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一切平等事 疑惑即不生 若起疑惑时 佛说不成就 此名一切如来心法门。 修行者依法 沐浴而庄严 于诸相分中 无破无阙减 若依此三昧 即成就相应 若越三昧门 而不得成就 此秘密法门 是最上真实 若通达无碍 无疑怖成就 当依法而画 四肘曼拏罗 依本部大明 诵五洛叉数 依法求成就 异此而不成 此名一切如来光明法门。 从金刚萨埵 真实所出生 画胜曼拏罗 纵广一肘量 大忿怒明王 甘露军拏利 彼依法平等 施最上成就 坛中依法仪 安金刚钩等 以香华供养 彼即得成就 又于大海边 或山间静处 依法随力画 本部曼拏罗 以诸宝供养 供养金刚手 及观自在尊 谛心而作法 当于夜二时 谓初夜中夜 作法者入坛 求真实悉地 如是经半月 所作得相应 设极重罪者 求此法亦成 此法平等门 离取相分别 金刚手加持 咸得胜成就 秘密主出生 诸世界平等 得彼阿僧祇 逾始多成就 变现诸佛身 等须弥山量 从金刚手生 作众生利益 佛说无二平等最上瑜伽大教王经卷第二 大正藏第 18 册 No. 现代汉语译本 一切事物平等无差别，疑惑就不会产生。 如果产生疑惑，佛说就不能成就。 这叫做一切如来心法门。 修行者依照此法，沐浴并庄严自身。 在各种形象的显现中，没有破损、没有缺失、没有减少。 如果依照这个三昧（Samadhi，禅定），就能成就相应的果位。 如果超越三昧之门，就不能得到成就。 这个秘密法门，是最上乘的真实之法。 如果通达无碍，就能毫无疑惑和恐惧地成就。 应当依法绘制，四肘长的曼拏罗（Mandala，坛城）。 依照本部的咒语，念诵五十万遍。 依法寻求成就，不这样就不能成功。 这叫做一切如来光明法门。 从金刚萨埵（Vajrasattva）的真实本性中出生。 绘制殊胜的曼拏罗，纵横一肘的尺寸。 大忿怒明王（Mahakrodha），甘露军拏利（Amritakundalin）。 他们依法平等地，施予最上乘的成就。 在坛中依照仪轨，安放金刚钩等法器。 用香和花供养，他们就能得到成就。 又在海边，或山间安静的地方。 依法随力绘制，本部的曼拏罗。 用各种珍宝供养，供养金刚手（Vajrapani）。 以及观自在尊（Avalokiteshvara），以专注的心来作法。 应当在夜晚的两个时段，即初夜和中夜。 作法者进入坛中，寻求真实的悉地（Siddhi，成就）。 这样经过半个月，所作的就能相应。 即使是罪孽深重的人，求此法也能成就。 此法是平等之门，远离取相和分别。 金刚手菩萨加持，都能获得殊胜的成就。 从秘密主出生，诸世界平等无别。 获得无数（Asamkhya）的，逾始多成就。 变现诸佛之身，等同须弥山（Sumeru）的量。 从金刚手菩萨出生，为众生作利益。 佛说无二平等最上瑜伽大教王经卷第二 大正藏第 18 册 No.
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English version All things are equal and without difference, and doubt will not arise. If doubt arises, the Buddha said that accomplishment is not possible. This is called the Dharma-gate of the Mind of All Tathagatas (All Thus Come Ones). The practitioner, according to this Dharma, bathes and adorns themselves. In the manifestation of all forms, there is no breakage, no deficiency, no reduction. If one relies on this Samadhi (concentration), then corresponding attainment is achieved. If one goes beyond the gate of Samadhi, then accomplishment is not obtained. This secret Dharma-gate is the most supreme truth. If one understands without obstruction, then accomplishment is achieved without doubt or fear. One should draw according to the Dharma, a Mandala (sacred diagram) of four cubits in length. According to the great mantra of the original division, recite five hundred thousand times. Seek accomplishment according to the Dharma; otherwise, it will not succeed. This is called the Dharma-gate of the Light of All Tathagatas. Born from the true nature of Vajrasattva (Diamond Being). Draw a supreme Mandala, one cubit in length and width. The Great Wrathful Vidyaraja (Wisdom King), Amritakundalin (Nectar Vase). They impartially bestow the most supreme accomplishment according to the Dharma. In the Mandala, according to the ritual, place Vajra hooks and other implements. Make offerings of incense and flowers, and they will attain accomplishment. Also, by the sea or in a quiet place in the mountains. Draw the Mandala of the original division according to the Dharma and one's ability. Make offerings with various treasures, offering to Vajrapani (Diamond Hand). And Avalokiteshvara (The Observer of the World's Sounds), perform the practice with a focused mind. One should perform the practice during the two periods of the night, namely the first and middle nights. The practitioner enters the Mandala, seeking true Siddhi (accomplishment). After half a month in this way, what is done will be in accordance. Even those with extremely heavy sins can achieve accomplishment by seeking this Dharma. This Dharma is the gate of equality, free from grasping at appearances and discrimination. With the blessings of Vajrapani Bodhisattva, all can obtain supreme accomplishment. Born from the Lord of Secrets, all worlds are equal and without distinction. Obtain countless (Asamkhya) Yushita accomplishments. Transform and manifest the bodies of all Buddhas, equal to the measure of Mount Sumeru. Born from Vajrapani Bodhisattva, benefiting all beings. The Buddha Speaks the Second Volume of the Supreme Yoga Great King Sutra of Non-Dual Equality Taisho Tripitaka Volume 18 No. -------------------------------------------------------------------------------- 0887 佛说无二平等最上瑜伽大教王经
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佛说无二平等最上瑜伽大教王经卷第三 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 无二平等最胜大仪轨王一切如来智证最上秘密分第八 尔时十方来者一切如来。又复劝请金刚手菩萨大秘密主言。金刚手愿当宣说一切如来智证三昧。大明三昧。一切如来成就师子变化三昧。速证阿耨多罗三藐三菩提。大智平等法门。 尔时金刚手菩萨大秘密主。闻诸如来如是言已。先以金刚杵安于自心。作加持已发如是言。诸佛不应重复劝请。令我宣说诸三昧法门。何以故。此法甚深最上秘密。是一切如来真实智印成就法门。有诸下劣根性者若闻是法。当有千种破坏等相。诸如来言。我等诸佛所共加持。汝今但当随应宣说。 尔时金刚手菩萨大秘密主。安住一切如来心顶最上妙月曼拏罗中。宣说一切如来智证三昧大明三昧等法门。 所有阿僧祇诸佛 不破真实相应门 行者现生得佛身 一切所作皆决定 所有俱胝数诸佛 不破诸佛智相应 行者现生获悉地 得成金刚萨埵身 总摄一切众生聚 如一广大莲华量 三摩地等诸法门 一切皆能获悉地 总摄一切悉地法 如一广大莲华量 智者应当 现代汉语译本 《佛说无二平等最上瑜伽大教王经》卷第三 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 无二平等最胜大仪轨王一切如来智证最上秘密分第八 尔时，十方诸如来复劝请金刚手菩萨（Vajrapani Bodhisattva）大秘密主说：‘金刚手，愿你宣说一切如来智证三昧（samadhi）、大明三昧、一切如来成就师子变化三昧，以便迅速证得阿耨多罗三藐三菩提（anuttara-samyak-sambodhi），获得大智平等法门。’ 尔时，金刚手菩萨大秘密主听闻诸如来如是说后，先以金刚杵（vajra）安于自心，作加持已，说道：‘诸佛不应重复劝请，令我宣说诸三昧法门。何以故？此法甚深，是最上秘密，是一切如来真实智印成就法门。若有下劣根性者听闻此法，当有千种破坏等相。’诸如来言：‘我等诸佛所共加持，你现在只需随应宣说。’ 尔时，金刚手菩萨大秘密主安住一切如来心顶最上妙月曼拏罗（mandala）中，宣说一切如来智证三昧、大明三昧等法门。 所有阿僧祇（asamkhya）诸佛，不破真实相应门，行者现生得佛身，一切所作皆决定。 所有俱胝（koti）数诸佛，不破诸佛智相应，行者现生获悉地（siddhi），得成金刚萨埵（Vajrasattva）身。 总摄一切众生聚，如一广大莲华量，三摩地（samadhi）等诸法门，一切皆能获悉地。 总摄一切悉地法，如一广大莲华量，智者应当
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English version The Sutra of the Great King of Teachings on Non-Duality, Equality, and Supreme Yoga, Spoken by the Buddha, Volume 3 Translated by the Tripitaka Master Shi Hu, Great Officer of the Imperial Service, Acting Vice President of the Court of Imperial Sacrifices, and Purple-Robed Minister under Imperial Decree, from the Western Regions. Chapter 8: The Supreme Secret Section on the Wisdom Attainment of All Tathagatas, the Great King of Rituals on Non-Duality and Equality At that time, all the Tathagatas who came from the ten directions again urged Vajrapani Bodhisattva (Vajrapani Bodhisattva), the great secret lord, saying, 'Vajrapani, we wish that you would proclaim the samadhi (samadhi) of the wisdom attainment of all Tathagatas, the great luminous samadhi, and the samadhi of the lion transformation accomplished by all Tathagatas, so as to quickly attain Anuttara-samyak-sambodhi (anuttara-samyak-sambodhi) and obtain the Dharma gate of great wisdom and equality.' At that time, Vajrapani Bodhisattva, the great secret lord, having heard the Tathagatas speak thus, first placed the vajra (vajra) at his own heart, and after performing the empowerment, said, 'The Buddhas should not repeatedly urge me to proclaim the Dharma gates of the samadhis. Why? This Dharma is very profound and is the supreme secret. It is the Dharma gate for accomplishing the true wisdom seal of all Tathagatas. If those of inferior faculties hear this Dharma, there will be a thousand kinds of destructive signs.' The Tathagatas said, 'We, the Buddhas, jointly empower you. Now you should just proclaim it accordingly.' At that time, Vajrapani Bodhisattva, the great secret lord, abiding in the supreme and wonderful moon mandala (mandala) at the crown of the heads of all Tathagatas, proclaimed the Dharma gates of the samadhi of the wisdom attainment of all Tathagatas, the great luminous samadhi, and so on. All asamkhya (asamkhya) Buddhas do not break the gate of true correspondence; practitioners attain the body of a Buddha in this life, and all actions are determined. All koti (koti) of Buddhas do not break the correspondence of the wisdom of the Buddhas; practitioners attain siddhi (siddhi) in this life and attain the body of Vajrasattva (Vajrasattva). Totally gathering all assemblies of beings, like the measure of a vast lotus flower, all Dharma gates such as samadhi (samadhi) can attain siddhi. Totally gathering all siddhis, like the measure of a vast lotus flower, the wise should
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真实观 悉从迦摩焰光生 此名自性清净法门。 观想遍满虚空界 诸佛普现种种身 不破如是真实相 行者现生获悉地 谛想自心真实法 一切所作皆清净 不破三昧本无生 异此即非相应行 自及一切众生类 心本清净复光明 虽种种性悉无染 谛想心等真实门 所有诸佛胜事业 一一依法真实修 一切大明清净生 异此而修非成就 是故大明最尊胜 能成最上秘密法 金刚萨埵清净生 异此而修非大喜 彼胜事业自在义 所作所行悉平等 智者如是如实知 异此即名愚痴者 行者应当如实知 行住乃至饮食等 不破诸佛三昧门 即当速获悉地法 所有供养香华云 一切如义而所作 九没啰拏门出生 供养一切贤圣等 常持本部秘密明 即得金刚萨埵法 此即一切佛世尊 真实智证三昧门 此名一切如来智法门。 行者善住坚固心 依彼曼拏罗法仪 如常所用所作事 一切随应离疑惑 所作应当依此法 如别所作非相应 自成就法甚广大 依彼智金刚所说 若自若他诸法用 乃至虚空所出生 若于真理不相应 彼于佛法不成就 世间苦乐贪瞋痴 离我相故悉平等 了知贪瞋痴性空 现代汉语译本 真实观：悉从迦摩焰光生。 此名自性清净法门。 观想遍满虚空界，诸佛普现种种身，不破如是真实相，行者现生获悉地（Siddhi，成就）。 谛想自心真实法，一切所作皆清净，不破三昧（Samadhi，禅定）本无生，异此即非相应行。 自及一切众生类，心本清净复光明，虽种种性悉无染，谛想心等真实门。 所有诸佛胜事业，一一依法真实修，一切大明清净生，异此而修非成就。 是故大明最尊胜，能成最上秘密法，金刚萨埵（Vajrasattva）清净生，异此而修非大喜。 彼胜事业自在义，所作所行悉平等，智者如是如实知，异此即名愚痴者。 行者应当如实知，行住乃至饮食等，不破诸佛三昧门，即当速获悉地法。 所有供养香华云，一切如义而所作，九没啰拏（Navamulakarana）门出生，供养一切贤圣等。 常持本部秘密明，即得金刚萨埵法，此即一切佛世尊，真实智证三昧门。 此名一切如来智法门。 行者善住坚固心，依彼曼拏罗（Mandala，坛城）法仪，如常所用所作事，一切随应离疑惑。 所作应当依此法，如别所作非相应，自成就法甚广大，依彼智金刚所说。 若自若他诸法用，乃至虚空所出生，若于真理不相应，彼于佛法不成就。 世间苦乐贪瞋痴，离我相故悉平等，了知贪瞋痴性空。
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English version The True View: All arise from the light of Kama. This is called the Dharma gate of self-nature purity. Visualize the entire expanse of space, with Buddhas manifesting in various forms. Without breaking this true aspect, practitioners will attain Siddhi (accomplishment) in this very life. Attentively contemplate the true Dharma of one's own mind; all actions become pure. Without breaking the Samadhi (meditative absorption) of original non-arising, anything different is not corresponding practice. Oneself and all sentient beings, the mind is originally pure and luminous. Although there are various natures, all are without defilement. Attentively contemplate the true gate of mind and so on. All the victorious deeds of the Buddhas, each one is truly cultivated according to the Dharma. All great mantras are born from purity; cultivation different from this will not lead to accomplishment. Therefore, the great mantra is most venerable and victorious, capable of accomplishing the supreme secret Dharma. Vajrasattva (Diamond Being) is born from purity; cultivation different from this will not lead to great joy. That victorious deed is the meaning of freedom; all actions and conduct are equal. The wise know this truthfully; anything different is called foolish. Practitioners should know this truthfully, in walking, dwelling, and even eating and drinking. Without breaking the Samadhi gate of the Buddhas, one will quickly attain the Siddhi Dharma. All offerings of incense, flowers, and clouds, everything is done according to its meaning. Born from the gate of Navamulakarana (Nine Root Causes), offering to all the virtuous and sages. Constantly uphold the secret mantra of one's own lineage, and one will attain the Vajrasattva Dharma. This is the true wisdom-witnessed Samadhi gate of all Buddhas and World Honored Ones. This is called the Dharma gate of all Tathagatas' wisdom. Practitioners should dwell well in a firm mind, relying on the Dharma rituals of the Mandala (sacred circle). As in ordinary usage and actions, everything should be free from doubt according to circumstances. Actions should be based on this Dharma; actions done differently are not corresponding. The Dharma of self-accomplishment is vast and great, based on what the Wisdom Vajra has said. Whether for oneself or others, the use of all Dharmas, even those born from emptiness, if they do not correspond to the truth, they will not achieve Buddhahood. Worldly suffering and joy, greed, anger, and delusion, are all equal because they are free from the concept of 'I'. Understanding that the nature of greed, anger, and delusion is empty. -------------------------------------------------------------------------------- 不离贪等自清净