English
English version: Heavenly demons and all obstructors, will see the practitioner's majestic light shining like the sun's radiance, each arising with a compassionate heart, unable to obstruct. Even evil people will not be able to take advantage. Afflictions and karmic obstacles will not defile the practitioner's body, and will protect the practitioner from the suffering of all evil realms in the future, quickly attaining Anuttara-samyak-sambodhi (unsurpassed complete enlightenment). Next is the invocation for blessings (take the incense burner): I, so-and-so, report to all Buddhas of the ten directions, all Prajnaparamita (Perfection of Wisdom), all great Bodhisattvas, all Avalokitesvara (Bodhisattva of Compassion), all Vajragarbha (Vajra Essence Bodhisattva), and all Devas and Nagas (divine and serpent beings), protectors of stupas and Dharma, all virtuous divine kings, etc., please be witnesses. I, Bhiksu (monk) so-and-so, am doing this for the purpose of upholding the Buddha-dharma, and for the successful accomplishment of this matter, I request your blessings and protection (when establishing the boundary, initially start from the northeast corner, circumambulating clockwise to invoke blessings). Next is the Kundali (a wrathful deity) method for dispelling Vinayaka (an obstacle-creating deity), hand mudras and mantras recited three to seven times, followed by the Dharani (incantation) for subduing the earth. Use the Sarva-karya-siddhi mantra (mantra for accomplishing all matters) and recite the Kundali great heart mantra seven times, sprinkling it on the boundaries of the place, which can remove all impurities and attain purity. The Sarva-karya-siddhi mantra: Om (intoned from the throat, drawing out the sound) ku (two combined) krodhana (two combined) hum (two combined) hrih jah (three phrases) Next is the Hayagriva (horse-headed deity) protection and boundary establishment method, hand mudras and mantras: With both hands, cross the three fingers below the middle fingers outwards, each pressing against the back of the hand, palms together. The two index fingers are upright, separated by about five fen (a unit of measurement), and the two thumbs are touching, each bent at one section, not touching the tips of the index fingers. The mantra for coming and going says: Om (one) prajñā-vikasita (two) vajra (three) siva (two combined) rara (high tone) ci (four) svaha (five is the hand mudra mantra. If you wish to receive and uphold the Dharma of this Bodhisattva, you must first use this hand mudra and recite the mantra to protect yourself, then chant over water seven times, then use the mudra to imprint the water, or chant over white mustard seeds, or chant over ashes, etc., each time using the mudra and mantra to recite fully seven times, then erect wooden stakes at the four corners, and sprinkle the mustard seed ash water in the ten directions, all of which will become a boundary. Then, performing all Dharma activities will surely be effective). Next is Ekaksara Vajrakundali (One-Syllable Vajra Kundali), the subduer of demons -------------------------------------------------------------------------------- 印咒。
Chinese
次结地界金刚橛印。先以右手中指入左头指中指间。右名指入左名小指间。皆头外出。以左中指缴右中指背。入右头中指间。以左名指缴右名指背。入右名小指间。二小指二头指各头相跓。二大指下相捻即成。结此印已。想如金刚杵形。以二大指向地触之。诵真言一遍一印于地。如是至三即成坚固金刚之座。地界真言。 唵(二)枳里枳里(二)嚩日啰(二合)嚩日哩(二合合)步(引)啰满(二合)驮满(二合)驮(四)吽(五)㧊吒(六) 由结此印诵真言加持。下至金刚轮际成金刚不坏之界。大力诸魔不能摇动。少施功力大获成就。地中所有诸秽恶物。由加持力故悉皆清净。其界随心大小即成。 次结金刚墙印。准前地界印。开掌磔竖二大指如墙形即成。想从印流出炽焰。以印右旋绕身三转。称前地界即成金刚坚固之墙界。真言曰。 唵(一)萨啰萨啰(二)嚩日啰(二合)钵罗(二合引)迦啰(引三)吽(四)发吒(五) 由结此印诵真言及观行力故。随心大小成金刚光焰方隅墙界。诸魔恶人虎狼师子。及诸毒虫不能附近 次军荼利大护身印镇于四方及镇四门。作法皆成。 次军荼利大瞋法身印 次军荼利大降魔法身印 次军荼利三眼大法身印 现代汉语译本 印咒。 接下来结地界金刚橛印。首先将右手的中指插入左手的食指和中指之间，右手的无名指插入左手的无名指和小指之间，指尖都向外。用左手的中指绕过右手中指的背面，插入右手的食指和中指之间。用左手的无名指绕过右手的无名指背面，插入右手的无名指和小指之间。两个小指和两个食指的指尖互相抵住，两个大拇指在下方互相捻住，这样就结成了印。结成此印后，观想如金刚杵的形状，用两个大拇指指向地面触碰。诵念真言一遍，就在地上印一下，这样重复三次，就形成了坚固的金刚座。地界真言： 唵(om，种子字)(二) 枳里枳里(kili kili)(二) 嚩日啰(vajra，金刚)(二合) 嚩日哩(vajri，持金刚者)(二合合) 步(bhu，成为)(引) 啰满(ram，种子字)(二合) 驮满(dham，种子字)(二合) 驮(dha)(四) 吽(hum，种子字)(五) 㧊吒(phat，摧破)(六) 由于结此印并诵念真言加持，下至金刚轮的边缘，形成金刚不坏的界限。大力诸魔都不能摇动它。稍微施加功力就能获得大的成就。地中所有污秽邪恶之物，由于加持力的缘故，全部都变得清净。这个界限可以随心意的大小而形成。 接下来结金刚墙印。按照前面的地界印，打开手掌，张开竖起两个大拇指，如墙的形状，这样就结成了印。观想从印中流出炽热的火焰。用印向右旋转绕身三圈，称念前面的地界真言，就形成了金刚坚固的墙界。真言说： 唵(om，种子字)(一) 萨啰萨啰(sara sara)(二) 嚩日啰(vajra，金刚)(二合) 钵罗(pra，殊胜)(二合引) 迦啰(kara，作者)(引三) 吽(hum，种子字)(四) 发吒(phat，摧破)(五) 由于结此印，诵念真言以及观想的力量，随心意的大小形成金刚光焰的四方墙界。各种魔、恶人、虎狼狮子以及各种毒虫都不能靠近。接下来是军荼利(Kundali，金刚忿怒尊)大护身印，镇于四方以及镇守四门，作法都能成功。 接下来是军荼利大瞋法身印。接下来是军荼利大降魔法身印。接下来是军荼利三眼大法身印。
English
English version Mudra and Mantra. Next, form the Vajra Kilaya (Vajra stake) Mudra for the Earth Boundary. First, insert the middle finger of the right hand between the index and middle fingers of the left hand. Insert the ring finger of the right hand between the ring and little fingers of the left hand. All fingertips point outwards. Wrap the left middle finger over the back of the right middle finger, inserting it between the right index and middle fingers. Wrap the left ring finger over the back of the right ring finger, inserting it between the right ring and little fingers. The tips of the two little fingers and two index fingers touch each other. Press the two thumbs together at the bottom. This completes the mudra. After forming this mudra, visualize it as the shape of a vajra (diamond scepter). Touch the ground with the two thumbs. Recite the mantra once for each press into the ground. Repeat this three times to form a solid vajra seat. The Earth Boundary Mantra: Om (seed syllable) (2) Kili Kili (2) Vajra (diamond) (2 combined) Vajri (one who holds the vajra) (2 combined combined) Bhu (become) (extended vowel) Ram (seed syllable) (2 combined) Dham (seed syllable) (2 combined) Dha (4) Hum (seed syllable) (5) Phat (destroy) (6) By forming this mudra and reciting the mantra with blessings, a vajra indestructible boundary is formed down to the edge of the vajra wheel. Powerful demons cannot shake it. With little effort, great accomplishments are achieved. All impure and evil things in the ground are purified by the power of the blessings. The size of the boundary can be adjusted according to one's wishes. Next, form the Vajra Wall Mudra. Similar to the previous Earth Boundary Mudra, open the palms and spread the two thumbs upright like a wall. This completes the mudra. Visualize fiery flames flowing from the mudra. Rotate the mudra three times clockwise around the body, reciting the previous Earth Boundary Mantra. This forms a solid vajra wall boundary. The mantra says: Om (seed syllable) (1) Sara Sara (2) Vajra (diamond) (2 combined) Pra (excellent) (extended vowel) Kara (maker) (extended vowel 3) Hum (seed syllable) (4) Phat (destroy) (5) By forming this mudra, reciting the mantra, and through the power of visualization, a vajra flame wall boundary is formed in all directions, according to one's wishes. Various demons, evil people, tigers, wolves, lions, and poisonous insects cannot approach. Next is the Kundali (Vajra Wrathful One) Great Protection Mudra, placed in the four directions and guarding the four gates, so that all practices will be successful. Next is the Kundali Great Wrathful Body Mudra. Next is the Kundali Great Subduing Magic Body Mudra. Next is the Kundali Three-Eyed Great Dharma Body Mudra. --------------------------------------------------------------------------------
Chinese
次结大虚空藏菩萨印。二手合掌。二中指右押左外相叉。博着手背。二头指相蹙如宝形即成。想从印流出无量诸供养具衣服饮食宫殿楼阁等。如瑜伽广说。即诵真言曰。 唵(一)誐誐曩三(去)婆嚩嚩日啰(二合)斛(引三) 修行者。纵使观念力微。由此印及真言加持力故。诸供养物皆成真实。一如某甲世界中行广大供养者。次想坛中有各讫哩(二合入引)字放大光明如红颇梨色。遍照十方世界。某中有情遇斯光者。所有罪障皆得消灭。 次结如来拳印 以左手四指握拳。直竖大指。以右手作金刚拳。握左大指甲即成。以此拳印印地。诵真言加持七遍。变其世界。如来拳真言曰。 唵(一)步(引入)欠(二) 由结此印及诵此真言加持威力故。即变此三千大千世界成某甲刹土。七宝为地。水鸟树林皆演法音。无量庄严如经所说。即说伽陀曰。 以我功德力 如来加持力 及以法界力 愿成安乐刹 行者由数习此定惠。现生每于定中。见某甲世界某甲如来。在大菩萨众会闻说无量契经。临命终时心不散动三昧现前。刹那迅速则生彼土。莲华化生证菩提。 次结宝车辂印 二手仰相叉右押左。以二头指侧相拄。二大指捻二头指下第一文即成 送车辂真言曰。 现代汉语译本 接下来是结大虚空藏菩萨印（Mahākāśagarbha Bodhisattva Mudrā）：双手合掌，两中指在外面交叉，右中指压在左中指上，紧贴手背。两食指指尖相触，形成宝珠的形状。观想从手印中流出无量的供养品，如衣服、饮食、宫殿、楼阁等，如同瑜伽中所详细描述的那样。然后诵持真言： 唵(om，种子字) 誐誐曩(gagana，虚空) 三(sam，完全) 婆嚩(bhava，生) 嚩日啰(vajra，金刚) 斛(hūṃ，种子字) 修行者，即使观想的力量微弱，由于此手印和真言的加持力，所有的供养物都会变成真实的。就像在某个世界中进行广大供养一样。接下来观想坛城中有一个讫哩(hrīḥ，种子字)字，放出如红宝石般的光芒，遍照十方世界。其中有情众生遇到此光芒，所有的罪障都能够消灭。 接下来结如来拳印：用左手四指握拳，竖直大拇指。用右手作金刚拳，握住左手大拇指的指甲，这样就完成了。用这个拳印按在地上，诵持真言加持七遍，转变这个世界。如来拳真言是： 唵(om，种子字) 步(bhū，地) 欠(kham，空) 由于结此手印和诵持此真言的加持威力，就能够将这三千大千世界转变成某个刹土，以七宝为地，水鸟树林都演说佛法之音，无量的庄严如同经典所说。然后说偈颂： 以我功德力 如来加持力 及以法界力 愿成安乐刹 修行者由于不断地修习此定慧，现生中常常在禅定中，见到某个世界的某个如来，在大菩萨众的集会中宣说无量的契经。临命终时，心不散乱，三昧现前，刹那间迅速往生到那个净土，莲花化生，证得菩提。 接下来结宝车辂印：两手仰面相叉，右手压在左手上。两食指侧面相拄。两大拇指捻在两食指下第一节指纹处，这样就完成了。诵送车辂真言：
English
English version Next is the Mahākāśagarbha Bodhisattva Mudrā (seal of the Great Space Treasury Bodhisattva): Bring the two hands together in prayer position. Cross the two middle fingers outside, with the right middle finger pressing on the left, closely touching the back of the hands. Press the tips of the two index fingers together to form a jewel shape. Visualize that limitless offerings, such as clothing, food, palaces, and pavilions, flow out from the mudrā, as described in detail in the Yoga teachings. Then recite the mantra: Oṃ (seed syllable) gagana (sky) sam (completely) bhava (becoming) vajra (diamond) hūṃ (seed syllable) Practitioners, even if the power of visualization is weak, due to the blessings of this mudrā and mantra, all offerings will become real. It is like performing vast offerings in a certain world. Next, visualize the syllable hrīḥ (seed syllable) in the mandala, emitting light like a red ruby, illuminating the ten directions. Sentient beings who encounter this light will have all their karmic obstacles eliminated. Next, form the Tathāgata Fist Mudrā: Make a fist with the four fingers of the left hand, and keep the thumb straight up. Make a vajra fist with the right hand, and grasp the nail of the left thumb. This completes the mudrā. Press this fist mudrā on the ground and recite the mantra seven times to transform the world. The Tathāgata Fist Mantra is: Oṃ (seed syllable) bhū (earth) kham (space) Due to the power of forming this mudrā and reciting this mantra, this three-thousand-great-thousand world can be transformed into a certain Buddha-field, with the seven treasures as the ground, and the sounds of Dharma being proclaimed by water birds and trees, with limitless adornments as described in the scriptures. Then recite the gāthā: By the power of my merit, the blessing power of the Tathāgata, And by the power of the Dharma realm, may it become a land of peace and happiness. Practitioners, through constantly practicing this samādhi (concentration) and prajñā (wisdom), will often see in samādhi in this life a certain Tathāgata in a certain world, proclaiming limitless sutras in a gathering of great bodhisattvas. At the time of death, the mind will not be scattered, samādhi will manifest, and one will be swiftly reborn in that pure land in an instant, be born from a lotus flower, and attain bodhi (enlightenment). Next, form the Jeweled Carriage Mudrā: Cross the two hands facing upwards, with the right hand pressing on the left. Press the sides of the two index fingers together. Press the two thumbs on the first joint line below the two index fingers. This completes the mudrā. Recite the mantra for sending the carriage: -------------------------------------------------------------------------------- 唵(一)睹噜睹噜(二)吽(引入)