Chinese
中指上节侧。左手亦然。复以左手执金刚杵。右手把数珠口。启白云。 我今(某甲)顶戴恭敬一切般若波罗蜜多无边法藏恒沙万法。今后十方一切诸佛。敬受此法。 说是语已。即举两手顶戴恭敬。如是作法名顶戴恭敬受持之法。 佛部持珠真言曰。 唵(同上呼一句)那谟皤伽(上)嚩底(二)悉睇(三)娑(去)驮野(四)悉驮刺梯(五)莎 嚩诃(六) 用前珠印 各依部中 而念诵之 念诵之时 珠置当心 不得高下 捧数珠时 微小低头 以至诚心 顶礼三宝 次礼八大菩萨。次礼明王眷属(想真言王如对目前)正念诵时。若有謦咳昏沉废忘真言。即起就水作洒净法。即取莲子念珠安于手中。两手捧珠合掌。如未敷莲华形。以千转念珠真言加持七遍。真言曰。 唵(一)嚩日啰(二合)狱呬耶(二合)惹(自攞反引)跛(二)三(去)么曳(引三)吽 加持已。即捧珠顶戴心发是愿。愿一切有情。所求世间出世间殊胜大愿。速得成就。念诵百八遍。当心以二手。各聚五指如未敷莲华。左手持珠。以右手大指名指移珠。诵真言一遍。与莎贺(引)字声齐移一珠。念珠声不缓不急。不高不下。不应出声。称呼真言字。令一一分明。心观此 现代汉语译本： 以中指的上节侧面持珠。左手也一样。然后用左手握住金刚杵（vajra，一种法器），右手拿着念珠的线头。启禀说： ‘我今（某甲，念诵者的名字）顶戴恭敬一切般若波罗蜜多（Prajnaparamita，智慧到彼岸）无边法藏，如恒河沙数般的万法。今后十方一切诸佛，请敬受此法。’ 说完这些话后，就举起双手顶戴恭敬。这样做的方法称为顶戴恭敬受持之法。 佛部持珠真言曰： ‘唵（om，种子字）那谟（namo，皈命）皤伽嚩底（bhagavati，薄伽梵，世尊）悉睇（siddhe，成就者）娑驮野（sadhaya，使成就）悉驮刺梯（siddharthi，义成就）莎嚩诃（svaha，成就）’ 用前面的珠印，各自依照所属的部，来进行念诵。 念诵的时候，将念珠放在胸前，不要太高也不要太低。 捧着念珠的时候，稍微低下头，以至诚的心顶礼三宝（佛、法、僧）。 接下来礼拜八大菩萨。然后礼拜明王眷属（观想真言王如在眼前）。 正在念诵的时候，如果咳嗽、昏沉、忘记真言，就起身到有水的地方作洒净法。然后拿起莲子念珠放在手中，两手合捧念珠，形状如未开放的莲花。用千转念珠真言加持七遍。真言曰： ‘唵（om，种子字）嚩日啰（vajra，金刚）狱呬耶（guhya，秘密）惹（ja，生）跛（pa，保护）三么曳（samaye，誓言）吽（hum，种子字）’ 加持完毕后，就捧着念珠顶戴，心中发愿：愿一切有情众生，所求的世间和出世间殊胜大愿，迅速得到成就。念诵一百零八遍。将双手放在胸前，各聚拢五指，形状如未开放的莲花。左手持珠，用右手大拇指和无名指拨动念珠。诵念真言一遍，与‘莎贺（svaha，成就）’的声音同时拨动一珠。念珠的声音不快不慢，不高不低，不应发出声音。称念真言的字句，要一一分明，心中观想此。
English
English version: Hold the beads with the side of the upper joint of the middle finger. The same with the left hand. Then hold the vajra (vajra, a ritual implement) with the left hand and hold the string of beads with the right hand. Announce: 'I (name of the practitioner) now respectfully bow to all Prajnaparamita (Prajnaparamita, perfection of wisdom) boundless Dharma treasures, countless dharmas like the sands of the Ganges. Hereafter, all Buddhas in the ten directions, respectfully receive this Dharma.' After saying these words, raise both hands to the crown of the head in reverence. This method is called the method of reverently receiving and upholding. The mantra for holding beads in the Buddha family is: 'Om (om, seed syllable) namo (namo, refuge) bhagavati (bhagavati, the Blessed One) siddhe (siddhe, accomplished one) sadhaya (sadhaya, accomplish) siddharthi (siddharthi, accomplishment of meaning) svaha (svaha, accomplishment)' Use the preceding bead mudra, each according to its respective family, to perform the recitation. When reciting, place the beads in front of the chest, neither too high nor too low. When holding the beads, slightly lower the head, with sincere heart, prostrate to the Three Jewels (Buddha, Dharma, Sangha). Next, pay homage to the Eight Great Bodhisattvas. Then pay homage to the retinue of the Wisdom Kings (visualize the Mantra King as if in front of you). While reciting, if there is coughing, drowsiness, or forgetting of the mantra, get up and go to a place with water to perform the sprinkling purification ritual. Then take the lotus seed beads and place them in the hands, holding the beads together with both hands, in the shape of an unopened lotus flower. Recite the Thousand-Turning Beads Mantra seven times. The mantra is: 'Om (om, seed syllable) vajra (vajra, diamond) guhya (guhya, secret) ja (ja, born) pa (pa, protect) samaye (samaye, vow) hum (hum, seed syllable)' After the empowerment, hold the beads to the crown of the head and make this vow in your heart: 'May all sentient beings quickly achieve the supreme vows of both worldly and transcendental realms that they seek.' Recite one hundred and eight times. Place both hands in front of the chest, gathering the five fingers on each hand, in the shape of an unopened lotus flower. Hold the beads with the left hand, and move the beads with the thumb and ring finger of the right hand. Recite the mantra once, moving one bead simultaneously with the sound of 'svaha (svaha, accomplishment)'. The sound of the beads should be neither too fast nor too slow, neither too high nor too low, and should not be audible. Pronounce the syllables of the mantra clearly, one by one, and visualize this in your mind. --------------------------------------------------------------------------------
Chinese
三摩地所成净土及前所请来某甲佛相好圆满在于坛中。如是观行了了分明。专注念诵不令间断。远离散动一座念诵。或百或千若不满一百八遍则不充祈愿遍数。某甲如来加持故。则身心清净。乃至开目闭目。常见某甲如来。则于定中闻说甚深妙法。于一一字一一句。悟无量三摩地门无量陀罗尼门无量解脱门。此身等同某甲菩萨。速能至于彼国。念诵数毕。捧珠顶戴发如是愿言。愿一切有情。得生某甲世界见佛闻法速证无上正等菩提。 次结定印。则观身中菩提心。皎洁圆明犹如满月。复作思惟。菩提心体离一切物。离蕴界处及离能取所取。法无我故。一相平等。心本不生自性空故。即于圆满清净月轮上想纥哩(二合入引)字门。从字流出无量光明。于一一光明。道观成某甲世界圣众。围绕某甲佛。广如本部经。 如是念诵修习三摩地已。欲出道场则结本尊印。诵根本陀罗尼七遍。以印顶上散。即诵赞叹。 现前诸如来 救世诸菩萨 不断大乘教 到殊胜位者 唯愿圣天众 决定证知我 则结普供养印诵广大不空摩尼供养真言。又献阏伽。心中所有祈愿启白圣众。唯愿圣者不越本誓成就我愿。如是结愿已。西门礼拜云。仰启愧谢。今此会作种种法事。香花饮食皆不如法。惭愧圣众愿大 现代汉语译本： 观想三摩地所成就的净土，以及先前所请来的某甲佛（此处'某甲'指代特定的佛，下同）相好圆满地显现在坛城之中。如此观想修行，要清晰分明，专注念诵，不要间断，远离散乱，在一座之中念诵。或者念诵一百遍，或者一千遍，如果不足一百零八遍，则不能满足祈愿的遍数。由于某甲如来的加持，则身心清净，乃至睁眼闭眼，常常能见到某甲如来。于禅定中听闻甚深微妙的佛法，于每一个字、每一句话，领悟无量的三摩地门、无量的陀罗尼门、无量的解脱门。此身等同于某甲菩萨，迅速能够到达那个佛国。念诵的数目完毕后，捧着念珠顶戴，发起这样的愿言：‘愿一切有情众生，得以往生某甲佛的世界，见佛闻法，迅速证得无上正等菩提。’ 接着结定印，观想身中的菩提心，皎洁圆明，犹如满月。又作这样的思惟：菩提心的本体，远离一切事物，远离五蕴、十二界、十八处，以及远离能取和所取。因为法无我，所以一切法一相平等。心本来不生，自性本空。就在圆满清净的月轮上，观想‘纥哩’（二合入引）字门。从这个字流出无量的光明，在每一道光明中，观想成就某甲佛世界的圣众，围绕着某甲佛，详细情形如同本部经典所说。 如此念诵修习三摩地之后，想要出道场，就结本尊印，诵根本陀罗尼七遍，用印在头顶上散开，然后诵赞叹偈： ‘现前诸如来，救世诸菩萨，不断大乘教，到殊胜位者，唯愿圣天众，决定证知我。’ 然后结普供养印，诵广大不空摩尼供养真言。又献阏伽（梵文Argha的音译，意为净水）。心中所有祈愿，向圣众禀告，唯愿圣者不违背本来的誓愿，成就我的愿望。如此结愿完毕，向西门礼拜，说：‘仰启愧谢，今此法会所作种种法事，香花饮食皆不如法，惭愧圣众愿大慈悲。’
English
English version: Visualize the Pure Land accomplished by Samadhi, and the perfectly adorned form of Buddha 'Moujia' (某甲, referring to a specific Buddha, same below) who was invited earlier, appearing in the Mandala. Practice this visualization clearly and distinctly, reciting attentively without interruption, staying away from distractions, and reciting in one sitting. Recite either a hundred or a thousand times; if it is less than one hundred and eight times, the number of recitations will not be sufficient to fulfill the prayer. Through the blessings of Tathagata 'Moujia', the body and mind will be purified, and even with eyes open or closed, one will often see Tathagata 'Moujia'. In Samadhi, one will hear the profound and wonderful Dharma, and in each word and each sentence, one will awaken to immeasurable Samadhi gates, immeasurable Dharani gates, and immeasurable liberation gates. This body will be equal to Bodhisattva 'Moujia', and one will quickly be able to reach that Buddha-land. After completing the number of recitations, hold the rosary on the crown of the head and make this vow: 'May all sentient beings be born in the world of Buddha 'Moujia', see the Buddha, hear the Dharma, and quickly attain Anuttara-Samyak-Sambodhi (无上正等菩提, unsurpassed, right and perfect enlightenment).' Next, form the meditation mudra (定印), and visualize the Bodhicitta (菩提心, the mind of enlightenment) in the body, bright and round like a full moon. Then contemplate: the essence of Bodhicitta is separate from all things, separate from the five Skandhas (蕴), the twelve Ayatanas (界), the eighteen Dhatus (处), and separate from the grasper and the grasped. Because of the non-self of phenomena (法无我), all Dharmas are equal in one aspect. The mind is originally unborn, and its nature is empty. Then, on the perfect and pure moon disc, visualize the syllable 'Hrih' (纥哩) (two combined with anusvara). From this syllable, emanate immeasurable light, and in each ray of light, visualize the holy assembly of the world of Buddha 'Moujia', surrounding Buddha 'Moujia', as described in detail in the original scripture. After reciting and practicing Samadhi in this way, when you want to leave the Mandala, form the mudra of the principal deity, recite the root Dharani seven times, and scatter the mudra on the top of your head. Then recite the verses of praise: 'The present Buddhas, the Bodhisattvas who save the world, who continue the Mahayana (大乘) teachings, who have reached the supreme position, may the holy assembly of devas (圣天众) definitely know me.' Then form the universal offering mudra and recite the great and vast Amogha-mani offering mantra (广大不空摩尼供养真言). Also, offer Argha (阏伽, water for purification). Report all the prayers in your heart to the holy assembly, and may the holy ones not violate their original vows and fulfill my wishes. After making these vows, bow to the west gate and say: 'I humbly confess and apologize. The various Dharma activities performed in this assembly, the incense, flowers, food, and drink are all not in accordance with the Dharma. I am ashamed before the holy assembly, may you have great compassion.' --------------------------------------------------------------------------------
Chinese
慈悲布施欢喜。如是念诵供养发愿已。即结前火院印。左转一匝。三昧耶能结所事已。愿诸圣随意而去。解前结宝车辂印。以二大指向外。拨二中指头。诵本真言。奉送圣众。则结三部三昧耶印。各诵真言三遍。然后结被甲护身印。印身五处。则对本尊前虔诚发愿。礼佛称名去。出道场随意经行。当读诵本部经。心怀增上意乐。精勤念诵。印佛印塔印墙。乐行檀施修持禁戒忍辱精进禅定智惠。所修善品皆悉回向。共诸众生同生净土上品上生。证欢喜地。获得无上菩提记莂。陀罗尼启请文。奉请钵私那童子。为弟子传此香烟。启请虚空刹土微尘世界中一切诸佛。过去七佛毗婆尸佛如来。五十三佛普光如来。三十五佛释迦如来。二十五佛宝集如来。十二部尊经修多罗藏海尊法般若诸大菩萨摩诃萨。普贤文殊观音势至。大慈菩萨五部明王。金轮如意王二十八部。密迹金刚藏王。不舍慈悲证明弟子。声闻独觉四果罗汉。四天大王三十六国持咒大师子王。摩尼孔雀王迦毗罗金毗罗王。持咒安国王道心王。摩醯首罗王天布单那王。二十八部鬼神大将。阿吒婆俱护法神王。须弥峰顶大将军。管领五岳神将飞轮走釰。降此道场受弟子香烟供养请。为弟子括天动地。上张天罗下张铁网。收摄天魔外道鬼神。付与毗那夜迦使者。急当在界内 现代汉语译本：慈悲布施，心怀欢喜。如此念诵、供养、发愿完毕后，便结之前所结的火院印。向左旋转一周。三昧耶印能够完成所要之事后，祈愿诸位圣者随意离去。解开之前所结的宝车辂印，将两根大拇指向外，拨动两根中指的指头。诵念根本真言，恭送圣众。然后结三部三昧耶印，各自诵念真言三遍。之后结被甲护身印，在身上五个部位盖印。然后对着本尊像虔诚地发愿，礼拜佛像，称念佛名后离去。离开道场后随意行走，应当读诵本部的经典，心中怀着增上意乐，精勤地念诵。用印加持佛像、佛塔、墙壁。乐于行持布施，修持戒律，忍辱，精进，禅定，智慧。所修的一切善行都回向，与所有众生一同往生净土，上品上生，证得欢喜地，获得无上菩提的授记。陀罗尼启请文：奉请钵私那童子（Vajrapāṇi），为弟子传递此香烟。启请虚空刹土微尘世界中一切诸佛，过去七佛中的毗婆尸佛如来（Vipaśyin），五十三佛中的普光如来（Prakāśana），三十五佛中的释迦如来（Śākyamuni），二十五佛中的宝集如来（Ratnasaṃcaya），十二部尊经，修多罗藏海尊法，般若诸大菩萨摩诃萨，普贤（Samantabhadra）、文殊（Mañjuśrī）、观音（Avalokiteśvara）、势至（Mahāsthāmaprāpta），大慈菩萨，五部明王，金轮如意王，二十八部，密迹金刚藏王（Guhyapati Vajradhara），不舍慈悲，为弟子作证明。声闻、独觉、四果罗汉，四天大王，三十六国持咒大师子王，摩尼孔雀王（Mahāmāyūrī），迦毗罗金毗罗王（Kapila Kiṃpila-rāja），持咒安国王道心王，摩醯首罗王（Maheśvara），天布单那王，二十八部鬼神大将，阿吒婆俱护法神王，须弥峰顶大将军，管领五岳神将，飞轮走釰。降临此道场，接受弟子香烟供养请。为弟子括天动地，上张天罗，下张铁网，收摄天魔外道鬼神，交付给毗那夜迦使者（Vināyaka），务必在界内。