English
English version: All actions are described according to this (Mandala), the Buddha is the Acharya (teacher), the great gate of wisdom. Corresponding to the solar wheel Mandala, contemplate everything according to the Dharma. The Dharma of the East is the most supreme, abide and contemplate the Dharma of Vajrasattva (Diamond Being). The ultimate and supreme light of the South, abide and contemplate the Dharma of Vajrasattva. The supreme wisdom of perfect enlightenment in the West, abide and contemplate the Dharma of Buddha Acharya. The various Santatrasa (uncertain meaning, possibly a type of Dharma) of the North, abide and contemplate the Dharma of Vajrasattva. The vast equality of the three realms in the center, abide and contemplate the image of the Great Vajra. After universally contemplating all directions as white, contemplate the center as black. Contemplate the many wonderful aspects beyond the beginning, like the deeds done by the Vajra Dharma. The great, self-existing Vajrasattva, contemplate all the various aspects. The golden color should be in accordance with the Dharma rituals, contemplate the image of the Buddha with a true heart. Everything should be in accordance with the Dharma rituals, contemplate the appearance of the Wrathful Deity. The great mantra and the five Dharmas of this section, universally make offerings with the great mantra (Mahavidya). Even to the point of filling the void, contemplate the appearance of Vajrasattva manifesting. After making offerings with the various great mantras, make offerings again with the secret Dharma. At that time, Vajrapani (Thunderbolt-bearer) Bodhisattva, the great secret lord, once again entered the Samadhi (meditative state) of all Tathagatas (Thus Come Ones), generating the Vajra empowerment Samadhi. After emerging from this Samadhi, he once again proclaimed the Mandala of the Tathagata of Wonderful Bliss Dharma. Corresponding to the wonderful Dharma Mandala, contemplate everything according to the Dharma. Abide in the corresponding heart of meditative concentration, truly contemplate that all Dharmas are without self (Anatman). The East holds the light of the wonderful Dharma, the great wisdom Dharma of the South is vast. The wonderful Dharma of the West is greatly self-existing, the supreme Dharma sound of the North arises. The lord of the wonderful Dharma in the center, contemplate accordingly according to the Dharma rituals. After universally contemplating all directions as white, contemplate the center as red. The Dharma is self-existing within the Dharma of this section, contemplate the four corners with a true heart. Hayagriva (Horse-headed) Wrathful Deity, etc., abide and contemplate at the four gates according to the Dharma. All five Dharmas are contemplated completely, the secret offering corresponds to the Dharma. Contemplate a wonderful lotus flower appearing in the center, contemplate again around the circumference... -------------------------------------------------------------------------------- 妙乐法 满虚空界现珍宝 想遍自法秘密门 秘密供养三相应 法阿阇梨如仪轨
Chinese
尔时金刚手菩萨大秘密主。复入一切如来三昧金刚生坚固加持三摩地。从是三摩地出已。复说一切染法清净大禅定曼拏罗。 迦摩曼拏罗相应 一切依法而观想 东方帝释大光明 观想种种净妙色 南方开华大自在 谛想自性即无性 西方大法智清净 谛心想于寂静相 北方最胜复最上 观想清净依仪轨 中方迦摩焰相应 依法观想自影像 迦摩自在本部仪 谛实观想心无我 所有最上莲华手 依法想安于四隅 想彼五法皆具足 如其所应作供养 金刚萨埵所出生 周匝依仪而观想 迦摩秘密法相应 出生最上诸供养 迦摩阿阇梨作事 摄受秘密供养等 佛阿阇梨常所作 彼曼拏罗贤圣尊 金刚阿阇梨想已 彼曼拏罗一切胜 迦摩阿阇梨如义 不复别说曼拏罗 尔时金刚手菩萨大秘密主。复入照一切如来心顶加持三昧金刚三摩地。从是三摩地出已。宣说照金刚萨埵心顶大禅定曼拏罗。 定心观想大乳海 中有清净大莲华 华中有水精宝山 种种庄严甚殊妙 山顶现法曼拏罗 依法谛心而观想 四方四隅及四门 如次依法想具足 现代汉语译本 妙乐法 满虚空界显现珍宝，观想周遍自身之法，以及秘密之门。 以秘密供养与身、语、意三者相应，阿阇梨（Acharya，导师）如仪轨行事。 这时，金刚手菩萨（Vajrapani Bodhisattva）大秘密主，再次进入一切如来三昧金刚生坚固加持三摩地（Samadhi，禅定）。从这个三摩地出来后，又宣说一切染法清净大禅定曼拏罗（Mandala，坛城）。 迦摩曼拏罗（Kama Mandala，欲坛城）相应，一切依法而观想。 东方帝释（Indra，天帝）大光明，观想种种清净美妙的颜色。 南方开华大自在（Maheshvara，大自在天），仔细观想自性即是无自性。 西方大法智清净，以专注的心观想寂静之相。 北方最胜又最上，观想清净，依照仪轨。 中央迦摩火焰相应，依法观想自己的影像。 迦摩自在本部之仪轨，真实观想，心中无我。 所有最上的莲华手，依法安放在四隅。 观想这五法都具足，如其所应地作供养。 金刚萨埵（Vajrasattva）所出生，周匝依照仪轨而观想。 迦摩秘密法相应，出生最上的各种供养。 迦摩阿阇梨行事，摄受秘密供养等。 佛阿阇梨常所作，那曼拏罗中的贤圣尊。 金刚阿阇梨观想完毕，那曼拏罗一切殊胜。 迦摩阿阇梨如其义，不再另外解说曼拏罗。 这时，金刚手菩萨大秘密主，再次进入照一切如来心顶加持三昧金刚三摩地。从这个三摩地出来后，宣说照金刚萨埵心顶大禅定曼拏罗。 以禅定之心观想大海，海中有清净的大莲华。 莲华中有水精宝山，种种庄严，非常殊妙。 山顶显现法曼拏罗，依法以专注的心而观想。 四方、四隅及四门，如次第依法观想具足。
English
English version Miao Le Dharma Throughout the empty space, treasures appear; contemplate the Dharma and the secret gate within oneself. With secret offerings corresponding to body, speech, and mind, the Acharya (teacher) acts according to the ritual. At that time, Vajrapani Bodhisattva, the great secret lord, again entered the Samadhi (meditative absorption) of the Vajra-born firm blessing of all Tathagatas (Buddhas). Having emerged from this Samadhi, he further proclaimed the great meditative Mandala (sacred enclosure) that purifies all defiled Dharmas. Corresponding to the Kama Mandala (desire mandala), contemplate everything according to the Dharma. Indra (the king of gods) of the East, with great light, contemplate various pure and wonderful colors. Maheshvara (the great sovereign) of the South, who opens flowers, contemplate carefully that self-nature is no-self-nature. The great Dharma wisdom of the West is pure; with a focused mind, contemplate the aspect of tranquility. The most victorious and supreme of the North, contemplate purity according to the ritual. The Kama flame of the center corresponds; contemplate one's own image according to the Dharma. The ritual of the Kama sovereign's main division, contemplate truthfully, with no self in the mind. All the supreme lotus hands, place them in the four corners according to the Dharma. Contemplate that these five Dharmas are all complete; make offerings as appropriate. Born from Vajrasattva (the diamond being), contemplate all around according to the ritual. Corresponding to the secret Kama Dharma, generate the most supreme offerings. The Kama Acharya performs actions, receiving secret offerings, etc. What the Buddha Acharya constantly does, the worthy and holy beings in that Mandala. Having contemplated the Vajra Acharya, that Mandala is all-victorious. The Kama Acharya is as it should be; there is no further explanation of the Mandala. At that time, Vajrapani Bodhisattva, the great secret lord, again entered the Samadhi of the Vajra that illuminates and blesses the heart and crown of all Tathagatas. Having emerged from this Samadhi, he proclaimed the great meditative Mandala that illuminates the heart and crown of Vajrasattva. With a meditative mind, contemplate the great ocean; in the ocean is a pure great lotus. In the lotus is a crystal mountain, adorned in various ways, extremely wonderful. On the mountain peak appears the Dharma Mandala; contemplate with a focused mind according to the Dharma. The four directions, four corners, and four gates, contemplate them completely in order according to the Dharma. -------------------------------------------------------------------------------- 中心大明妃出生 依法观想转轮相 东方谛心当观想 依毗卢遮那佛仪 南方坚固心观想 依彼无量寿佛仪 西方依法亦如应 观想光聚王佛顶 北方如理而谛想 最上出生如是法 想从法影像所生 殊妙逾始多色相 想彼善施成就法 一切同一金刚相 所有佛眼菩萨等 四隅安想依法仪 无能胜忿怒明王 四门各各想安布 观想金刚萨埵尊 一切相应彼成就 五法一切悉具足 是即智相应供养 从自秘密法出生 所生供养等无异 如是遍满虚空界 想现一切顶轮相
Chinese
尔时金刚手菩萨大秘密主。复入一切欲界平等归命金刚加持出生三摩地。从是三摩地出已。说一切部平等师子变化大禅定曼拏罗。 先想清净大乳海 次复变现种种色 于众色中有大山 四宝庄严甚微妙 山顶复想曼拏罗 四方四隅及四门 周匝现优钵罗华 清净庄严而观想 曼拏罗中想月轮 轮中复有众宝座 佛阿阇梨处其上 入于相应禅定门 彼日轮曼拏罗中 明妃出生贤圣等 依法谛心当观想 各于四隅而安布 彼甘露军拏利等 忿怒明王炽盛光 以忿怒相作庄严 依法周匝想安布 月轮曼拏罗明妃 五处相应而出生 金刚竭讷 现代汉语译本： 中心观想大明妃出生，依法观想转轮之相。 东方观想谛心，依照毗卢遮那佛（Vairocana）的仪轨。 南方观想坚固心，依照无量寿佛（Amitayus）的仪轨。 西方依法也应如此，观想光聚王佛顶。 北方如理而观想，最上出生如是之法。 观想从法影像所生，殊胜美妙胜过初始的多种色相。 观想那善施成就之法，一切都具有相同的金刚之相。 所有佛眼菩萨等，在四隅安放观想，依照法仪。 无能胜忿怒明王，在四个门各各观想安布。 观想金刚萨埵（Vajrasattva）尊，一切相应而成就。 五法一切都具备，这就是与智慧相应的供养。 从自身秘密法出生，所生的供养等同无异。 如此遍满虚空界，观想显现一切顶轮之相。 尔时，金刚手菩萨（Vajrapani）大秘密主，再次进入一切欲界平等归命金刚加持出生三摩地（Samadhi）。从这个三摩地出来后，宣说一切部平等师子变化大禅定曼拏罗（Mandala）。 首先观想清净大海，然后变现种种颜色。 在众多颜色中有大山，用四宝庄严，非常微妙。 山顶上观想曼拏罗，四方四隅以及四个门。 周围显现优钵罗花（utpala），清净庄严地观想。 曼拏罗中观想月轮，月轮中又有众多宝座。 佛和阿阇梨（Acharya）坐在上面，进入相应的禅定之门。 在那日轮曼拏罗中，明妃出生，贤圣等等。 依法谛心观想，各自在四隅安布。 那些甘露军拏利（Amrita Kundali）等，忿怒明王炽盛光。 用忿怒之相作为庄严，依法周匝观想安布。 月轮曼拏罗明妃，在五个地方相应而出生。 金刚竭讷
English
English version: In the center, visualize the birth of the Great Consort, and contemplate the aspect of the turning wheel according to the Dharma. In the east, contemplate the True Mind, according to the ritual of Vairocana Buddha (Vairocana). In the south, contemplate the Firm Mind, according to the ritual of Amitayus Buddha (Amitayus). In the west, also do as appropriate according to the Dharma, visualizing the Crown of the King of Light Cluster. In the north, contemplate truthfully and according to reason, the supreme birth of such Dharma. Visualize that which is born from the image of the Dharma, wonderfully surpassing the initial manifold appearances. Visualize that Dharma of good giving and accomplishment, all having the same Vajra aspect. All the Buddha Eyes, Bodhisattvas, etc., are placed in the four corners for visualization, according to the Dharma ritual. The Invincible Wrathful Vidyaraja (Acala), visualize and arrange them at each of the four gates. Visualize the venerable Vajrasattva (Vajrasattva), everything is in accordance and accomplished. All five Dharmas are fully possessed, this is the offering corresponding to wisdom. Born from one's own secret Dharma, the offerings born are equal and without difference. Thus pervading the entire realm of space, visualize the manifestation of all crown chakra aspects. At that time, Vajrapani (Vajrapani), the Great Secret Lord, again entered the Samadhi of all desire realm equality, entrusting life, Vajra empowerment, and birth. Having emerged from this Samadhi, he spoke of the Mandala of the Great Dhyana of Transformation of the Lion of Equality of All Families. First, visualize the pure great ocean, then transform and manifest various colors. Within the many colors, there is a great mountain, adorned with the four jewels, extremely subtle. On the mountain top, visualize the Mandala, the four directions, four corners, and four gates. All around, manifest utpala flowers (utpala), visualize them purely and adorned. In the Mandala, visualize the moon disc, and within the disc, there are many jeweled seats. The Buddha and Acharya (Acharya) are situated upon them, entering the gate of corresponding Dhyana. In that sun disc Mandala, the Consort is born, the Sages and so on. Contemplate truthfully according to the Dharma, and arrange them each in the four corners. Those Amrita Kundali (Amrita Kundali) and others, the Wrathful Vidyarajas with blazing light. Using the wrathful appearance as adornment, visualize and arrange them all around according to the Dharma. The Consort of the moon disc Mandala, is born in accordance in five places. Vajra Khadga