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English version Correspondingly, truly observe the appearance of those letters. Born from the bodhicitta (mind of enlightenment), adorned with blazing light. From the light appear various rituals, one's own image is equal to all Buddhas. One's own image and the images of others are in complete correspondence, flames and light shine upon each other. Next, contemplate the Dharma appearing according to the law, the Buddha-locana (Buddha-eye) Bodhisattva and other virtuous sages. With those respective minds and great bright syllables, arrange and distribute them in the lunar mandala. The true form of Vajrasattva (Diamond Being), pervades the subtle light. This is called the Vajra-holding Dharma gate. Again, contemplate Vajrasattva arising, one's own mind becoming an image mandala. This appearance should be contemplated in accordance with truth and reason; if it is different from this, it will not be accomplished. Again, contemplate Vajrasattva arising, appearing in the solar mandala. The vajra-hook, vajra-rope, and other forms, gather disciples into the mandala. Again, contemplate Vajrasattva arising, all dharmas appearing from one's own mind. Because of the provisional establishment with letters and the like, therefore one falls into the number of letters. Recitation and all actions, each dwells in the mind of meditation. If one cultivates in this way, one will achieve accomplishment; those mantra holders are called the most supreme. This is called the Samadhi Dharma Gate of All Tathagatas. Born from one's own image, contemplate carefully in the Dharma of this lineage. Because of contemplating one's own mind dwelling in accordance with the Dharma, all demons and enemies will be broken and scattered. Here, seeking siddhi (accomplishment) in this way, all contemplations and the like are based on the ritual. Corresponding to the solar mandala, contemplate the appearance of various Vidyarajas (Wisdom Kings). The light appearing in the Yamantaka lineage, all should be contemplated as wrathful appearances. Those appearances spoken of according to the Dharma ritual, this is called the definitive true speech. One should contemplate in accordance with truth and reason in this way; if it is different from this, it will not be accomplished. This is called the Universal Virtue Dharma Gate of All Tathagatas. Contemplate one's own image mandala, in the middle there is blazing great light. That light widely illuminates all worlds, all appearing from the mind of true wisdom. One's own body again appears in a lotus, illuminated by pure light. Although this body appears as a form with characteristics, one's own -------------------------------------------------------------------------------- 性平等而无著 依法观想心文字 是即金刚萨埵相 金刚萨埵相平等 是即观想诸佛相 了知大明教出生 当获一切悉地法 是故大明最尊胜 离大明教无有上 此名一切如来坚固勇猛法门。 当想日轮曼拏罗 中现毗卢遮那佛 思念彼佛心大明 彼明成就一切法 从此大明复出生 希有最上秘密仪 一切从心如理现 犹月清净而照耀 复想从自影像生 金刚剑等成就相 而彼出生依法仪 想现广大光明聚 具种种色甚微妙 普照世界无边量 此名一切如来三昧眼法门。
Chinese
佛说无二平等最上瑜伽大教王经卷第一 大正藏第 18 册 No. 0887 佛说无二平等最上瑜伽大教王经 佛说无二平等最上瑜伽大教王经卷第二 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 无二平等最胜大仪轨王真实摄部三摩地分第三 尔时金刚手菩萨大秘密主。复入一切如来妙月曼拏罗。而复以自身相。现大毗卢遮那佛相。安住法界大曼拏罗中。如是安住已。还复自相。说真实摄部三摩地法门。 当想清净大乳海 最上四宝所庄严 优钵罗华现海中 谛心想彼大明字 智部曼拏罗相应 此观想法复最 现代汉语译本 性平等而无执著。 依法观想心中的文字，这就是金刚萨埵（Vajrasattva，象征纯净的菩萨）的形象。 金刚萨埵的形象是平等的，这就是观想诸佛形象。 了知大明咒（mantra，真言）的教义，当获得一切成就之法（siddhi，成就）。 因此，大明咒最为尊胜，离开大明咒的教义，没有更高的法。 此名为一切如来坚固勇猛法门。 应当观想日轮曼拏罗（mandala，坛城），其中显现毗卢遮那佛（Vairocana，佛的法身）。 思念彼佛心咒的大明咒，此明咒成就一切法。 从此大明咒又出生，稀有最上秘密仪轨。 一切从心中如实显现，犹如月亮清净而照耀。 又观想从自身影像生出，金刚剑等成就之相。 而彼出生依法仪轨，观想显现广大光明聚集。 具种种颜色甚为微妙，普照世界无边无量。 此名一切如来三昧眼法门。 佛说无二平等最上瑜伽大教王经卷第一 大正藏第 18 册 No. 0887 佛说无二平等最上瑜伽大教王经 佛说无二平等最上瑜伽大教王经卷第二 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 无二平等最胜大仪轨王真实摄部三摩地分第三 尔时，金刚手菩萨（Vajrapani，象征力量的菩萨）大秘密主，又进入一切如来妙月曼拏罗，并且以自身形象，显现大毗卢遮那佛的形象，安住在法界大曼拏罗中。如此安住之后，又恢复自身形象，说真实摄部三摩地法门。 应当观想清净大海，最上四宝所庄严。 优钵罗华（utpala，蓝色莲花）显现在海中，专心想彼大明字。 与智部曼拏罗相应，此观想法又最为殊胜。
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English version Equality of nature without attachment. Contemplate the mind-letter according to the Dharma, that is the form of Vajrasattva (the bodhisattva symbolizing purity). The form of Vajrasattva is equal, that is the contemplation of the forms of all Buddhas. Knowing the teachings of the great mantra (mantra), one will obtain all the laws of accomplishment (siddhi). Therefore, the great mantra is the most venerable, and there is no higher Dharma than the teachings of the great mantra. This is called the Dharma gate of the firm and courageous practice of all Tathagatas. One should contemplate the sun-wheel mandala, in which appears the Buddha Vairocana (the Dharmakaya Buddha). Meditate on the great mantra of that Buddha's mind, this mantra accomplishes all Dharmas. From this great mantra is born, a rare and supreme secret ritual. Everything manifests from the mind as it truly is, like the moon, pure and shining. Again, contemplate the arising from one's own image, the signs of accomplishment such as the Vajra sword. And that arising according to the Dharma ritual, contemplate the manifestation of a vast gathering of light. Possessing various colors, extremely subtle, universally illuminating the world without limit. This is called the Dharma gate of the Samadhi eye of all Tathagatas. The Sutra of the Great King of Yoga, the Highest Teaching of Non-Duality and Equality, Volume 1 Taisho Tripitaka Volume 18, No. 0887 The Sutra of the Great King of Yoga, the Highest Teaching of Non-Duality and Equality The Sutra of the Great King of Yoga, the Highest Teaching of Non-Duality and Equality, Volume 2 Translated by Shi Hu, the Tripitaka Master, Great Officer of the Court for Ceremonial Affairs, Acting Vice President of the Ministry of Revenue, Dharma Master, and Purple-Robed Minister, by Imperial Order. Section 3 on Samadhi, from the True Collection of the Great Ritual King of Non-Dual Equality and Supreme Victory At that time, Vajrapani (the bodhisattva symbolizing power), the Great Lord of Secrets, again entered the wondrous moon mandala of all Tathagatas, and with his own form, manifested the form of the Great Buddha Vairocana, abiding in the great Dharma-realm mandala. Having thus abided, he returned to his own form and spoke the Dharma gate of the True Collection Samadhi. One should contemplate the pure great ocean, adorned with the supreme four jewels. The utpala (blue lotus) flower appears in the ocean, wholeheartedly contemplate that great mantra letter. Corresponding to the Wisdom Mandala, this contemplation method is again the most supreme. -------------------------------------------------------------------------------- 上 从忿怒相而出生 相应光明善观照 即彼光明遍一切 想现金刚萨埵相 依法复观自影像 亦于光明中安住
Chinese
此名摄部三昧金刚法门。本部大明曰。 唵(引一句)萨哩嚩(二合)怛他(引)誐多(二)僧屹啰(二合)贺倪也(二合引)那莎婆(引)嚩(引)怛摩(二合)酤㰠(三) 此大明王。从本部仪轨王出生。依本部仪轨观想。此中自影像者谓吽字相。一切观想法当依此而想。彼如是法仪皆吽字出生。此字微妙不可思议。于一刹那中出生诸贤圣。从自影像等现平等光明。自心种子成曼拏罗。彼心正思惟即诸法相应。彼文字相即法智相。是故如理相应观想。此名一切如来三昧金刚法门。 依法五处若相应 观想五钴金刚杵 从彼大明文字生 观想金刚萨埵相 依法出现大光明 普遍佛刹而照耀 此名金刚手最上子法门。 自相金刚手相应 即想金刚手幖帜 当知诸佛影像生 广大光明照世间 此名自影像智法门。 自心金刚手相应 焰鬘炽盛所庄严 从菩提心而出生 广大光明照世间 此名自相利法门。 想此佛刹现光明 焰鬘普遍而照耀 从自相想金刚钩 依自影像而安布 依法钩召诸如来 一切来 现代汉语译本 从忿怒相而出生，相应光明善加观照，那光明遍照一切，观想显现金刚萨埵（Vajrasattva，金刚持）之相。 依法再次观想自己的影像，也安住在光明之中。 这称为摄部三昧金刚法门。本部大明咒说： 唵（om）萨哩嚩（sarva，一切）怛他（tatha，如来）誐多（gata，去）僧屹啰（samgraha，摄受）贺倪也（jnana，智）那莎婆（svabhava，自性）嚩（va）怛摩（atma，我）酤㰠（hum） 这个大明王，从本部仪轨王出生。依照本部仪轨观想。这里说的‘自己的影像’是指吽（hum）字相。一切观想法应当依照这个来观想。那些法仪都是吽字出生。这个字微妙不可思议，在一刹那间出生诸贤圣。从自己的影像等显现平等光明。自己的心种子成为曼拏罗（mandala，坛城）。那个心正思惟就是诸法相应。那个文字相就是法智相。所以要如理相应地观想。这称为一切如来三昧金刚法门。 依法五处若相应，观想五钴金刚杵（vajra，金刚杵），从那个大明文字生，观想金刚萨埵（Vajrasattva，金刚持）之相，依法出现大光明，普遍佛刹而照耀。 这称为金刚手（Vajrapani，执金刚）最上子法门。 自相金刚手相应，即想金刚手幖帜，当知诸佛影像生，广大光明照世间。 这称为自影像智法门。 自心金刚手相应，焰鬘炽盛所庄严，从菩提心而出生，广大光明照世间。 这称为自相利法门。 想此佛刹现光明，焰鬘普遍而照耀，从自相想金刚钩（vajra hook），依自影像而安布，依法钩召诸如来，一切来
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English version Born from an angry countenance, contemplate well the corresponding light. That light pervades all, visualize the form of Vajrasattva (Vajrasattva, Diamond Being). According to the Dharma, contemplate again your own image, and abide in the light. This is called the Samadhi Vajra Dharma of the Sangraha Section. The great mantra of this section says: Om Sarva Tathagata Samgraha Jnana Svabhava Atma Hum This great mantra king is born from the ritual king of this section. Contemplate according to the rituals of this section. Here, 'one's own image' refers to the form of the Hum syllable. All visualizations should be based on this. These Dharma rituals are all born from the Hum syllable. This syllable is subtle and inconceivable, giving birth to all sages and saints in an instant. From one's own image, etc., manifest equal light. One's own mind-seed becomes a mandala (mandala, sacred enclosure). That correct thought of the mind is the correspondence of all dharmas. That form of the syllable is the form of Dharma-wisdom. Therefore, contemplate in accordance with reason. This is called the Samadhi Vajra Dharma of all Tathagatas. If the five places correspond according to the Dharma, visualize the five-pronged vajra (vajra, diamond scepter). From that great mantra syllable is born the form of Vajrasattva (Vajrasattva, Diamond Being). According to the Dharma, great light appears, universally illuminating the Buddha-fields. This is called the supreme son Dharma of Vajrapani (Vajrapani, Diamond Hand). Corresponding to the self-form Vajrapani, visualize the emblem of Vajrapani. Know that the images of all Buddhas are born, and great light illuminates the world. This is called the Dharma of Self-Image Wisdom. Corresponding to the self-mind Vajrapani, adorned with blazing flames, born from the Bodhi-mind, great light illuminates the world. This is called the Dharma of Self-Benefit. Visualize this Buddha-field manifesting light, with flames universally illuminating. From the self-form, visualize the vajra hook (vajra hook), arranging it according to your own image. According to the Dharma, summon all Tathagatas, all come.
Chinese
入光明中 此名一切如来主法门。 于自影像众相应 想彼大明诸文字 依法出现大光明 观想金刚萨埵相 菩提心生自影像 定心观想真实理 由观真实理相应 一切魔怨皆破散 若有一切魔怨起 作诸忿怒怖畏事 当想菩提心出生 广于世界现变化 想日轮中现自相 广大利光所庄严 由是出生诸仪法 羯磨金刚妙清净 诸法本从相应生 而善安住坚固心 如理宣说诸法仪 本来相应自平等 优钵罗华中现相 种种色光而普遍 一切贤圣相相应 如是应当最上观 遍三界中大明句 乃至虚空曼拏罗 皆从诸佛影像生 白色光明妙清净 清净妙月曼拏罗 于中依法而观想 没捺誐啰相相应 依法应常如是观 想于㡧像亦如是 金刚萨埵光明照 自影像光极炽然 摩摩枳等庄严相 又想金刚萨埵生 广诸世界变化事 一一坚固智所现 忿怒相应而谛观 依法出现大光明 与自影像光明合 是故日曼拏罗中 智观自相而无碍 想五钴大金刚杵 广于世界现变化 忿怒影像所出生 本部大明字庄严 依法观想大轮相 于其轮中想佛身 相应光明而普遍 如是名为相应观 此名金刚自性法门。 现代汉语译本 入光明中 这被称为一切如来主法门。 于自身影像与众生相应，观想彼大明咒的诸文字。 依法出现大光明，观想金刚萨埵（Vajrasattva）的形象。 菩提心生起于自身影像，以坚定的心观想真实的道理。 由于观想真实道理相应，一切魔障怨敌皆被破除消散。 若有一切魔障怨敌生起，作出各种忿怒怖畏之事。 应当观想菩提心出生，广大地于世界显现变化。 观想日轮中显现自身形象，以广大的利益之光所庄严。 由此出生各种仪法，羯磨金刚（Karma-vajra）微妙清净。 诸法本从相应而生，从而善于安住坚固之心。 如理宣说诸法仪轨，本来相应，自性平等。 于优钵罗华（utpala flower）中显现形象，种种色光普遍照耀。 一切贤圣之相相互相应，应当如此作最上的观想。 大明咒的语句遍布三界之中，乃至虚空曼拏罗（mandala）。 皆从诸佛的影像而生，白色光明微妙清净。 清净微妙的月亮曼拏罗，于其中依法而观想。 没捺誐啰（Mudgara）之相相互相应，依法应当常常如此观想。 观想于㡧像也如是，金刚萨埵（Vajrasattva）的光明照耀。 自身影像的光芒极其炽盛，摩摩枳（Mamaki）等庄严其相。 又观想金刚萨埵（Vajrasattva）出生，广大地于诸世界显现变化之事。 一一皆是坚固的智慧所显现，以忿怒相应而仔细观想。 依法出现大光明，与自身影像的光明相合。 是故于日轮曼拏罗中，以智慧观照自身形象而无障碍。 观想五钴大金刚杵（vajra），广大地于世界显现变化。 忿怒影像所出生，以本部的大明咒字庄严。 依法观想大轮之相，于其轮中观想佛身。 相应的光明普遍照耀，这被称为相应观。 这被称为金刚自性法门。