Chinese
便散。由结此印及诵真言。惊觉佛部一切圣众。皆加持护念修真言者。速令获得身业清净罪障消灭福慧增长。 次结莲华部三昧耶印。二手虚心合掌。二大指二小指各头相着。余指微屈如开敷莲华业形。即成此印。结印已。想观自在菩萨相好端严。并无量俱胝莲华族眷属围绕。即诵莲华部三昧耶真言曰。 唵(一)跛娜谟(二合引二)纳婆(二合)嚩(引)耶(三)娑嚩(二合引)贺(引四) 诵三遍或七遍加持。安印于顶右便散。由结此印及诵真言。惊觉观自在菩萨及莲华部圣众。皆来加持行者。获得语业清净。言音威肃令人乐闻。无碍辩才说法自在。 次结金刚部三昧耶印。二手左覆右仰令背相着。以右大指叉左小指。以左大指叉右小指。中间六指博着手腕。如三股杵形即成。结印当心。想金刚藏菩萨相好威光。无量执金刚眷属围绕。即诵金刚部三昧耶真言曰。 唵(一)嚩日罗(二合引二)纳婆(二合)嚩(引)耶娑嚩(二合引)贺(四) 诵三遍或七遍加持。安印于顶左便散。由结此印及诵真言。惊觉金刚藏菩萨并金刚部圣众。皆来加持行者。获得意业清净证菩提心。三昧现前速得解脱。 次军荼利香炉法印咒(诵小心咒满三七遍然后烧香一切欢喜)。 现代汉语译本： 然后解散。因为结此手印以及诵持真言，惊醒了佛部的一切圣众，他们都来加持护念修持真言的人，使他们迅速获得身业清净，罪障消灭，福慧增长。 接着结莲华部三昧耶印。两手虚心合掌，两个大拇指和两个小指的指头互相接触，其余手指稍微弯曲，像开放的莲花形状，就成了这个手印。结印之后，观想观自在菩萨（Avalokiteśvara）相貌庄严美好，并且有无量俱胝的莲花族眷属围绕。然后诵持莲华部三昧耶真言说： 唵(om)(1) 跛娜谟(padmo)(二合引2) 纳婆(nava)(二合) 嚩(va)(引3) 耶(ya)(3) 娑嚩(svā)(二合引) 贺(hā)(引4) 诵持三遍或七遍加持，将手印安放在头顶右边然后解散。因为结此手印以及诵持真言，惊醒了观自在菩萨（Avalokiteśvara）以及莲华部的圣众，他们都来加持修行者，使他们获得语业清净，言语声音威严令人乐于听闻，无碍的辩才，说法自在。 接着结金刚部三昧耶印。两手左手覆盖右手仰起，使手背相对，用右大拇指交叉左小指，用左大拇指交叉右小指，中间六个手指紧贴手腕，像三股金刚杵的形状就成了。结印放在心前。观想金刚藏菩萨（Vajragarbha）相貌庄严美好，威光显赫，有无量执金刚眷属围绕。然后诵持金刚部三昧耶真言说： 唵(om)(1) 嚩日罗(vajra)(二合引2) 纳婆(nava)(二合) 嚩(va)(引) 耶(ya) 娑嚩(svā)(二合引) 贺(hā)(4) 诵持三遍或七遍加持，将手印安放在头顶左边然后解散。因为结此手印以及诵持真言，惊醒了金刚藏菩萨（Vajragarbha）以及金刚部的圣众，他们都来加持修行者，使他们获得意业清净，证得菩提心，三昧现前，迅速得到解脱。 接着是军荼利（Kuṇḍali）香炉法印咒（诵持小心咒满二十一遍，然后烧香，一切欢喜）。
English
English version: Then disperse. By forming this mudra and reciting the mantra, all the holy beings of the Buddha family are awakened. They all bless and protect the one who cultivates the mantra, quickly enabling them to obtain purity of body karma, eliminate karmic obstacles, and increase blessings and wisdom. Next, form the Samaya Mudra of the Lotus Family. With both hands, form a hollow-hearted joined palm. The tips of both thumbs and both little fingers touch each other. The remaining fingers are slightly bent, resembling the shape of an opening lotus flower. This completes the mudra. After forming the mudra, visualize Avalokiteśvara (观自在菩萨) with dignified and beautiful features, surrounded by countless kotis of the Lotus Family retinue. Then recite the Samaya Mantra of the Lotus Family: Om (1) Padmo (2) Nava Vā Ya Svāhā (4) Recite three or seven times to bless, place the mudra on the right side of the crown of the head, then disperse. By forming this mudra and reciting the mantra, Avalokiteśvara (观自在菩萨) and the holy beings of the Lotus Family are awakened. They all come to bless the practitioner, enabling them to obtain purity of speech karma, a dignified and awe-inspiring voice that pleases listeners, unobstructed eloquence, and freedom in expounding the Dharma. Next, form the Samaya Mudra of the Vajra Family. With both hands, the left hand covers and the right hand faces upward, so that the backs of the hands face each other. Cross the right thumb over the left little finger, and cross the left thumb over the right little finger. The six fingers in the middle are pressed against the wrists, forming the shape of a three-pronged vajra. This is complete. Form the mudra in front of the heart. Visualize Vajragarbha (金刚藏菩萨) with dignified and beautiful features, majestic light, surrounded by countless Vajra-wielding retinue. Then recite the Samaya Mantra of the Vajra Family: Om (1) Vajra (2) Nava Vā Ya Svāhā (4) Recite three or seven times to bless, place the mudra on the left side of the crown of the head, then disperse. By forming this mudra and reciting the mantra, Vajragarbha (金刚藏菩萨) and the holy beings of the Vajra Family are awakened. They all come to bless the practitioner, enabling them to obtain purity of mind karma, realize Bodhicitta, Samadhi manifests, and quickly attain liberation. Next is the Kuṇḍali (军荼利) Incense Burner Mudra and Mantra (recite the small mantra fully twenty-one times, then burn incense, and all will rejoice). --------------------------------------------------------------------------------
Chinese
次军荼利香水法印咒(若杂花及香末等作此印已印之咒水安置佛前一切欢喜)。 次取香炉启白。东方七佛如来。十方一切诸佛。八大八供四摄菩萨。日光月光诸大菩萨。一切菩萨。一切金刚诸天龙神十二神将。各有七千诸药叉神及诸业道一切神祇等悉证知。我今请此地是我方地。我于是地建立七日七夜。某甲佛曼荼罗道场法门。诸大菩萨一切金刚诸天神等。各并眷属请证成就。我欲护身结界法事。在此方地。东西南北四维上下。所有破坏佛法毗那夜迦恶神鬼等。皆远出去七里之外。若护佛法善神鬼等。于佛法中作利益者。任当安住(三白名七)护身法印咒。 次结金刚被甲胄护身印。二小指二无名指右押左内相叉。二中指直竖头相跓。二头指屈如钩形。附中指背勿相着。二大指并竖捻名指即成。结印当心诵真言。印身五处各诵一遍。先印额。次印右肩。次印左肩。次印心。次印喉。是为五处。即起大慈心。遍缘一切有情。愿皆被大慈悲庄严甲胄。速令离诸障难证得世间出世间殊胜成就。如是观已即成被金刚甲。一切诸魔不敢障难。真言曰。 唵(一)嚩日罗(二合引)拟你钵罗(二合)捻(奴揖反引二)跛跢(二合)野(三)娑嚩(二合)贺(引四) 由结此印诵真言慈心愍念力故。一切 现代汉语译本： 接下来是军荼利（Kundali，一种明王）香水法印咒（如果用杂花和香末等制作此印，然后用它来印水，安置在佛前，一切都会欢喜）。 接下来取香炉，启禀：东方的七佛如来（Seven Tathagatas），十方一切诸佛，八大菩萨，八供菩萨，四摄菩萨，日光菩萨，月光菩萨，诸大菩萨，一切菩萨，一切金刚，诸天龙神，十二神将，各有七千药叉神，以及诸业道一切神祇等，都请悉知。我今请求此地是我的方地。我于此地建立七日七夜的某甲佛曼荼罗（Mandala，坛城）道场法门。诸大菩萨，一切金刚，诸天神等，各与眷属，请证成就。我欲护身结界法事，在此方地。东西南北四维上下，所有破坏佛法的毗那夜迦（Vinayaka，障碍神）恶神鬼等，都远远离去七里之外。若护佛法的善神鬼等，于佛法中作利益者，任当安住（三白名七）护身法印咒。 接下来结金刚被甲胄护身印。二小指、二无名指右押左内相叉。二中指直竖，头相拄。二头指屈如钩形，附中指背勿相着。二大指并竖捻名指即成。结印当心诵真言。印身五处各诵一遍。先印额，次印右肩，次印左肩，次印心，次印喉。是为五处。即起大慈心，遍缘一切有情。愿皆被大慈悲庄严甲胄。速令离诸障难，证得世间出世间殊胜成就。如是观已，即成被金刚甲。一切诸魔不敢障难。真言曰： 唵（om，种子字）(一) 嚩日罗（vajra，金刚）(二合引) 拟你钵罗（agni pra，火）(二合) 捻（奴揖反引二）跛跢（pata，堕落）(二合) 野(三) 娑嚩（svaha，成就）(二合) 贺（引四） 由结此印，诵真言，慈心愍念力故，一切
English
English version: Next is the Kundali (a Wisdom King) Perfume Hand Seal Mantra (if you make this seal with mixed flowers and incense powder, etc., and then use it to seal the water, placing it before the Buddha, all will be delighted). Next, take the incense burner and announce: The Seven Tathagatas (Seven Buddhas) of the East, all Buddhas of the ten directions, the Eight Great Bodhisattvas, the Eight Offering Bodhisattvas, the Four Embracing Bodhisattvas, Sunlight Bodhisattva, Moonlight Bodhisattva, all great Bodhisattvas, all Bodhisattvas, all Vajras, all Devas, Nagas, the Twelve Divine Generals, each with seven thousand Yaksha (a type of spirit) gods, and all the deities of the paths of karma, etc., please all be witnesses. I now request that this land be my territory. I will establish here for seven days and seven nights the Dharma method of the Mandala (sacred diagram) of Buddha 'so and so'. All great Bodhisattvas, all Vajras, all Devas, and gods, each with their retinue, please witness and grant accomplishment. I wish to perform the Dharma practice of protecting the body and establishing boundaries in this territory. In the east, west, south, north, four intermediate directions, above and below, all Vinayakas (obstacle-creating deities), evil gods, and ghosts who destroy the Buddha Dharma, please depart far away beyond seven miles. If there are good gods and ghosts who protect the Buddha Dharma and benefit the Buddha Dharma, let them remain in peace (recite the name seven times) the protective hand seal mantra. Next, form the Vajra Armored Body Protection Seal. Interlock the two little fingers and two ring fingers with the right over the left inside. Extend the two middle fingers straight, with the tips touching. Bend the two index fingers into hook shapes, attaching them to the backs of the middle fingers without touching. Extend the two thumbs together and press them against the ring fingers to complete the seal. Form the seal at the heart and recite the mantra. Seal the five places on the body, reciting the mantra once for each place. First seal the forehead, then the right shoulder, then the left shoulder, then the heart, then the throat. These are the five places. Then generate great compassion, extending it to all sentient beings. May all be adorned with the armor of great compassion. May they quickly be freed from all obstacles and attain supreme worldly and supramundane accomplishments. Having contemplated thus, one is then armored with Vajra armor. All demons will not dare to obstruct. The mantra is: Om (seed syllable) (one) Vajra (diamond/thunderbolt) (two combined, elongated) Agni Pra (fire) (two combined) Pata (fall) (two combined) Ya (three) Svaha (accomplishment) (two combined) Ha (elongated four) By forming this seal, reciting the mantra, and through the power of compassion and mindfulness, all --------------------------------------------------------------------------------
Chinese
天魔及诸障者。悉见行者威光赫奕由如日轮。各起慈心不能障碍。及以恶人无能得便。烦恼业障身不染着。亦护当来诸恶趣苦。疾得证于无上菩提。 次祈请加护(取香炉)我今某甲启白。十方诸佛一切般若波罗蜜一切诸大菩萨。一切观世音菩萨。一切金刚藏菩萨。一切天龙八部护塔护法诸善神王等证知。我苾刍某甲为作住持佛法作彼事。如意成就请求加祐(结界初祈加护自东北角如周匝右转)。 次军荼利辟除毗那夜迦法印咒三七遍次降地陀罗尼。用一切事真言并军荼利大心咒诵七遍。洒地方界。能除诸秽而得清净一切事真言。 唵(喉中抬声引呼一句)矩(二合)噜驮曩(二合)虎(二合)𤙖若(三句) 次马头护身结界法印咒。两手从中指。以下三指向外相叉。各博着手背合掌。二食指直竖。相去五分许。并大指相着。各屈一节。勿着食指头。来去咒曰。 唵(一)钵啰毗迦悉跢(二)跛折罗(三)涉筏(二合)啰啰(上音)支(四)莎诃(五是法印咒。若欲受持是菩萨法者。先须以此法印诵咒。护自身已又咒水七遍。次以印印水。或咒白芥子若咒灰等。皆各印咒满七遍已。将木竖于四角为芥子灰水散于十方皆成结界。然后作诸法事悉当有验) 次军荼利金刚一字降魔王 现代汉语译本：天魔以及各种制造障碍的邪魔，都会看到修行者威严的光芒如同太阳的光辉一样耀眼，各自升起慈悲之心，无法进行障碍。即使是恶人也无法得逞。烦恼和业障不会沾染修行者的身体，并且保护修行者免受未来各种恶道的痛苦，迅速证得无上菩提（Anuttara-samyak-sambodhi）。 接下来是祈请加持（拿起香炉）：我，某甲，禀告十方诸佛、一切般若波罗蜜（Prajnaparamita）、一切诸大菩萨、一切观世音菩萨（Avalokitesvara）、一切金刚藏菩萨（Vajragarbha），以及一切天龙八部（Devas and Nagas）护塔护法的诸善神王等，请你们知晓。我，比丘某甲，为了住持佛法而做此事，为了如意成就，请求加持保佑（结界时，最初从东北角开始，顺时针方向绕一圈祈请加持）。 接下来是军荼利（Kundali）辟除毗那夜迦（Vinayaka）法，手印和咒语念诵三到七遍，然后是降地陀罗尼（Dharani）。使用一切事真言（Sarva-karya-siddhi mantra）并诵军荼利大心咒七遍，洒在地方界限上，能够去除各种污秽，从而得到清净。一切事真言： 唵（Om，喉中抬声引呼一句） 矩（ku，二合） 噜驮曩（krodhana，二合） 虎（hum，二合） 𤙖若（hrih jah，三句） 接下来是马头（Hayagriva）护身结界法，手印和咒语：两手从中指以下的三指向外交叉，各自贴着手背合掌，两个食指直立，相距约五分，并且两个大拇指相靠，各自弯曲一节，不要碰到食指头。来去咒语说： 唵（Om，一） 钵啰毗迦悉跢（prajñā-vikasita，二） 跛折罗（vajra，三） 涉筏（siva，二合） 啰啰（rara，上音） 支（ci，四） 莎诃（svaha，五是法印咒。如果想要受持这位菩萨的法，首先需要用这个法印诵咒，保护自身之后，再咒水七遍，然后用手印印水，或者咒白芥子，或者咒灰等，都各自用手印和咒语念满七遍之后，将木头竖立在四个角上，将芥子灰水洒在十方，就都成为结界。然后做各种法事，都会有效果）。 接下来是军荼利金刚一字降魔王（Ekaksara Vajrakundali）