English
English version Entering the Light This is called the Dharma Gate of the Lord of All Tathagatas. In accordance with the assembly of your own image, contemplate the various syllables of that great luminous mantra. According to the Dharma, great light appears; contemplate the form of Vajrasattva (Vajrasattva). The Bodhi mind arises from your own image; with a focused mind, contemplate the true principle. Through contemplating the true principle in accordance, all demonic obstacles and enemies are broken and scattered. If all demonic obstacles and enemies arise, performing various wrathful and fearful deeds. You should contemplate the arising of the Bodhi mind, widely manifesting transformations in the world. Contemplate your own form appearing within the sun disc, adorned with vast light of benefit. From this, various ritual practices arise; Karma-vajra (Karma-vajra) is wonderfully pure. All dharmas fundamentally arise from accordance, thereby skillfully abiding in a firm mind. Rightly expound the rituals of all dharmas; fundamentally in accordance, self-nature is equal. Manifest form within the utpala flower (utpala flower), various colors of light universally shining. The forms of all sages and saints are mutually in accordance; you should contemplate in this way as the supreme. The phrases of the great luminous mantra pervade the three realms, even to the empty space of the mandala (mandala). All arise from the images of all Buddhas; white light is wonderfully pure. The pure and wonderful moon mandala, within it, contemplate according to the Dharma. The form of Mudgara (Mudgara) is mutually in accordance; according to the Dharma, you should always contemplate in this way. Contemplate the image in the same way; the light of Vajrasattva (Vajrasattva) shines. The light of your own image is extremely blazing; Mamaki (Mamaki) and others adorn its form. Also contemplate the arising of Vajrasattva (Vajrasattva), widely manifesting transformations in all worlds. Each and every one is manifested by firm wisdom; contemplate carefully in accordance with wrath. According to the Dharma, great light appears, merging with the light of your own image. Therefore, within the sun mandala, with wisdom, contemplate your own form without obstruction. Contemplate the five-pronged great vajra (vajra), widely manifesting transformations in the world. Born from wrathful images, adorned with the syllables of the great luminous mantra of its own family. According to the Dharma, contemplate the form of the great wheel; within that wheel, contemplate the body of the Buddha. Corresponding light universally shines; this is called corresponding contemplation. This is called the Dharma Gate of Vajra Nature.
Chinese
复于轮中想自身 宝剑庄严光相现 菩提心即光明鬘 普遍出现神通相 次于心想妙莲华 梵光炽盛而严饰 从菩提心所出生 大明文字广安布 优钵罗华想心现 有种种色妙光明 依法安住菩提心 定中观想大明字 又想于自心出现 微妙帝青大光明 大智相应所出生 于中观想佛影像 又复想自影像中 现诸微妙炽盛光 于心想现文字相 彼文字中观影像 此名坚固智法门。 又当观想一肘量 最上微妙曼拏罗 中想自影像文字 金刚焰光而普遍 又当观想一肘量 最上大智曼拏罗 中想自影像出生 定中持念大明句 又当观想一肘量 清净日轮曼拏罗 中想金刚手出生 定中持念大明句 又当观想一肘量 成就羯磨曼拏罗 中想降伏诸魔怨 定中持念大明句 又想一多罗树量 最上大智曼拏罗 于中观想自影像 即成毗卢遮那佛 又想莲华曼拏罗 其量等一多罗树 想自影像于中现 左右复观诸佛相 又想微妙曼拏罗 其量等一俱卢舍 想自影像于中现 普遍世界现变化 此名金刚大士法门。 又想净月曼拏罗 其量等一俱卢舍 想佛影像于中现 左右逾始多安布 应当 现代汉语译本： 再于轮中观想自身，宝剑庄严，光明显现。 菩提心即是光明之鬘（guāngmíng zhī mán，garland of light），普遍出现神通之相。 其次于心中观想美妙的莲花，梵光炽盛，庄严修饰。 从菩提心所出生，大明文字（dàmíng wénzì，great bright syllable）广大安布。 观想心中显现优钵罗华（yōubōluó huá，utpala flower），有种种颜色，美妙光明。 依法安住菩提心，于禅定中观想大明字。 又观想于自身心中出现，微妙帝青（dì qīng，sapphire blue）大光明。 与大智相应所出生，于其中观想佛之影像。 又再观想自身影像中，显现诸种微妙炽盛之光。 于心中观想显现文字之相，于这些文字中观想佛之影像。 此名为坚固智法门。 又应当观想一肘（yī zhǒu，one cubit）之量，最上微妙的曼拏罗（màn ná luó，mandala）。 于曼拏罗中心观想自身影像和文字，金刚焰光（jīngāng yàng guāng，vajra flame light）普遍照耀。 又应当观想一肘之量，最上大智曼拏罗。 于曼拏罗中心观想自身影像出生，于禅定中持念大明句。 又应当观想一肘之量，清净日轮曼拏罗（qīngjìng rì lún màn ná luó，pure sun wheel mandala）。 于曼拏罗中心观想金刚手（jīngāng shǒu，Vajrapani）出生，于禅定中持念大明句。 又应当观想一肘之量，成就羯磨曼拏罗（chéngjiù jié mó màn ná luó，accomplishment karma mandala）。 于曼拏罗中心观想降伏诸魔怨，于禅定中持念大明句。 又观想一多罗树（yī duō luó shù，one tala tree）之量，最上大智曼拏罗。 于其中观想自身影像，即成就毗卢遮那佛（pílúzhēnà fó，Vairocana Buddha）。 又观想莲华曼拏罗，其量等于一多罗树。 观想自身影像于其中显现，左右再观想诸佛之相。 又观想微妙曼拏罗，其量等于一俱卢舍（yī jù lú shè，one krosa）。 观想自身影像于其中显现，普遍世界显现变化。 此名为金刚大士法门。 又观想清净月轮曼拏罗，其量等于一俱卢舍。 观想佛之影像于其中显现，左右逾始多（yú shǐ duō，Yushiduo）安布。 应当
English
English version: Again, visualize yourself within the wheel, adorned with a precious sword, its light manifesting. The Bodhi-mind is the garland of light, universally manifesting the signs of神通 (shéntōng, supernatural powers). Next, visualize a wondrous lotus flower in your heart, adorned with blazing Brahma-light. From the arising of the Bodhi-mind, the great bright syllable is widely established. Visualize an utpala flower appearing in your heart, with various colors and wondrous light. Rightly abide in the Bodhi-mind, and in meditation, visualize the great bright syllable. Also, visualize appearing in your own heart, a subtle sapphire blue great light. Born from corresponding with great wisdom, visualize the image of the Buddha within it. Furthermore, visualize from within your own image, various subtle and blazing lights manifesting. In your heart, visualize the appearance of the form of syllables, and within those syllables, visualize the image of the Buddha. This is called the Dharma-gate of steadfast wisdom. Also, one should visualize a mandala of one cubit in measure, the most supreme and wondrous. In the center of the mandala, visualize your own image and syllables, with vajra flame light shining universally. Also, one should visualize a mandala of one cubit in measure, the most supreme great wisdom. In the center of the mandala, visualize your own image arising, and in meditation, recite the great bright mantra. Also, one should visualize a mandala of one cubit in measure, the pure sun wheel mandala. In the center of the mandala, visualize Vajrapani arising, and in meditation, recite the great bright mantra. Also, one should visualize a mandala of one cubit in measure, the accomplishment karma mandala. In the center of the mandala, visualize subduing all demons and enemies, and in meditation, recite the great bright mantra. Also, visualize a mandala of the measure of one tala tree, the most supreme great wisdom. Within it, visualize your own image, and you will become Vairocana Buddha. Also, visualize a lotus mandala, its measure equal to one tala tree. Visualize your own image appearing within it, and to the left and right, visualize the forms of all the Buddhas. Also, visualize a wondrous mandala, its measure equal to one krosa. Visualize your own image appearing within it, and the universal world manifests transformations. This is called the Dharma-gate of the Vajra Great Being. Also, visualize a pure moon mandala, its measure equal to one krosa. Visualize the image of the Buddha appearing within it, with Yushiduo established to the left and right. One should
Chinese
想彼逾始多 常现五种妙光明 光中复现悦意华 种种微妙香云等 如是最上供养具 观想供养诸如来 此名金刚眼法门。 依法观想逾始多 其相黄色妙庄严 佛座周匝各安布 想从相应而出生 如彼出生如所作 观想金刚萨埵相 金刚萨埵出生故 依彼部法而观想 又想一俱卢舍量 大智微妙曼拏罗 自他影像悉相应 谛心观想于中现 自依最上金刚法 应观五色分五相 白色当知大智部 黑色表真实摄部 红色名为莲华部 黄色是名迦摩部 左噜妙色为最上 众庄严中表庄严 妙色开敷大莲华 即自金刚所作事 此名金刚大秘密主法门。 如是相应秘密法 不相应者勿表示 自相若住坚固门 乃至他法亦成就 作此相应观想者 想现逾始多身相 妙色最上众庄严 见应爱乐勿生怖 又想金刚萨埵相 满此佛刹而遍现 诸佛影像坚固事 大金刚法而普摄 此名三金刚破法门。 无二平等最胜大仪轨王法部三摩地分第四 尔时金刚手大执金刚者复说法部三摩地法门。 一切所作依此说 大曼拏罗即相应 此中如是依法仪 法部成就当观想 取相分别应舍离 乃住诸法相应相 现代汉语译本： 观想彼方逾始多（Yushiduo，方位名），常显现五种美妙的光明。 光明之中又显现令人愉悦的莲花，以及种种微妙的香云等。 像这样最殊胜的供养品，观想用来供养诸位如来。 这叫做金刚眼法门。 依法观想逾始多（Yushiduo，方位名），其形相是黄色，非常美妙庄严。 佛座的四周都安布着，观想从相应的法中出生。 如那般出生，如所作一般，观想金刚萨埵（Vajrasattva）的形相。 因为金刚萨埵（Vajrasattva）出生的缘故，依照他的部法而观想。 又观想一俱卢舍（Kurosha，长度单位）的量，广大智慧微妙的曼拏罗（Mandala，坛城）。 自己和他人的影像都相应，专心观想在其中显现。 自己依靠最上的金刚法，应当观想五种颜色分为五种形相。 白色应当知道是大智部，黑色表示真实摄部。 红色名为莲华部，黄色是名迦摩部。 左噜（Zuo lu，颜色名）的妙色最为殊胜，在众多庄严中表示庄严。 妙色开放广大莲花，就是自己金刚所作的事。 这叫做金刚大秘密主法门。 像这样相应的秘密法，不相应的人不要表示。 自己的形相如果住在坚固的门中，乃至其他法也能成就。 作此相应观想的人，观想显现逾始多（Yushiduo，方位名）的身相。 美妙的颜色，最殊胜的众多庄严，见到应当爱乐，不要产生怖畏。 又观想金刚萨埵（Vajrasattva）的形相，充满此佛刹而普遍显现。 诸佛的影像，坚固的事业，用大金刚法而普遍摄取。 这叫做三金刚破法门。 无二平等最殊胜的大仪轨王法部三摩地分第四 尔时金刚手（Vajrapani）大执金刚者，又说*法部*三摩地法门。 一切所作依靠这个说，大曼拏罗（Mandala，坛城）即相应。 此中像这样依照法仪，法部成就应当观想。 取相分别应当舍离，乃至于住在诸法相应的形相中。
English
English version: Thinking of that Yushiduo (Yushiduo, a direction), it constantly manifests five kinds of wonderful light. Within the light, it also manifests pleasing lotuses, and various subtle fragrant clouds, etc. Like this, the most supreme offerings, visualize offering them to all the Tathagatas. This is called the Vajra Eye Dharma Method. According to the Dharma, visualize Yushiduo (Yushiduo, a direction), its form is yellow, wonderfully adorned. Buddha's seats are arranged all around, visualize them arising from the corresponding Dharma. As they arise, as they are made, visualize the form of Vajrasattva (Vajrasattva). Because Vajrasattva (Vajrasattva) arises, according to his family's Dharma, visualize. Also, visualize a Kurosha (Kurosha, a unit of length) in size, a vast, wise, subtle Mandala (Mandala, sacred enclosure). One's own and others' images all correspond, contemplate attentively that they appear within it. Oneself relies on the supreme Vajra Dharma, one should visualize the five colors divided into five forms. White should be known as the Great Wisdom family, black represents the True Gathering family. Red is named the Lotus family, yellow is named the Karma family. The wonderful color of Zuo lu (Zuo lu, a color) is the most supreme, among all adornments, it represents adornment. The wonderful color opens a vast lotus, which is the deed done by one's own Vajra. This is called the Vajra Great Secret Lord Dharma Method. Like this, the corresponding secret Dharma, do not show it to those who do not correspond. If one's own form dwells in the firm gate, even other Dharmas will be accomplished. Those who make this corresponding visualization, visualize the appearance of Yushiduo's (Yushiduo, a direction) body. The wonderful color, the most supreme adornments, seeing them, one should love and rejoice, do not generate fear. Also, visualize the form of Vajrasattva (Vajrasattva), filling this Buddha-field and universally appearing. The images of all Buddhas, the firm deeds, are universally gathered by the Great Vajra Dharma. This is called the Three Vajra Breaking Dharma Method. The Fourth Section on Samadhi of the King of Great Rituals, the Dharma Family, Non-Dual Equality, Most Supreme. At that time, Vajrapani (Vajrapani), the Great Wielder of the Vajra, again spoke the Dharma Family Samadhi Dharma Method. All actions rely on this saying, the Great Mandala (Mandala, sacred enclosure) is thus corresponding. Within this, like this, according to the Dharma ritual, the accomplishment of the Dharma family should be visualized. Taking on appearances and discriminating should be abandoned, and then dwell in the corresponding form of all Dharmas. -------------------------------------------------------------------------------- 一切相应观想门 法部大明如是称