English
English version: Obtaining the Bliss of Samantabhadra (普贤) Offering Incense: With the fragrance of trees and resin from these forests and fields, capable of transforming the intentions of all beings, a constant food for the devas (诸天), I now offer this. May you have compassion and accept it. The Incense Mantra says: A (upper tone) ga ra A (upper tone) ga ra (one) Sa ra (same as above) bhidya dhara (two) bur dhi (three) Svaha (four) Recite this incense mantra, then recite the mantra you hold. The realm of the mantra incense, offered according to the Dharma. Through offering incense, I obtain the unobstructed wisdom of the Buddha; Joyful and possessing perfect features, I dedicate this cloud of incense; May its fragrance alleviate the suffering of cold ice. The Order of Offering Food: Or this medicinal fragrance and deliciousness is worthy of offering to the honored lord. I now offer it, may you have compassion and accept it. The Mantra for Purifying Food says: A (upper tone) ga ra A (upper tone) ga ra (one) Sarva (same as above) bhidya (two) dhara (two) bur dhi (three) Svaha (four) This mantra universally connects to the Three Families of mantras. After the food, recite the mantra you hold. Offer the mantra food. Offering food obtains the joy of the Dharma, the taste of meditative bliss and liberation; Dedicate this to the hungry ghost realm, universally raining down all subtle and wonderful; Heavenly nectar food, eating this blessed food; May all be fully satisfied, forever free from the suffering of hunger and thirst; And the karmic habits of stinginess and greed. The Method of Offering Food: First, apply fragrant paste and sprinkle the ground. Then spread out various leaves. One should wash hands, rinse the mouth, and swallow water. Then place the food. First, place the Sattvika (莎底迦食) food. Then round roots, long roots, and fruits. Then place various congees. Then place soups. Then place drinks. Then place milk and cheese. The Order of Offering Light: Or the lamp can dispel obstacles, and purify and eliminate sleep. I now offer this, may you have compassion and accept the lamp. The Mantra says: Om (same as above one) A (upper tone) loka ya A (upper tone) loka ya (two) Sarva bhidya (two) ya dhara (three) bur dhi (four) Svaha -------------------------------------------------------------------------------- )嚩诃(五)
Chinese
诵此真言已。次诵根本真言。而真言之后。作净法除诸过故。 献灯得五眼 以为般若灯 照曜阿修罗 永断矫诳心 恚痴好斗诤 傍生鞭挞逼 互相害食啖 愿得慈惠心 常生人天路 欲界无色界 无耽着三昧 愿脱此惑缠 次结广大不空摩尼供养印。二手金刚合掌。二头指相蹙如宝形。并竖二大指即成。即诵供养真言曰。 唵(一)阿(上)谟(引)伽(去)布惹(自攞反)摩抳(尼敕反二)跛纳么(二合三)嚩日㘑(二合四)怛他(去)蘖多(五)尾路(引)枳帝三满多(六)钵啰(二合)萨啰(七)吽(八) 此广大不空摩尼供养陀罗尼。才诵三遍则成于某甲如来集会。及无边微尘刹土中雨无量广大供养。所谓种种涂香云海。种种华鬘云海。种种烧香云海。种种天妙饮食云海。种种天妙衣服云海。种种摩尼光明灯烛云海。种种幢幡宝帐宝盖云海。种种天妙音乐云海。普于诸佛菩萨众会。成真实广大供养。由结印诵真言供养故。获得无量福聚。犹如虚空无有边际。世世常生一切如来大集会中。莲华化生得五神通。分身百亿。能于杂染世界。拔济受苦众生。皆作安乐利益。即于现世受无量果报。当来得生净土。 献阏伽香水 证平等性 现代汉语译本： 嚩诃(五)（音译，无实际意义） 诵持此真言后，接着诵持根本真言，在真言之后，进行净法以消除各种过失。 献灯能获得五眼，作为般若智慧之灯。 照亮阿修罗（非天，一种神道），永远断除虚伪欺骗之心。 消除嗔恚愚痴好斗争讼，以及傍生道（畜生道）遭受鞭打逼迫的痛苦。 愿互相残害吞食的众生，都能获得慈悲恩惠之心。 常常转生于人天之路，脱离欲界（六道之一）的**。 不再贪恋执着于三昧（禅定），愿能脱离这些迷惑的缠缚。 接着结广大不空摩尼供养印。双手金刚合掌，两食指相并弯曲如宝珠形，并竖起两大拇指即成。然后诵持供养真言，如下： 唵(一) 阿(上) 谟(引) 伽(去) 布惹(自攞反) 摩抳(尼敕反二) 跛纳么(二合三) 嚩日㘑(二合四) 怛他(去) 蘖多(五) 尾路(引) 枳帝 三满多(六) 钵啰(二合) 萨啰(七) 吽(八) 此广大不空摩尼供养陀罗尼，只要诵持三遍，就能成就于某甲如来（指一切如来）的**，以及在无边微尘刹土中降下无量广大的供养。这些供养包括种种涂香云海、种种华鬘云海、种种烧香云海、种种天妙饮食云海、种种天妙衣服云海、种种摩尼光明灯烛云海、种种幢幡宝帐宝盖云海、种种天妙音乐云海，普遍地对诸佛菩萨众会，成就真实广大的供养。由于结印诵持真言供养的缘故，能获得无量福德聚集，犹如虚空没有边际。世世代代常生于一切如来大**中，莲花化生，获得五神通，分身百亿，能够在杂染世界，拔济受苦众生，都使他们得到安乐利益。即在现世就能受到无量果报，将来得以往生净土。 献阏伽香水，证得平等性。
English
English version: Vaha (5) (Transliteration, no actual meaning) After reciting this mantra, then recite the root mantra. After the mantra, perform purification rituals to eliminate all faults. Offering lamps gains the five eyes, serving as the lamp of Prajna (wisdom). Illuminating the Asuras (demi-gods), forever cutting off the heart of deceit and falsehood. Eliminating anger, ignorance, and the love of fighting and contention, as well as the suffering of beings in the animal realm (suffering from whipping and oppression). May beings who harm and devour each other, all obtain hearts of compassion and kindness. May they always be reborn on the paths of humans and gods, freed from the ** of the desire realm (one of the six realms). No longer clinging to Samadhi (meditative absorption), may they be freed from these entanglements of delusion. Next, form the Great Unfailing Mani Offering Mudra (hand gesture). With both hands in Vajra (diamond) joined palms, the two index fingers are pressed together like a jewel shape, and both thumbs are raised upright. Then recite the offering mantra, as follows: Om (1) A (rising tone) Mogha (gone tone) Puja (self-lra reverse) Mani (ni-敕 reverse 2) Padma (two combined 3) Vajre (two combined 4) Tathagata (5) Vilokite Samanta (6) Prasara (7) Hum (8) This Great Unfailing Mani Offering Dharani, just by reciting it three times, can accomplish the ** of a certain Tathagata (referring to all Tathagatas), and rain down immeasurable and vast offerings in boundless, minute dust-like lands. These offerings include various clouds of scented unguents, various clouds of flower garlands, various clouds of burning incense, various clouds of heavenly exquisite foods, various clouds of heavenly exquisite clothing, various clouds of Mani (jewel) light lamps, various clouds of banners, jeweled tents, and jeweled canopies, various clouds of heavenly exquisite music, universally making true and vast offerings to all Buddhas and Bodhisattvas assemblies. Due to the offering through forming the mudra and reciting the mantra, one can obtain immeasurable accumulations of merit, like the boundless expanse of space. In lifetimes after lifetimes, one will always be born in the great ** of all Tathagatas, be born from a lotus flower, obtain the five supernormal powers, manifest hundreds of billions of bodies, and be able to deliver suffering beings in defiled worlds, bringing them peace and benefit. In this very life, one will receive immeasurable rewards, and in the future, one will be reborn in the Pure Land. Offering Alaghya (fragrant water), attesting to equality. -------------------------------------------------------------------------------- 智 三界法王位 回施此降注 金刚月露水 灌沃水居者 永离傍生趣 速获净法身 及下彻无间 一切诸地狱 苦具碎如尘 皆成清凉池 受苦诸群生 解脱生净土
Chinese
次奉献阏伽作归命。合掌置之顶上。思惟诸佛菩萨真实功德。至诚作礼赞叹于佛。次叹法僧次叹观自在。次叹明王大威金刚。伽他曰。 大悲救世尊 善导一切智 福智功德海 我今稽首礼 真如舍摩法 能净贪瞋毒 善除诸恶趣 我今稽首礼 得法解脱僧 善住诸学地 胜上福田僧 我今稽首礼 大悲观自在 一切佛赞叹 能生种种福 我今稽首礼 大力忿怒身 善哉持明王 降伏难伏者 我今稽首礼 作是虔诚赞佛菩萨。亦复合掌起殷勤重心。赞余诸佛菩萨相好功德。其赞叹文。应用诸佛菩萨所说叹偈。不应自作赞叹。修行者每日三时。常诵此赞叹佛功德。惊觉某甲如来不舍悲愿。以无量光明照触行者。业障重罪皆悉消灭。身心安乐证寂悦意。久坐念诵不生疲倦。心得清净疾证三昧。 佛部净珠真言曰。 唵(一)遏部羯弭惹曳(二句)悉睇悉驮刺梯(三句)莎(去二合)嚩诃(四句) 以右手大指捻无名指头。直舒中指小指微屈。以头指押 现代汉语译本 三界法王之位，回向施予这降下的甘露， 金刚月露之水，灌溉滋润水中众生， 永远脱离傍生道，迅速获得清净法身， 以及下至无间地狱，一切诸地狱的， 痛苦器具粉碎如尘埃，都变成清凉的池水， 受苦的众多众生，解脱痛苦往生净土。 接着奉献阏伽（Argha，供水）作归命。合掌置于头顶。思惟诸佛菩萨真实的功德。至诚作礼赞叹于佛。接着赞叹法和僧，接着赞叹观自在（Avalokiteśvara）。接着赞叹明王（Vidyaraja）大威金刚（Vajra）。伽他（Gatha，偈颂）说： 大悲救世的世尊，善于引导一切智慧， 福德智慧功德如海，我今天稽首顶礼。 真如寂静的法，能够净化贪嗔痴毒， 能够消除各种恶趣，我今天稽首顶礼。 获得佛法解脱的僧，安住于各种学地， 殊胜无上的福田僧，我今天稽首顶礼。 大慈大悲观自在，一切诸佛所赞叹， 能够产生种种福德，我今天稽首顶礼。 具有大力忿怒身，善哉善哉持明王， 降伏难以调伏者，我今天稽首顶礼。 这样虔诚地赞叹佛菩萨。也应合掌，以殷勤的重心，赞叹其余诸佛菩萨的相好功德。这些赞叹文，应该使用诸佛菩萨所说的赞叹偈颂，不应该自己创作赞叹。修行者每日三时，常常诵读这些赞叹佛功德的偈颂，惊觉某甲如来不舍弃悲愿，以无量光明照触修行者，业障重罪全部消灭，身心安乐，证得寂静喜悦，长久静坐念诵不生疲倦，心得清净，迅速证得三昧（Samadhi，禅定）。 佛部净珠真言曰： 唵（Om）(一) 遏部羯弭惹曳(二句) 悉睇悉驮刺梯(三句) 莎嚩诃（Svaha）(四句) 以右手大拇指捻无名指指头，伸直中指，小指稍微弯曲，用食指按压。
English
English version The position of the Dharma King of the Three Realms, I dedicate and bestow this descending nectar, The Vajra (Diamond) Moon nectar water, irrigates and nourishes the beings in the water, Forever departing from the animal realm, quickly attaining the pure Dharma body, And down to the Avici (uninterrupted) hell, all the various hells, The instruments of suffering are shattered like dust, all transforming into cool and refreshing ponds, The suffering multitudes of beings, liberated from suffering and reborn in the Pure Land. Next, offer Argha (water offering) as refuge. Place palms together on the crown of the head. Contemplate the true merits of all Buddhas and Bodhisattvas. Sincerely prostrate and praise the Buddha. Then praise the Dharma and Sangha, then praise Avalokiteśvara (the Bodhisattva of Compassion). Then praise Vidyaraja (Wisdom King) Vajra (Diamond). The Gatha (verse) says: The World Honored One of Great Compassion who saves the world, skillfully guides all wisdom, Merit, wisdom, and virtues are like the ocean, I prostrate and pay homage today. The true suchness, the peaceful Dharma, is able to purify greed, anger, and delusion, Skillfully eliminates all evil destinies, I prostrate and pay homage today. The Sangha who attain Dharma liberation, dwell well in all stages of learning, The supreme field of merit, the Sangha, I prostrate and pay homage today. Great Compassion Avalokiteśvara, praised by all Buddhas, Able to generate all kinds of blessings, I prostrate and pay homage today. Possessing a powerful wrathful body, well done, well done, Vidyaraja (Wisdom King), Subduing those difficult to subdue, I prostrate and pay homage today. Thus, sincerely praise the Buddhas and Bodhisattvas. Also, with palms together and a diligent and respectful heart, praise the auspicious marks and virtues of the remaining Buddhas and Bodhisattvas. These praises should use the verses of praise spoken by the Buddhas and Bodhisattvas, and should not create praises oneself. Practitioners should recite these verses praising the merits of the Buddha three times a day, awakening a certain Tathagata (Buddha) who does not abandon the vows of compassion, illuminating the practitioner with immeasurable light, eliminating all karmic obstacles and heavy sins, bringing peace and joy to body and mind, attaining tranquil delight, sitting in meditation and recitation for a long time without fatigue, purifying the mind, and quickly attaining Samadhi (meditative absorption). The Pure Jewel Dharani of the Buddha Family says: Om (一) Abukajami Jaye (二句) Siddhi Siddharati (三句) Svaha (四句) With the right thumb, press the tip of the ring finger. Straighten the middle finger, slightly bend the little finger, and press down with the index finger. --------------------------------------------------------------------------------