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English version Chapter 16: Samadhi Division At that time, the World Honored One, the Great Illuminating Tathagata (Mahāvairocana-tathāgata), further expounded on the Samadhi of All Great Mantras According to Circumstances. If performing pacifying disasters, increasing benefits, and other rituals, one should contemplate one's own image corresponding to it, and contemplate with truthful thought. All dharmas arise from the mind and wisdom; the supreme wisdom enables the practitioner to be at ease with the Dharma. If one's own mind is complete and corresponds to it, one should visualize the images of all Buddhas. After visualizing the images of all Buddhas, various precious lights will appear. All the vast light of wrathful deities should be visualized as arising from Vajrasattva (Vajrasattva). All the vast light of each family should be visualized as their respective natures. The method of visualization and the mind of visualization should be visualized in corresponding order. After visualizing the principal deity according to the Dharma, those five colors will become very pure. The great mantra phrase of the family lord principal deity should be visualized at the supreme crown chakra. Now, all these great mantra phrases correspond to delight, and their Dharma nature is no different. All accomplishments are as they are made, offering with Vajra wisdom and the like. All Karma's (Karma) great mantra phrases should be visualized as corresponding to one's own image. Now, all these great mantra phrases are born from the Great Mantra Samadhi. The Buddhas, with a compassionate heart to benefit sentient beings, skillfully proclaimed the fearless Vajra Dharma. Chapter 17: Division of Expelling Demons with All Great Mantras of All Tathagatas, the King of Supreme Great Rituals of Non-Duality and Equality At that time, the World Honored One, the Great Illuminating Tathagata (Mahāvairocana-tathāgata), further expounded on all the great mantra methods for expelling demons. All methods for expelling demons are born from the true wisdom of all Buddhas. The equal Dharma gate of the three wrathful deities is born from the Vajra family, skillfully proclaimed. Yamāntaka (Yamāntaka) is the Dharma of the Wisdom family, Hayagrīva (Hayagrīva) is the great wrathful deity. Supreme birth is the Dharma of the Gathering family; the Dharma family is the same as the Wisdom family in ritual. According to circumstances, recite various great mantras, hundreds of thousands, even Ayuta (Ayuta) times. Settle one's mind in the visualization of all Buddhas, and perform the expulsion of demons according to the Dharma. The practitioner should use Tala leaves and write the great mantra on them with thorn thorns. In the Śītavana (Śītavana), according to the ritual, perform the expulsion of demons as appropriate. Or in the country, city, or village, or in the temple of Maheśvara (Maheśvara). -------------------------------------------------------------------------------- 依法所用依法作 一切魔恶皆除遣 于七昼夜依法作 诸魔若不调伏者 忿怒金刚速破坏 彼当头破作七分
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无二平等最胜大仪轨王一切如来秘密金刚萨埵承事分第十八 尔时世尊大遍照如来。复依金刚萨埵法。说弟子承事阿阇梨仪。 谓若见自阿阇梨 与佛阿阇梨无异 金刚加持所出生 乃至尽寿常恭敬 弟子所作应坚固 不应处师床坐卧 随师所住如所应 若衣若履常安布 不应师前作戏笑 勿出无义利语言 若时若法有所违 此即不名为弟子 若见一事极微小 彼无利故不应行 作者名为大愚痴 当堕阿鼻大地狱 若有毁谤阿阇梨 及违秘密甚深法 定堕阿鼻地狱中 若干劫数受诸苦 弟子随受师指训 应如佛敕等无异 若苦若乐悉当行 乃至尽寿不违越 弟子常生欢喜心 闻师所说勿惊怖 为欲趣学甚深门 乃至尽寿当承事 师前常作恭敬相 不应以手置腰侧 若求成就作法时 不应称其师名字 违者当堕地狱中 若干劫数受诸苦 想师同彼佛如来 此即名为真弟子 想师名字从佛生 乃至尽寿无忘失 如佛观想于师已 彼一切罪皆解脱 弟子若具如是德 即能生长诸福聚 闻师言说悉 现代汉语译本 依法使用，依法修行，一切魔障邪恶都将被驱除。 如果在七个昼夜里依法修行，那些魔 যদি果仍然无法调伏， 忿怒金刚将迅速摧毁他们，将他们的头劈成七份。 《无二平等最胜大仪轨王一切如来秘密金刚萨埵（Vajrasattva）承事分第十八》 这时，世尊大遍照如来（Vairocana Buddha）又依据金刚萨埵（Vajrasattva）法，宣说了弟子承事阿阇梨（Acharya，导师）的仪轨。 如果弟子认为自己的阿阇梨（Acharya，导师）与佛无异， 阿阇梨（Acharya，导师）是由金刚加持所生，乃至尽其一生都应常怀恭敬之心。 弟子所作所为应当坚定不移，不应在导师的床上坐卧。 应按照导师所居住的地方，妥善安置导师的衣物和鞋履。 不应在导师面前嬉戏嘲笑，不要说没有意义和利益的话。 如果（弟子的行为）在时间或法则上有所违背，此人就不能称作弟子。 如果看到一件极其微小的事情，因为它没有利益，就不应该去做。 这样做的人是极其愚痴的，将堕入阿鼻大地狱（Avici Hell）。 如果有人诋毁阿阇梨（Acharya，导师），或者违背秘密甚深的佛法， 必定会堕入阿鼻地狱（Avici Hell）中，在无数劫中遭受各种痛苦。 弟子应当听从导师的指教，应像听从佛的敕令一样，没有差别。 无论是苦是乐，都应当遵行，乃至尽其一生都不违背。 弟子应当常怀欢喜之心，听到导师所说的话不要惊慌害怕。 为了学习进入甚深佛法的门径，乃至尽其一生都应当承事导师。 在导师面前应当常作恭敬之相，不应用手叉腰。 如果在求取成就而作法时，不应直呼导师的名字。 违背者将堕入地狱中，在无数劫中遭受各种痛苦。 观想导师如同佛如来（Tathagata），这才是真正的弟子。 铭记导师的名字如同从佛所生，乃至尽其一生都不要忘记。 像观想佛一样观想导师之后，他的一切罪业都将解脱。 弟子如果具备这样的德行，就能增长各种福德。 听闻导师的言说，全部……
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English version Using the Dharma according to the Dharma, all demons and evils will be dispelled. If one practices according to the Dharma for seven days and nights, and those demons still cannot be subdued, The Wrathful Vajra will quickly destroy them, splitting their heads into seven pieces. The Eighteenth Section on Serving Vajrasattva (Vajrasattva) of the Supreme Great Ritual King of Non-Duality and Equality, the Secret of All Tathagatas. At that time, the World Honored One, the Great Vairocana Buddha, again, based on the Vajrasattva (Vajrasattva) Dharma, spoke of the rituals for disciples serving the Acharya (Acharya, teacher). If a disciple sees their Acharya (Acharya, teacher) as no different from the Buddha, The Acharya (Acharya, teacher) is born from the Vajra's blessing, and one should always be respectful throughout their life. The disciple's actions should be firm and unwavering, and one should not sit or lie on the teacher's bed. According to where the teacher resides, one should properly arrange the teacher's clothes and shoes. One should not play or laugh in front of the teacher, and one should not speak meaningless and unprofitable words. If (the disciple's behavior) violates the time or the Dharma, this person cannot be called a disciple. If one sees something extremely small, one should not do it because it has no benefit. The one who does this is extremely foolish and will fall into the Avici Hell (Avici Hell). If someone slanders the Acharya (Acharya, teacher) or violates the secret and profound Dharma, They will surely fall into the Avici Hell (Avici Hell) and suffer all kinds of pain for countless kalpas. The disciple should follow the teacher's instructions, and should be like following the Buddha's commands, without any difference. Whether it is suffering or happiness, one should follow it, and one should not violate it throughout one's life. The disciple should always have a joyful heart, and should not be frightened when hearing what the teacher says. In order to learn and enter the gate of the profound Dharma, one should serve the teacher throughout one's life. One should always show respect in front of the teacher, and one should not put one's hands on one's hips. If one is performing rituals to seek accomplishment, one should not call the teacher by their name directly. Those who violate this will fall into hell and suffer all kinds of pain for countless kalpas. Imagine the teacher as the same as the Buddha Tathagata (Tathagata), this is a true disciple. Remember the teacher's name as if it were born from the Buddha, and do not forget it throughout your life. After visualizing the teacher as one visualizes the Buddha, all their sins will be liberated. If a disciple possesses such virtues, they will be able to increase all kinds of blessings. Hearing the teacher's words, all... -------------------------------------------------------------------------------- 无疑 所说皆同宝生佛 闻异说者即愚痴 当堕号叫大地狱 若生欢喜听师说 随所闻已能亲近 请问如是大明等 此甚深义云何学 问已谛听师所宣 不应正目观师面 应当一心而谛受 尊重阿阇梨仪法 若违越者即愚痴 当堕号叫大地狱 常须承事阿阇梨 如其所欲悉随顺 违背师者破三昧 六十劫中堕地狱 于地狱中受诸苦 如是轮转极长时 于三昧法不能成 是即名为愚痴者 所有广大成就法 金刚萨埵所宣说 若欲修学求成就 应具如是弟子相 应当依彼阿阇梨 随应所说诸仪法 如是即得我清净 真实法仪如理住 彼阿阇梨所宣说 速得成就无别异 如佛所行如是行 弟子应当常承事 金刚萨埵最上法 速得成就无别异 即得成就一切佛 最上真实承事法 此即三界胜成就 诸佛大智所出生
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佛说无二平等最上瑜伽大教王经卷第五 大正藏第 18 册 No. 0887 佛说无二平等最上瑜伽大教王经 佛说无二平等最上瑜伽大教王经卷第六 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 无二平等最胜大仪轨王一切如来大明如意宝分第十九 尔时世尊大遍照如 现代汉语译本 无疑，所说的都与宝生佛（Ratnasambhava，佛教五方佛之一，代表平等性智）相同。 听到不同的说法就是愚痴，将会堕入号叫大地狱。 如果心生欢喜听从上师的教导，就能通过所听闻的教法亲近佛法。 请问关于如是大明等法，这甚深的意义应该如何学习？ 提问之后，仔细聆听上师的宣讲，不应该用正眼观看上师的面容。 应当一心一意地接受教诲，尊重阿阇梨（Acharya，导师）的仪轨和法度。 如果违背这些，就是愚痴，将会堕入号叫大地狱。 应当经常承事阿阇梨，按照他的意愿全部顺从。 违背上师的人会破坏三昧耶（Samaya，誓言），六十劫中堕入地狱。 在地狱中遭受各种痛苦，这样轮转极其漫长的时间。 对于三昧耶法不能成就，这就是所谓的愚痴者。 所有广大的成就之法，都是金刚萨埵（Vajrasattva，金刚乘中重要的本尊）所宣说的。 如果想要修学并求得成就，应当具备这样的弟子之相。 应当依止那些阿阇梨，遵循他们所说的各种仪轨和法度。 这样就能得到我的清净，真实的法仪如理安住。 那些阿阇梨所宣说的教法，能够迅速获得成就，没有差别。 如同佛陀所行那样去行，弟子应当经常承事。 金刚萨埵最上的法，能够迅速获得成就，没有差别。 就能成就一切佛，这是最上真实的承事之法。 这就是三界殊胜的成就，是诸佛大智慧所出生的。 《佛说无二平等最上瑜伽大教王经》卷第五 大正藏第 18 册 No. 0887 《佛说无二平等最上瑜伽大教王经》 《佛说无二平等最上瑜伽大教王经》卷第六 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 无二平等最胜大仪轨王一切如来大明如意宝分第十九 尔时世尊大遍照如来
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English version Undoubtedly, all that is said is the same as Ratnasambhava (宝生佛, one of the Five Dhyani Buddhas, representing the wisdom of equality). Hearing different teachings is foolishness, and one will fall into the Great Hell of Wailing. If one rejoices in listening to the teacher's instructions, one can draw near through what is heard. Please ask about such great mantras and the like; how should one learn these profound meanings? After asking, listen attentively to the teacher's exposition; one should not look directly at the teacher's face. One should receive the teachings wholeheartedly and respectfully, honoring the rituals and laws of the Acharya (阿阇梨, spiritual teacher). If one violates these, it is foolishness, and one will fall into the Great Hell of Wailing. One should always serve the Acharya, complying with all his wishes. One who opposes the teacher breaks the Samaya (三昧耶, sacred vow), and will fall into hell for sixty kalpas. In hell, one suffers all kinds of torments, revolving in this way for an extremely long time. One cannot achieve the Samaya Dharma; this is what is called a foolish person. All the vast methods of accomplishment are proclaimed by Vajrasattva (金刚萨埵, an important deity in Vajrayana Buddhism). If one wishes to study and seek accomplishment, one should possess such qualities of a disciple. One should rely on those Acharyas, following the various rituals and laws they teach. In this way, one obtains my purity, and the true Dharma rituals abide in accordance with reason. The teachings proclaimed by those Acharyas lead to swift accomplishment without difference. One should act as the Buddha acted; the disciple should always serve. The supreme Dharma of Vajrasattva leads to swift accomplishment without difference. One attains the accomplishment of all Buddhas; this is the supreme and true method of service. This is the supreme accomplishment of the three realms, born from the great wisdom of all Buddhas. The Fifth Scroll of 'The Supreme Yoga Tantra of Non-Duality and Equality Spoken by the Buddha' Taisho Tripitaka Volume 18, No. 0887, 'The Supreme Yoga Tantra of Non-Duality and Equality Spoken by the Buddha' The Sixth Scroll of 'The Supreme Yoga Tantra of Non-Duality and Equality Spoken by the Buddha' Translated by the Tripitaka Master Shi Hu, Minister of the Court of Imperial Sacrifices, Great Master of Dharma Transmission, bestowed with the Purple Robe, by Imperial Decree. The Nineteenth Section: The Great Mantra Wish-Fulfilling Jewel of All Tathagatas, King of the Supreme Great Rituals of Non-Duality and Equality At that time, the World Honored One, the Great Vairocana Tathagata -------------------------------------------------------------------------------- 来。复说一切事成就行。 一切秘密大明句 能施一切众生乐 执金刚王持明者 一切最上尊自在 无缺减法所出生 所说亦离诸过失 彼一切执金刚王 一切最上尊自在 以菩提心为自体 最初称赞秘密行 若越秘密三昧者 彼当头破作七分 所有贪法本无边 能施一切大利乐 彼执金刚大法王 一切最上尊自在 所有瞋法本无边 金刚大智所宣说 彼执金刚大法王 一切最上尊自在 所有痴法本无边 从一切智所宣说 最上寂静大法王 遍照如来清净藏 苦法乐法悉无边 是中平等无分别 如是寂静持明王 遍照如来清净藏 诸法本来无有边 乃至尽寿常亲学 彼执金刚最上王 宣说一切最上法 诸众生界亦无边 假使尽寿不可说 彼执金刚最上王 一切最上尊自在 于一切事若厌离 乃至尽寿破所作 彼持妙法最上王 一切最上尊自在