Chinese
誐庄严 焰鬘部光而照耀 莲华妙乐主清净 白色炽盛光明鬘 最上清净甚微妙 宝冠庄严想遍满 金刚萨埵所出生 佛阿阇梨最胜相 种种妙宝所庄严 依法谛心而观想 金刚萨埵所出生 众宝焰鬘大光明 光中现优钵罗华 依法当于东方想 勿起异心当观想 从金刚法所出生 钵讷摩华平等光 依法当于南方想 迦摩金刚所出生 赤色光明妙伞盖 焰光周遍表庄严 依法当于西方想 广大金色智光明 依法当于北方想 本部明妃自在主 四隅如应当观想 所作应想秘密相 种种妙宝表庄严 爱乐适悦法相应 观想如应生喜乐 彼无能胜阿阇梨 依法观想于四门 如秘密作金刚步 想从是门出三界 所有一切影像相 悉想金刚萨埵生 佛阿阇梨常所行 五法具足皆清净 依法承事常作用 此法是即生大喜 又想自秘密出生 常作最上供养事 影像遍满虚空界 观想如应作供养 所有劫树大珍宝 及彼如意宝清净 依诸部法而分别 如应观想彼色相 彼彼影像如所说 依法得受于灌顶 彼相若当依法仪 观想贤瓶而最上 佛影像等同一相 谛心想作诸供养 行者若如理作法 是即住于相应相 现代汉语译本 我庄严地观想，火焰般的光鬘（yàn mán，火焰形成的花环）散发光芒照耀四方。 莲花般美妙快乐的主尊是清净的，白色的光鬘炽盛而光明。 至高无上、清净而极其微妙，宝冠庄严，观想其遍满一切。 由金刚萨埵（Vajrasattva，佛教中的一位重要菩萨）所化生，佛阿阇梨（Buddha Acharya，佛法导师）具有最殊胜的形象。 以种种美妙的珍宝所庄严，依法以真实的信心进行观想。 由金刚萨埵所化生，众宝焰鬘散发出巨大的光明。 在光明中显现优钵罗华（utpala，蓝色莲花），依法应当在东方进行观想。 不要产生其他的想法，应当观想，从金刚法（Vajra Dharma，金刚乘的教法）所化生。 钵讷摩华（padma，莲花）具有平等的光芒，依法应当在南方进行观想。 迦摩金刚（Kama Vajra，爱欲金刚）所化生，红色的光明是美妙的伞盖。 火焰的光芒周遍，象征庄严，依法应当在西方进行观想。 广大的金色智慧光明，依法应当在北方进行观想。 本部的明妃（Vidyadhari，明咒持有者）是自在的主尊，在四个角落如应当进行观想。 所作的应当观想秘密的形象，种种美妙的珍宝象征庄严。 与爱乐、适悦的法相应，观想如应当生起喜悦和快乐。 那位无能胜的阿阇梨，依法在四个门进行观想。 如秘密地作出金刚步（Vajra Step，一种象征性的步伐），观想从这些门走出三界（Trailokya，欲界、色界、无色界）。 所有一切影像的形象，都观想为从金刚萨埵所生。 佛阿阇梨经常奉行的，五法（五种修行方法）具足，一切都是清净的。 依法承事，经常进行作用，此法就是即生的大喜悦。 又观想从自己的秘密处出生，经常作出最上的供养。 影像遍满虚空界，观想如应当作出供养。 所有劫树（Kalpavriksha，能实现愿望的树）和大珍宝，以及如意宝（Cintamani，能实现愿望的宝珠）都是清净的。 依据诸部的法而分别，如应当观想那些色相。 那些影像如所说，依法能够接受灌顶（Abhisheka，一种宗教仪式）。 那些形象如果符合法仪，观想贤瓶（Bhadrakumbha，吉祥的宝瓶）是最殊胜的。 佛的影像等同于一个形象，以真实的信心作出各种供养。 修行者如果如理如法地修行，就是安住在相应的状态中。
English
English version I contemplate with solemnity, the garland of flames (yán mán) shines and illuminates. The lotus-like, wonderful, and joyful Lord is pure, the white garland of light is blazing and bright. Supreme, pure, and extremely subtle, the jeweled crown is adorned, contemplate it pervading everything. Born from Vajrasattva (an important Bodhisattva in Buddhism), the Buddha Acharya (Buddhist teacher) has the most excellent form. Adorned with various wonderful treasures, contemplate with true faith according to the Dharma. Born from Vajrasattva, the garland of jewels and flames emits great light. In the light appears the utpala flower (blue lotus), contemplate in the east according to the Dharma. Do not give rise to other thoughts, contemplate, born from the Vajra Dharma (teachings of Vajrayana). The padma flower (lotus) has equal light, contemplate in the south according to the Dharma. Born from Kama Vajra (desire Vajra), the red light is a wonderful parasol. The light of the flames pervades, symbolizing adornment, contemplate in the west according to the Dharma. The vast golden light of wisdom, contemplate in the north according to the Dharma. The Vidyadhari (mantra holder) of this lineage is the sovereign Lord, contemplate in the four corners as appropriate. What is done should be contemplated as a secret form, various wonderful treasures symbolize adornment. Corresponding to the Dharma of love and joy, contemplate and generate joy and happiness as appropriate. That invincible Acharya, contemplate at the four gates according to the Dharma. Like secretly making the Vajra Step (a symbolic step), contemplate walking out of the three realms (Trailokya) from these gates. All forms of all images, contemplate as born from Vajrasattva. What the Buddha Acharya constantly practices, the five dharmas (five methods of practice) are complete, and everything is pure. Serve according to the Dharma, and constantly perform actions, this Dharma is the great joy of this life. Also contemplate being born from one's own secret place, constantly making the supreme offering. Images pervade the realm of space, contemplate making offerings as appropriate. All the Kalpavriksha (wish-fulfilling tree) and great treasures, and the Cintamani (wish-fulfilling jewel) are pure. Distinguish according to the Dharma of the various lineages, contemplate those forms as appropriate. Those images as described, can receive Abhisheka (a religious ritual) according to the Dharma. If those forms conform to the Dharma ritual, contemplate the Bhadrakumbha (auspicious vase) as the most excellent. The image of the Buddha is the same as one form, make various offerings with true faith. If the practitioner practices according to reason and Dharma, then he dwells in the corresponding state. -------------------------------------------------------------------------------- 是人现生得成佛 所说决定无疑惑 本部大明忿怒王 如应善施成就法 行人即于刹那间 最上悉地得圆满 诸三昧门秘密行 佛阿阇梨法性门 所说真实复一心 随如是部出生相
Chinese
佛说无二平等最上瑜伽大教王经卷第三 大正藏第 18 册 No. 0887 佛说无二平等最上瑜伽大教王经 佛说无二平等最上瑜伽大教王经卷第四 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 无二平等最胜大仪轨王出生大禅定分第十二 尔时金刚手菩萨大秘密主。复入一切虚空界智光照明三摩地。从是三摩地出已。宣说大三昧大士出生诸大明法门智部大明曰。 唵(引一句)倪也(二合引)努(引)讷婆(二合)嚩(引)野莎(引)贺(引二) 说此大明已。阿僧祇百千佛刹皆大震动。又此大明若有闻者。即得广大记念辩才智慧。 尔时金刚手菩萨大秘密主。复入普遍光明三昧金刚加持三摩地。从是三摩地出已。宣说摄部大明曰。 唵(引一句)僧屹啰(二合)贺倪也(二合引)努(引)讷婆(二合)嚩(引)野莎(引)贺(引二句) 说此大明已。所有一切虚空界。自然出现广大炽盛。光明照耀普遍一切。互相映彻照 现代汉语译本 此人今生便可成就佛果，所说之言绝无虚假。 此《本部大明忿怒王》经，如法善巧地施予成就之法。 修行者于刹那之间，便可圆满获得最上悉地（siddhi，成就）。 诸三昧（samadhi，禅定）之门，秘密之行，佛阿阇梨（acharya，导师）的法性之门。 所说真实不虚且一心专注，依随如此法部而显现。 《佛说无二平等最上瑜伽大教王经》卷第三 大正藏第 18 册 No. 0887 《佛说无二平等最上瑜伽大教王经》 《佛说无二平等最上瑜伽大教王经》卷第四 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 《无二平等最胜大仪轨王出生大禅定分》第十二 尔时，金刚手菩萨（Vajrapani Bodhisattva）大秘密主，再次进入一切虚空界智光照明三摩地（samadhi，禅定）。从该三摩地出定后，宣说大三昧大士出生诸大明法门智部大明曰： 唵（om，种子字，引一句） 倪也（jnana，智慧，二合引） 努（nu，语助词，引） 讷婆（udbhava，出生，二合） 嚩（va，语助词，引）野 莎（svaha，成就，引）贺（ha，语助词，引二） 说完此大明咒后，无量无数的佛刹（Buddha-kshetra，佛土）皆发生巨大震动。而且，此大明咒若有人听闻，便可获得广大的记忆力、辩才和智慧。 尔时，金刚手菩萨大秘密主，再次进入普遍光明三昧金刚加持三摩地（samadhi，禅定）。从该三摩地出定后，宣说摄部大明曰： 唵（om，种子字，引一句） 僧屹啰（samgraha，摄受，二合） 贺 倪也（jnana，智慧，二合引） 努（nu，语助词，引） 讷婆（udbhava，出生，二合） 嚩（va，语助词，引）野 莎（svaha，成就，引）贺（ha，语助词，引二句） 说完此大明咒后，所有一切虚空界，自然出现广大炽盛的光明，照耀普遍一切，互相映彻照耀。
English
English version This person will attain Buddhahood in this very life, and what is said is definitely without doubt. This 'Great Bright Wrathful King of This Section' scripture appropriately and skillfully bestows the methods of accomplishment. The practitioner, in an instant, can perfectly obtain the supreme siddhi (accomplishment). The gates of all samadhis (meditative states), secret practices, the Dharma-nature gate of the Buddha acharya (teacher). What is said is true and with one-pointedness, following the characteristics of birth from such a section. The Sutra of the Great King of Yoga, Unequalled and Equal, Uttered by the Buddha, Volume 3 Taisho Tripitaka Volume 18, No. 0887 The Sutra of the Great King of Yoga, Unequalled and Equal, Uttered by the Buddha The Sutra of the Great King of Yoga, Unequalled and Equal, Uttered by the Buddha, Volume 4 Translated by Shi Hu, the Tripitaka Master, Great Master of Dharma Transmission, Purple-Robed Minister, Acting Vice President of the Court of Imperial Sacrifices, under Imperial Decree, from the Western Heaven. The Twelfth Section: The Great Samadhi Division on the Birth of the Great Ritual King of Unequalled and Equal Supreme Victory At that time, Vajrapani Bodhisattva (Diamond Hand Bodhisattva), the Great Secret Lord, again entered the Samadhi (meditative state) of Illuminating Wisdom Light of All Space Realms. Having emerged from this Samadhi, he proclaimed the Great Vidya (mantra) of the Wisdom Section, the Great Vidya Dharma Gate of the Birth of Great Samadhi Great Beings, saying: Om (seed syllable, drawn out once) Jnana (wisdom, combined, drawn out) Nu (particle, drawn out) Udbhava (birth, combined) Va (particle, drawn out) Ya Svaha (accomplishment, drawn out) Ha (particle, drawn out twice) Having spoken this Great Vidya, countless Buddha-kshetras (Buddha-fields) all greatly trembled. Moreover, if anyone hears this Great Vidya, they will obtain vast memory, eloquence, and wisdom. At that time, Vajrapani Bodhisattva, the Great Secret Lord, again entered the Samadhi (meditative state) of Universal Light Samadhi Vajra Empowerment. Having emerged from this Samadhi, he proclaimed the Great Vidya of the Section of Gathering, saying: Om (seed syllable, drawn out once) Samgraha (gathering, combined) Ha Jnana (wisdom, combined, drawn out) Nu (particle, drawn out) Udbhava (birth, combined) Va (particle, drawn out) Ya Svaha (accomplishment, drawn out) Ha (particle, drawn out twice) Having spoken this Great Vidya, in all the realms of space, naturally appeared vast and blazing light, illuminating universally everything, mutually reflecting and shining. -------------------------------------------------------------------------------- 见无碍。
Chinese
尔时金刚手菩萨大秘密主。复入自性清净三摩地。从是三摩地出已。宣说法部大明曰。 唵(引一句)达哩摩(二合)倪也(二合引)努(引)讷婆(二合)嚩(引)野莎(引)贺(引)(二) 说此大明已。自然出现广大光明。遍照无边一切佛刹。 尔时金刚手菩萨大秘密主。复入自性清净集吉祥生金刚加持三摩地。从是三摩地出已。宣说迦摩部大明曰。 唵(引一句)迦(引)摩倪也(二合引)努(引)讷婆(二合)嚩(引)野莎(引)贺(引)(二) 说此大明已。自然出现广大光明。遍照无边一切佛刹。诸持明者各于诸部。当如是知起相应心住真实理。以自影像加持而住。一切所作谛心观想。复次当知诸部诸印随应相异。谓二臂合及指相合。是诸部通用印相。金刚相合是智部印相。宝相作缚是摄部印相。莲华相生是法部印相。羯磨部与法部无异。三叉相作缚是迦摩部印相。此名大明菩提心法门。 无二平等最胜大仪轨王胜大明教最初事业分第十三 尔时金刚手菩萨大秘密主。复入圆满一切愿三昧出生金刚加持三摩地。从是三摩地出已。宣说大三昧成就曼拏罗。而此曼拏罗最上广大。犹如虚空广大无量。此大成就等无有异。若欲画此曼拏罗者。当 现代汉语译本： 见无碍。 尔时金刚手菩萨大秘密主（Vajrapani Bodhisattva, Great Secret Lord）。复入自性清净三摩地（Samadhi，一种冥想状态）。从是三摩地出已。宣说法部大明曰： 唵（引一句）达哩摩（二合）倪也（二合引）努（引）讷婆（二合）嚩（引）野莎（引）贺（引）（二） 说此大明已。自然出现广大光明。遍照无边一切佛刹（Buddha-kshetra，佛的净土）。 尔时金刚手菩萨大秘密主。复入自性清净集吉祥生金刚加持三摩地。从是三摩地出已。宣说迦摩部大明曰： 唵（引一句）迦（引）摩倪也（二合引）努（引）讷婆（二合）嚩（引）野莎（引）贺（引）（二） 说此大明已。自然出现广大光明。遍照无边一切佛刹。诸持明者各于诸部。当如是知起相应心住真实理。以自影像加持而住。一切所作谛心观想。复次当知诸部诸印随应相异。谓二臂合及指相合。是诸部通用印相。金刚相合是智部印相。宝相作缚是摄部印相。莲华相生是法部印相。羯磨部与法部无异。三叉相作缚是迦摩部印相。此名大明菩提心法门。 无二平等最胜大仪轨王胜大明教最初事业分第十三 尔时金刚手菩萨大秘密主。复入圆满一切愿三昧出生金刚加持三摩地。从是三摩地出已。宣说大三昧成就曼拏罗（Mandala，坛城）。而此曼拏罗最上广大。犹如虚空广大无量。此大成就等无有异。若欲画此曼拏罗者。当
English
English version: Seeing without Obstruction. At that time, Vajrapani Bodhisattva, the Great Secret Lord, again entered the Samadhi of Self-Nature Purity. Having emerged from this Samadhi, he proclaimed the Great Mantra of the Dharma Division, saying: Om (utterance), Dharmajnana (Dharma-knowledge) Nudbhava (arising), Svaha (hail!) (2) Having spoken this Great Mantra, vast light naturally appeared, illuminating all Buddha-kshetras (Buddha-fields) without limit. At that time, Vajrapani Bodhisattva, the Great Secret Lord, again entered the Samadhi of Self-Nature Purity, the Auspicious Birth, the Vajra Empowerment. Having emerged from this Samadhi, he proclaimed the Great Mantra of the Karma Division, saying: Om (utterance), Karmajnana (Karma-knowledge) Nudbhava (arising), Svaha (hail!) (2) Having spoken this Great Mantra, vast light naturally appeared, illuminating all Buddha-kshetras without limit. All mantra holders, in each of their respective divisions, should thus know to generate corresponding minds and abide in the true principle. They should abide with the empowerment of their own images. All actions should be contemplated with a truthful mind. Furthermore, it should be known that the mudras (hand gestures) of the various divisions differ accordingly. That is, the joining of the two arms and the joining of the fingers are the common mudras of all divisions. The joining of the vajra (diamond scepter) is the mudra of the Wisdom Division. The making of a bond with jewels is the mudra of the Gathering Division. The arising of the lotus flower is the mudra of the Dharma Division. The Karma Division is no different from the Dharma Division. The making of a bond with the trident is the mudra of the Karma Division. This is called the Great Mantra Bodhicitta (awakened mind) Dharma Gate. The Thirteenth Section, the Initial Activities Division of the Unequalled, Equal, Supreme, Great Ritual King, the Victorious Great Mantra Teaching At that time, Vajrapani Bodhisattva, the Great Secret Lord, again entered the Samadhi of the Vajra Empowerment that fulfills all wishes. Having emerged from this Samadhi, he proclaimed the Mandala (sacred diagram) for the accomplishment of the Great Samadhi. This Mandala is supremely vast, as vast and immeasurable as space. This great accomplishment is without equal. If one wishes to draw this Mandala, one should --------------------------------------------------------------------------------