Chinese
结此印。想成七宝庄严车辂。往某甲世界请某甲佛并诸菩萨眷属乘此车辂不散此印。以二大指向身。拨二中指头。便诵请车辂真言曰。 那莫悉底哩耶(四合)地尾(二合)迦(引)南(二一)怛他(去引)蘖跢(引)南(引二)唵(引)嚩日朗(二合)拟(妍以反)娘(上声引三)迦罗洒(二合)耶娑嚩(二合引)贺(引四) 即想车辂来至道场住虚空中。 次结迎请圣众印。药师琉璃光佛印(先观本尊所止方布面。彼尊像请。然便回身。置閦伽器于尊像前)以左右手头指以下八指反叉。入于掌中右押左。两腕相去五寸许。以二大指来去。咒曰。 唵(一)呼嚧呼嚧(二)战驮(去音)利(三)摩撜祇(四)莎诃(五) 先立合掌随本方。但至诚心奉请所请云。今有某甲为某甲事奉请 善名称吉祥王如来 宝月智严光音自在王如来 金色宝光妙行成就如来 无忧最胜吉祥王如来 法海雷音如来 法海胜惠游戏神通如来 药师琉璃光如来(诚心仰再三。启白大慈悲者请依本愿来降道场)一切如来心精进印(用诸一切如来及金刚菩萨帝释梵王并诸天)以左右手八指右押左相叉。入掌急合握拳。以二大指并平伸。押右头指侧中节上勿使 现代汉语译本： 唵(一) 睹噜睹噜(二) 吽(引入) 结此印。想象成七宝庄严的车辂（车乘）。前往某甲（此处指代特定对象）的世界，迎请某甲佛（此处指代特定佛）以及诸位菩萨眷属乘坐此车辂，不要散开此印。用两个大拇指指向自身，拨动两个中指的指头。然后诵念迎请车辂真言，说： 那莫悉底哩耶(四合) 地尾(二合) 迦(引) 南(二一) 怛他(去引) 蘖跢(引) 南(引二) 唵(引) 嚩日朗(二合) 拟(妍以反) 娘(上声引三) 迦罗洒(二合) 耶娑嚩(二合引) 贺(引四) 随即想象车辂来到道场，停留在虚空中。 接下来结迎请圣众印。药师琉璃光佛印（首先观察本尊所处的方位，面向该方位布置。迎请彼尊的佛像。然后转身，将閦伽器放置在佛像前）。用左右手的食指以下八个手指反向交叉，放入掌中，右手压在左手上。两腕相距五寸左右。用两个大拇指来回移动。念诵咒语说： 唵(一) 呼嚧呼嚧(二) 战驮(去音) 利(三) 摩撜祇(四) 莎诃(五) 首先立起合掌，面向本尊所在的方位。但以至诚之心奉请所要迎请的佛，说：‘现在有某甲（此处指代特定对象）为了某甲（此处指代特定对象）的事情，奉请 善名称吉祥王如来、宝月智严光音自在王如来、金色宝光妙行成就如来、无忧最胜吉祥王如来、法海雷音如来、法海胜惠游戏神通如来、药师琉璃光如来（以诚心仰慕再三，启禀大慈悲者，请依照本愿降临道场）’。一切如来心精进印（用于诸一切如来以及金刚菩萨、帝释梵王以及诸天），用左右手的八个手指，右手压在左手上，相互交叉，放入掌中，快速合拢握拳。用两个大拇指并拢平伸，按压在右手的食指侧面的中间关节上，不要使...
English
English version: Om(one) dūru dūru(two) hūṃ(entering) Form this mudra. Visualize a seven-jeweled, adorned chariot. Go to the world of so-and-so (referring to a specific person), and invite so-and-so Buddha (referring to a specific Buddha) and all the Bodhisattvas and retinue to ride this chariot, without breaking this mudra. Point the two thumbs towards yourself, and flick the tips of the two middle fingers. Then recite the true words for inviting the chariot, saying: Namo siddhirya(four combined) dhivi(two combined) kā(long ā) nām(two one) tathā(rising tone, long ā) gata(long ā) nām(long ā two) oṃ(long ā) vajraṃ(two combined) gni(yan yi reverse) jñā(rising tone, long ā three) kalasha(two combined) ya svā(two combined, long ā) hā(long ā four) Immediately visualize the chariot arriving at the mandala, staying in empty space. Next, form the mudra for welcoming the holy assembly. Bhaisajyaguru (Medicine Buddha) Vaidurya Prabhasa Buddha mudra (First, observe the direction where the principal deity resides, and arrange the space facing that direction. Invite the image of that deity. Then turn around and place the kshurika vessel in front of the deity's image). Cross the eight fingers below the index fingers of the left and right hands, placing them into the palms, with the right hand pressing on the left. The wrists should be about five inches apart. Move the two thumbs back and forth. Recite the mantra, saying: Oṃ(one) huru huru(two) candha(departing sound) li(three) matangi(four) svāhā(five) First, stand with palms together, facing the direction of the principal deity. But with utmost sincerity, invite the Buddha you wish to invite, saying: 'Now, so-and-so (referring to a specific person) for the sake of so-and-so (referring to a specific matter), respectfully invites the Good Name Auspicious King Tathagata, the Treasure Moon Wisdom Majestic Sound自在王Tathagata, the Golden Color Treasure Light Wonderful Conduct Accomplishment Tathagata, the Sorrowless Most Victorious Auspicious King Tathagata, the Dharma Sea Thunder Sound Tathagata, the Dharma Sea Victorious Wisdom Playful Supernatural Power Tathagata, Bhaisajyaguru Vaidurya Prabhasa Tathagata (Sincerely look up to and implore three times. Announce to the Great Compassionate One, please descend to the mandala according to your original vow)'. The Essence of All Tathagatas' Mind Progressive Mudra (used for all Tathagatas, Vajra Bodhisattvas, Indra Brahma Kings, and all devas), cross the eight fingers of the left and right hands, with the right hand pressing on the left, interlock them into the palms, quickly close and make a fist. Extend the two thumbs together and flat, pressing them on the side of the middle joint of the right index finger, do not let... --------------------------------------------------------------------------------
Chinese
头屈(云云) 是印若改二大母指头双上下来去。则名稽召如来种族印。咒曰。 娜莫縒曼亸勃驮南(一)唵(二)𤙖(三)尔娜职(而识反四) 日光菩萨月光菩萨。观世音菩萨弥勒菩萨。虚空藏菩萨普贤菩萨。金刚藏菩萨文殊师利菩萨。除盖障菩萨地藏菩萨。金刚军荼利菩萨。一切如来钩菩萨(东)。一切如来金刚罥索菩萨(南)。一切如来钩锁大菩萨(西)。一切如来摄入大菩萨(北)。一切如来喜爱宝供养菩萨(东南)。一切如来喜爱密供养菩萨(西南)。一切如来歌咏供养菩萨(西北)。一切如来舞供养菩萨(东北。已上内)一切如来香供养菩萨(东南)。一切如来花供养菩萨(西南)。一切如来灯供养菩萨(西北)。一切如来涂香供养菩萨(东北)。 一切药叉法印咒。以右手四指向下。钩左手四指。其二大指直竖来去。咒曰。 唵(一)俱毗罗(二)莎诃 是法印咒。若作大都法坛之时。作此印咒唤入供养。一切欢喜。 宫毗罗大将 伐折罗大将 迷企罗大将 安底罗大将 頞你罗大将 珊底罗大将 因达罗大将 波夷罗大将 摩虎罗大将 真达罗大将 招杜罗大将 毗羯罗大将 各仰乞。如来圣众不舍悲愿。赴此三摩地所成净土道 现代汉语译本 ‘头屈(云云)’是指手印，如果改变两个大拇指的头，使其双双上下移动，则名为稽召如来种族印。咒语如下： ‘娜莫縒曼亸勃驮南(Namo Samanta Buddhanam)’(一)，‘唵(Om)’(二)，‘𤙖(Hum)’(三)，‘尔娜职(Erna Zhi)’(四)。 日光菩萨(Suryaprabha Bodhisattva)、月光菩萨(Candraprabha Bodhisattva)，观世音菩萨(Avalokiteshvara Bodhisattva)、弥勒菩萨(Maitreya Bodhisattva)，虚空藏菩萨(Akasagarbha Bodhisattva)、普贤菩萨(Samantabhadra Bodhisattva)，金刚藏菩萨(Vajragarbha Bodhisattva)、文殊师利菩萨(Manjushri Bodhisattva)，除盖障菩萨(Sarvanivaranaviskambhin Bodhisattva)、地藏菩萨(Ksitigarbha Bodhisattva)，金刚军荼利菩萨(Vajrakundali Bodhisattva)。一切如来钩菩萨(Sarva Tathagata Hook Bodhisattva)(东方)，一切如来金刚罥索菩萨(Sarva Tathagata Vajrapasa Bodhisattva)(南方)，一切如来钩锁大菩萨(Sarva Tathagata Hook-Lock Great Bodhisattva)(西方)，一切如来摄入大菩萨(Sarva Tathagata Gathering Great Bodhisattva)(北方)，一切如来喜爱宝供养菩萨(Sarva Tathagata Delightful Jewel Offering Bodhisattva)(东南)，一切如来喜爱密供养菩萨(Sarva Tathagata Delightful Secret Offering Bodhisattva)(西南)，一切如来歌咏供养菩萨(Sarva Tathagata Singing Offering Bodhisattva)(西北)，一切如来舞供养菩萨(Sarva Tathagata Dancing Offering Bodhisattva)(东北。以上为内供养)。一切如来香供养菩萨(Sarva Tathagata Incense Offering Bodhisattva)(东南)，一切如来花供养菩萨(Sarva Tathagata Flower Offering Bodhisattva)(西南)，一切如来灯供养菩萨(Sarva Tathagata Lamp Offering Bodhisattva)(西北)，一切如来涂香供养菩萨(Sarva Tathagata Anointing Offering Bodhisattva)(东北)。 一切药叉(Yaksa)法印咒。以右手四指向下钩住左手四指，两个大拇指直立并来回移动。咒语如下： ‘唵(Om)’(一)，‘俱毗罗(Kubera)’(二)，‘莎诃(Svaha)’(三)。 此法印咒，若在建造大法坛时，以此印咒召唤并供养，一切都会欢喜。 宫毗罗大将(Kumbhira)，伐折罗大将(Vajra) 迷企罗大将(Mihira)，安底罗大将(Antira) 頞你罗大将(Anila)，珊底罗大将(Sandila) 因达罗大将(Indra)，波夷罗大将(Pajra) 摩虎罗大将(Mahura)，真达罗大将(Cindala) 招杜罗大将(Caundala)，毗羯罗大将(Vikala) 各自仰仗祈求，如来圣众不舍弃悲愿，降临到这三摩地(Samadhi)所成就的净土道场。
English
English version ‘Head bent (etc.)’ refers to a mudra (hand gesture). If you change the heads of the two thumbs, moving them up and down together, it is called the Kshetranjya Tathagata Lineage Mudra. The mantra is: ‘Namo Samanta Buddhanam’ (One), ‘Om’ (Two), ‘Hum’ (Three), ‘Erna Zhi’ (Four). Suryaprabha Bodhisattva (Sunlight Bodhisattva), Candraprabha Bodhisattva (Moonlight Bodhisattva), Avalokiteshvara Bodhisattva (The Bodhisattva Who Hears the Cries of the World), Maitreya Bodhisattva (The Future Buddha), Akasagarbha Bodhisattva (The Bodhisattva of the Treasury of Space), Samantabhadra Bodhisattva (The Bodhisattva of Universal Virtue), Vajragarbha Bodhisattva (The Bodhisattva of the Diamond Treasury), Manjushri Bodhisattva (The Bodhisattva of Wisdom), Sarvanivaranaviskambhin Bodhisattva (The Bodhisattva Who Removes All Obstacles), Ksitigarbha Bodhisattva (The Bodhisattva of the Earth Treasury), Vajrakundali Bodhisattva (The Diamond Kundali Bodhisattva). All Tathagata Hook Bodhisattva (East), All Tathagata Vajrapasa Bodhisattva (South), All Tathagata Hook-Lock Great Bodhisattva (West), All Tathagata Gathering Great Bodhisattva (North), All Tathagata Delightful Jewel Offering Bodhisattva (Southeast), All Tathagata Delightful Secret Offering Bodhisattva (Southwest), All Tathagata Singing Offering Bodhisattva (Northwest), All Tathagata Dancing Offering Bodhisattva (Northeast. Above are the inner offerings). All Tathagata Incense Offering Bodhisattva (Southeast), All Tathagata Flower Offering Bodhisattva (Southwest), All Tathagata Lamp Offering Bodhisattva (Northwest), All Tathagata Anointing Offering Bodhisattva (Northeast). The mudra and mantra for all Yaksha. Use the four fingers of the right hand to hook the four fingers of the left hand, with the two thumbs upright and moving back and forth. The mantra is: ‘Om’ (One), ‘Kubera’ (Two), ‘Svaha’ (Three). This mudra and mantra, when constructing a great Dharma altar, use this mudra and mantra to summon and make offerings, and all will be pleased. Kumbhira Great General, Vajra Great General Mihira Great General, Antira Great General Anila Great General, Sandila Great General Indra Great General, Pajra Great General Mahura Great General, Cindala Great General Caundala Great General, Vikala Great General Each respectfully requests that the Holy Assembly of the Tathagatas not abandon their vows of compassion and descend upon this pure land mandala achieved through Samadhi. --------------------------------------------------------------------------------
Chinese
场。并无量俱胝大菩萨。受修行者供养证成功德。 次结马头观自在菩萨印作辟除结界。二手合掌。二头指二名指屈入掌各自相背。并二大指微屈勿着头指。真言曰。 唵(一)阿密㗚(二合)妒(二)纳婆(二合)嚩(三)吽(引四)㧊吒(五)娑嚩(二合)贺(六) 诵三遍。即以印左转三匝。辟除一切诸魔皆自退散。以印右旋三匝。即成坚固大结界。 次结金刚网印。准前地界印。以二大指捻二头指下第一文即成。诵真言三遍。随诵以印于顶上右旋转便散。真言曰。 唵(一)尾娑普啰(二合)娜啰(二合)乞洒(二合一)嚩日啰(二合)半惹(自攞反)啰(四)吽(五)发吒(六) 由结此印真言加持力故。即于上方覆以金刚坚固之网。乃至他化自在诸天不能障难。行者身心安乐。三摩地易得成就。 次结金刚火院界印 以右手掌掩左手背令相着。磔竖二大指即成。想从印流出无量光焰。以印右旋三匝。即于金刚墙外便有火焰围绕。即成坚固清净大结界火焰。结界真言曰。 唵(引一)阿(去)三莽(上)拟宁(二合二)吽 发吒(四) 次献阏伽香水印。置阏伽时。应诵真言(大一遍下七遍极小二十一遍)阏伽法则先两膝着地。应须手着净茅草环 现代汉语译本： 道场。有无量俱胝（俱胝：梵文，意为千万）大菩萨，接受修行者的供养，证得圆满功德。 接下来结马头观自在菩萨印，用以辟除和结界。双手合掌，两手的食指和无名指弯曲放入掌心，各自的指背相靠。两个大拇指稍微弯曲，不要碰到食指。真言如下： 唵(om)(一) 阿密㗚(amrita)(二合)妒(du)(二) 纳婆(nava)(二合)嚩(va)(三) 吽(hum)(引四) 㧊吒(phat)(五) 娑嚩(svaha)(二合)贺(he)(六) 念诵三遍。然后用手印向左旋转三圈，就能辟除一切邪魔，使其自行退散。再用手印向右旋转三圈，就形成坚固的大结界。 接下来结金刚网印。与之前的地界印相似，用两个大拇指按住两个食指的下端第一节纹路即可。念诵真言三遍，每次念诵后，用手印在头顶上向右旋转然后散开。真言如下： 唵(om)(一) 尾娑普啰(visphura)(二合)娜啰(dhara)(二合)乞洒(raksha)(二合一) 嚩日啰(vajra)(二合)半惹(panjara)(自攞反)(四) 吽(hum)(五) 发吒(phat)(六) 由于结此手印和真言的加持力，就在上方覆盖一张金刚坚固之网，甚至连他化自在天的诸天都不能制造障碍和困难。修行者身心安乐，三摩地（samadhi）（三摩地：梵文，意为禅定）容易获得成就。 接下来结金刚火院界印。用右手掌覆盖在左手背上，使之相贴。张开竖起两个大拇指即可。观想从手印中流出无量的光焰。用手印向右旋转三圈，就在金刚墙外形成火焰围绕，从而形成坚固清净的大结界火焰。结界真言如下： 唵(om)(引一) 阿(a)(去) 三莽(sam)(上) 拟宁(ngini)(二合二) 吽(hum) 发吒(phat)(四) 接下来献阏伽（arghya）（阏伽：梵文，意为供水）香水印。放置阏伽时，应该念诵真言（大声念诵一遍，小声念诵七遍，极小声念诵二十一遍）。阏伽的仪轨是先双膝跪地，需要用手拿着干净的茅草环。