Chinese
大正藏第 19 册 No. 0923 药师如来观行仪轨法 No. 923 药师如来观行仪轨法一卷 南天竺三藏金刚智译 三礼 次忏悔受戒菩提心 次承事真言七遍 次佛结界请大轮金刚稽请偈。 稽首殊结大花齿 力士密迹大轮王 乌刍沙摩不动尊 火头结界军荼利 或嗔或笑作威怒 移山转海须臾间 降伏罗刹众毒心 闻说真言皆怖畏 摧灭十恶化含灵 超入如来功德海 为护弟子持诵者 发心赞请应声期 愿大金刚清净众 跋折罗杵自随身 于此道场礼念处 周币围绕作结界 次大轮印 以左右手相叉掌中。二母指亦入掌中。将印顶戴。以左脚安右膝上。诵二十一遍。下抱之而散。 南(上)无(上)悉(半音)咥哩(二合)耶坠迦(去)南(上一)跢佗偈陀(去)南(上二)唵鞞罗(去)时鞞罗(去)时(三)摩诃斫迦罗(上二合)跋折哩(四)萨多萨多(五)沙罗(上)帝(六)怛啰(上)曳怛啰(上)曳(七)毗陀摩你(八)三盘誓你(九)怛罗摩底(十)悉陀阿唎(二合)怛喽炎(二合十一)沙诃(十二注上必须半音处依注去上音读之注二合处其上一字必须半音与不字合读之注半音必须行音) 现代汉语译本 《药师如来观行仪轨法》一卷 南天竺三藏金刚智译 三礼，然后忏悔、受戒、发菩提心，接着持诵承事真言七遍。 然后是佛结界，请大轮金刚稽请偈。 稽首礼敬殊妙结印的大花齿，力士密迹大轮王，乌刍沙摩（Ucchusma）不动尊，火头结界军荼利（Kundali）。 或嗔怒或欢笑，显现威猛愤怒之相，移山转海只在须臾之间。 降伏罗刹（Rakshasa）等恶毒之心，听闻真言都感到恐惧畏惧。 摧毁十恶，化度有情众生，超越进入如来的功德海。 为了护持弟子和持诵者，发心赞请，应声而至。 愿大金刚清净众，金刚杵（Vajra）随身携带。 在这道场礼念之处，周遍围绕作为结界。 其次是大轮印：以左右手相交叉于掌中，两个拇指也放入掌中，将印顶戴于头顶。以左脚放在右膝上，诵二十一遍，然后放下抱住，再散开。 南无(Namo) 悉咥哩(Sri)(二合)耶 坠迦(Traika)南(Nam) 跢佗(Tathagata) 偈陀(Gata)南(Nam) 唵(Om) 鞞罗(Vira)时 鞞罗(Vira)时 摩诃(Maha) 斫迦罗(Cakra)(二合) 跋折哩(Vajri) 萨多(Sata)萨多(Sata) 沙罗(Sara) 帝(Te) 怛啰(Tra)曳 怛啰(Tra)曳 毗陀摩你(Vidhamani) 三盘誓你(Sampanjani) 怛啰摩底(Tramati) 悉陀(Siddha) 阿唎(Ari)(二合) 怛喽炎(Trayam)(二合) 娑诃(Svaha)（注：上面必须半音的地方，按照注释的去声和上声来读。注释二合的地方，其上面的字必须半音，与‘不’字合读。注释半音的地方，必须行音。）
English
English version The Ritual and Method of Contemplating Bhaisajyaguru Tathagata, One Volume Translated by Tripitaka Vajrajnana from South India Three Prostrations, then Repentance, Taking Vows, and Generating Bodhicitta. Next, the Accomplishment Mantra is recited seven times. Then, the Buddha establishes the boundary, inviting the Great Wheel Vajra with the following verse: I bow in reverence to the wondrously sealed Great Flower Teeth, the mighty Vajrapani, the Great Wheel King, Ucchusma the Immovable, and Kundali, the Fire-Headed Boundary Establisher. Sometimes wrathful, sometimes smiling, displaying a majestic and furious appearance, moving mountains and turning seas in an instant. Subduing the evil and poisonous minds of Rakshasas, they all feel fear and dread upon hearing the mantra. Destroying the ten evils, transforming sentient beings, transcending and entering the ocean of merits of the Tathagata. To protect disciples and mantra reciters, with a mind of praise and supplication, they respond instantly. May the Great Vajra pure assembly, carry the Vajra (Vajra) club with them. In this sacred place of practice and recitation, completely surround and establish the boundary. Next is the Great Wheel Mudra: Cross the left and right hands in the palms, with the two thumbs also inside the palms. Place the mudra on the crown of the head. Place the left foot on the right knee, recite twenty-one times, then lower it to embrace, and then scatter it. Namo Sri(Sri)ya Traika(Traika)nam Tathagata(Tathagata)nam Om Vira(Vira)si Vira(Vira)si Maha(Maha) Cakra(Cakra) Vajri(Vajri) Sata(Sata)sata(Sata) Sara(Sara)te Traye(Taye) Traye(Taye) Vidhamani(Vidhamani) Sampanjani(Sampanjani) Tramati(Tramati) Siddha(Siddha) Ari(Ari) Trayam(Trayam) Svaha(Svaha) (Note: Where the above must be recited in a half-tone, read according to the departing and rising tones in the notes. Where the notes indicate a combination of two sounds, the word above it must be in a half-tone, combined with the word 'bu'. Where the notes indicate a half-tone, it must be a moving tone.) --------------------------------------------------------------------------------
Chinese
诵此陀罗尼二十七遍。即当入一切曼荼罗(此云坛)。 次即思惟观察。一切有情本性清净。为诸客尘之所覆蔽不悟真如。是故说此三密加持。令自他皆得清净。即二手莲华合掌。诵净三业真言三遍。真言曰。 唵(一)娑嚩(二合)婆(去引)嚩秣(诗聿反)驮(二引)萨嚩达磨(入引三)娑嚩(二合)婆(去引)嚩(四)秫(准上)度憾(五) 次入堂。 复次。若欲入本尊室。先睹尊颜合十指。当低头。每入道场时。对本尊前端身正立。莲华合掌闭目运心。想在某世界对某甲如来并诸菩萨眷属。 则以五体投地。想于一一佛菩萨前恭敬作礼。即普礼真言曰。 唵(一)萨嚩怛他(去引)蘖多(二)播(引)那满(三)那曩(上引)迦噜(引)弭(四) 次即随作法。称佛名等。 次右膝着地。合掌当心。虔诚发露忏悔无始已来一切罪障则随喜诸佛菩萨声闻缘觉一切有情所修福业。又观十方世界所有如来成等正觉者诸转法轮。所有如来现涅槃者。诸久住世不般涅槃。又发愿言。我所积集善根。礼佛忏悔劝请随喜。以福聚回向一切有情。愿皆令得入三德秘藏。 次忏悔文。 归命十方正等觉 最胜妙法菩提众 以身口意清净业 殷勤合掌恭敬 现代汉语译本： 诵持此《陀罗尼》二十七遍，即可进入一切曼荼罗（意为坛场）。 然后思维观察，一切有情的本性都是清净的，只是被各种客尘所覆盖，不能领悟真如。因此宣说这三密加持，使自己和他人都能得到清净。然后双手做莲花合掌，诵持净三业真言三遍。真言如下： 唵(om) 娑嚩(二合，suo po) 婆(去引，po) 嚩秣(诗聿反，wa mo) 驮(二引，tuo) 萨嚩达磨(入引三，sa wa da mo) 娑嚩(二合，suo po) 婆(去引，po) 嚩(wa) 秫(准上，shu) 度憾(du han) 然后进入佛堂。 此外，如果想要进入本尊的房间，先要瞻仰本尊的容颜，合起十指，低下头。每次进入道场时，面对本尊，端正站立，莲花合掌，闭上眼睛，用心观想自己在某个世界，面对某某如来以及诸位菩萨眷属。 然后五体投地，观想在每一尊佛菩萨前恭敬地顶礼。然后诵持普礼真言： 唵(om) 萨嚩怛他(去引，sa wa ta ta) 蘖多(ge duo) 播(引，bo) 那满(na man) 那曩(上引，na nang) 迦噜(引，jia lu) 弭(mi) 然后就按照仪轨进行，称念佛名等等。 然后右膝着地，合掌放在心前，虔诚地发露忏悔从无始以来的一切罪障，然后随喜诸佛菩萨、声闻缘觉以及一切有情所修的福德善业。并且观想十方世界所有已经成就正等觉的如来，以及他们所转的法轮。观想所有已经示现涅槃的如来，以及那些长久住世而不入涅槃的如来。并且发愿说：我所积聚的善根，礼佛、忏悔、劝请、随喜的功德，都回向给一切有情，愿他们都能进入三德秘藏。 然后是忏悔文： 归命十方正等觉，最胜妙法菩提众，以身口意清净业，殷勤合掌恭敬。
English
English version: Recite this Dharani twenty-seven times, and you shall enter all Mandalas (meaning: altar). Then contemplate and observe that the inherent nature of all sentient beings is pure, but it is obscured by various adventitious defilements, preventing them from realizing Suchness. Therefore, these three secrets of empowerment are spoken to purify both oneself and others. Then, with hands in lotus-like Anjali Mudra (palms together), recite the Pure Three Karmas Mantra three times. The mantra is: Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho Ham Then enter the hall. Furthermore, if you wish to enter the chamber of the principal deity, first gaze upon the deity's face, bring your ten fingers together, and lower your head. Each time you enter the sanctuary, stand upright facing the principal deity, with hands in lotus-like Anjali Mudra, close your eyes, and visualize yourself in a certain world, facing a certain Tathagata (meaning: Thus Come One) and all the Bodhisattvas (meaning: enlightened beings) and their retinues. Then prostrate with the five limbs touching the ground, visualizing yourself respectfully bowing before each Buddha and Bodhisattva. Then recite the Universal Prostration Mantra: Om Sarva Tathagata Padavandanam Karomi Then proceed according to the ritual, chanting the names of the Buddhas, etc. Then, with your right knee on the ground, bring your palms together at your heart, and sincerely confess and repent all the karmic obstacles from beginningless time. Then rejoice in the meritorious deeds performed by all Buddhas, Bodhisattvas, Pratyekabuddhas (meaning: Solitary Buddhas), Sravakas (meaning: disciples), and all sentient beings. Also, contemplate all the Tathagatas in the ten directions who have attained perfect enlightenment, and the turning of the Dharma wheel by them. Contemplate all the Tathagatas who have manifested Nirvana (meaning: cessation of suffering), and those who dwell in the world for a long time without entering Nirvana. Also, make the vow: May the roots of goodness that I have accumulated, the merits of paying homage to the Buddhas, repentance, exhortation, and rejoicing, be dedicated to all sentient beings, so that they may all enter the secret treasury of the Three Virtues. Then, the Confession Text: I take refuge in the perfectly enlightened ones of the ten directions, the supreme and wonderful Dharma, and the Bodhi assembly. With pure deeds of body, speech, and mind, I respectfully join my palms in reverence. -------------------------------------------------------------------------------- 礼 无始轮回诸有中 身口意业所生罪 如佛菩萨所忏悔 我今陈忏亦如是 次随喜文。 我今深发欢喜心 随喜一切福智聚 诸佛菩萨行愿中 金刚三业所生福 缘觉声闻及有情 所集善根尽随喜 次劝请文。 一切世灯坐道场 觉眼开敷照三有 我今䠒跪先劝请 转于无上妙法轮 所有如来三界主 临般无余涅槃者 我皆劝请令久住 不舍悲愿救世间 次愿赞回向。 忏悔随喜劝请福 愿我不失菩提心 诸佛菩萨妙众中 常为善友不厌舍 离于八难生无难 宿命住智庄严身 远离愚迷具悲智 悉能满足波罗蜜 富乐丰饶生胜族 眷属广多恒炽盛 四无碍辨十自在 六通诸禅悉圆满 如金刚幢及普贤 愿赞回向亦如是
Chinese
次三昧发心 次佛部三昧耶 次即结跏趺坐。或半跏坐右押左。以香涂手。 结佛部三昧耶印。二手虚心合掌。开二头指微屈。各附中指上节。又开二大指。各捻二头指下第一文。结印成已。想某甲佛三十二相八十种好分明。即诵佛部心三昧耶真言曰。 唵(一)怛他(去引)誐都(二)纳婆(二合)嚩(引)耶(三)娑嚩(二合引)贺(引四) 诵三遍或七遍。安印顶上 现代汉语译本 礼 于无始轮回的诸有之中，由身、口、意三业所产生的罪过， 如同诸佛菩萨所忏悔的那样，我如今也同样地陈述忏悔。 其次是随喜文。 我如今深深地发起欢喜之心，随喜一切的福德与智慧的积聚， 诸佛菩萨在行愿中所行的，金刚三业所生的福德， 缘觉（Pratyekabuddha，独自觉悟者）、声闻（Śrāvaka，听闻佛法而证悟者）以及一切有情众生，所积聚的一切善根，我都全部随喜。 其次是劝请文。 一切世间的明灯，安坐于菩提道场，觉悟之眼开放照亮三有（欲有、色有、无色有）， 我如今跪拜劝请，祈请转动无上的妙法轮。 所有如来，三界之主，将要进入无余涅槃（Parinirvana，完全的涅槃）的， 我都劝请他们长久住世，不要舍弃悲愿，救度世间。 其次是愿赞回向。 以忏悔、随喜、劝请的福德，愿我永不失去菩提心（Bodhicitta，觉悟之心）， 在诸佛菩萨的殊胜大众之中，常为善友，不被厌弃舍离。 远离八难（没有机会修行佛法的八种障碍）而生于没有苦难之处，以宿命智（知道过去世的能力）庄严自身， 远离愚痴迷惑，具足慈悲与智慧，完全能够圆满一切波罗蜜（Pāramitā，到彼岸）， 富足快乐，丰饶兴盛，出生于殊胜的种族，眷属广多，恒常炽盛。 具足四无碍辩（四种无碍的辩才），十自在（十种自在力），六神通（六种超自然能力）和诸禅定都圆满具足。 如同金刚幢菩萨（Vajradhvaja）和普贤菩萨（Samantabhadra），愿我的赞颂和回向也像他们一样。 其次是三昧发心，其次是佛部三昧耶（Buddha-kula-samaya），然后结跏趺坐（Padmasana，全莲花坐）或半跏坐（Ardha-padmasana，半莲花坐），右脚压在左脚上，用香涂手。 结佛部三昧耶印（Buddha-kula-samaya-mudra）：双手虚心合掌，打开两个食指稍微弯曲，各自附在中指的上节。再打开两个大拇指，各自捏住两个食指下第一节的纹路。结印完成之后，观想某甲佛的三十二相（32 major marks）和八十种好（80 minor marks）分明。然后诵念佛部心三昧耶真言（Buddha-kula-hrdaya-samaya-mantra）说： 唵(om)(一) 怛他(去引)誐都(tathāgata)(二) 纳婆(二合)嚩(引)耶(bhava)(三) 娑嚩(二合引)贺(svāhā)(引四) 诵三遍或七遍，安印在头顶上。
English
English version Homage Within the various realms of beginningless Samsara (cyclic existence), the sins generated by body, speech, and mind, Just as the Buddhas and Bodhisattvas have confessed, I now likewise declare my repentance. Next, the Verse of Rejoicing. I now deeply generate a mind of joy, rejoicing in all accumulations of merit and wisdom, The merit generated by the Vajra (indestructible) three karmas (body, speech, and mind) of the Buddhas and Bodhisattvas in their practices and vows, I rejoice in all the roots of virtue accumulated by Pratyekabuddhas (Solitary Realizers), Śrāvakas (Hearers), and all sentient beings. Next, the Verse of Entreaty. All the lamps of the world, seated in the Bodhimanda (place of enlightenment), with awakened eyes opened, illuminating the three realms of existence (desire realm, form realm, formless realm), I now kneel and entreat, requesting the turning of the unsurpassed, wondrous Dharma wheel. All Tathagatas (Buddhas), lords of the three realms, who are about to enter Parinirvana (complete Nirvana) without remainder, I entreat them to remain long in the world, not abandoning their vows of compassion to save the world. Next, the Aspiration, Praise, and Dedication. Through the merit of repentance, rejoicing, and entreaty, may I never lose the Bodhicitta (mind of enlightenment), Among the excellent assemblies of Buddhas and Bodhisattvas, may I always be a good friend, never disliked or abandoned. May I be born away from the eight adversities (eight conditions where one cannot practice Dharma) in a place without suffering, adorning myself with the wisdom of past lives (knowledge of past existences), May I be far from ignorance and delusion, possessing compassion and wisdom, able to perfectly fulfill all the Pāramitās (perfections), May I be rich and happy, abundant and prosperous, born into a noble family, with vast and ever-increasing retinues. May I possess the four unimpeded eloquence (four kinds of unobstructed eloquence), the ten freedoms (ten kinds of mastery), the six supernormal powers (six kinds of supernatural abilities), and all the Dhyanas (meditative states) perfectly complete. Like Vajradhvaja (Vajra Banner Bodhisattva) and Samantabhadra (Universal Virtue Bodhisattva), may my aspirations, praises, and dedications be the same. Next, the Generation of Samadhi (meditative concentration), next the Buddha-kula-samaya (Buddha family vow), then sit in full lotus position (Padmasana) or half lotus position (Ardha-padmasana), with the right foot on top of the left. Anoint the hands with incense. Form the Buddha-kula-samaya-mudra (Buddha family vow hand gesture): Place both hands together with hollow palms. Open the two index fingers and bend them slightly, attaching them to the upper joints of the middle fingers. Then open the two thumbs, each pinching the first joint below the two index fingers. Once the mudra is formed, visualize the thirty-two major marks (32 major marks) and eighty minor marks (80 minor marks) of a certain Buddha clearly. Then recite the Buddha-kula-hrdaya-samaya-mantra (Buddha family heart vow mantra), saying: Om (one) Tathāgata (two) Bhava (three) Svāhā (four) Recite three or seven times, and place the mudra on the crown of the head. --------------------------------------------------------------------------------