Chinese
无二平等最胜大仪轨王三昧最上智一切成就分第六 尔时金刚手大执金刚者复说此法门。 诸求悉地者 于本部法中 曼拏罗相应 自影像出生 依法想日天 如本部仪轨 住三摩呬多 即相应成就 大智观影像 遍满虚空界 想诸色相等 住三摩呬多 彼诸天等相 当依法了知 是即希有法 非诸恶能破 大 现代汉语译本 肘量 于莲花中观想光明，梵天（Brahma）的影像在光明中显现。 又应当观想巨大的莲花，其高度达到一百零八肘（一种长度单位）。 从迦摩焰（Kamayama）的影像中生出，观想三佛的影像。 又应当观想巨大的莲花，其高度达到一百零八肘。 那罗延天（Narayana）的影像从中生出，在莲花中观想诸佛等。 应当知道从佛的影像中生出，梵天的影像变化之事。 从法的影像中所出生，那罗延天（Narayana）的影像。 金刚手（Vajrapani）的形象坚固而有用，迦摩焰（Kamayama）的形象从此而生。 如所应作的相应之法，普遍在世界中显现。 又观想大梵天（Brahma）的影像，其形象广阔达到千肘。 从这梵天（Brahma）的心中出生，诸佛的影像在观想中显现。 诸佛的影像依法显现，那罗延天（Narayana）的形象也是如此。 此又名迦摩焰光法门（Kamayama Light Dharma）。 又观想迦摩焰光（Kamayama Light）生出，那罗延（Narayana）的形象达到千肘。 从这心中所出生，诸佛的影像在观想中显现。 所有一切佛的影像，都与迦摩焰法（Kamayama Dharma）相应。 随着所出生而依法仪，以梨罗（Lila）庄严而最为殊胜。 乃至影像之法相应，那逾始多（Yushiduo）即能成就。 此名最胜迦摩焰光法门（Supreme Kamayama Light Dharma）。 无二平等最胜大仪轨王三昧最上智一切成就分第六 尔时金刚手大执金刚者（Vajrapani, the great wielder of the vajra）复说此法门。 诸求悉地（Siddhi，成就）者，于本部法中，曼荼罗（Mandala）相应，自影像出生。 依法观想日天（Surya），如本部仪轨，住三摩呬多（Samahita，禅定），即相应成就。 以大智慧观影像，遍满虚空界，观想诸色相等，住三摩呬多（Samahita，禅定）。 彼诸天等相，当依法了知，是即希有法，非诸恶能破。 大
English
English version Elbow Measurement Meditate on light within the lotus, the image of Brahma appears in the light. Also, contemplate a great lotus, the highest measuring one hundred and eight elbows (a unit of length). Born from the image of Kamayama, contemplate the images of the three Buddhas. Also, contemplate a great lotus, the highest measuring one hundred and eight elbows. The image of Narayana is born from it, contemplate the Buddhas and others within the lotus. It should be known that from the image of the Buddha is born the transformation of Brahma's image. From the image of the Dharma is born the image of Narayana. The form of Vajrapani is firm and useful, the form of Kamayama is born from this. The corresponding Dharma that should be practiced appears universally in the world. Also, contemplate the image of the Great Brahma, its form broad, measuring a thousand elbows. From the heart of this Brahma is born the image of the Buddhas, appearing in contemplation. The images of the Buddhas appear according to the Dharma, so too is the form of Narayana. This is also called the Kamayama Light Dharma. Also, contemplate the birth of Kamayama Light, the form of Narayana measuring a thousand elbows. Born from this heart, the images of the Buddhas appear in contemplation. All the images of the Buddhas correspond with the Kamayama Dharma. According to the Dharma and rituals of what is born, adorned with Lila and most supreme. Even the Dharma of images corresponds, Yushiduo is then accomplished. This is called the Supreme Kamayama Light Dharma. The Sixth Section on the Non-Dual, Equal, Supreme Great Ritual King Samadhi, Supreme Wisdom, and All Accomplishments At that time, Vajrapani, the great wielder of the vajra, again spoke this Dharma. Those who seek Siddhi (accomplishment), in the Dharma of this section, corresponding to the Mandala, from their own image is born. According to the Dharma, contemplate Surya (the Sun God), according to the rituals of this section, abide in Samahita (meditative concentration), and corresponding accomplishment is achieved. With great wisdom, contemplate the image, filling the entire space, contemplate the forms of all colors, abide in Samahita (meditative concentration). The forms of those Devas (gods), should be understood according to the Dharma, this is a rare Dharma, not able to be destroyed by all evils. Great -------------------------------------------------------------------------------- 印如是法 此如理而说 四种大明句 依法而所作 彼一切所作 与三昧相应 诸观想不离 三摩呬多门 而诸所起心 为众生普利 自相所观想 内心而广大 若于三昧法 起疑惑心者 佛说彼等人 具下劣种性 若了此法者 应具大福德 如是依法知 异此非观想 如泥中出生 优钵罗华等 彼一切应知 即心相无垢 菩提心坚固 诸佛所摄受 从金刚手生 异此而非生 地等诸大种 随所依出生 此清净亦然 智部最上法 此名普贤法门。
Chinese
无二平等最胜大仪轨王一切佛甚深秘密供养分第七 尔时金刚手大执金刚者。于一切如来坚固妙月曼拏罗相中。加持而住。是时普贤菩萨摩诃萨。即入一切金刚三昧出生大智加持三摩地。即于此三摩地中。转入一切相应三昧智加持三摩地。从是三摩地出已。说一切三昧相应秘密成就智出生无生法门。 佛影像出生 种种色光明 曼拏罗相应 轮等成就法 住三摩呬多 想左拏迦量 普遍曼拏罗 住定心观想 大明字安额 依法一月中 观想求成就 或于两月内 见华满空现 是华甚殊妙 想成曼拏罗 此华为幖帜 即表成就相 想金刚萨埵 现代汉语译本 如是印证此法，此为如理如实之说。 四种伟大的明咒句，是依法而修作的。 它们的一切修作，都与三昧（Samadhi，禅定）相应。 所有的观想都不离三摩呬多门（Samahita，等持）， 而所有生起的心念，都是为了普遍利益众生。 观想自身的相，内心广大无边。 若有人对于三昧之法，生起疑惑之心， 佛说这些人，具有下劣的种性。 若能明了此法者，应具有广大的福德。 如是依法了知，与此相异则非观想。 犹如从泥土中出生，优钵罗华（Utpala，青莲花）等， 它们的一切都应知晓，即是心相无垢。 菩提心坚固，为诸佛所摄受。 从金刚手（Vajrapani）而生，与此相异则非生。 地等诸大种，随所依而出生。 此清净之法亦是如此，是智部最上的法。 此名为普贤法门。 无二平等最胜大仪轨王一切佛甚深秘密供养分第七 尔时，金刚手大执金刚者（Vajrapani），于一切如来坚固妙月曼拏罗（Mandala，坛城）相中，加持而住。是时，普贤菩萨摩诃萨（Samantabhadra Bodhisattva Mahasattva），即入一切金刚三昧出生大智加持三摩地（Samadhi，禅定）。即于此三摩地中，转入一切相应三昧智加持三摩地。从是三摩地出已，说一切三昧相应秘密成就智出生无生法门。 佛的影像出生，呈现种种色彩光明。 与曼拏罗（Mandala，坛城）相应，轮等成就之法。 安住于三摩呬多（Samahita，等持），观想左拏迦量。 普遍于曼拏罗（Mandala，坛城），住于定心观想。 将大明字安于额头，依法在一月中。 观想以求成就，或于两个月内。 见到鲜花满空显现，这些鲜花非常殊妙。 想成曼拏罗（Mandala，坛城），此花作为标志。 即表示成就之相，观想金刚萨埵（Vajrasattva）。
English
English version Thus is this Dharma sealed; this is spoken according to reason. The four great clear mantra phrases are made according to the Dharma. All their practices are in accordance with Samadhi (禅定). All visualizations are inseparable from the Samahita (等持) gate, And all arising thoughts are for the universal benefit of sentient beings. Visualize one's own form, with a vast and boundless inner mind. If one has doubts about the Dharma of Samadhi (禅定), The Buddha said that such people have inferior qualities. If one understands this Dharma, one should have great merit. Thus, knowing according to the Dharma, anything different is not visualization. Like the Utpala (青莲花) flower, etc., born from the mud, All of them should be known as the stainless aspect of the mind. The Bodhicitta (菩提心) is firm, embraced by all the Buddhas. Born from Vajrapani (金刚手), anything different is not birth. The great elements such as earth are born according to what they rely on. This purity is also like this; it is the supreme Dharma of the Wisdom family. This is called the Samantabhadra (普贤) Dharma gate. The Seventh Section on the Profound Secret Offerings of All Buddhas in the Supreme Great Ritual King of Non-Duality and Equality At that time, Vajrapani (金刚手), the great wielder of the vajra, dwelt in the Mandala (坛城) aspect of the firm and wonderful moon of all the Tathagatas, abiding in blessing. At that time, Samantabhadra Bodhisattva Mahasattva (普贤菩萨摩诃萨) entered the Samadhi (禅定) of the great wisdom blessing born from all the Vajra Samadhis. Then, within this Samadhi, he transferred into the Samadhi of all corresponding Samadhi wisdom blessings. Having emerged from this Samadhi, he spoke of the Dharma gate of non-birth born from the secret accomplishment wisdom corresponding to all Samadhis. The Buddha's image is born, displaying various colors of light. Corresponding to the Mandala (坛城), the Dharma of accomplishment such as the wheel. Abiding in Samahita (等持), visualize the amount of a 'zana ka'. Universally in the Mandala (坛城), abide in fixed mind visualization. Place the great clear syllable on the forehead, according to the Dharma, within one month. Visualize to seek accomplishment, or within two months. Seeing flowers appear filling the sky, these flowers are very wonderful. Imagine the Mandala (坛城) is accomplished; this flower serves as a sign. It represents the aspect of accomplishment; visualize Vajrasattva (金刚萨埵).
Chinese
如小麦分量 焰鬘光庄严 此出生相应 五钴金刚杵 想现于鼻端 帝青等相应 想如是色相 优钵罗华等 想成曼拏罗 此一切所说 皆智部法仪 从法界法中 出生而观想 现广大光明 遍满虚空界 想相应莲华 其华有八叶 如枣之分量 清净光普遍 依法住定心 勿起异思惟 离初中后分 平等而观想 妙色莲华等 想遍十方现 依迦摩部法 想现净光明 又想彼三叉 如小麦分量 焰光明庄严 表迦摩部相 日曼拏罗现 随应诸供养 施戒忍辱等 坚固义亦然 是诸大明法 悉平等加持 自心大明光 如月而普照 入自心大明 金刚杵平等 余一切方隅 非所作观想 彼所说平等 是即智部法 彼三部和合 金刚手德生 依彼所出生 所作住禅定 不破羯磨法 说诸相庄严 彼优钵罗华 智部摄部用 迦摩部法部 用钵讷摩华 当依秘密法 十十二十六 于智部摄部 法部如次用 二十依法仪 迦摩部中用 此名一切如来秘密三昧法门。 又依秘密法 作庄严等事 从佛所出生 作平等供养 栴檀香庄严 即成羯磨法 若疑惑心生 破曼拏罗法 现代汉语译本 如小麦的颗粒大小，火焰般的光芒庄严殊胜。 这与出生相应，五股金刚杵（Vajra）的形象， 观想出现在鼻端，与帝青色等颜色相应。 观想这样的色相，如同优钵罗华（Utpala）等。 观想成就曼拏罗（Mandala），这一切所说的， 都是智部的法仪，从法界法中， 出生而观想，显现广大的光明， 遍满虚空界，观想相应的莲华（Lotus）， 那莲华有八片花瓣，如枣的大小。 清净的光普遍照耀，依法安住于禅定之心， 不要生起其他的思惟，远离初、中、后三个阶段， 平等地观想，美妙的莲华等， 观想遍布十方显现，依迦摩部（Karma）的法， 观想显现清净的光明，又观想那三叉（Trishula）， 如小麦的颗粒大小，火焰光明庄严， 表征迦摩部的形象，日曼拏罗（Surya Mandala）显现。 随应各种供养，布施、持戒、忍辱等， 坚固的意义也是如此，这些大明咒的法， 都平等地加持，自心的大明光， 如月亮般普照，进入自心的大明， 金刚杵平等无二，其余一切方位， 不是所要作的观想，那所说的平等， 就是智部的法，那三部和合， 金刚手（Vajrapani）的功德生起，依那所出生的， 所作的安住于禅定，不破羯磨（Karma）的法， 说各种形象的庄严，那优钵罗华， 智部摄部用，迦摩部法部， 用钵讷摩华（Padma），应当依秘密法， 十、十、二十六，于智部、摄部， 法部依次用，二十依此法仪， 迦摩部中用。 这名为一切如来秘密三昧法门。 又依秘密法，作庄严等事， 从佛所出生，作平等供养， 栴檀香庄严，即成羯磨法， 若疑惑心生，破曼拏罗法。
English
English version Like the size of a wheat grain, adorned with flames of light. This corresponds to birth, the image of a five-pronged Vajra (diamond scepter). Imagine it appearing at the tip of the nose, corresponding to colors like indigo. Imagine such a form, like the Utpala (blue lotus) flower and others. Imagine the Mandala (sacred diagram) being formed; all that is spoken of here, are the rituals of the Wisdom Family, born from the Dharma realm, arising and visualized, manifesting vast light, filling the entire space; imagine the corresponding Lotus (sacred flower), that flower has eight petals, the size of a jujube. Pure light shines universally; abide in the mind of Samadhi (meditative concentration) according to the Dharma, do not give rise to other thoughts, separate from the beginning, middle, and end stages, equally visualize, the wonderful Lotus and others, imagine it appearing throughout the ten directions; according to the Karma Family's Dharma, imagine pure light appearing; also imagine the Trishula (trident), like the size of a wheat grain, adorned with flames of light, representing the form of the Karma Family; the Surya Mandala (sun disc) appears. According to various offerings, giving, morality, patience, etc., the meaning of steadfastness is also the same; these great mantra Dharmas, all equally bless, the great light of one's own mind, shining universally like the moon; entering the great light of one's own mind, the Vajra is equal and non-dual; all other directions, are not the visualizations to be done; that equality spoken of, is the Dharma of the Wisdom Family; the union of those three families, the merits of Vajrapani (a Bodhisattva) arise; according to that which is born, the actions abide in Samadhi, not breaking the Karma Dharma, speaking of the adornments of various forms; that Utpala flower, is used by the Wisdom Family and the Empowerment Family; the Karma Family and the Dharma Family, use the Padma (red lotus) flower; one should rely on the secret Dharma, ten, ten, and twenty-six, for the Wisdom Family, the Empowerment Family, and the Dharma Family respectively; twenty, according to this ritual, is used in the Karma Family. This is called the Secret Samadhi Dharma Gate of All Tathagatas (Buddhas). Also, relying on the secret Dharma, performing adornment and other matters, born from the Buddha, making equal offerings, adorned with sandalwood incense, thus becoming Karma Dharma, if a doubtful mind arises, it breaks the Mandala Dharma.