Chinese
中复出日光明 羯磨金刚想心现 本部大明至心念 即得坚固金刚身 于其月影像光中 观想本部金刚杵 观想五钴金刚杵 即得不坏金刚身 于其月影像光中 现金刚焰庄严相 金刚手即自影像 观想持最上色相 于其月影像光中 现莲华焰庄严相 观自在即自影像 想持妙法大色相 于其月影像光中 现白色焰庄严相 迦摩焰即自影像 想持迦摩焰色相 一字大明种智门 出现大力明王相 所有本部主印契 及自印等当观想 身语心诸大印门 一一如应依法想 当住真实三昧中 谛想金刚手影像 于其日影像光中 自印如应当观想 又于日曼拏罗中 谛心观想自影像 大明文字安于心 依法所生离疑怖 又想金刚萨埵生 能生禅定出生法 近成就法依本仪 即得最上诸成就 依法随宜于方处 六月中作供养事 如彼金刚萨埵仪 即得三界胜成就 行者随处作成就 金刚萨埵所加持 天人乃至诸部多 所欲钩召皆来集 行者应择寂静处 或于旷野或山间 所应钩召悉来已 秘密供养依法作 依彼金刚萨埵法 若作所应钩召时 持诵本部所用明 当结本部大印契 依法结本部印已 一心持诵求相 现代汉语译本 从日食或月食中重新出现光明时，观想羯磨金刚（Karma-vajra，行为金刚）的心显现。 至诚念诵本部的大明咒，就能获得坚固的金刚身。 在月亮的影像光芒中，观想本部的金刚杵（vajra，金刚杵）。 观想五钴金刚杵，就能获得不坏的金刚身。 在月亮的影像光芒中，显现金刚火焰庄严的形象。 金刚手（Vajrapani，执金刚者）就是自己的影像，观想持有最上的色相。 在月亮的影像光芒中，显现莲花火焰庄严的形象。 观自在（Avalokiteśvara，观世音菩萨）就是自己的影像，观想持有妙法的大色相。 在月亮的影像光芒中，显现白色火焰庄严的形象。 迦摩焰就是自己的影像，观想持有迦摩焰的色相。 一字大明咒是种智之门，从中出现大力明王（Mahabala）的形象。 所有本部的本尊印契，以及自己的手印等，都应当观想。 身、语、心诸大印门，一一如其所应，依法观想。 应当安住于真实的禅定中，仔细观想金刚手的影像。 在太阳的影像光芒中，自己的手印应当如法观想。 又在太阳的曼荼罗（mandala，坛城）中，以专注的心观想自己的影像。 将大明咒的文字安放在心中，依法修行所生，远离疑惑和怖畏。 又观想金刚萨埵（Vajrasattva，金刚萨城）出生，能生出禅定，出生种种法。 依循本来的仪轨修持近成就法，就能获得最上的诸种成就。 依法随顺适宜的方位和处所，在六个月中进行供养。 如那金刚萨埵的仪轨一般，就能获得三界的殊胜成就。 修行者无论在何处作成就，都是金刚萨埵所加持。 天人乃至诸部多（bhuta，鬼神），所有想要钩召的都会前来聚集。 修行者应当选择寂静之处，或在旷野，或在山间。 所应钩召的都来临之后，秘密地进行供养，依法修作。 依彼金刚萨埵的法门，如果修作所应钩召之时。 持诵本部所用的明咒，应当结本部的大印契。 依法结本部的手印之后，一心持诵，以求相应。
English
English version When the light reappears from a solar or lunar eclipse, contemplate the mind of Karma-vajra (action vajra) manifesting. Sincerely recite the great mantra of this lineage, and you will attain an indestructible vajra body. Within the light of the moon's reflection, visualize the vajra (thunderbolt) of this lineage. Visualize the five-pronged vajra, and you will attain an indestructible vajra body. Within the light of the moon's reflection, manifest the appearance adorned with vajra flames. Vajrapani (the wielder of the vajra) is your own image; visualize holding the supreme form. Within the light of the moon's reflection, manifest the appearance adorned with lotus flames. Avalokiteśvara (the Bodhisattva of Compassion) is your own image; contemplate holding the great form of the wondrous Dharma. Within the light of the moon's reflection, manifest the appearance adorned with white flames. Kama-flame is your own image; contemplate holding the form of Kama-flame. The one-syllable great mantra is the gate of wisdom; from it appears the form of Mahabala (the Great Strength) wrathful king. All the mudras (seals) of the main deities of this lineage, as well as your own mudras, should be visualized. The great mudras of body, speech, and mind, each should be contemplated appropriately according to the Dharma. You should abide in true samadhi (meditative absorption), carefully contemplating the image of Vajrapani. Within the light of the sun's reflection, your own mudra should be visualized as appropriate. Also, within the mandala (sacred diagram) of the sun, contemplate your own image with a focused mind. Place the letters of the great mantra in your heart; born from practicing according to the Dharma, you will be free from doubt and fear. Also, contemplate the arising of Vajrasattva (Diamond Being), which can generate samadhi and give birth to various Dharmas. Practice the near-attainment method according to the original ritual, and you will attain the supreme accomplishments. According to the Dharma, in a suitable direction and place, make offerings for six months. Like the ritual of that Vajrasattva, you will attain the supreme accomplishments of the three realms. Wherever the practitioner achieves accomplishment, it is through the blessings of Vajrasattva. Devas (gods), humans, and even all bhutas (spirits), all whom you wish to summon will come and gather. The practitioner should choose a quiet place, either in a wilderness or in the mountains. After all those who should be summoned have come, secretly make offerings and practice according to the Dharma. According to the Dharma of that Vajrasattva, if you are performing the summoning ritual. Recite the mantra used by this lineage, and you should form the great mudra of this lineage. After forming the mudra of this lineage according to the Dharma, recite with a focused mind, seeking correspondence. -------------------------------------------------------------------------------- 应 行者当于中夜时 如应所作皆成就 想金刚钩安于心 依本部法作相应 劫火大光极炽然 金刚钩想光中现 想金刚钩安于心 依法谛心而钩召 焰鬘得迦忿怒王 及彼马头明王等 所有金刚杖明王 及彼不动忿怒尊 威光广现三界中 作颦眉相而顾视 大力忿怒大明王 及彼甘露军拏利 三界中起敬爱心 勇猛复具大威力 彼金刚香大明主 与金刚手威力等 而常称念佛如来 安住三金刚不坏 金刚那契大使者 及彼金刚赞拏尊 悉依金刚萨埵法 普令三界阿吠舍 假使诸毒满虚空 一刹那间悉能坏
Chinese
尔时世尊大遍照如来。复入一切三昧金刚三摩地。从是三摩地出已宣说焰鬘得迦大忿怒明王大明曰。 那谟(引)嚩日啰(二合)倪也(二合引)那(引)野(一句)三摩野萨埵(引)野(二)唵(引)羯啰羯啰(三)俱噜俱噜(四)摩摩迦哩焬(二合)(五)伴惹伴惹(六)萨哩嚩(二合)尾觐那(二合引)捺贺捺贺(七)嚩日啰(二合)尾那(引)野岗(八)母(引)哩驮(二合)吒迦(九)𡁠(引)尾旦(引)多羯啰(十)摩贺(引)尾讫哩(二合)多噜必尼(引)(十一)钵左钵左萨哩嚩(二合)讷瑟吒(二合引)那(十二)摩贺 现代汉语译本 应： 行者应当在半夜时分，如法修行，所有应做之事都能成就。 观想金刚钩安住在心中，依照本部的法门进行相应的修持。 劫火的光芒极其炽盛，金刚钩的形象在光中显现。 观想金刚钩安住在心中，以真实的信心来钩召。 焰鬘得迦（Yamantaka，降阎魔尊）忿怒王，以及马头明王等。 所有金刚杖明王，以及不动忿怒尊（Acala）。 威光广阔地显现在三界之中，作出皱眉的样子来观看。 大力忿怒大明王，以及甘露军拏利（Amritakundalin）。 在三界中生起敬爱之心，勇猛并且具有强大的威力。 那位金刚香大明主，与金刚手（Vajrapani）的威力相等。 而常常称念佛如来，安住在三金刚的不坏境界。 金刚那契大使者，以及金刚赞拏尊。 都依照金刚萨埵（Vajrasattva）的法门，普遍令三界进入阿吠舍（avesha，入神）状态。 假使各种毒药充满虚空，在一刹那间都能摧毁。 这时，世尊大遍照如来（Vairocana）。再次进入一切三昧金刚三摩地。从这个三摩地出来后，宣说了焰鬘得迦大忿怒明王的大明咒： 那谟(引)嚩日啰(二合)倪也(二合引)那(引)野(一句)三摩野萨埵(引)野(二)唵(引)羯啰羯啰(三)俱噜俱噜(四)摩摩迦哩焬(二合)(五)伴惹伴惹(六)萨哩嚩(二合)尾觐那(二合引)捺贺捺贺(七)嚩日啰(二合)尾那(引)野岗(八)母(引)哩驮(二合)吒迦(九)𡁠(引)尾旦(引)多羯啰(十)摩贺(引)尾讫哩(二合)多噜必尼(引)(十一)钵左钵左萨哩嚩(二合)讷瑟吒(二合引)那(十二)摩贺
English
English version One should: The practitioner should, in the middle of the night, perform the appropriate practices, and all that needs to be done will be accomplished. Visualize the Vajra Hook residing in the heart, and practice accordingly to the methods of this lineage. The flames of the Kalpa fire are extremely blazing, and the image of the Vajra Hook appears within the light. Visualize the Vajra Hook residing in the heart, and with true faith, summon. Yamantaka (Wrathful King, Subduer of Yama), and Hayagriva (Horse-Headed King), and others. All the Vajra Staff Vidyarajas, and Acala (Immovable) Wrathful One. Their majestic light widely manifests in the three realms, casting a frowning gaze. The Great Powerful Wrathful Vidyaraja, and Amritakundalin (Nectar Vase). Arousing loving-kindness in the three realms, courageous and possessing great power. That great Vidyaraja of Vajra Incense, is equal in power to Vajrapani (Vajra Hand). And constantly reciting the Tathagata Buddha, abiding in the indestructible state of the Three Vajras. Vajranakhi (Vajra Nails) Great Messenger, and Vajracanda. All according to the Dharma of Vajrasattva (Vajra Being), universally causing the three realms to enter the state of Avesha (divine possession). Even if all kinds of poisons fill the sky, they can be destroyed in an instant. At that time, the World Honored One, Mahavairocana Tathagata (Great Illuminator). Again entered the All Samadhi Vajra Samadhi. Having emerged from this Samadhi, he proclaimed the Great Vidya Mantra of Yamantaka, the Great Wrathful Vidyaraja: Namo Vajra Jñana ya, Samaya Sattvaya, Om, Kara Kara, Kuru Kuru, Mama Kari Hum, Bhanja Bhanja, Sarva Vighna Dahadah, Vajra Vinayakam, Murdhata Ka, Hrih Vidhamta Kara, Maha Vikrita Rupini, Pacha Pacha Sarva Dustan Maha -------------------------------------------------------------------------------- (引)誐拏钵底尔(引)尾旦(引)多羯啰(十三)满驮满驮(十四)萨哩嚩(二合)屹啰(二合)贺(引)(十五)杀捺目(二合)珂杀捺部(二合)惹杀吒左(二合引)啰拏(十六)噜捺啰(二合)摩(引)那野(十七)尾瑟弩(二合)摩(引)那野(十八)没啰(二合)贺摩(二合引)捺也(二合引)祢嚩(引)摩(引)那野(十九)摩(引)尾蓝末摩(引)尾蓝末(二十)虎卢虎卢(二十一)曼拏罗末提(引)钵啰(二合)吠(引)舍曳(二十二引)三摩野摩耨三摩(二合)啰(二十三)吽(引)吽(引)吽(引)吽(引)吽(引)吽(引)(二十四)发吒(半音)发吒莎(引)贺(引)(二十五) 说此大明已。世尊大遍照如来。即时安住如微尘数诸佛如来心月曼拏罗。乃现种种色遍满虚空界。复现自影像。亦遍虚空说是伽陀曰。 大哉一切大明法 最上金刚不可坏 一切如来坚固门 得无等比甘露聚 尔时世尊大遍照如来。复入自性坚固三摩地。从是三摩地出已。宣说最上金刚心大明曰。 唵(引一句)嚩日啰(二合)窟啰尾讫哩(二合)多(引)那那吽(引)发吒(半音二) 说此大明已。一切如来亦悉怖畏。时彼持妙法者说是伽陀曰。 大哉一切大明法 { "translations": [ "现代汉语译本：", "（引）誐拏钵底尔(引)尾旦(引)多羯啰（十三）满驮满驮（十四）萨哩嚩（二合）屹啰（二合）贺（引）（十五）杀捺目（二合）珂杀捺部（二合）惹杀吒左（二合引）啰拏（十六）噜捺啰（二合）摩（引）那野（十七）尾瑟弩（二合）摩（引）那野（十八）没啰（二合）贺摩（二合引）捺也（二合引）祢嚩（引）摩（引）那野（十九）摩（引）尾蓝末摩（引）尾蓝末（二十）虎卢虎卢（二十一）曼拏罗末提（引）钵啰（二合）吠（引）舍曳（二十二引）三摩野摩耨三摩（二合）啰（二十三）吽（引）吽（引）吽（引）吽（引）吽（引）吽（引）（二十四）发吒（半音）发吒莎（引）贺（引）（二十五）", "", "说完这个伟大的明咒后，世尊大遍照如来（Mahāvairocana，伟大的光芒照耀者），立即安住在如微尘数诸佛如来的心月曼拏罗（Mandala，坛城）。于是显现种种颜色遍满虚空界，又显现自己的影像，也遍满虚空，并说了这首伽陀（Gāthā，偈颂）：", "", "‘伟大啊，一切伟大的明咒之法，\n最上金刚（Vajra，坚固不坏）不可摧毁。\n一切如来坚固之门，\n获得无与伦比的甘露聚集。’", "", "这时，世尊大遍照如来，又进入自性坚固三摩地（Samādhi，禅定）。从这个三摩地出来后，宣说了最上金刚心大明咒：", "", "‘唵（引一句）嚩日啰（二合）窟啰尾讫哩（二合）多（引）那那吽（引）发吒（半音二）’", "", "说完这个大明咒后，一切如来也都感到怖畏。当时，那位持妙法者说了这首伽陀：", "", "‘伟大啊，一切伟大的明咒之法，’", "", "", "english_translations": [ "English version:", "(Om) Gaṇa-pati-ir (Om) vi-dā(Om)ta-kara (13) Mandha mandha (14) Sarva(two combined) gra(two combined)ha(Om) (15) Shat-danta-mukha shat-danta-bhu(two combined)ja shata-ja(two combined Om)raṇa (16) Rudra(two combined) mā(Om)naya (17) Viṣṇu(two combined) mā(Om)naya (18) Brahma(two combined Om)nadaya(two combined Om) deva(Om) mā(Om)naya (19) Mā(Om) vi-lamba mā(Om) vi-lamba (20) Hulu hulu (21) Maṇḍala-madhye(Om) pra(two combined)ve(Om)shayai (22 Om) samaya-manu-smara (23) Hūṃ(Om) hūṃ(Om) hūṃ(Om) hūṃ(Om) hūṃ(Om) hūṃ(Om) (24) Phaṭ (half sound) phaṭ svā(Om)hā(Om) (25)", "", "After speaking this great mantra, the World-Honored One, Mahāvairocana (The Great Illuminator), immediately abided in the heart-moon maṇḍala (sacred diagram) of Buddhas and Tathāgatas as numerous as dust motes. Then, he manifested various colors filling the entire space, and also manifested his own image, also filling the space, and spoke this Gāthā (verse):", "", "'Great are all the great mantra-dharmas,\nThe supreme Vajra (diamond, indestructible) is indestructible.\nThe firm gate of all Tathāgatas,\nObtaining an unparalleled gathering of nectar.'", "", "At that time, the World-Honored One, Mahāvairocana, again entered the Samādhi (meditative state) of self-nature's firmness. Having emerged from this Samādhi, he proclaimed the supreme Vajra-heart great mantra:", "", "'Oṃ (one sentence) vajra-kula-vikṛta-nana hūṃ phaṭ (half sound two)'", "", "After speaking this great mantra, all the Tathāgatas were also filled with fear. At that time, the holder of the wonderful Dharma spoke this Gāthā:", "", "'Great are all the great mantra-dharmas,'" ] } -------------------------------------------------------------------------------- 我三昧门真实说 乃至诸佛亦不破 是即建立金刚幢