Chinese
尔时十方来者一切如来。闻大遍照如来宣说如是等一切如来智轮法性文字真实法门已。咸皆欢喜生希有心。即谓金刚手菩萨言。希有善男子。此诸法门名为一切智智主。若有不知此法者。于余法门岂能知邪。 尔时金刚手菩萨大秘密主。安住大遍照如来心已。白诸如来言。我 现代汉语译本： 接下来，再次宣说一切事成就行。 一切秘密大明咒，能施予一切众生快乐。 执金刚王（Vajrapani，金刚手菩萨）持明者，是一切最上尊贵的自在者。 从无缺减的佛法中所生，所说之法也远离一切过失。 那些一切执金刚王（Vajrapani），是一切最上尊贵的自在者。 以菩提心为自身，最初称赞秘密之行。 如果违越秘密三昧（samadhi，禅定）者，他的头将破裂成七份。 所有贪欲之法本来无边无际，能施予一切大利益和快乐。 那位执金刚大法王（Vajrapani），是一切最上尊贵的自在者。 所有嗔恚之法本来无边无际，是金刚大智慧所宣说。 那位执金刚大法王（Vajrapani），是一切最上尊贵的自在者。 所有愚痴之法本来无边无际，是从一切智慧所宣说。 最上寂静大法王，是遍照如来（Vairocana，毗卢遮那佛）清净的宝藏。 痛苦之法和快乐之法都无边无际，其中平等而没有分别。 如此寂静的持明王，是遍照如来（Vairocana）清净的宝藏。 诸法本来没有边际，乃至尽其一生常亲近学习。 那位执金刚最上王（Vajrapani），宣说一切最上的佛法。 众生世界也无边无际，即使尽其一生也无法说完。 那位执金刚最上王（Vajrapani），是一切最上尊贵的自在者。 对于一切事物如果感到厌离，乃至尽其一生破除所作。 那位持有妙法最上王，是一切最上尊贵的自在者。 当时，十方前来的所有如来，听闻大遍照如来（Vairocana）宣说如此等等一切如来智轮法性文字真实法门后，都感到欢喜，生起稀有之心。随即对金刚手菩萨（Vajrapani Bodhisattva）说：‘稀有啊，善男子！这些法门名为一切智智主。如果有人不知道这些法门，又怎么能知道其他的法门呢？’ 当时，金刚手菩萨（Vajrapani Bodhisattva）大秘密主，安住在大遍照如来（Vairocana）的心中，对诸如来说：‘我’
English
English version: Next, again expounding the practice of accomplishing all things. The great mantra of all secrets, able to bestow joy upon all beings. The Vajrapani (Holder of the Vajra, 金刚手菩萨) King, the Vidyadhara (持明者), is the most supreme and自在 one of all. Born from the flawless Dharma, the teachings spoken are also free from all faults. Those all Vajrapani Kings (Vajrapani), are the most supreme and自在 ones of all. With Bodhicitta (菩提心, the mind of enlightenment) as their essence, initially praising the secret practice. If one transgresses the secret Samadhi (三昧, meditative absorption), their head shall shatter into seven pieces. All laws of greed are originally boundless, able to bestow all great benefits and joy. That Vajrapani Dharma King (Vajrapani), is the most supreme and自在 one of all. All laws of anger are originally boundless, proclaimed by the great wisdom of the Vajra. That Vajrapani Dharma King (Vajrapani), is the most supreme and自在 one of all. All laws of delusion are originally boundless, proclaimed from all wisdom. The most supreme and tranquil Dharma King, is the pure treasury of Vairocana Tathagata (遍照如来, 毗卢遮那佛). The laws of suffering and the laws of joy are all boundless, within which there is equality and no discrimination. Such a tranquil Vidyadhara King, is the pure treasury of Vairocana (遍照如来). All Dharmas are originally without boundaries, and one should constantly and closely study them throughout their life. That most supreme Vajrapani King (Vajrapani), proclaims all the most supreme Dharmas. The realms of sentient beings are also boundless, and even if one were to exhaust their life, they could not be fully described. That most supreme Vajrapani King (Vajrapani), is the most supreme and自在 one of all. If one feels aversion towards all things, even to the point of destroying what has been done throughout their life. That most supreme King who holds the wonderful Dharma, is the most supreme and自在 one of all. At that time, all the Tathagatas (如来) who came from the ten directions, upon hearing the Great Vairocana (大遍照如来) proclaim such true Dharma teachings of the Dharma-nature of the Wisdom Wheel of all Tathagatas, were all delighted and developed a rare mind. They then said to Vajrapani Bodhisattva (金刚手菩萨): 'Rare indeed, O good man! These Dharma teachings are called the Lord of All Wisdom. If one does not know these teachings, how can one know other teachings?' At that time, Vajrapani Bodhisattva (金刚手菩萨), the great secret lord, abiding in the heart of the Great Vairocana (大遍照如来), said to all the Tathagatas: 'I' --------------------------------------------------------------------------------
Chinese
今乐欲宣说一切如来大明如意宝三摩地法门。诸如来言。秘密主普为悲愍利乐一切。应善宣说。时金刚手菩萨大秘密主。安住一切如来五处加持已。即说一切如来大明如意宝三摩地法门。 所有加持大明等 当想诸法真实性 最上依彼本法仪 四相如应当观想 行者先当于己身 自影像相如应想 广大遍满依法仪 从自心义所生起 清净妙月曼拏罗 水精月光想周遍 依法所作获成就 于现生中得成佛 又于日轮曼拏罗 如应观想四种色 本尊大明想其中 现唵字相作黄色 本部五种光明现 想从我法所出生 吽字相应现光中 观想自影像清净 从自影像相应出 周遍阎浮檀金光 诸相妙好悉周圆 观想悦意中最上 复想从彼佛影像 出现五种净光明 遍照如来影像光 广大遍满虚空界 依法定心观想已 复于自心而安想 出生妙色无等比 如月清净诸相具 遍照如来影像相 想现种种净妙光 无上寂静自宝髻 戴五佛冠庄严相 观想入于曼拏罗 本部大明谛心想 复想本尊佛影像 及彼金刚萨埵相 佛顶大明秘密法 及诸明王等大明 一切本部法相应 出生持念依仪法 此名三金刚相应大遍照如来三摩地。复 现代汉语译本：现在我想要宣说一切如来大明如意宝三摩地法门。诸位如来说：‘秘密主（Guhyapati，金刚手菩萨的别名），为了普遍地慈悲怜悯和利益一切众生，应该好好地宣说。’当时，金刚手菩萨大秘密主（Vajrapani Bodhisattva Mahaguhyapati），安住在一切如来五处加持之后，就宣说了这一切如来大明如意宝三摩地法门。 所有加持的大明咒等，应当观想诸法的真实性，最上乘的修行依赖于本法的仪轨，四种相（四相：生、住、异、灭）应当如实地观想。修行者首先应当在自己的身上，观想自己的影像，如其所应地观想，广大遍满，依照法仪，从自心的意义中所生起。清净美妙的月轮坛城（Mandala），观想如水晶般月光周遍。依照法仪所作，可以获得成就，在现世中就能成就佛果。又在日轮坛城（Mandala）中，如其所应地观想四种颜色，在本尊的大明咒中观想，显现‘唵’字相，呈现黄色。本部的五种光明显现，观想是从我的法中所出生。‘吽’字相应，在光明中观想自己的影像清净。从自己的影像相应而出，周遍阎浮檀金光。诸种相好都周全圆满，观想在喜悦中最殊胜。再观想从那佛的影像中，出现五种清净的光明，遍照如来的影像光，广大遍满虚空界。依照法仪，以坚定的心观想之后，又在自己的心中安住观想，出生美妙的颜色，无与伦比，如月亮般清净，诸种相好具足。遍照如来的影像相，观想显现种种清净美妙的光芒，无上寂静的自宝髻，头戴五佛冠，庄严的形象。观想进入坛城（Mandala），以真实的信心观想本部的光明咒语。再观想本尊佛的影像，以及金刚萨埵（Vajrasattva）的形象，佛顶大明咒的秘密法，以及诸明王等的大明咒，一切本部的法相应，出生持念的仪轨法。 这被称为三金刚相应大遍照如来三摩地。再
English
English version: Now I wish to proclaim the Dharma gate of the Samadhi of the Great Bright Wish-Fulfilling Jewel of all Tathagatas. All the Tathagatas said: 'Secret Lord (Guhyapati, another name for Vajrapani Bodhisattva), for the sake of universally compassionating and benefiting all beings, it should be well proclaimed.' At that time, the Great Secret Lord Vajrapani Bodhisattva (Vajrapani Bodhisattva Mahaguhyapati), having abided in the five places of empowerment of all Tathagatas, then proclaimed this Dharma gate of the Samadhi of the Great Bright Wish-Fulfilling Jewel of all Tathagatas. All the great bright mantras of empowerment, etc., should contemplate the true nature of all dharmas, the supreme practice relies on the ritual of this Dharma, the four characteristics (four characteristics: birth, abiding, change, and extinction) should be contemplated as they truly are. The practitioner should first, on his own body, contemplate his own image, contemplate as it should be, vast and all-pervading, according to the Dharma ritual, arising from the meaning of one's own mind. A pure and wonderful moon mandala (Mandala), contemplate as crystal-like moonlight pervades. According to the Dharma ritual, one can obtain accomplishment, and in this very life, one can attain Buddhahood. Also, in the sun mandala (Mandala), contemplate the four colors as they should be, in the great bright mantra of the principal deity, contemplate, manifesting the 'Om' syllable, appearing yellow. The five kinds of light of the family appear, contemplate as arising from my Dharma. Corresponding to the 'Hum' syllable, in the light, contemplate one's own image as pure. From one's own image, correspondingly emanating, pervading Jambudvipa gold light. All the auspicious marks are complete and perfect, contemplate as the most supreme in joy. Again, contemplate from that Buddha's image, appearing five kinds of pure light, illuminating the light of the Tathagata's image, vast and all-pervading the realm of space. According to the Dharma ritual, having contemplated with a steadfast mind, again abide and contemplate in one's own mind, giving rise to wonderful colors, incomparable, as pure as the moon, possessing all auspicious marks. Illuminating the image of the Tathagata, contemplate manifesting all kinds of pure and wonderful light, the supreme and tranquil self-jewel crest, wearing the five Buddha crowns, an adorned image. Contemplate entering the mandala (Mandala), with true faith contemplate the bright mantra of the family. Again, contemplate the image of the principal deity Buddha, as well as the image of Vajrasattva (Vajrasattva), the secret Dharma of the Great Bright Mantra of the Buddha's crown, as well as the great bright mantras of all the Vidyarajas, etc., all the Dharma of the family corresponds, giving rise to the ritual Dharma of recitation and upholding. This is called the Samadhi of the Great Vairocana Tathagata corresponding to the Three Vajras. Further --------------------------------------------------------------------------------
Chinese
次世尊大遍照如来。宣说三金刚智金刚萨埵三摩地法门。 先想心月曼拏罗 出现大明文字相 唵字想即遍照尊 种种光明悉周遍 吽字金刚萨埵相 焰鬘种种相庄严 顶戴遍照如来冠 手执本部金刚杵 复想帝青大光明 周匝广大而照耀 一切所作依法仪 如应观相求成就 复次金刚手菩萨。宣说无量寿如来圆满一切愿三摩地法门。 先当想心曼拏罗 出现大明文字相 中心应观想珰字 即是本尊无量寿 手持八叶妙莲华 出现莲华妙乐光 左右本部自影像 应当观想金刚爱 一切所作依法仪 如应观想求成就 复次金刚手菩萨。宣说迦摩焰三摩地法门。 如先所说曼拏罗 一切所作依仪法 于中观想娑字相 是即迦摩焰影像 观想手执于三叉 出现阎浮檀金光 周匝想贺字相应 心曼拏罗各安布 法主影像观想已 然后如应而作事 复次金刚手菩萨。宣说秘密护摩法门。 当知佛影像平等 如应观想依法仪 所有佛顶大明句 忿怒明王诸大明 一切羯磨大明等 至心持诵作先行 次当自心起相应 想成妙月曼拏罗 于中观想本部尊 左右安布诸贤圣 大明文字观想已 诸相如应作观想 现代汉语译本： 尔时，世尊大遍照如来（Vairocana Buddha，宇宙的法身佛）宣说三金刚智金刚萨埵（Vajrasattva，金刚乘的菩萨）三摩地（Samadhi，禅定）法门。 首先观想心月曼拏罗（Mandala，坛城），出现大明文字的形象。 观想‘唵’（Om）字，即是遍照尊，种种光明悉皆周遍。 观想‘吽’（Hum）字，是金刚萨埵的形象，以火焰鬘等种种相好庄严。 头戴遍照如来的宝冠，手执本部的金刚杵（Vajra，象征智慧和方便的法器）。 再次观想帝青色的大光明，周匝广大而照耀。 一切所作都依照仪轨法度，如其所应地观想，以求成就。 复次，金刚手菩萨（Vajrapani，大力金刚）宣说无量寿如来（Amitabha Buddha，阿弥陀佛）圆满一切愿三摩地法门。 首先应当观想心曼拏罗，出现大明文字的形象。 中心应当观想‘珰’（Tram）字，即是本尊无量寿。 手持八叶妙莲华，出现莲华的妙乐光。 左右观想本部的自身影像，应当观想金刚爱（Vajraraga）。 一切所作都依照仪轨法度，如其所应地观想，以求成就。 复次，金刚手菩萨宣说迦摩焰（Kama Yama）三摩地法门。 如先前所说的曼拏罗，一切所作都依照仪轨法度。 于其中观想‘娑’（Sah）字相，这就是迦摩焰的影像。 观想其手执三叉戟（Trishula），出现阎浮檀金色的光芒。 周匝观想‘贺’（Hah）字相应，在心曼拏罗中各自安布。 法主影像观想完毕后，然后如其所应地行事。 复次，金刚手菩萨宣说秘密护摩（Homa，火供）法门。 应当了知佛的影像平等无二，如其所应地观想，依照仪轨法度。 所有佛顶大明咒（Usnisa mantra），忿怒明王（Vidyaraja，忿怒尊）的诸大明咒。 一切羯磨（Karma，事业）大明咒等，至诚持诵作为前行。 其次应当从自心中生起相应，观想成就妙月曼拏罗。 于其中观想本部本尊，左右安布诸贤圣。 大明文字观想完毕后，诸种形象如其所应地作观想。