English
English version Visualize Yamantaka (Wrathful King of Brightness), whose wrathful form displays a great laughing countenance. According to the ritual, visualize his image, with its colors, forms, and symbols as per the usual practice. Or visualize him manifesting a wrathful countenance with furrowed brows, the light of the Yamantaka family being exceedingly brilliant. All that are born from him, according to the ritual, visualize them as being no different from him. Niladanda (Great Bright King), visualize him manifesting a wrathful form that destroys the three realms. Within the scope of all the Buddha-dharma, he abides in the true wisdom of all the Buddhas. The three images as previously described, visualize them pervading the entire expanse of space. Their colors and forms manifest according to the ritual, visualize from one's own mind, free from all appearances. One's own mind and those images, contemplate carefully, they are all aspects of the wise and holy. Again, gradually simplify the syllables of the great mantra, within which place and visualize all the wise and holy ones. The great light like a kalpa fire, according to the ritual, universally visualize with a mind abiding in meditation. As pure and brilliant as moonlight, visualize oneself according to the usual practice. All are born from the place of the wise and holy, within which contemplate with a focused mind. One's own mind immediately manifests one's own image, visualize according to the ritual, the two are not different. All the great mantra phrases within this, are able to fulfill all wishes. The initial meditation is spoken of in this way, the practitioner should contemplate with a single mind. Visualize the great light like a kalpa fire burning fiercely, the family lord and the principal deity constantly appear. All the letters and forms of the great mantra, one should abide in meditation and contemplate carefully. The images of all the Buddhas are all in accordance, visualize within the wondrous moon mandala. Again, visualize everything born from one's own mind, every pore of the body manifests transformation Buddhas. Everything pervades the expanse of space, the three great mantras should be visualized. The five lights manifest in accordance, place and visualize the principal deity, according to the ritual. The form of the Great Bright King is in accordance with the Dharma, everything is arranged according to reason and the Dharma. Visualize all the Buddhas of the expanse of space, manifesting bodies that pervade without emptiness. First visualize the principal deity and the wise and holy ones, then visualize everything completely and universally. The Fourteenth Section on Managing Affairs from 'The King of Supreme Rituals of Non-Duality and Equality' At that time, the World Honored One, the Great Vairocana Tathagata (The Great Illuminating Buddha), again spoke about the Dharma gate of distinguishing the teachings of all secret great mantras. -------------------------------------------------------------------------------- 又当于其虚空中 想现四方曼拏罗 量广阿僧祇由旬 最上广大而周遍 应住禅定如理心 想自影像于中现 即是毗卢遮那佛 五处相应如理住 次想日轮曼拏罗 普想贤圣现其中 金刚萨埵自心现 依法出生而观想 又想日轮清净光 炽盛遍满虚空界 诸贤圣相悉相应 依法次第想安布 智者当知此部法 是即真实清净教 异此而非成就门 远离秘密禅定行
Chinese
无二平等最胜大仪轨王大遍照如来一切大明金刚出生分第十五之一 尔时世尊大遍照如来。复说一切如来一切真实教持念法。 虚空无际无方隅 当知自心亦如是 外曼拏罗观想已 自曼拏罗想无异 自华随处即本尊 观想真实相应法 大印如理观想已 不应观想别异法 于自心中想微妙 清净大智曼拏罗 自影像现白色光 表从大悲相安立 所有大明文字句 观想最初秘密法 五钴金刚杵幖帜 彼亦依法如是想 从自影像出生法 智者五处善安住 而诸文字随相门 想从禅定所出生 文字章句如仪轨 想以数鬘为记念 随诸部法用差别 智者应当如实知 观想大智所出生 一心持念即圆满 彼一切佛所摄持 于圆满法善宣说 一字大 现代汉语译本 此外，应当在那虚空中，观想显现四方的曼拏罗（Mandala，坛城），其广度为阿僧祇由旬（Asamkhya Yojana，极大的距离单位），最为殊胜广大而周遍。 应当安住于禅定，以如理的心，观想自己的影像在其中显现，那便是毗卢遮那佛（Vairocana Buddha），五处相应如理安住。 其次观想日轮曼拏罗（Surya-mandala，太阳坛城），普遍观想贤圣显现在其中，金刚萨埵（Vajrasattva）从自心显现，依法出生而观想。 又观想日轮清净光，炽盛遍满虚空界，诸贤圣的形象全部相应，依法次第观想安布。 智者应当知道此部的法，便是真实清净的教法，与此相异便不是成就之门，远离秘密禅定的修行。 《无二平等最胜大仪轨王大遍照如来一切大明金刚出生分第十五之一》 尔时，世尊大遍照如来（Mahavairocana Buddha），又说一切如来一切真实教的持念法。 虚空无边无际没有方隅，应当知道自心也像虚空一样。外曼拏罗（Mandala，坛城）观想完毕后，自曼拏罗（Mandala，坛城）的观想没有差异。 自己所投掷的鲜花落在何处，何处即是本尊，观想真实相应的法。大印如理观想完毕后，不应当观想其他不同的法。 在自己的心中观想微妙、清净的大智曼拏罗（Mandala，坛城），自己的影像显现白色光芒，表示从大悲心相应而安立。 所有的大明咒文字句，观想最初的秘密法。五钴金刚杵（Vajra，金刚杵）的标志，也应当依法这样观想。 从自己的影像出生法，智者在五处善加安住，而诸文字随着形象之门，观想从禅定中所出生。 文字章句按照仪轨，观想用数珠作为记念。随着诸部的法在应用上的差别，智者应当如实地知道。 观想大智所出生，一心持念便能圆满，被一切佛所摄持，对于圆满法善加宣说，一字大明。
English
English version Furthermore, one should, in that empty space, visualize the four-sided Mandala (Mandala, sacred enclosure), its extent being Asamkhya Yojana (Asamkhya Yojana, an immense unit of distance), supremely vast and all-encompassing. One should abide in meditative concentration, with a mind of suchness, visualizing one's own image appearing within it, which is Vairocana Buddha (Vairocana Buddha), abiding in accordance with reality in five places. Next, visualize the solar Mandala (Surya-mandala, sun mandala), universally visualizing the sages and saints appearing within it, Vajrasattva (Vajrasattva) appearing from one's own mind, visualizing its arising in accordance with the Dharma. Again, visualize the pure light of the solar disc, blazing and filling the realm of empty space, the forms of all the sages and saints being in complete accord, visualizing and arranging them in order according to the Dharma. The wise should know that the Dharma of this section is the true and pure teaching; other than this, it is not a gate to accomplishment, being far from the practice of secret meditation. The Fifteenth Section, Part One, on the Birth of All Great Illuminations and Vajras of the King of Great Tantras, the Supreme and Unequalled Sameness, the Great Vairocana Tathagata At that time, the World-Honored One, the Great Vairocana Tathagata (Mahavairocana Buddha), again spoke of the method of upholding and reciting the true teachings of all the Tathagatas. Empty space is boundless and without direction; one should know that one's own mind is also like this. After the visualization of the external Mandala (Mandala, sacred enclosure) is complete, the visualization of one's own Mandala (Mandala, sacred enclosure) is no different. Wherever one's own flower falls, that place is the original deity; visualize the Dharma of true correspondence. After the visualization of the Great Mudra is complete in accordance with reality, one should not visualize other different Dharmas. In one's own mind, visualize the subtle and pure Great Wisdom Mandala (Mandala, sacred enclosure); one's own image appears with white light, indicating that it is established in accordance with Great Compassion. All the syllables and phrases of the Great Mantra, visualize the original secret Dharma. The emblem of the five-pronged Vajra (Vajra, diamond scepter), one should also visualize it in this way in accordance with the Dharma. From one's own image arises the Dharma; the wise should dwell well in five places, and all the syllables, following the gate of form, visualize them as arising from meditative concentration. The syllables and phrases, according to the ritual, visualize using a rosary as a means of remembrance. According to the differences in the application of the Dharmas of the various sections, the wise should know them as they truly are. Visualize that which is born of Great Wisdom; single-mindedly reciting it, one will attain perfection, being upheld by all the Buddhas, speaking well of the perfect Dharma, the One-Syllable Great Illumination.
Chinese
明真实法 自影像相应观想 三字大明真实法 想本部主所出生 五字大明等摄持 乃至文字出生法 普现白色炽盛光 焰鬘明照悉周遍 从初依法而分别 诸部所作诸事业 青优钵罗华叶相 普现帝青大光明 随本部现广大光 定心观想彼成就 莲华妙乐主色相 赤色焰光明普遍 所现光明依法仪 普遍世界而照耀 黄色黄光极炽盛 一切普现于黄色 如应观想诸色相 彼能成就皆决定 从自影像而生起 真实出生如所说 观想自心现妙华 即复想成曼拏罗 彼中应当依法仪 真实大印而谛想 如正法句所出生 真实大智当观想 如应想从根本生 一切诸佛供养等 依法现诸变化事 普遍一切世界中 复次渐略谛观想 无初中后皆如实 妙月光明此相应 如应观想大印法 如理了知三部仪 此即真实清净教 所作事业悉和合 观想所应依仪轨 别法观想若未成 当想妙乐法最上 行者应入寂静舍 安住相应禅定相 一心于此谛观想 诸佛身语心成就 成就行人此真实 专注求是悉地法 谛想诸佛影像已 宝冠庄严作供养 佛阿阇梨出生相 当于自心而安想 本部大明最上印 谛想于心而安住 现代汉语译本 明真实法，从自影像相应观想。 三字大明真实法，想本部主（本尊）所出生。 五字大明等摄持，乃至文字出生法。 普现白色炽盛光，焰鬘明照悉周遍。 从初依法而分别，诸部所作诸事业。 青优钵罗华叶相，普现帝青大光明。 随本部现广大光，定心观想彼成就。 莲华妙乐主色相，赤色焰光明普遍。 所现光明依法仪，普遍世界而照耀。 黄色黄光极炽盛，一切普现于黄色。 如应观想诸色相，彼能成就皆决定。 从自影像而生起，真实出生如所说。 观想自心现妙华，即复想成曼拏罗（坛城）。 彼中应当依法仪，真实大印而谛想。 如正法句所出生，真实大智当观想。 如应想从根本生，一切诸佛供养等。 依法现诸变化事，普遍一切世界中。 复次渐略谛观想，无初中后皆如实。 妙月光明此相应，如应观想大印法。 如理了知三部仪，此即真实清净教。 所作事业悉和合，观想所应依仪轨。 别法观想若未成，当想妙乐法最上。 行者应入寂静舍，安住相应禅定相。 一心于此谛观想，诸佛身语心成就。 成就行人此真实，专注求是悉地（成就）法。 谛想诸佛影像已，宝冠庄严作供养。 佛阿阇梨（金刚上师）出生相，当于自心而安想。 本部大明最上印，谛想于心而安住。
English
English version Manifesting the True Dharma, contemplate in accordance with one's own image. The True Dharma of the Three-Syllable Great Bright Mantra, imagine it born from the Lord of the Family (Ishtadevata). The Five-Syllable Great Bright Mantra and others uphold, even the Dharma of the birth of letters. Universally manifesting white, blazing light, the garland of flames shines brightly and pervades all. From the beginning, according to the Dharma, distinguish, all the activities performed by the various families. The appearance of blue Utpala flower leaves, universally manifesting indigo great light. According to the family, manifest vast light, with a focused mind, contemplate that accomplishment. The form of the Lord of Lotus Bliss, red flames of light universally pervade. The manifested light, according to the Dharma's rituals, illuminates the universal world. Yellow color, yellow light extremely blazing, everything universally manifests in yellow. As appropriate, contemplate the various colors and forms, that which can be accomplished is all certain. Arising from one's own image, the true birth is as spoken. Contemplate one's own mind manifesting wondrous flowers, then imagine forming a Mandala (sacred geometric configuration). Within it, one should according to the Dharma's rituals, contemplate the true Great Mudra (hand gesture or seal). As born from the true Dharma phrases, one should contemplate true great wisdom. As appropriate, imagine arising from the root, all the offerings to all the Buddhas and others. According to the Dharma, manifest various transformations, universally throughout all worlds. Furthermore, gradually and concisely contemplate, without beginning, middle, or end, all is as it is. Wondrous moonlight corresponds to this, as appropriate, contemplate the Dharma of the Great Mudra. Understanding the rituals of the Three Families according to reason, this is the true pure teaching. All activities performed are completely harmonious, contemplate according to the appropriate ritual. If the contemplation of separate Dharmas is not accomplished, then think of the supreme Dharma of Wondrous Bliss. The practitioner should enter a quiet room, abide in the corresponding state of Samadhi (meditative absorption). With one mind, contemplate this truly, the body, speech, and mind of all Buddhas are accomplished. This is the truth for the accomplished practitioner, focus on seeking the Siddhi (spiritual power or attainment) Dharma. Having truly contemplated the images of all Buddhas, adorn them with jeweled crowns and make offerings. The appearance of the birth of the Buddha and Acharya (spiritual teacher), should be placed and contemplated in one's own mind. The supreme Mudra of the Great Bright Mantra of the Family, truly contemplate and abide in the mind. -------------------------------------------------------------------------------- 依法饮食等作用 悉住相应自在相 乃至色香等诸事 皆是广大真实心 佛阿阇梨自妙乐 常与贤圣法相应 此中一切依法作 异此而修非成就 所说一切大明句 而能圆满一切愿 大明善作诸成就 真实秘密诸智门 若破诸佛三昧门 自他俱破法亦然 一切所行所作事 当知皆如不正语 诸法皆从一切佛 佛智出生而成就 金刚萨埵相出生 金刚萨埵法成就 若于四行得相应 普摄诸贤圣根本 依法如理持本法 此说名为持明者 此法皆是一切佛 真实秘密善无动 此即最胜大明体 观想如应而平等 如实分别诸部法 观想诸佛影像已 如应观想彼轮相 皆从自法真实生 行者应当常观想 金刚萨埵等贤圣 三部平等依法仪 乃至尽寿无退坏 金刚萨埵所加持 一切佛诸成就法 一切大明大喜门 三昧成就如实说