Chinese
无二平等最胜大仪轨王集一切大明三摩地分第二十 尔时金刚手菩萨大秘密主。复入一切如来无缘三昧智金刚加持三摩地。从是三摩地出已。宣说一切三摩地集诸大明精妙法门。 诸佛金刚广大法 从三昧门所出生 一切大明无所缘 此说名为禅定法 所有一切佛三昧 智部真实无所缘 智曼拏罗法相应 佛影像光普遍现 唵字出现法光明 此金刚法大坚固 顶戴宝冠相相应 白色最上妙清净 四臂广目依法想 羯磨部中变化事 所有最上相应智 曼拏罗生庄严相 金刚萨埵众宝冠 最上妙相诸佛藏 妙法自在彼相应 此即最上禅定法 迦摩金刚相应等 五种智通如所说 迦摩藏摄彼胜上 佛二足尊真实智 此名一切佛三昧智部三摩地。 尔时金刚手菩萨大秘密主。复入执金刚三昧真实加持三摩地。从是三摩地出已。宣说 现代汉语译本 作息灾护摩法，应当使用蜂蜜和乳等物品。 如果依照智金刚部所说，摩贺带罗（Mahatala，大护法）最为殊胜。 修行者应当安住于善良寂静的心境，观想金刚阿阇梨（Vajra Acharya，金刚上师）。 上师手持如意宝作为庄严，这即是清净最上的教法。 遍照如来（Vairocana，毗卢遮那佛）的伟大影像，出生一切金刚众。 还有莲华部尊的影像，以及迦摩焰金刚（Kama Vajra）等。 安置好大明咒的文字后，四种事业应当分别进行。 此名为大执金刚尊秘密护摩法。 《无二平等最胜大仪轨王集一切大明三摩地分》第二十 这时，金刚手菩萨大秘密主（Vajrapani，金刚手菩萨）。再次进入一切如来无缘三昧智金刚加持三摩地。从这个三摩地出来后，宣说一切三摩地所集结的诸大明咒的精妙法门。 诸佛金刚广大法，从三昧之门所出生。 一切大明无所缘，这被称作禅定之法。 所有一切佛的三昧，智部真实无所缘。 与智曼拏罗（Jnana Mandala，智慧坛城）之法相应，佛的影像光芒普遍显现。 唵字出现法光明，这金刚之法非常坚固。 顶戴宝冠，与（佛的）相好相应，白色最为殊胜妙好清净。 四臂广目，依法观想，这是羯磨部（Karma, 事业部）中的变化之事。 所有最上相应的智慧，曼拏罗所生的庄严之相。 金刚萨埵（Vajrasattva，金刚萨埵）的众宝冠，是最上妙相，是诸佛的宝藏。 妙法自在，与此相应，这即是最上的禅定之法。 迦摩金刚（Kama Vajra）相应等，五种智通如所说。 迦摩藏所摄持，那胜妙之上，是佛二足尊的真实智慧。 此名为一切佛三昧智部三摩地。 这时，金刚手菩萨大秘密主。再次进入执金刚三昧真实加持三摩地。从这个三摩地出来后，宣说
English
English version In performing the Homa ritual for pacifying calamities, one should use items such as honey and milk. If according to what is said in the Jnana Vajra section, Mahatala (the great protector) is the most supreme. The practitioner should abide in a virtuous and peaceful state of mind, visualizing the Vajra Acharya (Vajra Master). The master holds a wish-fulfilling jewel as adornment; this is the purest and most supreme teaching. The great image of Vairocana (the All-Illuminating Tathagata) gives birth to all the Vajra beings. Also, the image of the Lotus Family deity, as well as Kama Vajra (Desire Vajra), etc. After arranging the letters of the great mantra, the four types of activities should be performed separately. This is called the Secret Homa Ritual of the Great Vajra Holder. The Twentieth Section, 'Collection of All Great Mantras and Samadhis' from 'The Supreme Great Ritual King of Non-Duality and Equality' At that time, Vajrapani (Vajra-Handed) Bodhisattva, the Great Secret Lord, again entered the Samadhi of the Wisdom Vajra Empowerment of the Samadhi of No-Objectivity of all Tathagatas. Having emerged from this Samadhi, he proclaimed the exquisite Dharma methods of all the Great Mantras collected in all the Samadhis. The vast Dharma of all Buddhas and Vajras is born from the gate of Samadhi. All great mantras are without object; this is called the Dharma of meditation. All the Samadhis of all Buddhas, the Wisdom section is truly without object. Corresponding to the Dharma of the Jnana Mandala (Wisdom Mandala), the light of the Buddha's image universally appears. The Dharma light appears from the syllable Om; this Vajra Dharma is greatly firm. Adorning a jeweled crown, corresponding to the (Buddha's) auspicious marks, white is the most supreme, wonderful, and pure. Four arms and wide eyes, visualizing according to the Dharma, these are the transformations within the Karma section. All the most supreme corresponding wisdom, the adorned appearance born from the Mandala. The multitude of jewels in Vajrasattva's (Diamond Being) crown is the most supreme and wonderful appearance, the treasury of all Buddhas. The wonderful Dharma is at ease, corresponding to this, this is the most supreme Dharma of meditation. Kama Vajra (Desire Vajra) and others correspond, the five kinds of wisdom perfections as described. Embraced by the Kama treasury, that which is above the supreme is the true wisdom of the Buddha, the Honored One with Two Feet. This is called the Samadhi of the Wisdom Section of the Samadhi of All Buddhas. At that time, Vajrapani (Vajra-Handed) Bodhisattva, the Great Secret Lord, again entered the Samadhi of the True Empowerment of the Vajra-Holding Samadhi. Having emerged from this Samadhi, he proclaimed --------------------------------------------------------------------------------
Chinese
一切金刚三昧精妙真实金刚三摩地。 金刚曼拏罗相应 于中分别彼影像 黑色复想忿怒容 出现大恶可怖相 四臂如应依法想 二处平等而相应 此金刚教大坚固 安住金刚心成就 能成就诸成就事 金刚妙乐法所说 此名一切执金刚相应三摩地。 尔时金刚手菩萨大秘密主。复入一切法最上三昧加持三摩地。从是三摩地出已。宣说一切法最上普遍吉祥三摩地。 妙法曼拏罗相应 于中影像当安想 持赤莲华大光明 种种妙宝为严饰 四臂亦依本部法 如应观想彼色相 二处平等悉相应 此妙乐法大坚固 语金刚等得成就 自悲愿等亦成就 一切金刚相应等 如应观想皆成就 尔时金刚手菩萨大秘密主。复入一切三昧部真实加持金刚三摩地。从是三摩地出已。宣说金刚三叉最上三昧三摩地。 迦摩禅定曼拏罗 于中影像当安想 黄色复现寂静光 观想现于三目相 水精色光甚清净 磨羯部中变化事 所有四种胜仪轨 依法观想作成就 金刚安怛陀那法 而能安住成就事 此中一切大明句 说名三摩地庄严 所有金刚萨埵相 而身语心善观想 金刚萨埵总说颂曰。 乃至一切境界中 一切贤圣普称 现代汉语译本 一切金刚三昧精妙真实金刚三摩地（Samādhi，禅定）。 金刚曼拏罗（Mandala，坛城）相应，于其中分别观想彼影像，黑色并观想忿怒容，出现大恶可怖之相，四臂如应依法观想，二处平等而相应，此金刚教大坚固，安住金刚心成就，能成就诸成就事，金刚妙乐法所说。 此名一切执金刚相应三摩地。 尔时金刚手菩萨大秘密主，复入一切法最上三昧加持三摩地，从是三摩地出已，宣说一切法最上普遍吉祥三摩地。 妙法曼拏罗相应，于中影像当安想，持赤莲华大光明，种种妙宝为严饰，四臂亦依本部法，如应观想彼色相，二处平等悉相应，此妙乐法大坚固，语金刚等得成就，自悲愿等亦成就，一切金刚相应等，如应观想皆成就。 尔时金刚手菩萨大秘密主，复入一切三昧部真实加持金刚三摩地，从是三摩地出已，宣说金刚三叉最上三昧三摩地。 迦摩禅定曼拏罗，于中影像当安想，黄色复现寂静光，观想现于三目相，水精色光甚清净，磨羯（Makara）部中变化事，所有四种胜仪轨，依法观想作成就，金刚安怛陀那（Antardhana）法，而能安住成就事，此中一切大明句，说名三摩地庄严，所有金刚萨埵（Vajrasattva）相，而身语心善观想。 金刚萨埵总说颂曰。 乃至一切境界中，一切贤圣普称。
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English version All Vajra Samadhi (Samādhi, meditative absorption) of exquisite, true, and real Vajra. Corresponding to the Vajra Mandala (Mandala, sacred enclosure), within it, distinguish and visualize that image, black and visualizing a wrathful countenance, appearing with a greatly evil and terrifying aspect, four arms as appropriate, visualize according to the Dharma, the two places equal and corresponding, this Vajra teaching is greatly firm, abiding in the Vajra mind, accomplishing, able to accomplish all accomplishments, as spoken by the Vajra Bliss Dharma. This is named the Samadhi corresponding to all Vajra-holders. At that time, Vajrapani (Vajrapāṇi) Bodhisattva, the great secret lord, again entered the supreme Samadhi of all Dharmas, blessed Samadhi, having emerged from this Samadhi, proclaimed the supreme, universal, auspicious Samadhi of all Dharmas. Corresponding to the wondrous Dharma Mandala, within it, the image should be visualized, holding a red lotus with great light, adorned with various wondrous jewels, four arms also according to the Dharma of the original family, as appropriate, visualize that color and form, the two places equal and completely corresponding, this wondrous bliss Dharma is greatly firm, speech Vajras and others attain accomplishment, self-compassion, vows, and others also attain accomplishment, all Vajra correspondences and others, as appropriate, visualize and all attain accomplishment. At that time, Vajrapani Bodhisattva, the great secret lord, again entered the true blessing Vajra Samadhi of all Samadhi families, having emerged from this Samadhi, proclaimed the supreme Samadhi of the Vajra Trident Samadhi. Kama (Kāma) meditative Mandala, within it, the image should be visualized, yellow and again manifesting peaceful light, visualizing the appearance of three eyes, the color of crystal light is extremely pure, transformations within the Makara family, all four kinds of superior rituals, visualize according to the Dharma and accomplish, the Vajra Antardhana Dharma, and able to abide in accomplishment, within this, all great mantra phrases, are said to be the adornment of Samadhi, all aspects of Vajrasattva (Vajrasattva), and body, speech, and mind are well visualized. The general verse spoken by Vajrasattva. Even within all realms, all sages universally praise.
Chinese
赞 如是诸法悉相应 出生仪轨得成就 此名金刚萨埵法。 分别自心大明字 及本部诸贤圣明 部主本尊大明句 并本部中明王等 一切羯磨大明法 佛顶大明当观想 此中一切大明句 皆是秘密真实心 若作息灾成就法 应明本部中大明 增益亦用本部明 观想决定得成就 若作敬爱当依法 应当观想大佛顶 此中一切大明句 皆是秘密真实心 若作息灾成就法 应用本部中大明 增益亦用本部明 观想决定得成就 若作敬爱当依法 观想忿怒诸明王 若作降伏诸事业 想用降伏法大明 若欲遣魔当依法 观想本部大佛顶 金刚橛等大明句 观想金刚使者等 若作息灾成就法 应用本部中大明 增益亦用本部明 观想决定得成就 若作敬爱当依法 观想诸忿怒明王 若作降伏观想法 当用羯磨诸大明 若欲遣魔当依法 亦观想彼大佛顶 金刚橛等大明句 观想金刚使者等 五种清净大光明 于中依法当观想 如所观想如实生 异此即非成就法 诸部事业若相应 诸曼拏罗当观想 分别大明文字相 如应观想得成就 依法当于自心中 想诸微妙曼拏罗 次第观想至顶轮 此禅定法名最上 现代汉语译本 赞叹： 像这样，所有法都相互应和，出生时的仪轨得以成就。 这被称为金刚萨埵法（Vajrasattva，金刚萨埵）。 分别观想自己心中的大明字，以及本部诸位贤圣的明咒， 部主本尊的大明句，以及本部中的明王等， 一切羯磨（Karma，行为、事业）的大明法，佛顶大明也应当观想。 这其中一切的大明句，都是秘密真实的本心。 如果要做息灾成就法，应当明白本部中的大明。 增益也用本部的明咒，观想决定能够得到成就。 如果要做敬爱法，应当依法观想大佛顶。 这其中一切的大明句，都是秘密真实的本心。 如果要做息灾成就法，应用本部中的大明。 增益也用本部的明咒，观想决定能够得到成就。 如果要做敬爱法，观想忿怒的诸位明王。 如果要做降伏的各种事业，想用降伏法的大明。 如果想要遣除邪魔，应当依法观想本部的大佛顶。 金刚橛（Vajrakila，金刚橛）等的大明句，观想金刚使者等。 如果要做息灾成就法，应用本部中的大明。 增益也用本部的明咒，观想决定能够得到成就。 如果要做敬爱法，观想诸位忿怒明王。 如果要做降伏观想法，应当用羯磨的各种大明。 如果想要遣除邪魔，也观想那个大佛顶。 金刚橛等的大明句，观想金刚使者等。 五种清净的大光明，在其中依法应当观想。 如所观想的那样如实产生，与此不同就不是成就法。 诸部的各种事业如果相应，各种曼拏罗（Mandala，坛城）应当观想。 分别大明文字的形象，如应观想就能得到成就。 依法应当在自己的心中，想诸种微妙的曼拏罗。 次第观想直到顶轮，这种禅定法名为最上。
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English version Praise: Thus, all these dharmas correspond, and the rituals of birth are accomplished. This is called the Vajrasattva Dharma (Vajrasattva, the Diamond Being). Discern and visualize the great bright syllable in your own mind, as well as the mantras of the virtuous and holy beings of this family, The great bright phrases of the family lord and principal deity, as well as the Wisdom Kings and others within this family, All the great bright dharmas of Karma (Karma, action, deed), and the great bright light of the Buddha's crown should also be visualized. All the great bright phrases within this are the secret, true mind. If you want to perform the pacifying and accomplishing ritual, you should understand the great bright light within this family. For increasing, also use the mantra of this family; visualization will surely lead to accomplishment. If you want to perform the subjugating ritual, you should visualize the great Buddha's crown according to the Dharma. All the great bright phrases within this are the secret, true mind. If you want to perform the pacifying and accomplishing ritual, apply the great bright light within this family. For increasing, also use the mantra of this family; visualization will surely lead to accomplishment. If you want to perform the subjugating ritual, visualize the wrathful Wisdom Kings. If you want to perform various subjugating activities, think of using the great bright light of the subjugating Dharma. If you want to dispel demons, you should visualize the great Buddha's crown of this family according to the Dharma. The great bright phrases such as Vajrakila (Vajrakila, Diamond Spike), visualize the Vajra messengers and others. If you want to perform the pacifying and accomplishing ritual, apply the great bright light within this family. For increasing, also use the mantra of this family; visualization will surely lead to accomplishment. If you want to perform the subjugating ritual, visualize the wrathful Wisdom Kings. If you want to perform the subjugating visualization, you should use the various great bright lights of Karma. If you want to dispel demons, also visualize that great Buddha's crown. The great bright phrases such as Vajrakila, visualize the Vajra messengers and others. The five kinds of pure great bright lights, within which you should visualize according to the Dharma. As you visualize, so it will truly arise; anything different from this is not the Dharma of accomplishment. If the various activities of the families correspond, the various Mandalas (Mandala, sacred diagram) should be visualized. Discern the appearance of the great bright syllables, and visualize accordingly to attain accomplishment. According to the Dharma, you should think of the various subtle Mandalas in your own mind. Visualize in sequence up to the crown chakra; this meditation Dharma is called the supreme. -------------------------------------------------------------------------------- 白赤黑等色相应 于一切处善分别 一切大明所出生 异此即非成就法 彼吽字等诸大明 莎贺发吒字圆满 此中出生诸仪轨 所作决定得成就 三部法用吽字明 唵字智部为最上 大明文字等安布 于额及心而观想 普贤菩萨持金刚者。即说颂曰。 依法四时而相应 想金刚甘露影像 近成就法此能成 此成就法为最上 本尊影像相应已 大成就事悉能成 佛顶影像若相应 能成相应成就事 本部贤圣相相应 羯磨部中现变化 分别微小金刚杵 于三世佛善安想 依法所作得成佛 一切成就皆如意 此诸成就无有上 广大成就功德生