāgata), the Original Teacher Śākyamuni Tathāgata (Śākyamuni Tathāgata), and all the Tathāgatas of the ten directions, all the great Bodhisattvas, and the holy assembly of Dharma protectors. In the place of assembly, relying on the supreme vows of all the holy ones, following all the karmic retributions, may we attain the most supreme and wonderful birth and accomplishment in accordance with the Dharma. Furthermore, may all internal and external things, according to various dispositions, joyfully produce all kinds of supreme and wonderful human and celestial resources, food, clothing, ornaments, music, and medicine, as produced by the Triskandha Sūtra (Triskandha Sūtra) and the practices and vows of Samantabhadra (Samantabhadra's practices and vows), all kinds of most wonderful offering cloud-seas. Thus, may they transform according to our wishes into all kinds of adorned resources, universally filling the offering cloud-seas. May it be that everything is fulfilled according to our hearts' desires. Furthermore, may the holy assembly also in the same way bless, embrace, and joyfully receive and use them, in this way three times. Furthermore, it is said: The true power of the Three Jewels, the power of the blessings and embrace of all the Buddhas and great Bodhisattvas, the power of the complete karmic retributions of the two accumulations, the power of the inconceivable pure Dharma realm. May it be that everything is accomplished according to our wishes, accomplished according to our wishes. In this way, after three times of embracing, blessing, and offering. Inviting all the holy ones. Kneeling with knees on the ground, holding flowers with palms together. Inviting, saying: With one mind, I respectfully invite the Tathāgata Well-Named Auspicious King (Śubhanāmadheyamaṅgalarāja Tathāgata), the Tathāgata Jeweled Moon Wisdom Adornment Light Sound Sovereign King (Ratnacandrajñānālaṃkāraprabhāsvararāja Tathāgata), the Tathāgata Golden Jeweled Light Wonderful Conduct Accomplishment (Suvarṇaratnaprabhāsasucaritrasiddha Tathāgata), the Tathāgata Sorrowless Supreme Auspicious King (Aśokottama-maṅgalarāja Tathāgata), the Tathāgata Dharma Ocean Thunder Sound (Dharma-samudra-megha-garjita Tathāgata), the Tathāgata Dharma Ocean Supreme Wisdom Playful Superknowledge (Dharma-samudra-śreṣṭha-mati-krīḍā-abhijña Tathāgata), the Tathāgata Medicine Master Lapis Lazuli Light King (Bhaiṣajyaguru-vaiḍūrya-prabha-rāja Tathāgata), the Original Teacher Śākyamuni Tathāgata (Śākyamuni Tathāgata), all the Tathāgatas of the ten directions and three times, worthy of proper and complete enlightenment, all the great Bodhisattvas, etc., may you have compassion and mindfulness. These World-Honored Ones, with great compassion and great mercy, for the benefit of all sentient beings whose karmic obscurations cover them during the time when the semblance of the Dharma turns in the latter five hundred years of the future, --------------------------------------------------------------------------------
Chinese
种疾病之所逼迫。忧悲苦恼常被挠害。及诸贫穷困苦有情而作义利。亦为人天利益安乐。依诸如来善巧方便广大殊胜微妙上愿威神力故。今为我等(某甲)及诸众生作依怙故。作救护故作势力故。虔诚召请惟愿圣众。降临道场香坛会所。愿赐摄授。一心奉请。我等导师释迦牟尼佛。为利有情于赡部洲示涅槃相。复往他方如来神通。游戏自在利乐有情。惟愿世尊大慈大悲。忆念昔愿不舍弘誓。我等亦系所化众生已被恩德。今为(某甲)一切有情作依怙故。作救护故作势力故。虔诚召请。惟愿降临供养香坛。降临会所愿赐摄授一心奉请。曼殊师利菩萨摩诃萨。救脱菩萨摩诃萨。金刚手菩萨摩诃萨。及诸菩萨摩诃萨一切圣众。大慈大悲忆念往昔宣说七佛本愿功德经。时向大众前发大誓愿。遵奉佛教受持经典。诸菩萨众今为(某甲)一切有情作依怙故。作救护故作势力故。虔诚召请。惟愿降临供养香坛。降临会所愿赐摄授。 一心奉请。往昔会上亲蒙如来之所付嘱。汝等同一真实天语。承佛教敕誓护正法。四部大众亦愿护持。七佛如来本愿功德经者。大梵天王天主帝释。持国天王增长天王。广目天王多闻天王等及诸护法圣众。今为(某甲)一切有情作依怙故。作救护故作势力故。虔诚召请。惟愿降临供养香坛。降临会所 现代汉语译本： 被各种疾病所逼迫，常常被忧愁悲伤苦恼所困扰，以及为那些贫穷困苦的有情众生做有意义的事情。也为了人天（人和天神）的利益安乐，依靠诸佛如来的善巧方便，广大殊胜微妙的上愿和威神力。现在为了我们（某甲）以及所有众生做依靠，做救护，做势力。虔诚地召请，惟愿圣众降临道场香坛会所，愿赐予摄受。一心奉请我们的导师释迦牟尼佛（Sakyamuni Buddha），为了利益有情众生，在赡部洲（Jambudvipa，指我们所居住的这个世界）示现涅槃之相，又前往其他地方，以如来神通游戏自在地利益安乐有情众生。惟愿世尊大慈大悲，忆念昔日的誓愿，不舍弃弘大的誓言。我们也是您所教化的众生，已经受到您的恩德。现在为了（某甲）一切有情众生做依靠，做救护，做势力。虔诚地召请，惟愿降临供养香坛，降临会所，愿赐予摄受。一心奉请曼殊师利菩萨摩诃萨（Manjusri Bodhisattva Mahasattva），救脱菩萨摩诃萨（Jiu Tuo Bodhisattva Mahasattva），金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva），以及诸位菩萨摩诃萨一切圣众。大慈大悲，忆念往昔宣说《七佛本愿功德经》时，向大众发下大誓愿，遵奉佛教，受持经典。诸位菩萨众现在为了（某甲）一切有情众生做依靠，做救护，做势力。虔诚地召请，惟愿降临供养香坛，降临会所，愿赐予摄受。 一心奉请。往昔法会上亲自蒙受如来的嘱托，你们以同一真实的语言，秉承佛教的敕令，誓愿守护正法。四部大众也愿意护持《七佛如来本愿功德经》。大梵天王（Mahabrahma），天主帝释（Śakra），持国天王（Dhṛtarāṣṭra），增长天王（Virūḍhaka），广目天王（Virūpākṣa），多闻天王（Vaiśravaṇa）等以及诸位护法圣众。现在为了（某甲）一切有情众生做依靠，做救护，做势力。虔诚地召请，惟愿降临供养香坛，降临会所。
English
English version: Being oppressed by various diseases, constantly disturbed by sorrow, grief, and suffering, and acting for the benefit and welfare of those poor and afflicted sentient beings. Also, for the benefit and happiness of humans and gods (devas), relying on the skillful means of the Tathagatas, the vast, supreme, and subtle great vows, and the power of divine might. Now, for the sake of us (name) and all sentient beings, to be a refuge, a protector, and a source of strength, we sincerely invite, wishing that the holy assembly will descend upon the Dharma assembly and the fragrant altar, and grant us acceptance. With one mind, we invite our teacher, Sakyamuni Buddha (Sakyamuni Buddha), who, for the benefit of sentient beings, manifested the appearance of Nirvana in Jambudvipa (Jambudvipa, referring to the world we live in), and then went to other places, using the Tathagata's supernatural powers to benefit and bring happiness to sentient beings freely. May the World-Honored One, with great compassion, remember the vows of the past and not abandon the great vows. We are also the sentient beings you have transformed, and we have already received your grace. Now, for the sake of (name) and all sentient beings, to be a refuge, a protector, and a source of strength, we sincerely invite, wishing that you will descend upon the fragrant altar, descend upon the assembly, and grant us acceptance. With one mind, we invite Manjusri Bodhisattva Mahasattva (Manjusri Bodhisattva Mahasattva), Jiu Tuo Bodhisattva Mahasattva (Jiu Tuo Bodhisattva Mahasattva), Vajrapani Bodhisattva Mahasattva (Vajrapani Bodhisattva Mahasattva), and all the holy assembly of Bodhisattvas Mahasattvas. With great compassion, remembering the great vows made to the assembly when expounding the 'Merit Sutra of the Fundamental Vows of the Seven Buddhas' in the past, to follow the Buddha's teachings and uphold the scriptures. Now, for the sake of (name) and all sentient beings, to be a refuge, a protector, and a source of strength, we sincerely invite, wishing that you will descend upon the fragrant altar, descend upon the assembly, and grant us acceptance. With one mind, we invite those who personally received the entrustment of the Tathagata in the past assembly, who, with the same true language, uphold the Buddha's decree and vow to protect the Dharma. The fourfold assembly also wishes to uphold the 'Merit Sutra of the Fundamental Vows of the Seven Buddhas'. Mahabrahma (Mahabrahma), Śakra (Śakra), Dhṛtarāṣṭra (Dhṛtarāṣṭra), Virūḍhaka (Virūḍhaka), Virūpākṣa (Virūpākṣa), Vaiśravaṇa (Vaiśravaṇa), and all the holy assembly of Dharma protectors. Now, for the sake of (name) and all sentient beings, to be a refuge, a protector, and a source of strength, we sincerely invite, wishing that you will descend upon the fragrant altar, descend upon the assembly. -------------------------------------------------------------------------------- 愿赐摄授。
Chinese
一心奉请。往昔会上诸佛面前。向诸大众发大誓愿。若复有人受持读诵恭敬供养。七佛如来本愿功德经者。我等眷属卫护是人。令脱众难所有愿求悉令满足。誓愿护持者。 宫毗罗大将 跛折罗大将 迷企罗大将 安底罗大将 頞你罗大将 珊底罗大将 因陀罗大将 波夷罗大将 魔虎罗大将 真达罗大将 招住罗大将 毗羯罗大将 汝等大将。当忆往昔所发善愿。今者(某甲)及诸有情作依怙故。作救护故作势力故。虔诚召请。惟愿降临供养香檀。降临会所愿赐摄授。 至此当诵召请偈 如是召请观想诸圣。各从本国以神通力乘空而来。于胜妙宫诸宝狮子莲花座上。安八如来及安法宝。于第二层复安序分诸菩萨位。或设侍从诸菩萨位。面前安设曼殊师利菩萨。救脱菩萨。金刚手菩萨三菩萨位。警觉诸尊往昔誓愿作饶益行。第三左边安设十二药叉大将。右边安设大梵天王天主帝释。四门安设四大天王。酬昔本愿亦当观想所有供养资具。如前仪轨思惟观想。 次用功德水等通行礼拜申供曰 南无归依供养十方三世一切善逝诸大菩萨众 南无归依供养如来应正等觉善名称吉祥王佛无量百千万亿菩萨众 南无归依供养如来应正等觉宝月智严光音自在王佛无 现代汉语译本： 愿您慈悲摄受。 一心虔诚地奉请。过去法会上，在诸佛面前，向所有大众发下宏大誓愿的诸位。如果有人受持、读诵、恭敬、供养《七佛如来本愿功德经》者，我等眷属将卫护此人，使其脱离一切灾难，所有愿求都能圆满实现。发誓愿护持者： 宫毗罗大将 (Kumbhira，十二药叉大将之一) 跛折罗大将 (Vajra，十二药叉大将之一) 迷企罗大将 (Mihira，十二药叉大将之一) 安底罗大将 (Andira，十二药叉大将之一) 頞你罗大将 (Anila，十二药叉大将之一) 珊底罗大将 (Sandila，十二药叉大将之一) 因陀罗大将 (Indra，十二药叉大将之一) 波夷罗大将 (Pajra，十二药叉大将之一) 魔虎罗大将 (Mahura，十二药叉大将之一) 真达罗大将 (Cindara，十二药叉大将之一) 招住罗大将 (Caurira，十二药叉大将之一) 毗羯罗大将 (Vikala，十二药叉大将之一) 您等各位大将，应当忆念往昔所发的善良誓愿。如今（某甲）以及所有有情众生，为了寻求依靠、救护和力量，虔诚地召请您们。惟愿降临，享用供养的香檀，降临到法会场所，愿您慈悲摄受。 此时应当诵念召请偈，如此召请并观想诸位圣贤，各自从自己的国度，以神通之力乘空而来，在殊胜美妙的宫殿中，诸宝狮子莲花座上安座八如来以及安放法宝。在第二层，安放序分中的各位菩萨之位，或者设置侍从的各位菩萨之位。在面前安设文殊师利菩萨 (Manjusri Bodhisattva)、救脱菩萨 ( освобождения Bodhisattva)、金刚手菩萨 (Vajrapani Bodhisattva) 三位菩萨之位，警醒诸位尊者往昔的誓愿，行饶益众生之事。第三层左边安设十二药叉大将，右边安设大梵天王 (Mahabrahma) 和天主帝释 (Indra)。四门安设四大天王。酬谢往昔的本愿，也应当观想所有供养的资具，如之前的仪轨一样思惟观想。 接着用功德水等，通行礼拜，陈述供养：南无归依供养十方三世一切善逝诸大菩萨众。南无归依供养如来应正等觉善名称吉祥王佛 (Superior Namo Auspicious King Buddha) 以及无量百千万亿菩萨众。南无归依供养如来应正等觉宝月智严光音自在王佛 (Treasure Moon Wisdom Majesty Light Sound Self-Sovereign King Buddha) 无