Chinese
唵(引一句)萨哩嚩(二合)怛他(引)誐多(二)达哩摩(二合)倪也(二合引)那莎婆(引)嚩(引)怛摩(二合)酤㰠(三) 此明依法想念诵 大三昧邪即相应 从一切性所出生 此中非性非无性 此名观自在法门。 当想清净妙莲华 是华以表贪清净 清净即成曼拏罗 自清净相想中现 又想大明王出生 广大炽盛光明聚 彼焰光明悉周遍 光中想现观自在 此复名观自在法门。 自相想现月轮中 种种色光而周遍 其光一切悉照明 乃至遍满虚空界 次当于其自心中 观想最胜大明相 自相观想彼相应 即诸佛智所庄严 又想法曼拏罗中 出现明王最胜相 从观自在所出生 广于世界现变化 又于法曼拏罗中 谛心观想观自在 彼从金刚萨埵生 广于世界现变化 此名普贤法门。 又于法曼拏罗中 想现最胜观自在 金刚萨埵真实生 五处相应依法观 此复名观自在法门。 复次于心想微妙 最上大法曼拏罗 从净莲华所出生 诸变化事如应现 又复于心想微妙 无垢大法曼拏罗 中现妙色净莲华 华中谛想诸佛相 又于自心当 现代汉语译本：一切相应观想门，法部大明如是称。 唵（引一句）萨哩嚩（二合）怛他（引）誐多（二）达哩摩（二合）倪也（二合引）那莎婆（引）嚩（引）怛摩（二合）酤㰠（三）。 此明依法想念诵，大三昧耶（Samaya，誓言、戒律）即相应。从一切性所出生，此中非性非无性。 此名观自在法门。 当想清净妙莲华，是华以表贪清净。清净即成曼拏罗（Mandala，坛城），自清净相想中现。又想大明王出生，广大炽盛光明聚。彼焰光明悉周遍，光中想现观自在。 此复名观自在法门。 自相想现月轮中，种种色光而周遍。其光一切悉照明，乃至遍满虚空界。次当于其自心中，观想最胜大明相。自相观想彼相应，即诸佛智所庄严。又想法曼拏罗中，出现明王最胜相。从观自在所出生，广于世界现变化。又于法曼拏罗中，谛心观想观自在。彼从金刚萨埵（Vajrasattva）生，广于世界现变化。 此名普贤法门。 又于法曼拏罗中，想现最胜观自在。金刚萨埵真实生，五处相应依法观。 此复名观自在法门。 复次于心想微妙，最上大法曼拏罗。从净莲华所出生，诸变化事如应现。又复于心想微妙，无垢大法曼拏罗。中现妙色净莲华，华中谛想诸佛相。又于自心当
English
English version: The Door of Contemplation Corresponding to All, the Great Brightness of the Dharma is thus named. Om (one sentence) Sarva Tathagata Dharma Jnana Svabhava Atmako'ham (three). This clarifies that by thinking and reciting according to the Dharma, the great Samaya (vow, precept) is in correspondence. Born from all natures, in this, it is neither nature nor non-nature. This is called the Dharma Door of Avalokiteśvara (the Bodhisattva of Compassion). One should contemplate a pure and wonderful lotus flower, this flower represents the purity of non-attachment. Purity then becomes a Mandala (sacred space), appearing from the contemplation of one's own pure form. Also, contemplate the birth of the Great Vidyaraja (Wisdom King), a vast and blazing mass of light. That flame and light completely pervade, and in the light, contemplate the manifestation of Avalokiteśvara. This is again called the Dharma Door of Avalokiteśvara. Contemplate one's own form appearing in the moon disc, with various colors of light pervading all around. That light illuminates everything, even filling the entire realm of space. Next, within one's own heart, contemplate the most supreme form of the Great Brightness. Contemplate one's own form corresponding to that, which is adorned by the wisdom of all Buddhas. Also, in the Dharma Mandala, the most supreme form of the Vidyaraja appears. Born from Avalokiteśvara, it manifests transformations widely in the world. Furthermore, in the Dharma Mandala, contemplate Avalokiteśvara with a focused mind. He is born from Vajrasattva (Diamond Being), manifesting transformations widely in the world. This is called the Dharma Door of Samantabhadra (Universal Worthy Bodhisattva). Also, in the Dharma Mandala, contemplate the manifestation of the most supreme Avalokiteśvara. Vajrasattva is truly born, contemplate according to the Dharma with correspondence in the five places. This is again called the Dharma Door of Avalokiteśvara. Furthermore, in the heart, contemplate the subtle, most supreme Dharma Mandala. Born from a pure lotus flower, all transformations appear accordingly. Also, in the heart, contemplate the subtle, immaculate Dharma Mandala. In the center, a wonderful and pure lotus flower appears, and in the flower, contemplate the forms of all Buddhas with a focused mind. Also, in one's own heart, one should
Chinese
谛想 最上大法曼拏罗 于中想现观自在 是即观想五佛相 又于脐轮当谛想 最上大法曼拏罗 于中想现观自在 是即观想五佛相 于法曼拏罗中想 自相等一多罗树 想从自相所出生 曼拏罗中诸仪法 其所出生诸仪法 广作一切供养事 此名持莲华法门。 又想大法曼拏罗 其量等一俱卢舍 于中谛心想自身 是即观自在身相 又想莲华曼拏罗 其量等一俱卢舍 左右想现逾始多 以诸印作供养事 自心曼拏罗相应 即法曼拏罗观想 普遍一切世界中 广现供养诸仪轨 自心曼拏罗相应 即想大轮曼拏罗 依日曼拏罗仪轨 想自影像入其中 顶上观想大明字 乃至虚空无过越 观想五种妙莲华 莲华无垢光明现 应当依法而了知 中方观想自影像 东方想于佛影像 从是出生而观想 南方即彼摄部等 所作平等而相应 西方最上法所作 北方迦摩部出生 金刚轮于智部用 金刚剑用法部中 金刚杵作摄部法 三叉通彼三部仪 当知遍满虚空界 随彼诸部所作法 皆从圣剑金刚杵 最上法等所出生 迦摩焰光极炽盛 乃至广大遍法界 从金刚杵三叉生 于自影像不破坏 自心曼拏罗相 现代汉语译本 谛想最上大法曼拏罗（Mandala，坛城），于其中观想显现观自在（Avalokiteśvara，观世音菩萨），这就是观想五佛的形象。 又于脐轮应当谛想最上大法曼拏罗（Mandala，坛城），于其中观想显现观自在（Avalokiteśvara，观世音菩萨），这就是观想五佛的形象。 于法曼拏罗（Mandala，坛城）中观想，自身等同于一棵多罗树，观想从自身所显现，曼拏罗（Mandala，坛城）中的各种仪法。 这些所显现的各种仪法，广泛地进行一切供养之事。 这被称为持莲华法门。 又观想大法曼拏罗（Mandala，坛城），其大小等于一俱卢舍（Krosha，古代印度长度单位），于其中专心观想自身，这就是观自在（Avalokiteśvara，观世音菩萨）的身相。 又观想莲华曼拏罗（Mandala，坛城），其大小等于一俱卢舍（Krosha，古代印度长度单位），左右观想显现逾始多，用各种手印进行供养之事。 自身的心曼拏罗（Mandala，坛城）相应，即是法曼拏罗（Mandala，坛城）的观想，普遍在一切世界中，广泛显现供养的各种仪轨。 自身的心曼拏罗（Mandala，坛城）相应，即是观想大轮曼拏罗（Mandala，坛城），依照日曼拏罗（Mandala，坛城）的仪轨，观想自己的影像进入其中。 在头顶上观想大明字，乃至虚空都无法超越，观想五种美妙的莲华，莲华没有污垢光明显现。 应当依法而了解，中间方位观想自己的影像，东方观想佛的影像，从这里出生而观想。 南方就是彼摄部等，所作平等而相应，西方是最上法所作，北方是迦摩部出生。 金刚轮在智部中使用，金刚剑在法部中使用，金刚杵作摄部的法，三叉通用于彼三部的仪轨。 应当知道遍满虚空界，随着彼诸部所作的法，都从圣剑、金刚杵、最上法等所出生。 迦摩焰光极其炽盛，乃至广大遍及法界，从金刚杵、三叉所生，对于自己的影像没有破坏。 自身的心曼拏罗（Mandala，坛城）之相。
English
English version Contemplate the supreme Dharma Mandala (Mandala, sacred enclosure), within which visualize Avalokiteśvara (the Bodhisattva of Compassion), which is to visualize the forms of the Five Buddhas. Again, at the navel chakra, one should contemplate the supreme Dharma Mandala (Mandala, sacred enclosure), within which visualize Avalokiteśvara (the Bodhisattva of Compassion), which is to visualize the forms of the Five Buddhas. Within the Dharma Mandala (Mandala, sacred enclosure), visualize oneself as a Tala tree, visualize that from one's own form are born the various rituals within the Mandala (Mandala, sacred enclosure). These various rituals that are born, extensively perform all acts of offering. This is called the Lotus-Holding Dharma method. Again, visualize the great Dharma Mandala (Mandala, sacred enclosure), its size equal to one Krosha (an ancient Indian unit of distance), within which wholeheartedly visualize oneself, which is the form of Avalokiteśvara (the Bodhisattva of Compassion). Again, visualize the Lotus Mandala (Mandala, sacred enclosure), its size equal to one Krosha (an ancient Indian unit of distance), to the left and right visualize Yushita, using various mudras (hand gestures) to perform acts of offering. One's own mind Mandala (Mandala, sacred enclosure) corresponds, which is the visualization of the Dharma Mandala (Mandala, sacred enclosure), universally in all worlds, extensively manifesting various rituals of offering. One's own mind Mandala (Mandala, sacred enclosure) corresponds, which is to visualize the great wheel Mandala (Mandala, sacred enclosure), according to the rituals of the Sun Mandala (Mandala, sacred enclosure), visualize one's own image entering within it. On the crown of the head, visualize the great bright syllable, even the void cannot surpass it, visualize the five kinds of wonderful lotuses, the lotuses are without defilement, and their light manifests. One should understand according to the Dharma, in the central direction visualize one's own image, in the eastern direction visualize the image of the Buddha, visualize it being born from there. The southern direction is the Sangraha division, etc., what is done is equal and corresponds, the western direction is what is done by the supreme Dharma, the northern direction is born from the Kama division. The Vajra wheel is used in the Wisdom division, the Vajra sword is used in the Dharma division, the Vajra pestle performs the Dharma of the Sangraha division, the trident is common to the rituals of these three divisions. One should know that it pervades the realm of space, according to the Dharma performed by these divisions, all are born from the sacred sword, Vajra pestle, supreme Dharma, etc. The Kama flames are extremely blazing, even to the extent of being vast and pervading the Dharma realm, born from the Vajra pestle and trident, there is no destruction to one's own image. The aspect of one's own mind Mandala (Mandala, sacred enclosure). -------------------------------------------------------------------------------- 应 当知即于智部转 大智曼拏罗相应 当知即于摄部转 妙法曼拏罗相应 当知即于法部转 妙月曼拏罗相应 即于迦摩部中转 日轮曼拏罗相应 当于一切部中转 此复名持莲华法门。
Chinese
无二平等最胜大仪轨王迦摩部三摩地分第五 尔时金刚手大执金刚者。以一切如来大金刚杵。安于智部等诸秘密部中。入彼大智相应曼拏罗。建立所作事。于其大曼拏罗中。安自影像相及诸佛菩萨贤圣等相。依法相应已。即说迦摩部三摩地法门。 一切所作依此说 大曼拏罗即相应 依法想者得成就 异此而观非观想 所有迦摩部法仪 本部大明如是称 唵(引一句)萨哩嚩(二合)怛他(引)誐多(二)迦(引)野倪也(二合引)那莎婆(引)嚩(引)怛摩(二合)酤㰠(三) 如是微妙大明句 于法平等而相应 从大莲华所出生 清净光明悉周遍 依此法想曼拏罗 于中复想自影像 迦摩焰光影像生 广于世界现变化 自相迦摩法相应 乃至虚空无过越 梵王影像所出生 种种焰光普严饰 从迦摩焰生影像 广于世界现变化 如是一一依法仪 三种影像当观想 此名迦摩焰光法门。 又当观想妙莲华 纵广可其一 现代汉语译本： 应当知道在智部中运转，与大智曼拏罗（Mandala，坛城）相应；应当知道在摄部中运转，与妙法曼拏罗（Mandala，坛城）相应；应当知道在法部中运转，与妙月曼拏罗（Mandala，坛城）相应；在迦摩部中运转，与日轮曼拏罗（Mandala，坛城）相应；应当在一切部中运转。 这又名持莲华法门。 无二平等最胜大仪轨王迦摩部三摩地分第五 尔时，金刚手（Vajrapani）大执金刚者，以一切如来大金刚杵（Vajra，一种法器），安于智部等诸秘密部中，入彼大智相应曼拏罗（Mandala，坛城），建立所作之事。于其大曼拏罗（Mandala，坛城）中，安自影像相及诸佛菩萨贤圣等相，依法相应后，即说迦摩部三摩地法门。 一切所作依此说，大曼拏罗（Mandala，坛城）即相应，依法想者得成就，异此而观非观想，所有迦摩部法仪，本部大明如是称。 唵（Om，种子字）萨哩嚩（Sarva）怛他（Tatha）誐多（gata）迦（ka）野倪也（jnana）那莎婆（svabhava）嚩（va）怛摩（atma）酤㰠（kuru） 如此微妙大明句，于法平等而相应，从大莲华所出生，清净光明悉周遍，依此法想曼拏罗（Mandala，坛城），于中复想自影像，迦摩焰光影像生，广于世界现变化，自相迦摩法相应，乃至虚空无过越，梵王影像所出生，种种焰光普严饰，从迦摩焰生影像，广于世界现变化，如是一一依法仪，三种影像当观想。 此名迦摩焰光法门。 又当观想妙莲华，纵广可其一
English
English version: It should be known that it revolves within the Wisdom Division, corresponding to the Great Wisdom Mandala (Mandala, sacred diagram); it should be known that it revolves within the Collection Division, corresponding to the Wonderful Dharma Mandala (Mandala, sacred diagram); it should be known that it revolves within the Dharma Division, corresponding to the Wonderful Moon Mandala (Mandala, sacred diagram); it revolves within the Kama Division, corresponding to the Sun Wheel Mandala (Mandala, sacred diagram); it should revolve within all divisions. This is also called the Lotus-Holding Dharma Method. The Fifth Section on the Samadhi of the Kama Division of the Unequalled, Equal, and Supreme Great Ritual King At that time, Vajrapani (Vajrapani, a Bodhisattva), the Great Vajra Holder, placed the Great Vajra (Vajra, a ritual implement) of all Tathagatas (Tathagata, 'Thus Gone One', an epithet of the Buddha) within the secret divisions such as the Wisdom Division, entered that Great Wisdom-corresponding Mandala (Mandala, sacred diagram), and established the actions to be performed. Within that Great Mandala (Mandala, sacred diagram), he placed his own image and the images of all Buddhas, Bodhisattvas, sages, and others, and after corresponding according to the Dharma, he then spoke the Samadhi Dharma Method of the Kama Division. All actions are spoken according to this, the Great Mandala (Mandala, sacred diagram) is thus corresponding, those who contemplate according to the Dharma attain accomplishment, viewing differently is not contemplation, all the rituals of the Kama Division, the Great Illumination of this Division is thus called. Om (Om, seed syllable) Sarva Tathagata Kaya Jñana Svabhava Atma Kuru Such a subtle Great Illumination phrase, corresponds to equality in the Dharma, born from the Great Lotus Flower, pure light pervades everywhere, relying on this Dharma contemplation Mandala (Mandala, sacred diagram), within it contemplate one's own image again, the Kama Flame Light image arises, broadly transforming throughout the world, one's own form corresponds to the Kama Dharma, even to the extent that it does not surpass the void, the image born from the Brahma King, adorned with various flame lights, the image born from the Kama Flame, broadly transforming throughout the world, in this way, each and every ritual according to the Dharma, three kinds of images should be contemplated. This is called the Kama Flame Light Dharma Method. Furthermore, one should contemplate the Wonderful Lotus Flower, its length and width should be about one -------------------------------------------------------------------------------- 肘量 于莲华中想光明 梵王影像光中现 又当观想大莲华 最上一百八肘量 从迦摩焰影像生 观想三佛影像相 又当观想大莲华 最上一百八肘量 那罗延天影像生 华中观想诸佛等 当知从佛影像生 梵王影像变化事 从法影像所出生 那罗延天影像相 金刚手相坚固用 迦摩焰相从是生 如应所作相应法 普遍世界而出现 又想大梵王影像 其像广彼千肘量 从是梵王心出生 诸佛影像想中现 诸佛影像依法现 那罗延天相亦然 此复名迦摩焰光法门。 又想迦摩焰光生 那罗延相千肘量 从是心中所出生 诸佛影像想中现 所有一切佛影像 迦摩焰法悉相应 随所出生依法仪 梨罗庄严而最胜 乃至影像法相应 彼逾始多即成就 此名最胜迦摩焰光法门。