Chinese
依本部法仪如理而作。应先布画㡧依法。加持五色线絣量界道。依次分布界道周正。随应大小依法而画。其曼拏罗作三重。四方四隅四门四楼阁庄严具足。四门各以祢逾贺而为严饰。画作空中雨珍宝相。如是安布画曼拏罗三重诸分位已。次当依法画贤圣相。内第一重曼拏罗中心画本部尊。东方画智部尊。南方画摄部尊。西方画法部尊。北方画迦摩部尊。如是四方画已。所有四隅并依常法如次而画。复次外第二重。东方画最胜佛顶大白伞盖菩萨。南方画持金刚菩萨。西方画持莲华菩萨。北方画颦眉菩萨。于其四隅当画佛眼菩萨。摩摩枳菩萨。白衣菩萨等。如是诸菩萨等。各结本部印如本法画。复次外第三重。东方画帝释天主。与欲界天子众及净居天子众。东南隅画诸五通大仙及火天众。南方画必隶多主七母鬼众。西南隅画必隶多主诸部多众。西方画水天主及诸龙众。西北隅画风天主及诸持明天众。北方画俱尾啰天大财主及诸夜叉众。东北隅画部多主及诸部多众。如是诸天等。应当各各依彼法画。复次于其四门。各画金刚锁菩萨。于第三重曼拏罗外四隅。各画五钴金刚杵。如是安布画贤圣已。当依法仪安置贤瓶。及香华灯涂等而作供养及献秘密供养。依法加持请求本尊贤圣欢喜。依法于其四门安置秘密供养具。作是秘密供 现代汉语译本： 应按照本部的法度仪轨如法制作。首先应铺设画布，依法加持五色线，以此来标定和测量结界的范围。然后按照顺序分布结界的各个方位，务求周正。根据需要的大小，依法进行绘制。所绘制的曼拏罗（Mandala，坛城）应有三重，四方四隅，四门四楼阁，所有庄严之物都应具足。四个门各自用祢逾贺（Niyuta，数量单位，表示极多）来作为装饰。绘制空中飘落珍宝的景象。像这样安置和绘制曼拏罗的三重结构和各个部分之后，接下来应当依法绘制贤圣的形象。在最内第一重曼拏罗的中心，绘制本部的本尊。东方绘制智部尊。南方绘制摄部尊。西方绘制法部尊。北方绘制迦摩部尊。像这样在四个方向绘制完毕后，所有的四个角落都按照通常的仪轨依次进行绘制。 其次，在外第二重，东方绘制最胜佛顶大白伞盖菩萨。南方绘制持金刚菩萨（Vajrapani）。西方绘制持莲华菩萨（Padmapani）。北方绘制颦眉菩萨。在其四个角落，应当绘制佛眼菩萨（Buddhalocana）。摩摩枳菩萨（Mamaki）。白衣菩萨等。像这样诸位菩萨等，各自结其本部的印契，按照原本的法度进行绘制。 再次，在外第三重，东方绘制帝释天主（Indra）。以及欲界的天子众和净居天的天子众。东南角绘制诸位具有五神通的大仙以及火天众。南方绘制必隶多主（Preta，饿鬼）和七母鬼众。西南角绘制必隶多主和诸部多众（Bhuta，鬼神）。西方绘制水天主（Varuna）以及诸龙众（Naga）。西北角绘制风天主（Vayu）以及诸持明天众（Vidyadhara）。北方绘制俱尾啰天（Kuvera）大财主以及诸夜叉众（Yaksa）。东北角绘制部多主以及诸部多众。像这样诸位天神等，应当各自按照他们的法度进行绘制。 再次，在其四个门上，各自绘制金刚锁菩萨。在第三重曼拏罗外的四个角落，各自绘制五钴金刚杵（Vajra）。像这样安置和绘制贤圣之后，应当按照法度仪轨安置贤瓶，以及香、花、灯、涂香等，进行供养，并且献上秘密供养。依法加持，祈请本尊和贤圣欢喜。依法在其四个门上安置秘密供养的器具，进行秘密供养。
English
English version: According to the Dharma rituals of this tradition, it should be done properly. First, a cloth should be laid out, and the five-colored threads should be blessed to measure and delineate the boundaries of the Mandala (Mandala, sacred diagram). Then, the positions of the boundaries should be distributed in order, ensuring they are correct. Depending on the size needed, it should be drawn according to the Dharma. The Mandala should be made in three layers, with the four directions, four corners, four gates, and four pavilions, all adorned completely. Each of the four gates should be decorated with Niyuta (Niyuta, a large number). Draw the appearance of jewels raining down from the sky. After arranging and drawing the three layers and various parts of the Mandala in this way, then the images of the sages should be drawn according to the Dharma. In the center of the innermost first layer of the Mandala, draw the principal deity of this tradition. In the east, draw the Wisdom Family deity. In the south, draw the Accumulation Family deity. In the west, draw the Dharma Family deity. In the north, draw the Karma Family deity. After drawing in the four directions in this way, all four corners should be drawn in the usual manner. Next, in the outer second layer, in the east, draw the Supreme Victorious Buddha-Ushnisha Great White Umbrella Bodhisattva. In the south, draw Vajrapani (Vajrapani, the Bodhisattva holding the vajra). In the west, draw Padmapani (Padmapani, the Bodhisattva holding the lotus). In the north, draw the Frowning Bodhisattva. In the four corners, Buddha-locana (Buddhalocana, Buddha's Eye Bodhisattva), Mamaki (Mamaki, a female Bodhisattva), White-Clad Bodhisattva, and others should be drawn. Like this, each of these Bodhisattvas should form the mudra (mudra, hand gesture) of their respective family and be drawn according to the original Dharma. Again, in the outer third layer, in the east, draw Indra (Indra, the lord of the gods). And the assembly of gods from the Desire Realm and the assembly of gods from the Pure Abodes. In the southeast corner, draw the great immortals with the five supernormal powers and the assembly of Agni (Agni, the god of fire). In the south, draw the lord of the Pretas (Preta, hungry ghost) and the assembly of the seven mother ghosts. In the southwest corner, draw the lord of the Pretas and the assembly of the Bhutas (Bhuta, spirits). In the west, draw Varuna (Varuna, the god of water) and the assembly of the Nagas (Naga, serpent deities). In the northwest corner, draw Vayu (Vayu, the god of wind) and the assembly of the Vidyadharas (Vidyadhara, knowledge-holders). In the north, draw Kuvera (Kuvera, the god of wealth) the great lord of wealth and the assembly of the Yakshas (Yaksa, nature spirits). In the northeast corner, draw the lord of the Bhutas and the assembly of the Bhutas. Like this, each of these gods should be drawn according to their respective Dharma. Again, on each of the four gates, draw Vajra Lock Bodhisattvas. In the four corners outside the third layer of the Mandala, draw five-pronged Vajras (Vajra, a ritual weapon). After arranging and drawing the sages in this way, the auspicious vases, incense, flowers, lamps, scented paste, and so on should be arranged according to the Dharma rituals, and offerings should be made, and secret offerings should be presented. Bless according to the Dharma, and request the principal deity and the sages to be pleased. According to the Dharma, place the implements for secret offerings at the four gates and make secret offerings. --------------------------------------------------------------------------------
Chinese
养已。依大明教于须臾间。即得本尊善施欢喜。其持明者应当先为必哩焬迦啰。作出生供养。次为诃利帝母。后为一切部多众。作出生供养已。复以本部大明作护摩法。此曼拏罗最上胜妙如真实语能作成就。乃至与弟子授灌顶法。及种种事业悉得成就。此即金刚萨埵相应之法。诸佛最胜作用法门。佛阿阇梨如理宣说此三昧门。一切佛于三世道转。能作大灌顶。乃至虚空出生。如如意宝出生无碍。所有灌顶法我真实生。依止无碍亦复如是。若人得闻金刚萨埵名字及见身者。于七生中得最上地。若欲安住佛阿阇梨加持智海。其持明者应常供养诸佛大牟尼尊。即得佛阿阇梨摄受为本部弟子。如常所说五种三昧。应当一心如实观想。即得于大三昧曼拏罗中作成就行人。是即名为大如意宝真实出生。 尔时金刚手菩萨大秘密主。安住一切如来心加持已。欲令一切修瑜伽行者。安住一切如来身语心业。劝请世尊大遍照如来。宣说最上成就法门。 尔时世尊大遍照如来。即说一切如来三昧最上成就明教最初事业法门。 今说广大曼拏罗 三十由旬为分量 其相四方焰光明 帝青大光复周遍 虚空无碍遍一切 禅定相应而观想 又此阎浮大洲量 想遍清净大乳海 海中出现大莲华 其华量如彼车轮 现代汉语译本： 养已。依照大明咒教法，在极短的时间内，就能得到本尊（指金刚萨埵，Vajrasattva）的欢喜施予。修持明咒的人应当首先为必哩焬迦啰（Bhrimkarala）作出生供养，其次为诃利帝母（Hariti），然后为一切部多众（Bhuta，鬼神）作出生供养。之后，再以本部的广大明咒作护摩法（Homa，火供）。这个曼拏罗（Mandala，坛城）是最上殊胜的，如真实语一般能作成就，乃至为弟子授予灌顶法，以及种种事业都能成就。这就是金刚萨埵（Vajrasattva）相应的法门，是诸佛最殊胜的作用法门。佛阿阇梨（Buddha Acarya，金刚上师）如理宣说这个三昧门（Samadhi），一切佛于三世道中运转，能作大灌顶，乃至虚空出生，如如意宝出生一般无碍。所有灌顶法我真实生起，依止无碍也是如此。如果有人得闻金刚萨埵（Vajrasattva）的名字，以及见到他的身形，于七世之中都能得到最上的地位。如果想要安住于佛阿阇梨（Buddha Acarya）的加持智海中，修持明咒的人应当常常供养诸佛大牟尼尊（Muni，佛），就能得到佛阿阇梨（Buddha Acarya）摄受，成为本部的弟子。如常所说的五种三昧，应当一心如实观想，就能在大三昧曼拏罗（Samadhi Mandala）中作成就行人。这就是名为大如意宝真实出生。 尔时，金刚手菩萨（Vajrapani）大秘密主，安住于一切如来的心加持之后，为了让一切修瑜伽行者安住于一切如来的身语心业，劝请世尊大遍照如来（Vairocana），宣说最上成就法门。 尔时，世尊大遍照如来（Vairocana），即说一切如来三昧最上成就明教最初事业法门。 现在宣说广大的曼拏罗（Mandala），三十由旬（Yojana，古印度长度单位）作为它的分量。 它的形状是四方的，有火焰光明，帝青色的大光明又周遍围绕。 虚空无碍，遍及一切，禅定相应而观想。 又以这个阎浮提（Jambudvipa，我们所居住的这个世界）大洲的量，观想遍满清净大海。 海中出现大莲华，那莲华的量如车轮一般。
English
English version: Having nourished, relying on the Great Bright Mantra teaching for a short while, one immediately obtains the joyful bestowal of the principal deity (Vajrasattva). The mantra holder should first make an offering of emergence for Bhrimkarala, then for Hariti, and then make an offering of emergence for all the Bhuta (spirits). After making the offering of emergence, one should then perform the Homa (fire offering) ritual with the great bright mantra of this lineage. This Mandala is the most supreme and wonderful, like truthful words, it can accomplish achievements, even to the point of bestowing initiation upon disciples, and all kinds of undertakings will be accomplished. This is the Dharma of correspondence with Vajrasattva, the most supreme Dharma method of all Buddhas. The Buddha Acarya (teacher) righteously proclaims this Samadhi gate, all Buddhas revolve in the three worlds, able to perform great initiations, even to the point of emergence from emptiness, like the emergence of a wish-fulfilling jewel without obstruction. All initiation Dharmas are truly born from me, and relying on them without obstruction is also like this. If a person hears the name of Vajrasattva and sees his body, they will attain the highest ground in seven lifetimes. If one wishes to abide in the wisdom ocean of the Buddha Acarya's blessings, the mantra holder should constantly make offerings to all the great Muni (Buddhas), and they will be embraced by the Buddha Acarya as a disciple of this lineage. As the five Samadhis are often spoken of, one should single-mindedly and truthfully contemplate them, and one will become an accomplished practitioner in the great Samadhi Mandala. This is called the true birth of the great wish-fulfilling jewel. At that time, Vajrapani, the great secret lord, having abided in the blessings of the hearts of all Tathagatas, in order to allow all practitioners of Yoga to abide in the body, speech, and mind activities of all Tathagatas, requested the World Honored One, the Great Vairocana Tathagata, to proclaim the most supreme Dharma method of accomplishment. At that time, the World Honored One, the Great Vairocana Tathagata, then spoke of the most supreme Dharma method of accomplishment of the Samadhi of all Tathagatas, the initial activity Dharma teaching. Now I speak of the vast Mandala, with thirty Yojana (an ancient Indian unit of distance) as its measure. Its shape is square, with flames of light, and great light of indigo color surrounds it completely. Emptiness is unobstructed, pervading everything, contemplate in accordance with Samadhi. Also, with the measure of this Jambudvipa (the continent we live on), contemplate it pervading the pure great ocean. A great lotus flower appears in the ocean, the measure of that flower is like a chariot wheel.
Chinese
华中想焰鬘得迦 忿怒明王大笑相 依法观想彼影像 色相幖帜如常法 或现颦眉忿怒容 焰鬘部光极炽盛 所有出生依法仪 观想于彼等无异 祢罗难拏大明王 想忿怒坏三界相 于一切佛法所摄 安住诸佛真实智 三种影像如所说 观想遍满虚空界 色相依法而出生 自心观想离诸相 自心及彼诸影像 谛想皆是贤圣相 复次渐略大明字 彼中安想诸贤圣 劫火大光依法仪 住禅定心普观想 月光清净复炽盛 观想自身依常法 皆从贤圣所出生 彼中谛心而观想 自心即现自影像 依法观想无别异 此中一切大明句 善能圆满一切愿 最初禅定如是说 行者一心当观想 劫火大光想炽然 部主本尊常出现 所有大明文句相 当住禅定谛观想 诸佛影像悉相应 妙月曼拏罗中想 复想从自心出生 身诸毛孔现化佛 一切遍满虚空界 三种大明应观想 五种光明相应现 安想本尊依法仪 大明王相法相应 一切如理而安布 想虚空界一切佛 现身遍满无空缺 先想本尊贤圣已 一切观想悉周遍 无二平等最胜大仪轨王办事分第十四 尔时世尊大遍照如来。复说一切秘密大明分别教相法门。 现代汉语译本 观想华中想焰鬘得迦（Yamantaka，大威德金刚），其忿怒明王呈现大笑之相。 依照仪轨观想他的影像，其颜色、形态和标志都如通常的法度。 或者观想他显现出紧锁眉头的忿怒之容，焰鬘部（Yamantaka）的光芒极其炽盛。 所有从他那里出生的，都依照仪轨，观想他们与他没有差别。 祢罗难拏（Niladanda）大明王，观想他呈现出忿怒并摧毁三界之相。 他在一切佛法所包含的范围内，安住在诸佛的真实智慧中。 如前所说的三种影像，观想它们遍满整个虚空界。 其颜色和形态依照仪轨而显现，从自心观想，远离一切表相。 自心以及那些影像，仔细观想，它们都是贤圣之相。 再次逐渐简化大明咒的字，在那其中安放并观想诸位贤圣。 劫火般的大光依照仪轨，以安住于禅定的心来普遍观想。 月光般清净而又炽盛，依照通常的法度观想自身。 一切都从贤圣之处出生，在那其中以专注的心来观想。 自心即刻显现出自己的影像，依照仪轨观想，两者没有差别。 这里面的一切大明咒句，都能够圆满一切愿望。 最初的禅定是这样说的，修行者应当一心观想。 观想劫火般的大光炽烈燃烧，部主和本尊常常显现。 所有大明咒的文字和形态，应当安住在禅定中仔细观想。 诸佛的影像全部相应，在美妙的月轮曼荼罗中观想。 再次观想一切从自心出生，身体的每个毛孔都显现出化佛。 一切遍满虚空界，三种大明咒应当观想。 五种光明相应显现，安放并观想本尊，依照仪轨。 大明王之相与法相应，一切都如理如法地安布。 观想虚空界的一切佛，显现身形遍满，没有空缺。 先观想本尊和贤圣，然后将一切观想周遍。 《无二平等最胜大仪轨王办事分》第十四 这时，世尊大遍照如来（Vairocana，毗卢遮那佛）又说了关于一切秘密大明咒的分别教相法门。