English
English version: In the mandala, there are immeasurable kotis (koti: Sanskrit, meaning ten million) of great Bodhisattvas who, receiving offerings from practitioners, attain complete merit. Next, form the Hayagriva Avalokiteshvara mudra for purification and establishing boundaries. Bring both hands together in prayer. Bend the index and ring fingers of both hands inward, touching back to back inside the palms. Slightly bend both thumbs, without touching the index fingers. The mantra is: Om(一) Amrita(二) Nava(三) Hum(引四) Phat(五) Svaha(六) Recite three times. Then, rotate the mudra three times to the left to dispel all demons, causing them to retreat. Rotate the mudra three times to the right to create a strong and secure boundary. Next, form the Vajra Net mudra. Similar to the previous Earth Boundary mudra, press the tips of both thumbs against the lower joints of both index fingers. Recite the mantra three times, each time rotating the mudra clockwise above the head and then releasing it. The mantra is: Om(一) Visphura(二) Dhara(三) Raksha(一) Vajra(二) Panjara(四) Hum(五) Phat(六) Through the power of this mudra and mantra, a strong Vajra net is cast above, preventing even the gods of Paranirmita-vasavartin heaven from creating obstacles. The practitioner experiences peace of mind, and samadhi (samadhi: Sanskrit, meaning meditative absorption) is easily attained. Next, form the Vajra Fire Enclosure mudra. Place the palm of the right hand over the back of the left hand, making them touch. Extend and raise both thumbs. Visualize countless flames emanating from the mudra. Rotate the mudra three times to the right, creating a surrounding wall of flames outside the Vajra wall, thus forming a strong and pure fire boundary. The boundary mantra is: Om(引一) A Sam Ngini(二) Hum Phat(四) Next, offer arghya (arghya: Sanskrit, meaning offering water), incense, and water. When placing the arghya, recite the mantra (loudly once, softly seven times, or very softly twenty-one times). The ritual for arghya is to first kneel on both knees, holding a ring of clean kusha grass in the hands. --------------------------------------------------------------------------------
Chinese
。捧持阏伽烧香熏之作如是请。仰愿尊者以本愿故。降赴道场。愿垂哀愍。受此阏伽及微献供。左右二手捧阏伽器。当额奉献诵真言三遍。想浴圣众双足。真言曰。 娜莫三(去)满多(一)没驮喃(二)誐誐曩(三去)三么(上引)掺摩 娑嚩(二合引)贺(五) 由献阏伽香水供养。令修行者三业清净。洗除一切烦恼罪垢。从胜解行地至十地及佛地。当证如是地波罗蜜时。得一切如来授与甘露法身灌顶。 次结花座印 准前莲华部三昧耶印。稍屈指令圆满即是。结此印已。想从印流出无量金刚莲华。遍此某甲世界中。某甲如来及诸大菩萨一切圣众。各皆得此金刚莲华为座。真言曰。 唵(一)迦么(上)攞娑嚩(二合引)贺(引二) 由结此印诵真言加持。行者获得十地满足。当得金刚之座。三业坚固犹如金刚。既奉请已作如是言。善来尊者。愍我等故降临道场。复垂哀愍当就此座受微献供。复起诚心频兴作礼。而白尊者言。大悲垂愍成本愿故。而见降临非我所能。大三昧耶敕语印陀罗尼诵之三遍。敕云三昧结界威仪具足。启请圣众如法安坐。 又于西门合掌顶礼长跪恭敬。手执香炉烧诸名香。想诸佛菩萨金刚一切天神。如是真报身各于座动。视观佛说法相。复口启白奉请 现代汉语译本：捧持阏伽（Argha，供养用的水）烧香熏之，作如是祈请：‘仰望尊者以本愿的缘故，降临道场，愿您垂怜哀悯，接受这阏伽及微薄的供养。’左右手捧持阏伽器，于额前奉献，诵真言三遍，观想洗浴圣众双足。真言曰： ‘娜莫三(去)满多(一)没驮喃(二)誐誐曩(三去)三么(上引)掺摩 娑嚩(二合引)贺(五)’ 由献阏伽香水供养，令修行者身、口、意三业清净，洗除一切烦恼罪垢，从胜解行地至十地及佛地。当证如是地波罗蜜时，得一切如来授予甘露法身灌顶。 其次结花座印，准前莲华部三昧耶印，稍屈指令圆满即是。结此印已，观想从印流出无量金刚莲华，遍此某甲世界中，某甲如来及诸大菩萨一切圣众，各皆得此金刚莲华为座。真言曰： ‘唵(一)迦么(上)攞娑嚩(二合引)贺(引二)’ 由结此印诵真言加持，行者获得十地满足，当得金刚之座，身、口、意三业坚固犹如金刚。既奉请已，作如是言：‘善来尊者，愍我等故降临道场，复垂哀愍当就此座受微献供。’复起诚心频兴作礼，而白尊者言：‘大悲垂愍成本愿故，而见降临非我所能。’大三昧耶敕语印陀罗尼诵之三遍，敕云三昧结界威仪具足，启请圣众如法安坐。 又于西门合掌顶礼长跪恭敬，手执香炉烧诸名香，观想诸佛菩萨金刚一切天神，如是真报身各于座动，视观佛说法相，复口启白奉请。
English
English version: Holding the Argha (water for offering) and burning incense, make the following request: 'We beseech the Venerable One, by virtue of your original vow, to descend upon this sacred site. May you have compassion and accept this Argha and humble offerings.' Hold the Argha vessel with both hands, offer it before your forehead, and recite the mantra three times, visualizing the washing of the Holy Assembly's feet. The mantra is: 'Namo Samanta Buddhanam Gagaana Samasamah Svaha' By offering the Argha with fragrant water, may the practitioner's three karmas (body, speech, and mind) be purified, washing away all afflictions and defilements, progressing from the stage of understanding and practice to the ten Bhumis (grounds) and the Buddhahood. Upon attaining such Bhumi Paramitas (perfections), may one receive the nectar of the Dharma body empowerment from all the Tathagatas (Thus Come Ones). Next, form the Flower Seat Mudra (hand gesture), following the Samaya Mudra of the Lotus family, slightly bending the fingers to make it complete. Having formed this Mudra, visualize countless Vajra (diamond) lotuses flowing from the Mudra, filling this [name] world, with [name] Tathagata and all the great Bodhisattvas and the entire Holy Assembly, each obtaining this Vajra lotus as their seat. The mantra is: 'Om Kamala Svaha' By forming this Mudra and reciting the mantra, the practitioner attains the fulfillment of the ten Bhumis, and obtains the Vajra seat, with the three karmas firm and solid like a Vajra. Having invited them, say thus: 'Welcome, Venerable Ones, descending upon this sacred site out of compassion for us. May you have compassion and accept these humble offerings upon this seat.' Then, with sincere heart, frequently prostrate and say to the Venerable Ones: 'Out of great compassion and fulfilling your original vow, you have deigned to descend, which is beyond my capabilities.' Recite the Great Samaya Command Mudra Dharani three times, commanding that the Samaya boundary be established with complete dignity. Invite the Holy Assembly to be seated according to the Dharma. Furthermore, at the west gate, with palms together, bow and kneel respectfully, holding the incense burner and burning various precious incenses. Visualize all the Buddhas, Bodhisattvas, Vajras, and all the Devas (gods), their true Sambhogakaya (enjoyment body) forms moving on their seats, gazing upon the Buddha's Dharma-teaching appearance, and again verbally request and invite. --------------------------------------------------------------------------------
Chinese
结界。愿诸圣众各依本位威仪具足如法而住(说是语已)散香即取银盘。种种香末两手掬香。诵一切顶轮王心咒。咒香末七遍。从内院散及天神等(香三昧陀罗尼)散花如前末香法(花三昧陀罗尼法)初合掌礼拜至诚谢云。今所供养香花饮食。多不如法深大惭愧。 次献涂香时。誓如是言。 此香芬馥 如天妙香 清净护持 我今奉献 唯垂纳受 令愿圆满 涂香真言曰。 阿(上)歌啰阿(上)歌啰(一)萨嚩(垂可反)苾地耶驮罗(二)布尔羝(三)莎(去二合)嚩诃(四) 诵此真言涂香。后诵所持真言。净持如法奉献于尊。 我由献涂香 当获五法身 愿从此等流 五无漏涂香 磨莹热恼者 夺破诸地狱 一切到炎蒸 次真言花当奉献之。发是愿言。 此花清净 生处复净 我今奉献 愿垂纳受 当赐成就 献花真言曰。 阿(上)歌啰阿(上)歌啰(一)萨啰(同上)苾地(二合)耶驮啰(上二)布尔羝(丁以反三)莎(去二合)嚩诃(四) 献花故当得 四八大人相 复回向此福 成妙觉花台 舒光遍照触 惊觉人天趣 耽着诸欲境 八菩所缠逼 天乐变化苦 愿彼诸天人 菩提心敷 现代汉语译本：结界。愿所有圣众各自按照本位，威仪具足，如法安住（说完这些话后），散香，随即拿起银盘。用各种香末，双手捧香。诵一切顶轮王心咒。对香末念诵七遍。从内院散到天神等处（香三昧陀罗尼）。散花如之前的末香法（花三昧陀罗尼法）。最初合掌礼拜，至诚谢罪说：‘现在所供养的香花饮食，多有不如法之处，深感惭愧。’ 接下来献涂香时，发誓愿说： ‘此香芬芳馥郁，如同天上的妙香，清净护持，我今奉献，唯愿垂怜纳受，令我愿望圆满。’ 涂香真言曰： ‘阿(上)歌啰阿(上)歌啰(一)萨嚩(垂可反)苾地耶驮罗(二)布尔羝(三)莎(去二合)嚩诃(四)’ 诵此真言涂香。然后诵所持真言。清净如法地奉献于尊者。 ‘我因献涂香，当获得五法身（Dharmakaya，佛的法身）。愿从此等流出，五无漏涂香，磨莹热恼者，夺破诸地狱，一切到达炎热蒸腾之处。’ 接下来将真言花奉献。发愿说： ‘此花清净，生长之处也清净，我今奉献，愿垂怜纳受，当赐予成就。’ 献花真言曰： ‘阿(上)歌啰阿(上)歌啰(一)萨啰(同上)苾地(二合)耶驮啰(上二)布尔羝(丁以反三)莎(去二合)嚩诃(四)’ ‘献花故当得，四八大人相（32种大人相）。复回向此福，成就妙觉花台，舒光遍照触，惊觉人天趣，耽着诸欲境，八菩所缠逼，天乐变化苦，愿彼诸天人，菩提心敷。’
English
English version: 'Consecration. May all the holy assembly abide in their respective positions, complete with dignity and in accordance with the Dharma (having spoken these words), scatter incense, and then take the silver plate. With various powdered incenses, hold the incense with both hands. Recite the Heart Mantra of the All-Crowning Wheel King (Sarvatathāgatavīryādhiṣṭhāna-nāma-mahā-kalparāja). Recite the mantra over the powdered incense seven times. Scatter it from the inner courtyard to the gods and others (Incense Samadhi Dharani). Scatter flowers as in the previous method of powdered incense (Flower Samadhi Dharani method). First, with palms together, bow and sincerely apologize, saying: 'The incense, flowers, food, and drink offered now are mostly not in accordance with the Dharma, I feel deeply ashamed.' Next, when offering perfumed ointment, make this vow: 'This incense is fragrant and rich, like the wonderful incense of the heavens, pure and protective. I now offer it, may you deign to accept it, and fulfill my wishes.' The Perfumed Ointment Mantra says: 'A(up) ga ra A(up) ga ra (1) Sarva (chui ke fan) bhidyadharā (2) purti (3) svaha (4)' Recite this mantra while applying the perfumed ointment. Then recite the mantra you hold. Purely and lawfully offer it to the honored one. 'Because I offer perfumed ointment, I shall obtain the five Dharmakayas (Dharmakaya, the body of the Dharma). May five undefiled perfumed ointments flow from this, polishing those with burning afflictions, destroying all the hells, and reaching all places of scorching heat.' Next, offer the mantra flower. Make this vow: 'This flower is pure, and the place where it grows is also pure. I now offer it, may you deign to accept it, and grant me accomplishment.' The Flower Offering Mantra says: 'A(up) ga ra A(up) ga ra (1) Sara (same as above) bhidi (2) yadharā (up 2) purti (ding yi fan 3) svaha (4)' 'Because of offering flowers, one shall obtain the thirty-two major marks (32 major marks of a Buddha). Furthermore, dedicate this merit to accomplish the wonderful enlightenment flower platform, spreading light to illuminate and touch, awakening beings in the realms of humans and gods, those attached to the realms of desires, entangled and oppressed by the eight winds, the suffering of heavenly music and transformations. May those gods and humans develop the Bodhi mind.' -------------------------------------------------------------------------------- 荣 获普贤常乐
Chinese
献烧香 此以林野 树香胶香 能转一切 诸人意愿 诸天常食 我今将献 哀愍垂受 烧香真言曰。 阿(上)歌啰阿(上)歌啰(一)萨啰(同上)苾地耶驮啰(二)布尔羝(三)莎(去二合)嚩诃(四) 诵此真言香。后诵所持真言。真言香境。如法献故。 我由奉焚香 得佛无碍智 悦泽具端严 回施此香云 氛馥寒冰苦 献饮食次第。或此药香美堪奉尊主。我今奉献。垂哀愍受治食真言曰。 阿(上)歌啰阿(上)歌啰(一)萨嚩(同上)苾地(二合)耶驮啰(二)布尔羝(三)莎嚩诃(四) 此真言遍通三部真言食后诵所持真言。真言食奉献之。 献食获法喜 禅悦解脱昧 回施饿鬼趣 普雨诸微妙 天甘露饮食 餐此加持食 皆悉得充足 永离饥渴苦 悭贪恶习业 献食法。先涂香洒地。后敷诸叶。当洗手漱口咽水。次下食。先下莎底迦食。次圆根长根果。次下诸粥。次下羹臛。次下饮。次下乳酪。 献灯次第。或灯能却鄣。然净除眠。我今奉献。哀愍垂受灯。真言曰。 唵(同上一)阿(上)路迦野阿(上)路迦野(二)萨嚩苾地(二合)耶驮啰(三)布尔羝(四)莎(去二合 现代汉语译本：荣获普贤常乐 献烧香：以此林野的树香、胶香，能转变一切诸人的意愿，是诸天常食之物，我今将此奉献，愿您哀愍垂受。 烧香真言曰： 阿(上)歌啰阿(上)歌啰(一)萨啰(同上)苾地耶驮啰(二)布尔羝(三)莎(去二合)嚩诃(四) 诵此真言香，后诵所持真言。真言香境，如法献故。 我由奉焚香，得佛无碍智；悦泽具端严，回施此香云；氛馥寒冰苦。 献饮食次第：或此药香美味堪奉尊主，我今奉献，垂哀愍受。治食真言曰： 阿(上)歌啰阿(上)歌啰(一)萨嚩(同上)苾地(二合)耶驮啰(二)布尔羝(三)莎嚩诃(四) 此真言遍通三部真言，食后诵所持真言。真言食奉献之。 献食获法喜，禅悦解脱昧；回施饿鬼趣，普雨诸微妙；天甘露饮食，餐此加持食；皆悉得充足，永离饥渴苦；悭贪恶习业。 献食法：先涂香洒地，后敷诸叶。当洗手漱口咽水。次下食。先下莎底迦食（Sāttvika，悦性食物）。次圆根长根果。次下诸粥。次下羹臛。次下饮。次下乳酪。 献灯次第：或灯能祛除障碍，然净除睡眠。我今奉献，哀愍垂受灯。真言曰： 唵(同上一)阿(上)路迦野阿(上)路迦野(二)萨嚩苾地(二合)耶驮啰(三)布尔羝(四)莎(去二合