English
English version: With compassion, give alms joyfully. After reciting, making offerings, and making vows in this way, form the Fire Court Mudra as before, turning it once to the left. After the Samaya Mudra has accomplished its purpose, wish that all the holy ones may depart at will. Release the previously formed Jeweled Carriage Mudra, pointing the two thumbs outward and flicking the tips of the two middle fingers. Recite the root mantra, respectfully sending off the holy assembly. Then form the Three Families Samaya Mudra, reciting each mantra three times. After that, form the Armored Body Protection Mudra, imprinting it on five places on the body. Then, facing the principal deity, sincerely make vows, prostrate to the Buddha, and recite the Buddha's name before departing. After leaving the mandala, walk around at will, and should recite the scriptures of this section, cherishing increasing joy in your heart, and diligently recite. Use the mudra to bless Buddha images, stupas, and walls. Gladly practice giving, uphold precepts, practice patience, diligence, meditation, and wisdom. Dedicate all the merits you have cultivated, together with all sentient beings, to be reborn in the Pure Land, in the highest grade of rebirth, attain the Joyful Ground, and receive the prediction of unsurpassed Bodhi. Dharani Invocation Text: I respectfully invite Vajrapāṇi to transmit this incense to the disciple. I invoke all the Buddhas in the dust-mote worlds of the empty realms, Vipaśyin among the past seven Buddhas, Prakāśana among the fifty-three Buddhas, Śākyamuni among the thirty-five Buddhas, Ratnasaṃcaya among the twenty-five Buddhas, the twelve divisions of venerable scriptures, the Sutra Pitaka, the Ocean of Dharma, all the great Bodhisattvas Mahasattvas, Samantabhadra, Mañjuśrī, Avalokiteśvara, Mahāsthāmaprāpta, the Great Compassionate Bodhisattvas, the Five Vidyārājas, the Golden Wheel Wish-Fulfilling King, the Twenty-eight Constellations, Guhyapati Vajradhara, not abandoning compassion, to bear witness for the disciple. Śrāvakas, Pratyekabuddhas, Arhats of the Four Fruits, the Four Great Heavenly Kings, the Mantra-Holding Great Lion Kings of the Thirty-six Kingdoms, Mahāmāyūrī, Kapila Kiṃpila-rāja, the Mantra-Holding Peaceful King, the King of the Way-Seeking Mind, Maheśvara, the Heavenly Pūtana King, the Twenty-eight classes of Yaksha Great Generals, Āṭavaka Dharma-Protecting Divine King, the Great General at the Summit of Mount Sumeru, commanding the Divine Generals of the Five Peaks, the Flying Wheel and Running Swords. Descend upon this mandala, accept the disciple's incense offering, and at my request, shake heaven and earth, spread the Heavenly Net above, and the Iron Net below, gather up the heavenly demons, heretics, and ghosts, and deliver them to the Vināyaka messengers, who must keep them within the boundary. --------------------------------------------------------------------------------
Chinese
者摄入。在界外者不得摄入(三说)弟子一心启请。二十八金刚藏王。大轮金刚军荼利金刚。大乌刍沙摩金刚大摧碎金刚。火头金刚青面金刚。吒呵金刚设爱金刚。利牙爪金刚伤竭罗金刚。各领所管五万药叉飞轮走釰。云集道场。受弟子随心供养。然后加助弟子威力。愿咒句如意愿速得成就。奉请东方提头赖吒天王。把定东方之界。奉请南方毗楼勒叉天王。把定南方之界。奉请西方毗留博叉天王。把定西方之界。奉请北方毗沙门天王。把定北方之界。奉请上方忉利天王。把定上方之界。奉请下方地轴天王把定下方之界。六方天王急提捉六方界。令天魔外道鬼神不得辄出入。如有辄出入者。付与火头金刚。把跋折罗折碎身如微尘。头破作七分如何梨树枝。急急如陀罗尼勤。四天王结界咒。一气诵三遍。禁吒禁吒僧禁吒立合。今于四方结禁吒络。不为汝解禁吒。若作法弟子当诵三遍。 药师如来观行仪轨 延宝甲寅年写毕净严 天明元丑年。以宇治惠心院本写之智积院慈忍 亨和二壬戌秋八月校整以上本。 丰山寓学沙门快道 志 一校加笔毕 享和癸亥四月十日 慈顺 现代汉语译本： 摄入者摄入。界外之人不得摄入（三说）。弟子一心启请：二十八金刚藏王，大轮金刚，军荼利金刚（Kundali-Vajra），大乌刍沙摩金刚（Ucchusma-Vajra），大摧碎金刚，火头金刚，青面金刚，吒呵金刚，设爱金刚，利牙爪金刚，伤竭罗金刚（Samhara-Vajra），各率领所管辖的五万药叉，携带飞轮和利剑，云集道场，接受弟子随心的供养，然后加持弟子威力，愿咒语如意，愿望迅速得以成就。 奉请东方提头赖吒天王（Dhritarashtra），把守东方之界。奉请南方毗楼勒叉天王（Virudhaka），把守南方之界。奉请西方毗留博叉天王（Virupaksha），把守西方之界。奉请北方毗沙门天王（Vaishravana），把守北方之界。奉请上方忉利天王（Trayastrimsha），把守上方之界。奉请下方地轴天王，把守下方之界。六方天王急速提拿把捉六方边界，令天魔外道鬼神不得擅自出入。如有擅自出入者，交付与火头金刚，用跋折罗（Vajra）折碎其身如微尘，头破裂成七分，如同阿梨树枝。急急如陀罗尼（Dharani）勤。四天王结界咒，一气诵三遍：禁吒禁吒僧禁吒立合。今于四方结禁吒络，不为你解禁吒。若作法弟子当诵三遍。 《药师如来观行仪轨》 延宝甲寅年写毕净严，天明元丑年。以宇治惠心院本写之智积院慈忍，亨和二壬戌秋八月校整以上本。 丰山寓学沙门快道志 一校加笔毕 享和癸亥四月十日 慈顺
English
English version: Those within the boundary may partake. Those outside the boundary may not partake (said three times). Disciples wholeheartedly entreat: the Twenty-eight Vajra Treasure Kings, the Great Wheel Vajra, Kundali-Vajra, the Great Ucchusma-Vajra, the Great Crushing Vajra, the Fire-Head Vajra, the Blue-Faced Vajra, the Chata Vajra, the Sheta Vajra, the Sharp-Tooth-and-Claw Vajra, Samhara-Vajra, each leading their respective fifty thousand Yakshas, carrying flying wheels and sharp swords, gathering at the Mandala, receiving offerings from the disciples' hearts, and then adding to the disciples' power. May the mantra be as desired, and may the wishes be quickly fulfilled. We invoke the Eastern Dhritarashtra Devaraja, to guard the Eastern boundary. We invoke the Southern Virudhaka Devaraja, to guard the Southern boundary. We invoke the Western Virupaksha Devaraja, to guard the Western boundary. We invoke the Northern Vaishravana Devaraja, to guard the Northern boundary. We invoke the Upper Trayastrimsha Devaraja, to guard the Upper boundary. We invoke the Lower Earth-Axis Devaraja, to guard the Lower boundary. May the Six Direction Devarajas swiftly seize and hold the boundaries of the six directions, preventing demons, heretics, ghosts, and spirits from freely entering or exiting. If any dare to enter or exit without permission, hand them over to the Fire-Head Vajra, who will shatter their bodies into dust with the Vajra, breaking their heads into seven pieces, like branches of the Arali tree. Swiftly, swiftly, like the diligence of the Dharani. The Four Devarajas' boundary-establishing mantra, recited three times in one breath: 'Jinta Jinta Sanghajinta Lihe.' Now we establish a Jinta net in the four directions, and we will not undo the Jinta for you. If a disciple is performing a ritual, they should recite it three times. The Observational Practice Ritual of Bhaisajyaguru (Medicine Buddha) Completed in the year Yanpo Jia Yin, written by Jōgon. In the year Tenmei Genchu, copied from the Uji Eshin-in Temple version by Chishaku-in Jinin. Revised and corrected based on the above version in the eighth month of the autumn of the second year of Kyoho (Mizunoe-Inu). Written by the Shramana Kaido, lodging and studying at Buzan. First revision and addition completed on the tenth day of the fourth month of Kyoho Guihai. Jishun. --------------------------------------------------------------------------------