Chinese
大正藏第 18 册 No. 0887 佛说无二平等最上瑜伽大教王经 No. 887 佛说无二平等最上瑜伽大教王经卷第一 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 无二平等最胜大仪轨王影像分第一 如是我闻。一时世尊。在他化自在天宫。与九十九须弥山量微尘数菩萨摩诃萨众俱。此诸菩萨一一皆是金刚萨埵金刚眷属。其名曰金刚手菩萨摩诃萨。普贤菩萨摩诃萨。观自在菩萨摩诃萨。虚空藏菩萨摩诃萨。金刚拳菩萨摩诃萨。起平等心转法轮菩萨摩诃萨。虚空出生菩萨摩诃萨。破诸魔菩萨摩诃萨。如是等大菩萨摩诃萨而为上首。时彼天宫由诸如来威神加持。具足种种最胜严饰。幢幡伞盖殊妙珍宝。悬铃珠璎交络垂布。大摩尼宝出现光明。有种种色广大照耀。犹如月轮清净圆满。而佛世尊常所安住。一切如来金刚加持三昧正智。受一切如来金刚灌顶。顶戴宝冠处三界法王位。证一切如来一切智智相应自在。圆满一切如来平等印契。成就一切如来最胜事业。安住大悲大毗卢遮那如来。常住三世平等金刚身语心业。尽诸有情界。能满一切愿。为一切如来共所称赞。受一切如来劝请说法。 复有殑伽沙数等诸佛如来。从十方界来集此会。犹如胡麻 现代汉语译本 大正藏第 18 册 No. 0887 佛说无二平等最上瑜伽大教王经 No. 887 佛说无二平等最上瑜伽大教王经卷第一 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 无二平等最胜大仪轨王影像分第一 如是我闻。一时世尊，在他化自在天宫（Paranirmita-vasavartin heaven）。与九十九须弥山（Mount Sumeru）量微尘数菩萨摩诃萨众俱。此诸菩萨一一皆是金刚萨埵（Vajrasattva）金刚眷属。其名曰金刚手菩萨摩诃萨（Vajrapani Bodhisattva Mahasattva）。普贤菩萨摩诃萨（Samantabhadra Bodhisattva Mahasattva）。观自在菩萨摩诃萨（Avalokiteshvara Bodhisattva Mahasattva）。虚空藏菩萨摩诃萨（Akasagarbha Bodhisattva Mahasattva）。金刚拳菩萨摩诃萨（Vajramusti Bodhisattva Mahasattva）。起平等心转法轮菩萨摩诃萨。虚空出生菩萨摩诃萨（Akasagarbha Bodhisattva Mahasattva）。破诸魔菩萨摩诃萨。如是等大菩萨摩诃萨而为上首。时彼天宫由诸如来威神加持，具足种种最胜严饰。幢幡伞盖殊妙珍宝。悬铃珠璎交络垂布。大摩尼宝出现光明。有种种色广大照耀。犹如月轮清净圆满。而佛世尊常所安住。一切如来金刚加持三昧正智。受一切如来金刚灌顶。顶戴宝冠处三界法王位。证一切如来一切智智相应自在。圆满一切如来平等印契。成就一切如来最胜事业。安住大悲大毗卢遮那如来（Vairocana Buddha）。常住三世平等金刚身语心业。尽诸有情界。能满一切愿。为一切如来共所称赞。受一切如来劝请说法。 复有殑伽沙数等诸佛如来。从十方界来集此会。犹如胡麻
English
English version T. 18, No. 0887 The Sutra of the Great King of Teachings of Non-Duality, Equality, and Supreme Yoga Spoken by the Buddha No. 887 The Sutra of the Great King of Teachings of Non-Duality, Equality, and Supreme Yoga Spoken by the Buddha, Volume 1 Translated by Shi Hu, the Minister of the Purple Robe, Great Master of Dharma Transmission, and Attendant of the Imperial Court of the Western Heaven Translation Bureau, under Imperial Decree Chapter 1: The Image Division of the Great Ritual King of Non-Duality and Supreme Victory Thus have I heard. At one time, the World Honored One was in the Paranirmita-vasavartin heaven. He was with a gathering of Bodhisattvas Mahasattvas equal to the number of dust motes in ninety-nine Mount Sumerus. Each of these Bodhisattvas was a Vajrasattva's Vajra relative. Their names were Vajrapani Bodhisattva Mahasattva, Samantabhadra Bodhisattva Mahasattva, Avalokiteshvara Bodhisattva Mahasattva, Akasagarbha Bodhisattva Mahasattva, Vajramusti Bodhisattva Mahasattva, the Bodhisattva Mahasattva who turns the Dharma wheel with an equal mind, Akasagarbha Bodhisattva Mahasattva, the Bodhisattva Mahasattva who destroys all demons, and so on, with these great Bodhisattvas Mahasattvas as their leaders. At that time, that heavenly palace, through the majestic spiritual power of all the Tathagatas, was fully adorned with all kinds of supreme ornaments. Banners, canopies, and exquisite precious jewels. Hanging bells and pearl necklaces were intertwined and draped. Great Mani jewels appeared with light. There were all kinds of colors, vast and radiant, like the moon, pure and perfect. And the Buddha World Honored One always dwells in the Samadhi of correct wisdom, the Vajra empowerment of all Tathagatas. Receiving the Vajra consecration of all Tathagatas. Wearing a jeweled crown, he occupies the Dharma King's seat in the Three Realms. He realizes the corresponding freedom of all Tathagatas' all-knowing wisdom. He perfects the equal Mudra of all Tathagatas. He accomplishes the supreme deeds of all Tathagatas. He abides in the Great Compassion of the Great Vairocana Buddha. He constantly dwells in the equal Vajra body, speech, and mind karma of the three times. Exhausting all sentient beings' realms. He can fulfill all wishes. He is praised by all Tathagatas together. He receives the exhortation of all Tathagatas to expound the Dharma. Moreover, there were Buddhas and Tathagatas as numerous as the sands of the Ganges River, who came to this assembly from the ten directions, like sesame seeds. --------------------------------------------------------------------------------
Chinese
满阎浮提。是诸如来各于彼彼佛刹。亦常说此无二平等秘密法门。 尔时金刚手大执金刚者。安住一切如来心。修习一切如来行。随一切如来身所行。顺一切如来心所作。如是总摄本部相应依本法住。于此会中隐身不现。是时十方所集一切如来。既于会中不见金刚手菩萨。即时异口同音说伽陀曰。 大哉金刚手 如我等父母 不现此会中 大士今何往 彼诸如来作是说已。各各于其大金刚宝加持法中。默然而住。 尔时金刚手大执金刚者。即从一切如来五处而出。以自身相现大毗卢遮那佛相。复从一切如来心。现大月曼拏罗。有百千种圆光照耀。如是现已。复从一切如来心。现大日曼拏罗。量广无数百千世界。还复本身。于其中间安详而坐。 尔时所集一切如来。即时各各向金刚手菩萨。合掌顶礼劝请说法。说伽陀曰。 善哉金刚最上法 善哉金刚清净眼 善哉金刚最胜智 普摄诸佛一切智 我等劝请金刚手 普为诸佛作利乐 宣说自他智所生 最上大乘秘密法 尔时金刚手大执金刚者。白诸如来言。诸佛如来不应劝请。令我宣说秘密法门。诸如来言何因缘故而汝不说。金刚手言诸佛当知。今此大会诸菩萨摩诃萨众中。或有闻说如是大乘第一义谛秘密法 现代汉语译本：遍满整个阎浮提（Jambudvipa，指我们所居住的这个世界）。这些如来各自在他们的佛刹（Buddhaksetra，佛所居住的清净国土）中，也常说这种无二平等的秘密法门。 这时，金刚手（Vajrapani，佛教中的一位重要菩萨）大执金刚者，安住于一切如来的心中，修习一切如来的行持，随顺一切如来身所行，顺应一切如来心所作。像这样总摄本部相应，依本法而住。在这法会中隐身不现。这时，十方所集的一切如来，既然在法会中不见金刚手菩萨，即时异口同声地说偈颂： ‘伟大啊，金刚手，如同我等的父母，不显现于此会中，大士如今往何方？’ 那些如来说完这些话后，各自在其大金刚宝加持法中，默然安住。 这时，金刚手大执金刚者，即从一切如来的五处而出，以自身相显现大毗卢遮那佛（Vairocana，佛教中重要的佛）的形象，又从一切如来的心中，显现大月曼拏罗（Mandala，坛城），有百千种圆光照耀。这样显现后，又从一切如来的心中，显现大日曼拏罗，其量广阔无数百千世界，然后恢复本身，于其中间安详而坐。 这时，所集的一切如来，即时各自向金刚手菩萨，合掌顶礼，劝请说法，说偈颂： ‘善哉，金刚最上法，善哉，金刚清净眼，善哉，金刚最胜智，普摄诸佛一切智。我等劝请金刚手，普为诸佛作利乐，宣说自他智所生，最上大乘秘密法。’ 这时，金刚手大执金刚者，对诸如来说：‘诸佛如来不应劝请，令我宣说秘密法门。’诸如来说：‘因何缘故而你不说？’金刚手说：‘诸佛当知，现在这大会中，诸菩萨摩诃萨（Mahasattva，大菩萨）众中，或许有人听闻如是大乘第一义谛秘密法
English
English version: Pervading the entire Jambudvipa (the world we live in). These Tathagatas (another name for Buddha) each in their respective Buddhaksetras (Buddha's pure lands), also constantly preach this non-dual, equal, and secret Dharma (teachings). At that time, Vajrapani (a major Bodhisattva in Buddhism), the great Vajra-holder, abiding in the hearts of all Tathagatas, practicing the conduct of all Tathagatas, following the actions of all Tathagatas' bodies, and complying with the deeds of all Tathagatas' minds, thus comprehensively embracing the corresponding practices of his lineage and abiding by its fundamental Dharma. He remained hidden and unmanifest in this assembly. Then, all the Tathagatas gathered from the ten directions, since they did not see Vajrapani Bodhisattva in the assembly, immediately spoke in unison in verses: 'Great is Vajrapani, like our parents, not appearing in this assembly, where has the great being gone now?' After those Tathagatas spoke these words, they each remained silent in their great Vajra-jewel empowerment practice. At that time, Vajrapani, the great Vajra-holder, then emerged from the five places of all Tathagatas, manifesting the form of the great Vairocana Buddha (a major Buddha in Buddhism) with his own form. Again, from the hearts of all Tathagatas, he manifested the great Moon Mandala (a spiritual diagram), with hundreds of thousands of kinds of radiant light shining. Having manifested in this way, he again manifested the great Sun Mandala from the hearts of all Tathagatas, its extent vast beyond countless hundreds of thousands of worlds, and then he returned to his original form, sitting peacefully in the midst of it. At that time, all the assembled Tathagatas immediately folded their palms, bowed, and requested Vajrapani Bodhisattva to preach the Dharma, speaking in verses: 'Excellent is the Vajra supreme Dharma, excellent is the Vajra pure eye, excellent is the Vajra supreme wisdom, universally embracing all the wisdom of the Buddhas. We request Vajrapani, to universally benefit and bring joy to all Buddhas, to proclaim the supreme Mahayana (the Great Vehicle) secret Dharma born from the wisdom of oneself and others.' At that time, Vajrapani, the great Vajra-holder, said to the Tathagatas: 'The Tathagatas should not request me to proclaim the secret Dharma.' The Tathagatas said: 'For what reason do you not speak?' Vajrapani said: 'The Buddhas should know that in this great assembly, among the Bodhisattva Mahasattvas (great Bodhisattvas), there may be some who hear such a great Mahayana, the supreme meaning, the secret Dharma.' --------------------------------------------------------------------------------
Chinese
已。乃有多种破坏等相。诸如来言。我等各以神力加持会众。复令悉成大金刚众。汝今但当施作佛事。 尔时金刚手大执金刚者。熙怡微笑瞻仰诸佛。赞诸佛言善哉善哉。即入一切如来大轮光明普照一切如来心三摩地。从是三摩地出已。于其四方现四大日曼拏罗。东方名持无尽色大日曼拏罗。南方名如意宝金刚大日曼拏罗。西方名无量金刚大日曼拏罗。北方名不空三昧金刚大日曼拏罗。如是现已。乃为一切如来一切菩萨众会。宣说无二平等最胜大仪轨王秘密法门。其所宣说与一切菩萨如理相应。令一切菩萨成就一切如来最胜功德神通事业。普遍众会。乃至尽十方界一切佛菩萨如理而住。譬如虚空光明遍照三千大千世界。所有一切日轮光明。随量而照亦悉周遍。所有一切如来光明金刚手菩萨光明亦复如是。光光混融平等照耀。如实观者如理而住。 尔时一切如来。即以一切如来普贤出生供养云海。供养金刚手菩萨。作供养已。彼诸如来默然而住。 尔时金刚手大执金刚者。即入观照一切菩萨心智部出生一切如来最上秘密破诸暗因自三摩地。从是三摩地出己。宣说智部三摩地法门。 当住禅定心 观清净乳海 中有大莲华 如水精月光 观自心种子 与自法相应 由是观想成 自心 现代汉语译本： 说完，便出现了多种破坏等不祥之相。诸佛说道：‘我们各自以神通之力加持在场的众人，让他们全都变成大金刚之众。你现在只需施行佛事。’ 这时，金刚手大执金刚者，面带喜悦的微笑，瞻仰诸佛，赞叹诸佛说：‘善哉！善哉！’随即进入一切如来大轮光明普照一切如来心三摩地（Samatva samadhi，平等三昧）。从这个三摩地出来后，在四个方向显现四大日曼拏罗（Mandala，坛城）。东方名为持无尽色大日曼拏罗，南方名为如意宝金刚大日曼拏罗，西方名为无量金刚大日曼拏罗，北方名为不空三昧金刚大日曼拏罗。这样显现之后，便为一切如来、一切菩萨众会，宣说无二平等最胜大仪轨王秘密法门。他所宣说的法门与一切菩萨如理相应，使一切菩萨成就一切如来最殊胜的功德神通事业，普遍于大众集会，乃至遍及十方世界一切佛菩萨如理而住。譬如虚空光明遍照三千大千世界，所有一切日轮的光明，随着其量而照耀，也都能周遍。所有一切如来的光明，金刚手菩萨的光明，也是这样，光光混融，平等照耀。如实观照的人，就能如理而住。 这时，一切如来，便以一切如来普贤出生供养云海，供养金刚手菩萨。供养完毕后，那些如来便默默地安住。 这时，金刚手大执金刚者，随即进入观照一切菩萨心智部出生一切如来最上秘密破诸暗因自三摩地（Samatva samadhi，平等三昧）。从这个三摩地出来后，宣说智部三摩地法门： ‘应当安住于禅定之心，观想清净的乳海，其中有一朵大莲花，如同水晶般的月光。观想自己的心种子，与自己的法相应。通过这样的观想，就能成就自己的心。’
English
English version: Having spoken, various inauspicious signs of destruction appeared. The Tathagatas said, 'We will each use our divine power to bless the assembly, transforming them all into a great Vajra assembly. Now, you should only perform the Buddha's work.' At that time, Vajrapani (Holder of the Vajra), the great wielder of the Vajra, smiled joyfully and gazed upon the Buddhas, praising them, saying, 'Excellent! Excellent!' He then entered the Samadhi (Samatva samadhi, meditative state) of the Great Wheel of All Tathagatas, the Light Universally Illuminating the Minds of All Tathagatas. Emerging from this Samadhi, he manifested four great Sun Mandalas (Mandala, sacred diagram) in the four directions. The eastern one was named the Great Sun Mandala of Holding Endless Colors, the southern one was named the Wish-Fulfilling Jewel Vajra Great Sun Mandala, the western one was named the Immeasurable Vajra Great Sun Mandala, and the northern one was named the Unfailing Samadhi Vajra Great Sun Mandala. Having manifested these, he then proclaimed to the assembly of all Tathagatas and all Bodhisattvas the Secret Dharma Gate of the Supreme Great Ritual King of Non-Duality and Equality. What he proclaimed was in perfect accordance with all Bodhisattvas, enabling all Bodhisattvas to achieve the most supreme merits, supernatural powers, and activities of all Tathagatas, pervading the assembly, and even extending throughout the ten directions, where all Buddhas and Bodhisattvas abide in accordance with the Dharma. Just as the light of space universally illuminates the three thousand great thousand worlds, and the light of all suns illuminates according to their measure, so too is the light of all Tathagatas and the light of Vajrapani Bodhisattva. Light mingles with light, illuminating equally. Those who observe truthfully abide in accordance with the Dharma. At that time, all the Tathagatas offered the Cloud-Ocean of Universal Auspicious Offerings of All Tathagatas to Vajrapani Bodhisattva. Having made the offerings, those Tathagatas remained in silence. At that time, Vajrapani, the great wielder of the Vajra, then entered the Samadhi (Samatva samadhi, meditative state) of Observing the Minds of All Bodhisattvas, the Wisdom Division, the Source of All Tathagatas' Supreme Secrets, Destroying the Causes of All Darkness. Emerging from this Samadhi, he proclaimed the Dharma Gate of the Wisdom Division Samadhi: ‘One should abide in a meditative mind, visualizing a pure ocean of milk, in which there is a great lotus flower, like the light of a crystal moon. Visualize the seed of your own mind, corresponding to your own Dharma. Through this visualization, one's own mind is accomplished.’ -------------------------------------------------------------------------------- 曼拏罗 而此曼拏罗 纵广一肘量 四方及四隅 四宝胜庄严 依法而想成 住心不散乱 周匝有光明 炽盛普照耀 彼中依法仪 观自身清净 离我等分别 即想成佛身 如是观想已 成就曼拏罗 次依智部仪 大明如是称