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English version: Then, the World Honored One, the Great Vairocana Tathagata (Vairocana Buddha, the Dharmakaya Buddha of the universe), proclaimed the Samadhi (meditative absorption) Dharma gate of the Three Vajra Wisdom Vajrasattva (Vajrasattva, a Bodhisattva in Vajrayana). First, visualize the heart-moon Mandala (Mandala, sacred diagram), and the appearance of the great luminous seed-syllables. Visualizing the syllable 'Om', it is the venerable Vairocana, with all kinds of light pervading everywhere. Visualizing the syllable 'Hum', it is the form of Vajrasattva, adorned with flame garlands and various auspicious marks. Wearing the crown of Vairocana Tathagata on his head, holding the Vajra (Vajra, a ritual implement symbolizing wisdom and skillful means) of his own family in his hand. Again, visualize the great light of lapis lazuli color, vast and radiant all around. All actions should follow the ritual procedures, visualizing as appropriate to seek accomplishment. Furthermore, Vajrapani Bodhisattva (Vajrapani, the Bodhisattva of power) proclaimed the Samadhi Dharma gate of Amitabha Buddha (Amitabha Buddha, the Buddha of Infinite Light) fulfilling all vows. First, one should visualize the heart Mandala, and the appearance of the great luminous seed-syllables. In the center, one should visualize the syllable 'Tram', which is the principal deity Amitabha. Holding a wonderful eight-petaled lotus flower, emitting the wonderful light of lotus bliss. On the left and right, visualize the self-images of his own family, one should visualize Vajraraga (Vajraraga, the deity of love). All actions should follow the ritual procedures, visualizing as appropriate to seek accomplishment. Furthermore, Vajrapani Bodhisattva proclaimed the Kama Yama Samadhi Dharma gate. As the Mandala described earlier, all actions should follow the ritual procedures. Within it, visualize the syllable 'Sah', which is the image of Kama Yama. Visualize him holding a trident (Trishula), emitting the light of Jambu gold. Around it, visualize the corresponding syllable 'Hah', each placed in the heart Mandala. After visualizing the image of the Dharma Lord, then act accordingly. Furthermore, Vajrapani Bodhisattva proclaimed the secret Homa (Homa, fire ritual) Dharma gate. One should know that the images of the Buddhas are equal and undifferentiated, visualize as appropriate, following the ritual procedures. All the great luminous mantras of the Buddha's crown (Usnisa mantra), the great luminous mantras of the Wrathful Kings (Vidyaraja, wrathful deities). All the great luminous mantras of Karma (Karma, actions), etc., sincerely recite them as preliminary practices. Next, one should generate correspondence from one's own mind, visualizing the accomplishment of the wonderful moon Mandala. Within it, visualize the principal deity of one's own family, with all the sages arranged on the left and right. After visualizing the great luminous seed-syllables, visualize all the forms as appropriate.
Chinese
金刚轮及金刚杵 金刚莲华与三叉 如意妙宝等诸相 如应观想速成就 又于妙月曼拏罗 中想自心大明等 左右妙月相相应 中想黄色如应现 自心圆满相应已 次当安想于本尊 此最上法作降伏 一切如来共宣说 日曼拏罗等安想 依阿閦佛诸法仪 于一切时观想成 决定住寿经一劫 妙月曼拏罗想已 当想本部主大明 最初住此禅定心 乃想四种成就事 而彼成就三界胜 当获最上帝释宝 本部印相及大明 依法出生成就事 复次当于虚空中 观想清净曼拏罗 中想日轮光明相 大莲华复光中现 于其曼拏罗周匝 遍想妙月清净光 本尊影像依法仪 如应想彼不动相 四宝庄严护摩炉 依法当用护摩物 随应想念于大明 起寂静心护摩作 五种曼拏罗相应 中想吽字悉遍满 出现羯磨部光明 广大变化亦周遍 于中安想诸贤圣 从三三昧生影像 彼最胜顶依法仪 顶轮亦当如是想 本尊大明所出生 三摩呬多心观想 八叶大优钵罗华 纵广三十二指量 又于法曼拏罗中 依法观想彼无异 想五钴大金刚杵 青优钵罗华光现 其量依法十六指 想已决定得成就 三叉二十六指量 依法观想 现代汉语译本 观想金刚轮和金刚杵（Vajra），以及金刚莲花和三叉戟。 观想如意妙宝等各种象征，根据仪轨观想，迅速获得成就。 又在美妙的月轮曼拏罗（Mandala）中，观想自己的心识如大光明一般。 左右两边观想美妙的月亮相互辉映，中间观想黄色光芒如应显现。 当自己的心识圆满相应之后，接下来应当观想本尊。 这是最殊胜的降伏法门，一切如来共同宣说。 观想日轮曼拏罗等，依照阿閦佛（Akshobhya）的各种法仪。 在一切时中观想成就，决定能住世一劫的时间。 美妙的月轮曼拏罗观想完毕后，应当观想本部的主尊大明。 最初安住于此禅定之心，然后观想四种成就之事。 如此成就便能胜过三界，将获得最上的帝释宝物。 本部的手印和真言（大明），依法出生各种成就之事。 再次，应当在虚空中，观想清净的曼拏罗。 中间观想日轮的光明之相，在巨大的莲花中再次显现光明。 在曼拏罗的周围，普遍观想美妙的月亮清净之光。 本尊的影像依照法仪，如应观想彼不动尊之相。 用四宝庄严的护摩炉，依法应当使用护摩的物品。 随应想念于真言（大明），以寂静之心进行护摩。 五种曼拏罗相应，中间观想吽（Hūṃ）字完全遍满。 出现羯磨部（Karma）的光明，广大变化也周遍。 在其中安想诸贤圣，从三三昧（Samadhi）中生出影像。 彼最殊胜的顶髻依法仪，顶轮也应当如此观想。 本尊的真言（大明）所出生，三摩呬多（Samāhita）之心观想。 八叶的大优钵罗华（Utpala），纵横三十二指的量。 又在法曼拏罗中，依法观想彼无有差异。 观想五钴大金刚杵（Vajra），青色优钵罗华的光芒显现。 它的量依法是十六指，观想完毕决定能得成就。 三叉戟二十六指的量，依法观想。
English
English version Visualize the Vajra wheel and the Vajra (diamond scepter), along with the Vajra lotus and the trident. Visualize the wish-fulfilling jewel and other symbols; visualize according to the ritual, and swiftly attain accomplishment. Furthermore, in the beautiful moon Mandala, visualize your own mind as great luminosity. On the left and right, visualize beautiful moons reflecting each other; in the center, visualize yellow light appearing as it should. Once your own mind is fully in accord, then you should visualize the principal deity. This is the most supreme method of subduing; all the Tathagatas (Buddhas) proclaim it together. Visualize the sun Mandala and so on, according to the various rituals of Akshobhya (Immovable One). By visualizing accomplishment at all times, you will definitely live for one kalpa (aeon). After visualizing the beautiful moon Mandala, you should visualize the principal great luminosity of this family. First abide in this meditative mind, and then visualize the four kinds of accomplishments. Such accomplishment will surpass the three realms, and you will obtain the supreme treasure of Indra (King of the Gods). The mudra (hand gesture) and mantra (great luminosity) of this family, according to the Dharma, give rise to the events of accomplishment. Furthermore, in the empty space, visualize a pure Mandala. In the center, visualize the aspect of the sun's light; in the great lotus, light appears again. Around the Mandala, universally visualize the pure light of the beautiful moon. The image of the principal deity according to the Dharma ritual, visualize the aspect of the immovable one as it should be. Use a homa (fire offering) stove adorned with four jewels, and according to the Dharma, you should use the homa materials. According to what is appropriate, contemplate the mantra (great luminosity), and perform the homa with a peaceful mind. The five kinds of Mandalas are in accord; in the center, visualize the syllable Hūṃ completely filling everything. The light of the Karma (action) family appears, and vast transformations also pervade everywhere. In it, peacefully contemplate the sages and saints; images arise from the three Samadhis (meditative absorptions). That most supreme crown, according to the Dharma ritual, the crown chakra (energy center) should also be visualized in this way. The Samāhita (composed) mind is visualized, born from the principal deity's mantra (great luminosity). The eight-petaled great Utpala (blue lotus), measures thirty-two fingers in length and width. Furthermore, in the Dharma Mandala, visualize it according to the Dharma, without any difference. Visualize the five-pronged great Vajra (diamond scepter), the light of the blue Utpala flower appears. Its measure according to the Dharma is sixteen fingers; having visualized it, you will definitely attain accomplishment. The trident measures twenty-six fingers; visualize it according to the Dharma.
Chinese
作黄色 大轮莲华羯磨杵 及如意宝依法想 想已依法作加持 速得成就无别异 本尊大明所出生 速得成就无别异 大轮莲华及杵等 依金刚法而观想 观想最上成就法 无别成就胜于此 想独钴大金刚杵 焰鬘光明周遍现 一切羯磨大明句 所说皆是真实语 朅讷誐出焰鬘光 羯磨部中所变化 又想金刚曼拏罗 其相纵广一肘量 弩多唧吒等大明 依忿怒仪而作法 日轮曼拏罗相应 依法想最上幖帜 难拏没讷誐啰等 观想相应作成就 依法如是观想已 复想持金刚色相 此中一切大明句 相应身语心观想 大智所说作成就 是即秘密金刚智 此名金刚萨埵法。 若欲成此胜悉地 当知护摩诸大明 秘密真实三摩地 种种护摩仪轨事 四种曼拏罗相应 了知诸部诸事业 唵字大明等分别 依法观想得成就 息灾护摩炉相圆 作增益法应四方 敬爱炉相如弓形 降伏法用应三角 炉中所燃火善相 观想出生妙甘露 谛心观想自色相 及彼贤圣影像等 所有部主本尊相 从此金刚教出生 如其所说作观想 羯磨部作变化事 依法当于其舌端 想现吽字大明相 此名金刚萨埵法。 若 现代汉语译本 作黄色 观想大轮莲华羯磨杵（象征行动的金刚杵）以及如意宝，按照仪轨进行。 观想完毕后，依法进行加持，迅速获得成就，没有差别。 本尊由伟大的明咒所生，迅速获得成就，没有差别。 大轮、莲华以及金刚杵等，依照金刚乘的法门进行观想。 观想最上乘的成就之法，没有比这更殊胜的成就。 观想独钴大金刚杵（单股金刚杵），火焰般的光明周遍显现。 一切羯磨（行动）的伟大明咒，所说都是真实不虚的语言。 朅讷誐（Khadga）发出火焰般的光明，是羯磨部（行动部）中所变化出来的。 又观想金刚曼拏罗（金刚坛城），它的形状纵横各一肘的长度。 弩多唧吒（Nuta Jita）等伟大的明咒，依照忿怒尊的仪轨来进行。 与日轮曼拏罗（太阳坛城）相应，依法观想最上的标志。 难拏没讷誐啰（Nanda Mudgara）等，观想相应就能成就。 依法如此观想完毕后，再观想手持金刚者的色相。 这其中一切伟大的明咒，相应于身、语、意进行观想。 大智慧者所说，这样就能成就，这就是秘密的金刚智慧。 此名金刚萨埵法（Vajrasattva Dharma）。 如果想要成就这种殊胜的悉地（成就），应当知道护摩（火供）的各种大明咒。 秘密真实的禅定，以及种种护摩的仪轨。 与四种曼拏罗相应，了解诸部的事业。 唵（Om）字等伟大的明咒，分别依法观想就能得到成就。 息灾的护摩，火炉的形状是圆形，作增益法，火炉的形状应该是四方形。 敬爱的护摩，火炉的形状如弓形，降伏法的火供，火炉的形状应该是三角形。 火炉中所燃烧的火焰呈现吉祥的相，观想出生美妙的甘露。 专心观想自己的色相，以及那些贤圣的影像等。 所有部主本尊的形象，都是从这金刚教法中出生。 如其所说进行观想，羯磨部（行动部）作出变化。 依法应当在自己的舌尖上，观想显现吽（Hum）字的大明咒相。 此名金刚萨埵法（Vajrasattva Dharma）。 若
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English version Making it yellow. Visualize the great wheel lotus karma vajra (symbolizing the action vajra) and the wish-fulfilling jewel according to the Dharma. After visualization, perform empowerment according to the Dharma, and quickly attain accomplishment without any difference. The principal deity is born from the great mantra, quickly attain accomplishment without any difference. The great wheel, lotus, and vajra, etc., are visualized according to the Vajrayana Dharma. Visualize the supreme method of accomplishment; there is no accomplishment more supreme than this. Visualize the single-pronged great vajra, with flames and light appearing all around. All the great mantras of karma (action), what is said is all true and not false. Khadga (Khadga) emits flames and light, which is transformed from the Karma family (Action family). Also, visualize the Vajra Mandala (Vajra Mandala), its shape is one cubit in length and width. Nuta Jita (Nuta Jita) and other great mantras are performed according to the ritual of the wrathful deity. Corresponding to the solar wheel Mandala (Sun Mandala), visualize the supreme emblem according to the Dharma. Nanda Mudgara (Nanda Mudgara) and others, visualization in accordance will achieve accomplishment. After visualizing in this way according to the Dharma, visualize the form of the Vajra holder. All the great mantras within this, correspond to body, speech, and mind for visualization. What the great wisdom says, this will achieve accomplishment, this is the secret Vajra wisdom. This is called the Vajrasattva Dharma (Vajrasattva Dharma). If you want to achieve this supreme siddhi (accomplishment), you should know the various great mantras of Homa (fire offering). Secret and true samadhi, and various Homa rituals. Corresponding to the four kinds of Mandalas, understand the activities of the various families. The great mantra of Om (Om), etc., visualize according to the Dharma separately to obtain accomplishment. For pacifying Homa, the shape of the stove is round; for increasing practice, the shape of the stove should be square. For loving Homa, the shape of the stove is like a bow; for subduing practice, the shape of the stove should be triangular. The flames burning in the stove show auspicious signs, visualize the birth of wonderful nectar. Concentrate on visualizing your own form, as well as the images of those virtuous sages, etc. The images of all the family lords and principal deities are born from this Vajra teaching. Visualize as it is said, the Karma family (Action family) makes transformations. According to the Dharma, you should visualize the great mantra of Hum (Hum) appearing on the tip of your tongue. This is called the Vajrasattva Dharma (Vajrasattva Dharma). If -------------------------------------------------------------------------------- 作息灾护摩法 应用蜜及乳等物 若依智金刚部说 摩贺带罗为最上 行者当住善寂心 观想金刚阿阇梨 手执如意宝庄严 此即清净最上教 遍照如来大影像 出生一切金刚众 彼莲华部尊影像 及迦摩焰金刚等 安布大明文字已 四种事业应分别 此名大执金刚尊秘密护摩法。