Chinese
无二平等最胜大仪轨王一切如来身语心清净自性金刚大智分第二十一 尔时十方来者一切如来。即现一切如来出生妙乐大庄严云供养金刚手菩萨大秘密主。作供养已。从语金刚出妙法音。称赞所说大金刚教秘密法门。 秘密清净大乘法 智中胜智功德藏 普遍大智无我门 归命称赞秘密智 秘密真实清净义 无上行法如大海 从普贤身而出生 归命称赞金刚智 最胜大智如所乘 安住三金刚不坏 已到彼岸大法门 归命称赞菩提行 一切众生胜上生 悉令趣入诸佛智 现代汉语译本 与白色、红色、黑色等颜色相应，在一切处都能善于分辨。 一切伟大的明咒所产生的，不同于这些就不是成就之法。 那些‘吽’(hūṃ)字等伟大的明咒，以‘莎贺’(svāhā)和‘发吒’(phaṭ)字圆满。 从这些明咒中产生各种仪轨，所作的决定都能得到成就。 三部（佛部、莲花部、金刚部）的法事使用‘吽’字明咒，‘唵’(oṃ)字在智慧部中最为殊胜。 将伟大的明咒文字等安放在额头和心中进行观想。 普贤菩萨（Samantabhadra）持金刚者，随即说了颂词： 依法与四季相应，观想金刚甘露的影像。 接近成就之法，就能成就，这种成就之法最为殊胜。 本尊（iṣṭadevatā）的影像相应之后，伟大的成就之事都能成就。 佛顶（buddhoṣṇīṣa）的影像如果相应，就能成就相应的成就之事。 本部（佛部）的贤圣之相相应，在羯磨部（karmabuddha）中显现变化。 分辨微小的金刚杵（vajra），对于三世诸佛善加观想。 依法所作就能成佛，一切成就都能如意。 这些成就没有比这更高的，广大的成就功德由此而生。 无二平等最胜大仪轨王一切如来身语心清净自性金刚大智分第二十一 这时，从十方来的一切如来，显现一切如来出生妙乐大庄严云，供养金刚手菩萨（Vajrapāṇi）大秘密主。供养完毕后，从语金刚发出美妙的法音，称赞所说的大金刚教秘密法门。 秘密清净的大乘佛法，是智慧中殊胜的智慧，是功德的宝藏。 普遍的大智慧，是无我的法门，归命称赞这秘密的智慧。 秘密真实清净的意义，是无上的修行之法，如大海般深广。 从普贤菩萨的身中而出生，归命称赞这金刚的智慧。 最殊胜的大智慧，如所乘坐的工具，安住在身语意三金刚中，不会毁坏。 已经到达彼岸的大法门，归命称赞这菩提的修行。 使一切众生获得殊胜的提升，全部让他们趣入诸佛的智慧。
English
English version Corresponding to colors such as white, red, and black, being able to discern well in all places. That which is born from all great mantras, other than these is not the method of accomplishment. Those great mantras such as the 'Hūṃ' (hūṃ) syllable, complete with 'Svāhā' (svāhā) and 'Phaṭ' (phaṭ). From these are born various rituals, and the decisions made will all be accomplished. The 'Hūṃ' syllable mantra is used in the practices of the three families (Buddha family, Lotus family, Vajra family), and the 'Oṃ' (oṃ) syllable is the most supreme in the wisdom family. Placing the letters of the great mantra on the forehead and in the heart for visualization. Samantabhadra Bodhisattva, the Vajra-holder, then spoke the verse: Corresponding to the four seasons according to the Dharma, visualizing the image of Vajra nectar. Approaching the method of accomplishment, one can achieve it; this method of accomplishment is the most supreme. Once the image of the personal deity (iṣṭadevatā) corresponds, all great accomplishments can be achieved. If the image of the Buddha's crown (buddhoṣṇīṣa) corresponds, it can accomplish corresponding accomplishments. The appearance of the sages of this family (Buddha family) corresponds, manifesting transformations in the Karma family (karmabuddha). Discriminating the minute vajra, contemplating well on the Buddhas of the three times. By acting according to the Dharma, one can attain Buddhahood, and all accomplishments will be as desired. These accomplishments have nothing higher, and vast merits of accomplishment arise from this. The Twenty-first Section: The Great King of Non-Dual Equality, the Most Supreme Great Ritual, the Pure Nature of Body, Speech, and Mind of All Tathagatas, the Great Vajra Wisdom. At that time, all the Tathagatas who came from the ten directions manifested clouds of great adornment of wonderful joy born from all Tathagatas, offering them to Vajrapāṇi Bodhisattva, the Great Secret Lord. After making the offerings, they emitted wonderful Dharma sounds from the Vajra of Speech, praising the secret Dharma gate of the Great Vajra teachings that had been spoken. The secret, pure Mahayana Dharma is the supreme wisdom among wisdoms, a treasury of merits. The universal great wisdom is the gate of no-self, paying homage and praising this secret wisdom. The secret, true, and pure meaning is the unsurpassed practice, as vast as the ocean. Born from the body of Samantabhadra, paying homage and praising this Vajra wisdom. The most supreme great wisdom is like the vehicle one rides, abiding in the three Vajras of body, speech, and mind, which are indestructible. The great Dharma gate that has reached the other shore, paying homage and praising this Bodhi practice. Enabling all sentient beings to attain supreme elevation, leading them all to enter the wisdom of the Buddhas. -------------------------------------------------------------------------------- 诸佛无上自性净 归命称赞救众生 清净法身大解脱 如如意宝大自在 一切众生解脱门 归命称赞清净行
Chinese
尔时会中有菩萨摩诃萨。名如意宝三昧金刚。前白金刚手菩萨大秘密主言。大士若有菩萨。于如是大功德法。乐欲求者当云何求。 尔时金刚手菩萨大秘密主。告如意宝三昧金刚菩萨言。善男子若有菩萨。起离疑想当如是求。起离疑想者当求佛法。起离疑想者当求一切法。起离疑想者当于一切行中如实观想。善男子譬如住法云地菩萨。于一切如来法身一切如来报身一切如来化身。远离一切分别一切疑惑。于一切法中住如实见。此诸秘密大功德法。如实知者亦复如是。以要言之此秘密法。是即菩萨金刚大智。尔时一切如来闻是说已叹未曾有。即时出现一大人相。于众会中顶礼金刚手菩萨大秘密主。作如是言。大士如是第一义谛秘密大明诸行法门。于是法中。有生信者有不信者其义云何。金刚手言。譬如三千大千世界如微尘数一切众生。悉能证得无上菩提。是事可信为不可信。大士此秘密法门亦当如是见。如是见者离分别见。尔时一切如来所化大人。生大欢喜叹未曾有。即说伽陀曰。 大哉智大智 出现大金刚 世间诸盲人 得智眼清净 尔时金刚手菩萨大秘密主。复 现代汉语译本： 诸佛无上自性清净，归命称赞，救度众生。 清净法身，获得大解脱，犹如如意宝珠，获得大自在。 这是一切众生通往解脱的法门，归命称赞这清净的修行。 这时，法会中有一位菩萨摩诃萨（伟大的菩萨），名叫如意宝三昧金刚（拥有如意宝三昧的金刚）。他向前对金刚手菩萨大秘密主（掌握大秘密的金刚手菩萨）说：‘大士（伟大的菩萨），如果有菩萨对这样的大功德法，心生欢喜想要追求，应当如何求取呢？’ 这时，金刚手菩萨大秘密主告诉如意宝三昧金刚菩萨说：‘善男子，如果有菩萨生起远离疑惑的想法，就应当这样求取。生起远离疑惑的想法，就应当寻求佛法。生起远离疑惑的想法，就应当寻求一切法。生起远离疑惑的想法，就应当在一切行为中如实地观想。善男子，譬如安住于法云地的菩萨，对于一切如来的法身（佛的真理之身），一切如来的报身（佛的报应之身），一切如来的化身（佛的化现之身），远离一切分别和一切疑惑，在一切法中安住于如实的见解。如实地知晓这些秘密大功德法的人，也是这样。总而言之，这秘密法，就是菩萨的金刚大智慧。’这时，一切如来听到这些话后，赞叹说从未有过。随即出现一位大人相，在众会中顶礼金刚手菩萨大秘密主，这样说道：‘大士，像这样第一义谛（最高的真理）的秘密大明诸行法门，对于这个法，有人生起信心，有人不生信心，这其中的道理是什么呢？’金刚手菩萨说：‘譬如三千大千世界，像微尘一样多的所有众生，都能够证得无上菩提（最高的觉悟），这件事是可信的还是不可信的呢？’大士说：‘这秘密法门也应当这样看待。这样看待的人，就远离了分别的见解。’这时，一切如来所化现的大人，生起大欢喜，赞叹说从未有过，随即说了偈颂： 伟大啊，智慧，伟大的智慧， 出现伟大的金刚。 世间的盲人， 得到智慧的眼睛，变得清净。 这时，金刚手菩萨大秘密主，又
English
English version: The unsurpassed self-nature of all Buddhas is pure; I take refuge, praise, and save sentient beings. The pure Dharmakaya (body of truth), great liberation, like the Cintamani jewel (wish-fulfilling jewel), great freedom. This is the gate of liberation for all sentient beings; I take refuge, praise this pure practice. At that time, in the assembly, there was a Bodhisattva-Mahasattva (great Bodhisattva) named Cintamani Samadhi Vajra (Vajra of the Cintamani Samadhi). He stepped forward and said to Vajrapani Bodhisattva, the great secret lord (the great secret lord Vajrapani Bodhisattva): 'Great being, if there are Bodhisattvas who delight in and wish to seek such great meritorious Dharma, how should they seek it?' Then, Vajrapani Bodhisattva, the great secret lord, said to Cintamani Samadhi Vajra Bodhisattva: 'Good man, if there are Bodhisattvas who arise with thoughts of abandoning doubt, they should seek in this way. Those who arise with thoughts of abandoning doubt should seek the Buddha Dharma. Those who arise with thoughts of abandoning doubt should seek all Dharmas. Those who arise with thoughts of abandoning doubt should contemplate reality in all actions. Good man, for example, a Bodhisattva abiding in the Dharma Cloud Ground, regarding all Tathagatas' (Thus Come Ones') Dharmakaya (body of truth), all Tathagatas' Sambhogakaya (body of enjoyment), all Tathagatas' Nirmanakaya (body of transformation), is far from all discriminations and all doubts, and abides in true seeing in all Dharmas. Those who truly know these secret great meritorious Dharmas are also like this. In short, this secret Dharma is the Vajra great wisdom of the Bodhisattva.' At that time, all the Tathagatas, hearing these words, exclaimed that it was unprecedented. Immediately, a great personage appeared, prostrated before Vajrapani Bodhisattva, the great secret lord, in the assembly, and said: 'Great being, such a first principle (highest truth), secret, great, luminous, and virtuous Dharma gate, regarding this Dharma, some have faith, and some do not have faith; what is the meaning of this?' Vajrapani said: 'For example, all sentient beings in the three thousand great thousand worlds, as numerous as dust particles, are all able to attain Anuttara-Samyak-Sambodhi (unsurpassed perfect enlightenment); is this believable or unbelievable?' The great being said: 'This secret Dharma gate should also be seen in this way. Those who see in this way are free from discriminating views.' At that time, the great personage transformed by all the Tathagatas arose with great joy, exclaimed that it was unprecedented, and then spoke the Gatha (verse): Great is wisdom, great wisdom, The great Vajra appears. The blind people of the world, Obtain the eyes of wisdom and become pure. At that time, Vajrapani Bodhisattva, the great secret lord, again --------------------------------------------------------------------------------
Chinese
入一切金刚无二平等三昧金刚三摩地。于是三摩地中。出现殑伽沙数百千俱胝那庾多光明。照东南方不可说不可说微尘数佛刹。是诸佛刹中诸大菩萨蒙光照者。悉得圆满三身大智。所有一切如来悉住菩提心。一切众生得入菩提自性无畏行门。安住如虚空平等金刚菩提诸法无相离戏论无所生清净最上金刚自性大智法门。 尔时金刚手菩萨大秘密主。从三摩地安详而起。普告大众言。诸大士当于一切众生。起平等见如诸佛想。是时所化大人。还摄一切如来身语心宝藏中忽然不现。彼十方来者一切如来诸大菩萨。各各于其自心秘密相应法中如理而住。金刚手菩萨大秘密主。亦复于自身语心秘密相应真实法住。 佛说无二平等最上瑜伽大教王经卷第六 现代汉语译本： 入于一切金刚无二平等三昧金刚三摩地（Vajra Samadhi，金刚三摩地）。于此三摩地中，涌现恒河沙数般百千俱胝那庾多光明，照耀东南方不可说不可说微尘数佛刹。这些佛刹中的诸大菩萨，蒙受光明照耀者，都获得圆满三身大智。所有一切如来都安住于菩提心，一切众生得以进入菩提自性无畏行门，安住于如虚空般平等金刚菩提，诸法无相，远离戏论，无所生，清净最上金刚自性大智法门。 尔时，金刚手菩萨大秘密主（Vajrapani，金刚手菩萨），从三摩地中安详而起，普遍告知大众说：‘诸位大士，应当对一切众生，生起平等之心，视之如诸佛一般。’这时，所教化的大人，回归摄入一切如来身语心宝藏中，忽然消失不见。那些从十方而来的所有如来和诸大菩萨，各自于其自心秘密相应法中如理安住。金刚手菩萨大秘密主，也同样于自身语心秘密相应真实法中安住。 《佛说无二平等最上瑜伽大教王经》卷第六
English
English version: Entering into the Vajra Samadhi (Vajra Samadhi, Diamond Samadhi) of non-duality and equality, the Vajra Samadhi. Within this Samadhi, there appeared hundreds of thousands of kotis nayutas of light like the sands of the Ganges, illuminating countless Buddha-lands in the southeast direction, as many as unspeakable and unspeakable dust motes. The great Bodhisattvas in these Buddha-lands, those who were illuminated by the light, all attained the perfect wisdom of the Trikaya (three bodies of Buddha). All the Tathagatas (如来) abide in the Bodhicitta (菩提心, the mind of enlightenment), and all sentient beings are able to enter the fearless practice of the Bodhi-nature, abiding in the Vajra Bodhi (金刚菩提, diamond enlightenment) that is equal like space, the Dharma of all phenomena being without characteristics, free from conceptual elaborations, unproduced, pure, and the supreme wisdom of the Vajra-nature. At that time, Vajrapani (金刚手菩萨, the Bodhisattva holding the vajra), the great secret lord, arose peacefully from the Samadhi and proclaimed to the assembly: 'All great beings, you should generate a mind of equality towards all sentient beings, regarding them as Buddhas.' At this moment, the great being who was being taught returned and was absorbed into the treasury of the body, speech, and mind of all the Tathagatas, suddenly disappearing. All the Tathagatas and great Bodhisattvas who came from the ten directions each abided in their own secret corresponding Dharma according to the truth. Vajrapani, the great secret lord, also abided in the true Dharma corresponding to the secret of his own body, speech, and mind. The Sixth Fascicle of 'The Supreme Yoga Tantra King Sutra Spoken by the Buddha on Non-Duality and Equality' --------------------------------------------------------------------------------