Chinese
尔时世尊大遍照如来。复入一切如来如意宝平等金刚三摩地。从是三摩地出已。宣说一切如来出生金刚曼拏罗。 一切所作依此说 当画三昧曼拏罗 东方画彼阿閦尊 本印现前当依法 南方当画宝生尊 一切依彼本部仪 西方画无量寿尊 如应亦依本部法 北方依本部仪轨 当画不空 现代汉语译本： 依法饮食等作用，悉皆安住于相应的自在之相。 乃至对于色、香等诸事，都要了知它们皆是广大真实之心。 佛陀、阿阇梨（Acharya，导师）的自身妙乐，常与贤圣之法相应。 此中一切都要依法而作，若不依此而修则不能成就。 所说的一切大明咒句，能够圆满一切愿望。 大明咒善能作成就诸事，是真实秘密的智慧之门。 若破坏诸佛的三昧（Samadhi，禅定）之门，则自他俱破，法亦如此。 一切所行所作之事，应当知晓皆如不正之语。 诸法皆从一切佛的佛智出生而成就。 从金刚萨埵（Vajrasattva，金刚萨埵）之相出生，成就金刚萨埵之法。 若对于四种行持得到相应，就能普遍摄取诸贤圣的根本。 依法如理地持守本法，这就被称为持明者。 此法皆是一切佛的真实秘密，善妙且不动摇。 此即是最殊胜的大明咒之体，观想时应当如应而平等。 如实分别诸部的法门，观想诸佛的影像之后， 如应观想彼等轮相，一切皆从自法真实而生。 行者应当常常观想金刚萨埵等贤圣。 三部平等，依法而行，乃至尽寿都不可退转或毁坏。 金刚萨埵所加持，一切佛的诸成就之法， 一切大明咒的大喜之门，三昧的成就如实宣说。 尔时，世尊大遍照如来（Vairocana，毗卢遮那佛），再次进入一切如来如意宝平等金刚三摩地（Samadhi，禅定）。从是三摩地出定后，宣说一切如来出生金刚曼拏罗（Mandala，坛城）。 一切所作都依此而说，应当画出三昧曼拏罗（Mandala，坛城）。 东方画阿閦佛（Akshobhya，不动佛），本印现前，应当依法。 南方应当画宝生佛（Ratnasambhava，宝生佛），一切都依彼本部之仪轨。 西方画无量寿佛（Amitabha，阿弥陀佛），如应亦依本部之法。 北方依本部仪轨，应当画不空成就佛（Amoghasiddhi，不空成就佛）。
English
English version: Acting in accordance with the Dharma in eating and other activities, one dwells in the corresponding state of self-mastery. Even regarding matters such as form and scent, one should know that they are all the vast and true mind. The Buddha and Acharya's (Acharya, teacher) own exquisite bliss is always in accordance with the Dharma of the wise and holy. Everything here should be done in accordance with the Dharma; cultivation that deviates from this will not lead to accomplishment. All the great mantra phrases that are spoken can fulfill all wishes. The great mantra skillfully accomplishes all things; it is the gate of true and secret wisdom. If one destroys the Samadhi (Samadhi, concentration) gate of all Buddhas, then both oneself and others are destroyed, and so is the Dharma. All actions and deeds should be known to be like improper speech. All Dharmas arise from the wisdom of all Buddhas and are accomplished. Born from the form of Vajrasattva (Vajrasattva), the Dharma of Vajrasattva is accomplished. If one attains correspondence with the four practices, one can universally gather the root of all the wise and holy. Holding the original Dharma in accordance with the Dharma and reason, this is called a 'Vidyadhara' (holder of knowledge). This Dharma is the true secret of all Buddhas, good and unmoving. This is the most supreme body of the great mantra; contemplate it appropriately and equally. Discriminate the Dharmas of the various families in accordance with reality, and after contemplating the images of the Buddhas, Contemplate their wheel-symbols accordingly; all arise from the truth of one's own Dharma. The practitioner should always contemplate the wise and holy ones such as Vajrasattva. The three families are equal, acting in accordance with the Dharma, and until the end of life, there should be no regression or destruction. Empowered by Vajrasattva, all the accomplishment Dharmas of all Buddhas, All the great mantra's gates of great joy, the accomplishment of Samadhi is truthfully spoken. At that time, the World Honored One, the Great Vairocana Tathagata (Vairocana), again entered the Samadhi (Samadhi, concentration) of the wish-fulfilling jewel equality of all Tathagatas. Having emerged from this Samadhi, he proclaimed the Vajra Mandala (Mandala, sacred space) of the birth of all Tathagatas. All actions are spoken based on this; one should draw the Samadhi Mandala (Mandala, sacred space). In the east, draw Akshobhya (Akshobhya), the original mudra should appear before you, and one should act in accordance with the Dharma. In the south, one should draw Ratnasambhava (Ratnasambhava), everything should be in accordance with the rituals of his family. In the west, draw Amitabha (Amitabha), and one should also act in accordance with the Dharma of his family. In the north, according to the rituals of his family, one should draw Amoghasiddhi (Amoghasiddhi). -------------------------------------------------------------------------------- 成就尊 中方如实依法仪 应画佛阿阇梨相 次画五钴金刚杵 焰鬘光明所庄严 依法安布求成就 如佛阿阇梨所作 一切所作依本印 青优钵罗华光明 复画十一钴大杵 依金刚法而安布 于内曼拏罗四隅 各各画优钵罗华 当知四种大印者 转轮王相此无异 复于曼拏罗中画 四宝四色表庄严 随应复画诸天众 及曼拏罗中贤圣 四门各画诸明王 色相皆依本部法 所谓白黑及赤黄 如次一一应当画 安布诸贤圣相已 行者当住禅定心 各以贤圣本心明 善成诸法破诸恶 于其四门依法仪 常作秘密供养事 乃至饮食等所作 皆住曼拏罗界中 当知𡁠字为佛部 𡁠惹字为金刚部 惹阿字为莲华部 阿恶字为迦摩部 如是诸部根本字 曼拏罗中常所作 此名一切如来金刚大曼拏罗。
Chinese
尔时世尊大遍照如来。复说成就近成就大成就等诸法门。 若欲修习成就者 随应饮食秘密行 彼心安住大明心 是即相应三昧法 若欲得近成就者 当于一月依法修 诸佛善施诸成就 此即智金刚所说 欲得大明大成就 当于三月中修习 最初平等行相应 此即金刚手所说 尔时世尊大遍照如来。复说智部 现代汉语译本 成就尊 中央如实依法仪，应画佛阿阇梨相（Acharya，导师）。 其次画五钴金刚杵（vajra，金刚杵），以火焰鬘光明所庄严。 依法安布以求成就，如佛阿阇梨所作。 一切所作依本印，青优钵罗华（utpala，蓝色莲花）光明。 复画十一钴大杵，依金刚法而安布。 于内曼拏罗（mandala，坛城）四隅，各各画优钵罗华。 当知四种大印者，与转轮王相无异。 复于曼拏罗中画，四宝四色表庄严。 随应复画诸天众，及曼拏罗中贤圣。 四门各画诸明王（Vidyaraja，明王），色相皆依本部法。 所谓白、黑、及赤、黄，如次一一应当画。 安布诸贤圣相已，行者当住禅定心。 各以贤圣本心明，善成诸法破诸恶。 于其四门依法仪，常作秘密供养事。 乃至饮食等所作，皆住曼拏罗界中。 当知𡁠字为佛部，𡁠惹字为金刚部。 惹阿字为莲华部，阿恶字为迦摩部。 如是诸部根本字，曼拏罗中常所作。 此名一切如来金刚大曼拏罗。 尔时世尊大遍照如来（Mahavairocana，大日如来），复说成就、近成就、大成就等诸法门。 若欲修习成就者，随应饮食秘密行。 彼心安住大明心，是即相应三昧法（samadhi，三昧）。 若欲得近成就者，当于一月依法修。 诸佛善施诸成就，此即智金刚所说。 欲得大明大成就，当于三月中修习。 最初平等行相应，此即金刚手（Vajrapani，金刚手菩萨）所说。 尔时世尊大遍照如来，复说智部
English
English version The Accomplishment Chapter In the center, according to the proper rites, one should paint the image of the Buddha Acharya (Acharya, teacher). Next, paint a five-pronged vajra (vajra, diamond scepter), adorned with a garland of flames and light. Arrange according to the Dharma to seek accomplishment, as done by the Buddha Acharya. All actions should be based on the original mudra (mudra, hand gesture), with the light of the blue utpala flower (utpala, blue lotus). Again, paint a large eleven-pronged scepter, arranging it according to the Vajra Dharma. In the four corners of the inner mandala (mandala, sacred diagram), paint utpala flowers. Know that the four great mudras are no different from the signs of a Chakravartin (Chakravartin, wheel-turning king). Again, in the mandala, paint the four jewels and four colors to represent adornment. Accordingly, paint the various hosts of devas (devas, deities) and the sages within the mandala. At the four gates, paint the Vidyarajas (Vidyaraja, wisdom kings), their appearances all according to the Dharma of their respective families. Namely, white, black, red, and yellow, each should be painted in order. Having arranged the images of the sages, the practitioner should abide in a meditative mind. Each with the original heart mantra of the sages, well accomplishing all dharmas and destroying all evils. At the four gates, according to the Dharma rites, constantly perform secret offerings. Even actions such as eating and drinking should be within the boundary of the mandala. Know that the syllable '𡁠' represents the Buddha family, and the syllable '𡁠惹' represents the Vajra family. The syllable '惹阿' represents the Lotus family, and the syllable '阿恶' represents the Karma family. These fundamental syllables of the various families are constantly used in the mandala. This is called the Great Vajra Mandala of All Tathagatas. At that time, the World Honored One, Mahavairocana Tathagata (Mahavairocana, the Great Illuminator Buddha), again spoke of the Dharma gates of accomplishment, near accomplishment, great accomplishment, and so on. If one wishes to cultivate accomplishment, one should accordingly practice secret conduct in eating and drinking. If their mind abides in the Great Illumination Mind, that is the samadhi (samadhi, meditative absorption) of correspondence. If one wishes to attain near accomplishment, one should cultivate according to the Dharma for one month. The Buddhas bestow accomplishments well; this is what Vajrapani (Vajrapani, the Bodhisattva Vajrapani) has said. If one wishes to attain great illumination and great accomplishment, one should cultivate for three months. Initially, corresponding to the conduct of equality; this is what Vajrapani (Vajrapani, the Bodhisattva Vajrapani) has said. At that time, the World Honored One, Mahavairocana Tathagata, again spoke of the Wisdom Family.
Chinese
等成就三昧宝藏法门。 行者当观于己身 即是毗卢遮那佛 本部所用金刚轮 得金刚轮持明成 行者当观于己身 即是毗卢遮那佛 本部大明金刚剑 得金刚剑持明成 行者当观于己身 即是毗卢遮那佛 三叉大明本部华 得三叉等持明成 行者当观于己身 即是毗卢遮那佛 本部大明金刚钩 得彼金刚钩成就 行者当观于己身 即是毗卢遮那佛 本部大明金刚索 得金刚索持明成 又想从自影像生 秘密大印等诸相 如是持彼如意宝 了诸部法善分别 此三昧法欲成就 应成就于成就事 彼于现生得成就 大明相应主宰法 于三昧法不成就 彼即不能得见佛 若依四种法仪修 观想相应住真实 当知从自身所生 自心影像相应相 于影像中谛想已 速得成就无别异 优钵罗华甚清净 本部大明亦复然 月影像中依法观 大智持明得成就 复想心金刚出生 大智持明得成就 于其月影像光中 谛心观想金刚手 当知诸欲我清净 如彼虚空净亦然 于其月影像光中 金刚莲华想出现 次想清净莲华眼 一切地中得自在 于其月影像光中 五佛如来想出现 五种光明甚微妙 周匝广现于佛身 光 现代汉语译本 由此可以成就三昧宝藏法门。 修行者应当观想自身，即是毗卢遮那佛（Vairocana，意为光明遍照）。 运用本部的金刚轮（vajra wheel），可以成就金刚轮持明。 修行者应当观想自身，即是毗卢遮那佛。 运用本部的大明金刚剑（vajra sword），可以成就金刚剑持明。 修行者应当观想自身，即是毗卢遮那佛。 运用三叉大明本部的莲华（lotus），可以成就三叉等持明。 修行者应当观想自身，即是毗卢遮那佛。 运用本部的大明金刚钩（vajra hook），可以成就金刚钩。 修行者应当观想自身，即是毗卢遮那佛。 运用本部的大明金刚索（vajra rope），可以成就金刚索持明。 又观想从自己的影像中生出秘密大印等诸种形象。 如此持诵如意宝，明了诸部的法门，善于分别。 此三昧法如果想要成就，应当成就于成就之事。 如此，便可以在现世获得成就，成为与大明相应的自在主宰。 如果对于三昧法不能成就，那么就不能得见佛。 如果依照四种法仪修行，观想相应，安住于真实。 应当知道从自身所生，与自心影像相应的形象。 在影像中仔细观想之后，迅速获得成就，没有差别。 优钵罗华（utpala，蓝色莲花）非常清净，本部的光明也是如此。 在月亮的影像中依法观想，可以成就大智持明。 又观想心金刚出生，可以成就大智持明。 在其月亮影像的光明中，专心观想金刚手（Vajrapani，手持金刚杵的菩萨）。 应当知道诸欲是清净的，如同虚空一样清净。 在其月亮影像的光明中，观想金刚莲华出现。 其次观想清净的莲华眼，在一切地中获得自在。 在其月亮影像的光明中，观想五佛如来出现。 五种光明非常微妙，周遍显现在佛身。 光明
English
English version Thus, one can accomplish the Samadhi Treasury Dharma. The practitioner should contemplate their own body as being Vairocana (meaning 'the Illuminator'). By using the Vajra Wheel of this lineage, one can achieve the Vajra Wheel Vidyadhara. The practitioner should contemplate their own body as being Vairocana. By using the Great Illumination Vajra Sword of this lineage, one can achieve the Vajra Sword Vidyadhara. The practitioner should contemplate their own body as being Vairocana. By using the Trident Great Illumination Lotus of this lineage, one can achieve the Trident Samadhi Vidyadhara. The practitioner should contemplate their own body as being Vairocana. By using the Great Illumination Vajra Hook of this lineage, one can achieve the Vajra Hook. The practitioner should contemplate their own body as being Vairocana. By using the Great Illumination Vajra Rope of this lineage, one can achieve the Vajra Rope Vidyadhara. Furthermore, contemplate the generation of secret great mudras and other forms from one's own image. Thus, holding the wish-fulfilling jewel, understanding the dharmas of all lineages, and being skilled in discernment. If one desires to accomplish this Samadhi Dharma, one should accomplish the means of accomplishment. In this way, one can attain accomplishment in this very life, becoming a sovereign lord corresponding to the Great Illumination. If one cannot accomplish the Samadhi Dharma, then one cannot see the Buddha. If one practices according to the four kinds of ritual practices, contemplating in accordance and abiding in truth. One should know that the form generated from one's own body corresponds to the image of one's own mind. After carefully contemplating within the image, one quickly attains accomplishment without difference. The Utpala (blue lotus) flower is very pure, and so is the illumination of this lineage. By contemplating according to the Dharma within the image of the moon, one can achieve the Great Wisdom Vidyadhara. Furthermore, contemplate the arising of the Mind Vajra, one can achieve the Great Wisdom Vidyadhara. Within the light of the moon's image, wholeheartedly contemplate Vajrapani (the bodhisattva holding the vajra). One should know that all desires are pure, just as the emptiness of space is pure. Within the light of the moon's image, contemplate the appearance of the Vajra Lotus. Next, contemplate the pure lotus eye, and attain freedom in all realms. Within the light of the moon's image, contemplate the appearance of the Five Buddhas. The five kinds of light are extremely subtle, extensively manifesting around the Buddha's body. Light