Chinese
唵(引一句)萨哩嚩(二合)怛他(引)誐多(二)倪也(二合引)那莎婆(引)嚩(引)怛摩(二合)酤(引)㰠(呼郎切三) 大明所用印 并依智部仪 而此大明力 能灭一切罪 观想有百千 无垢最上光 复依智部仪 观想明王等 微妙白净光 依法想安布 所作依此说 异此非观想 此名一切如来金刚灌顶法门。 住自心坚固 出相应光明 观想佛影像 及金刚手相 诸求悉地者 依金刚手法 彼依法相应 悉地不难得 若依此法者 如理而观想 自影像不动 即成金刚手 诸有知法者 依法而观想 乃至彼虚空 亦无过越罪 佛相与自相 同一相应相 彼定心相应 诸所作成就 自影像佛相 智者五处观 依相应法门 想金刚萨埵 此名一切如来主法门。 想自心大明 出焰鬘部光 中现金刚杵 摧破一切恶 自心心所作 想 现代汉语译本 曼拏罗（Mandala，坛城）： 而此曼拏罗，纵广一肘量，四方及四隅，四宝胜庄严，依法而想成，住心不散乱，周匝有光明，炽盛普照耀，彼中依法仪，观自身清净，离我等分别，即想成佛身，如是观想已，成就曼拏罗，次依智部仪，大明如是称： 唵（引一句）萨哩嚩（二合）怛他（引）誐多（二）倪也（二合引）那莎婆（引）嚩（引）怛摩（二合）酤（引）㰠（呼郎切三） 大明所用印，并依智部仪，而此大明力，能灭一切罪，观想有百千，无垢最上光，复依智部仪，观想明王等，微妙白净光，依法想安布，所作依此说，异此非观想。 此名一切如来金刚灌顶法门。 住自心坚固，出相应光明，观想佛影像，及金刚手相，诸求悉地者，依金刚手法，彼依法相应，悉地不难得，若依此法者，如理而观想，自影像不动，即成金刚手，诸有知法者，依法而观想，乃至彼虚空，亦无过越罪，佛相与自相，同一相应相，彼定心相应，诸所作成就，自影像佛相，智者五处观，依相应法门，想金刚萨埵（Vajrasattva，金刚萨埵）。 此名一切如来主法门。 想自心大明，出焰鬘部光，中现金刚杵（Vajra，金刚杵），摧破一切恶，自心心所作，想
English
English version Mandala: And this Mandala, its length and width are one cubit, the four directions and four corners, adorned with the four precious jewels, contemplate it according to the Dharma, keep the mind dwelling and not scattered, surrounded by light, blazing and shining everywhere, in it, according to the Dharma rituals, contemplate oneself as pure, free from the distinctions of 'I' and others, then contemplate becoming the body of the Buddha, having contemplated in this way, accomplish the Mandala, then according to the wisdom section rituals, the great mantra is recited as follows: Om Sarva Tathagata Jnana Svabhava Atmakoham The mudra used for the great mantra, also according to the wisdom section rituals, and this power of the great mantra, can extinguish all sins, contemplate hundreds of thousands, of immaculate supreme light, again according to the wisdom section rituals, contemplate the Vidyarajas (明王) and others, subtle white and pure light, contemplate and arrange according to the Dharma, what is done is according to this teaching, different from this is not contemplation. This is called the Vajra Abhisheka (金刚灌顶) Dharma method of all Tathagatas (如来). Dwell in the firmness of one's own mind, emit corresponding light, contemplate the image of the Buddha, and the form of Vajrapani (金刚手), those who seek Siddhi (悉地), rely on the Dharma method of Vajrapani, they correspond to the Dharma accordingly, Siddhi is not difficult to obtain, if one relies on this Dharma, contemplate according to reason, one's own image does not move, then one becomes Vajrapani, those who know the Dharma, contemplate according to the Dharma, even to that emptiness, there is no transgression of sin, the Buddha's form and one's own form, are the same corresponding form, their samadhi (定) corresponds, all that is done is accomplished, one's own image and the Buddha's form, the wise contemplate in five places, according to the corresponding Dharma method, contemplate Vajrasattva. This is called the Dharma method of the Lord of all Tathagatas. Contemplate the great mantra of one's own mind, emitting the light of Yamantaka (焰鬘部), in the center appears the Vajra, destroying all evil, what is done by one's own mind and mental states, contemplate
Chinese
成菩提心 出现五光明 供养一切佛 此复名一切如来主法门。 观五曼拏罗 周匝焰光明 普遍佛影像 想大明成就 定心观自身 离取相分别 谛想自影像 等诸佛无异 自心菩提心 想相应出生 金刚手庄严 出生诸仪法 若住相应观 观金刚手者 但当依法仪 想诸佛影像 欲观佛影像 当谛观文字 观文字真实 即见佛影像 然于文字中 观影像离相 若如是观时 成相应观想 先住心一处 想日曼拏罗 观自身清净 在曼拏罗中 次想遍虚空 普现曼拏罗 依法如是观 即观想成就 彼日曼拏罗 若观想相应 即彼金刚手 观想而成就 若彼金刚手 依法相应者 即诸佛影像 观想得相应 又日曼拏罗 若观想相应 四印曼拏罗 亦观想成就 若住心一处 或复遍世界 乃至尽虚空 依法无过越 四印曼拏罗 即观想相应 彼日曼拏罗 观想亦成就 若日曼拏罗 观想相应者 即诸佛影像 观想亦相应 由如是依法 观诸佛影像 亦如是观想 四印曼拏罗 若如是相应 四印曼拏罗 即如是观想 彼诸佛影像 此名金刚手菩萨法王法门。 现代汉语译本 生起菩提心（Bodhi-citta）， 显现五种光明， 供养一切佛（Buddha）。 这又被称为一切如来主法门。 观想五方曼荼罗（Mandala）， 周围环绕着火焰光明， 普遍显现佛的影像， 观想大光明成就。 以坚定的心观想自身， 远离取相和分别， 仔细观想自己的影像， 与诸佛没有差异。 自己的心就是菩提心， 观想相应而生起， 金刚手（Vajrapani）菩萨庄严， 从中生出各种仪轨。 如果安住于相应的观想， 观想金刚手菩萨， 只需按照仪轨， 观想诸佛的影像。 想要观想佛的影像， 应当仔细观想文字， 观想文字的真实义， 就能见到佛的影像。 然而在文字中， 观想影像而离相。 如果这样观想时， 就能成就相应的观想。 首先将心安住于一处， 观想日轮曼荼罗， 观想自身清净， 在曼荼罗之中。 其次观想遍布虚空， 普遍显现曼荼罗， 依法如此观想， 就能成就观想。 那日轮曼荼罗， 如果观想相应， 就是那金刚手菩萨， 观想就能成就。 如果那金刚手菩萨， 依法相应， 就是诸佛的影像， 观想就能得到相应。 又日轮曼荼罗， 如果观想相应， 四印曼荼罗， 也能观想成就。 如果将心安住于一处， 或者遍布世界， 乃至穷尽虚空， 依法没有过失。 四印曼荼罗， 就能观想相应， 那日轮曼荼罗， 观想也能成就。 如果日轮曼荼罗， 观想相应， 就是诸佛的影像， 观想也能相应。 由于这样依法， 观想诸佛的影像， 也这样观想， 四印曼荼罗。 如果这样相应， 四印曼荼罗， 就如是观想， 那些诸佛的影像。 这名为金刚手菩萨法王法门。
English
English version Generating Bodhi-citta (Bodhi-citta), Appearing five lights, Offering to all Buddhas (Buddha). This is also called the Dharma gate of the Lord of all Tathagatas. Visualizing the five Mandalas (Mandala), Surrounded by flames of light, Universally manifesting the images of Buddhas, Visualizing the great light accomplishment. With a steadfast mind, visualizing oneself, Away from grasping at appearances and discriminations, Carefully visualizing one's own image, Without difference from all the Buddhas. One's own mind is Bodhi-citta, Visualizing in accordance and arising, Vajrapani (Vajrapani) Bodhisattva is adorned, From which arise various rituals. If abiding in corresponding visualization, Visualizing Vajrapani Bodhisattva, Just follow the ritual, Visualizing the images of all the Buddhas. Wanting to visualize the images of Buddhas, One should carefully visualize the letters, Visualizing the truth of the letters, Then one can see the images of Buddhas. However, in the letters, Visualizing the images and being free from appearances. If visualizing in this way, Then one can achieve corresponding visualization. First, settle the mind in one place, Visualizing the solar Mandala, Visualizing oneself as pure, In the Mandala. Next, visualizing pervading the void, Universally manifesting the Mandala, Visualizing in this way according to the Dharma, Then one can achieve visualization. That solar Mandala, If the visualization corresponds, Then that Vajrapani Bodhisattva, Visualization can be achieved. If that Vajrapani Bodhisattva, Corresponds according to the Dharma, Then the images of all the Buddhas, Visualization can attain correspondence. Also, the solar Mandala, If the visualization corresponds, The four Mudra Mandalas, Can also achieve visualization. If settling the mind in one place, Or pervading the world, Even to the exhaustion of the void, According to the Dharma, there is no fault. The four Mudra Mandalas, Then visualization can correspond, That solar Mandala, Visualization can also be achieved. If the solar Mandala, Visualization corresponds, Then the images of all the Buddhas, Visualization can also correspond. Because of thus relying on the Dharma, Visualizing the images of all the Buddhas, Also visualizing in this way, The four Mudra Mandalas. If thus corresponding, The four Mudra Mandalas, Then thus visualizing, Those images of all the Buddhas. This is called the Dharma gate of the Dharma King, Vajrapani Bodhisattva. -------------------------------------------------------------------------------- 观一切仪轨 想莲华相应 摄观想等法 异此非相应 当观想自身 善住坚固心 从菩提心生 想现佛影像 此最上秘密 金刚寂静教 大利智慧光 平等而照耀 若依法观想 能满一切愿 想金刚萨埵 是名金刚法 此名普贤持金刚法门。
Chinese
尔时普贤菩萨摩诃萨。观察众会。即雨一切菩萨供养云海。满虚空界。供养金刚手大执金刚者。作供养已。又复至诚顶礼归命依法而住。 尔时所集一切如来。复于会中雨一切如来供养云海。供养普贤菩萨摩诃萨。作供养已。从金刚菩提心。出现照一切如来相圆满光明。普遍照耀。是时普贤菩萨摩诃萨即现自影像光明。其光名为一切如来坚固用智部破暗因。于是光中隐自身相。现毗卢遮那佛相。即说一切如来三昧真实智部三摩地法门。 知法者了知 彼一切所作 禅定相应相 真实清净法 想日曼拏罗 最上千肘量 内有月轮坛 中观想嚩字 字周匝复观 四方曼拏罗 纵广一尺量 有种种色光 彼焰光普遍 想诸佛影像 四方及四隅 各观想唵字 彼字一一现 种种微妙色 次当依法仪 于曼拏罗中 如理而谛想 毗卢遮那佛 及曼拏罗中 所有诸贤圣 日曼拏罗 中 想月曼拏罗 中复想自身 大喜乐法生 从微妙心现 净月曼拏罗 大明文字相 复想于心现 次当想唵字 普遍焰光明 从是光明中 出生诸仪轨 然想佛影像 及诸贤圣相 彼即成观想 四印曼拏罗 自身诸所作 皆诸佛法生 五钴金刚杵 依法想于心 四印曼拏罗 大明想于额 即想成佛相 周匝焰光明 想过此世界 复入别刹中 观想一肘量 妙月曼拏罗 中观想自身 金刚萨埵生 此名普贤智部最胜三摩地法门。 当依法观想 日轮曼拏罗 想自身清净 现曼拏罗中 次于其四隅 想毗卢遮那 后复想自身 成金刚萨埵 此名金刚萨埵法门。 复次当依法 分别十六尊 作四分观想 各依位而住 自余诸贤圣 各想心大明 此名持金刚法门。 复次当依法 观想于自身 有微妙吽字 左旋而住心 出现光明相 能破诸魔恶 此复名一切如来主法门。 复想刹那中 出生诸贤圣 现影像光明 普遍而照耀 诸有文字相 其量广无边 想依法相应 成金刚影像 是中诸文字 出生大明句 此无数大明 成就一切法 从额至脐轮 观 现代汉语译本 中间观想月亮曼拏罗（Mandala，坛城）。 中间再次观想自身，生起大喜乐之法。 从微妙的心中显现，清净的月亮曼拏罗。 观想大明文字的形象，再次在心中显现。 接下来应当观想唵（Om）字，普遍地散发火焰般的光明。 从这光明中，出生各种仪轨。 然后观想佛的影像，以及各位贤圣的形象。 它们立即成就观想，成为四印曼拏罗。 自身所做的各种行为，都由诸佛之法而生。 五股金刚杵（Vajra，一种法器），依法在心中观想。 四印曼拏罗，在大明中于额头观想。 立即观想成就佛的形象，周围散发火焰般的光明。 观想超越此世界，再次进入别的佛刹中。 观想一肘长的，美妙的月亮曼拏罗。 中间观想自身，化生为金刚萨埵（Vajrasattva，金刚萨垂）。 此名为普贤智部最胜三摩地法门。 应当依法观想，日轮曼拏罗。 观想自身清净，显现在曼拏罗中。 其次在其四个角落，观想毗卢遮那（Vairocana，大日如来）。 之后再次观想自身，成为金刚萨埵。 此名为金刚萨埵法门。 再次应当依法，分别观想十六尊。 作四分观想，各自依其位置而住。 其余各位贤圣，各自观想心中的大明。 此名为持金刚法门。 再次应当依法，观想于自身。 有微妙的吽（Hum）字，左旋而住在心中。 出现光明之相，能够破除各种魔障。 此又名一切如来主法门。 再次观想刹那之间，出生各位贤圣。 显现影像光明，普遍地照耀。 各种文字的形象，其量广大无边。 观想依法相应，成就金刚影像。 这其中的各种文字，出生大明句。 这无数的大明，成就一切法。 从额头到脐轮，观想。
English
English version In the center, contemplate the moon Mandala (Mandala, a cosmic diagram). In the center, contemplate yourself again, and the Dharma of great joy arises. From the subtle mind appears the pure moon Mandala. Contemplate the image of the great luminous syllable, and it appears again in the mind. Next, one should contemplate the syllable Om (Om), universally emitting flame-like light. From this light, various rituals are born. Then contemplate the image of the Buddha, as well as the images of all the wise and holy beings. They immediately accomplish contemplation, becoming the Four Mudra Mandala. All actions performed by oneself are born from the Dharma of all Buddhas. The five-pronged Vajra (Vajra, a ritual implement), contemplate it in the mind according to the Dharma. The Four Mudra Mandala, contemplate it in the forehead within the great luminosity. Immediately contemplate the accomplishment of the Buddha's image, surrounded by flame-like light. Contemplate transcending this world, and entering another Buddha-field again. Contemplate a beautiful moon Mandala, one cubit in size. In the center, contemplate yourself, transforming into Vajrasattva (Vajrasattva). This is called the Supreme Samadhi Dharma of the Wisdom Section of Samantabhadra. One should contemplate the sun-wheel Mandala according to the Dharma. Contemplate yourself as pure, appearing in the Mandala. Next, in its four corners, contemplate Vairocana (Vairocana, the Great Sun Buddha). Afterwards, contemplate yourself again, becoming Vajrasattva. This is called the Vajrasattva Dharma. Furthermore, one should contemplate the sixteen deities separately according to the Dharma. Perform the fourfold contemplation, each residing in its respective position. The remaining wise and holy beings, each contemplate the great luminosity in their minds. This is called the Vajradhara Dharma. Furthermore, one should contemplate oneself according to the Dharma. There is the subtle syllable Hum (Hum), rotating counterclockwise and residing in the mind. The appearance of light arises, capable of destroying all demonic obstacles. This is also called the Dharma of the Lord of All Tathagatas. Contemplate again that in an instant, all the wise and holy beings are born. The light of the images appears, universally illuminating. The images of various syllables, their extent is vast and boundless. Contemplate in accordance with the Dharma, accomplishing the Vajra image. Within this, various syllables give rise to the great luminous phrases. These countless great luminosities accomplish all Dharmas. From the forehead to the navel chakra, contemplate. -------------------------------------------------------------------------------- 想大明字 此观想相应 一切观无异