English
Again, when he went to the southern palace, Ratna Heruka (藏文：རཏྣ་ཧེ་རུ་ཀ་，梵文天城体：，梵文罗马拟音：ratna heruka，汉语字面意思：Jewel Heruka) father and mother, together with the assembly of heroes, heroines, and dakinis, were turning the wheel of Dharma with the three tantras of qualities for their respective retinues. Afterwards, when the retinue prostrated to the main lord and requested to be given a share of the instructions, the main lord said, "You do not know me because of the shadow of clinging to me as a human. You are my emanation, so the share of the profound Dharma is in the place of Kham and Palha (place name) as a treasure. Do not let the interdependent timing pass, but take it out of the treasure and accomplish the benefit of the teachings and beings, and soon you will be born into my lineage and will surely accomplish immeasurable benefit for beings." Then, he gave three scrolls of magical symbols written in gold on blue paper, which were signs of future prophecies, and said to go to the west. Then, when he went to the western palace, Padma Heruka (藏文：པདྨ་ཧེ་རུ་ཀ་，梵文天城体：，梵文罗马拟音：padma heruka，汉语字面意思：Lotus Heruka) father and mother were turning the wheel of Dharma with the four lineages of secret mantras for the assembly of Padma heroes, heroines, and dakinis like an ocean. Afterwards, when the retinue prostrated to the main lord and requested a share of empowerment, the main lord said, "You do not know me because you are obscured by the shadow of belonging to the race of red-faced Tibetans. You are the emanation of my speech. Therefore, I will give you a share of instructions, please keep it in mind. Nowadays, in this degenerate age, the red-faced Tibetans are heavily afflicted and have great wrong views, so their understanding of Dharma is weak, their wisdom and diligence are small, and they spend their days and nights in laziness and distraction, etc., naturally showing the behavior of the degenerate age. Therefore, it is a share of empowerment and fierce taming. In Ne'u (place name), Taktsang (place name), Dorje Phukmoche (place name), the second one has scriptures like tree trunks as treasures. If its Dharma lord and companions have interdependence, then this Dharma will spread to one-third of Jambudvipa and will accomplish immeasurable benefit for beings. In the end, there is no doubt that all good and bad connections will be established in this realm." Then, he gave two scrolls of instructions for destroying heretics and said to go to the northern palace. Again, when he went to the northern palace, Karma Heruka (藏文：ཀརྨ་ཧེ་རུ་ཀ་，梵文天城体：，梵文罗马拟音：karma heruka，汉语字面意思：Action Heruka) father and mother were turning the wheel of Dharma with the two tantras of imprecations and activities for the assembly of Karma heroes and heroines. Afterwards, the retinue prostrated to the main lord and lady, and
Chinese
于是我请求赐予教诲。主尊说道：虽然你是我的化身，却因轮回的阴影而未能 知晓。我将赐予你教诲。说完，他指向西南方向，说道：在那边的那个地方，有一座名为“白玉寺”（拜玉寺，位于四川省甘孜藏族自治州白玉县）的佛塔，它位于巨大神变宫殿的中心，那里有一个由三肘长的天铁制成的乌龟壳，其中藏有马头明王甚深秘密黑法的法类。取出那个宝藏，并按照授记文书逐步传播。这样可以消除末法时代的一切衰败，自然成就利益和安乐二者，最终毫无疑问地在这个刹土上，师徒眷属的意念将无别地成佛。说完，从通往中央宫殿的台阶中，空行母益西措嘉出现，问道：母亲的孩子，您的身体安康吗？利益众生的事业顺利吗？尊者因为对难调伏的众生感到非常厌倦，所以对见到措嘉感到非常不悦，心想：我来到世间利益众生，且不说这个，自己和他人依靠佛法反而积累了巨大的罪业。因此，无论如何请让我不要再来到世间。他多次这样祈求。措嘉说道：种姓之子，你仍然 不要灰心。我母亲在所有的显现、体验、梦境中，都已示现了过去、现在和未来，并像对待自己的孩子一样守护着你。 现在，贝若扎那和玉扎的愿望尚未圆满，因此你必须降生于世间。为了利益众生，调伏所化之地的调伏者，以及甚深宝藏的兴盛，给予了消除所有邪愿逆缘的预言书卷，并立下了誓愿。尊者又说道：慈悲的母亲措嘉玛！请您以慈悲之心怜悯我这个乞丐。请您不要安住于寂静之中，请听我说。我这个孩子的情况是这样的：从三岁起就见到了莲花生大士，十岁时找到了空行母的秘密宝藏。从那时到现在，我一直只想着利益佛法和众生的大事。以艰苦的修行和强大的毅力，努力为利益众生而工作。 末法时代的人们心性恶劣，无论如何努力，都像毒药一样扩散。总是
English
Then I requested to be granted instructions. The Lord said, "Although you are my emanation, you have not known because of the shadows of samsara. I will give you instructions." Saying this, he pointed his threatening finger towards the southwest and said, "In that direction, there is a stupa called 'Baiyu Temple' (Baiyu Temple, located in Baiyu County, Ganzi Tibetan Autonomous Prefecture, Sichuan Province), which is located in the center of the great miraculous palace. There is a tortoise shell made of three cubits of sky iron, in which are hidden the Dharma cycles of Hayagriva's profound secret black Dharma. Take out that treasure and gradually spread it according to the revealed instructions. This will eliminate all the degeneration of the degenerate age, spontaneously accomplish both benefit and happiness, and ultimately, without doubt, in this pure land, the minds of the teacher and retinue will become enlightened without separation." After saying this, from the steps leading to the central palace, the dakini Yeshe Tsogyal appeared and asked, "Mother's child, is your body healthy? Is your work for the benefit of beings going well?" The Lord was very tired of the difficult-to-tame beings, so he was very unhappy to see Tsogyal, thinking, "Let alone my coming to the world to benefit beings, I and others rely on the Dharma but accumulate huge sins. Therefore, please, by all means, let me not come to the world again." He prayed in this way many times. Tsogyal said, "Son of the lineage, you still should not be discouraged. My mother has shown all the past, present, and future in all appearances, experiences, and dreams, and has protected you like her own child. Now, the prayers of Vairochana and Yudra have not yet been fulfilled, so you must be born into the world." In order to benefit beings, to tame the tamable beings in the land to be tamed, and to prosper the profound treasures, she gave a scroll of prophecies to eliminate all evil wishes and adverse conditions, and made a vow. The Lord then said, "Compassionate mother Tsogyal Ma! Please have compassion on me, this beggar. Please do not dwell in peace, please listen to me. My situation is like this: From the age of three, I met Padmasambhava, and at the age of ten, I found the secret treasure of the dakinis. From then until now, I have only been thinking about the great affairs of benefiting the Dharma and beings. With hard practice and strong perseverance, I strive to work for the benefit of beings. The people of the degenerate age have evil minds, and no matter how hard they try, they spread like poison. Always"
Chinese
只走违逆因果的道路，将神和三宝抛在脑后，皈依恶鬼和寻香，从事不利于十善业的行为，轻视深奥的佛法和因果关系，努力从事盗窃和狩猎的勾当，像西方的罗刹红面一样，即使是像芝麻粒大小的财物，也以牺牲许多人的性命为代价进行掠夺，戒律、誓言、羞耻和善良的习俗荡然无存，经常从事恶劣的勾当，现在等等，炫耀末法时代的特征，时代不会改变，人们却在力量的驱使下改变，外在元素的精华衰减，寿命和福报减少，疾病、武器和饥荒的恐惧蔓延，当自己所造的业果成熟时，对神和三宝产生邪见，当到达这种时代的尽头时，您作为儿子，对教法和众生有什么益处呢？总的来说，我不想去这个世界。说完之后，益西措嘉又说道： 种姓之子，你以前是贝若和玉扎的时候，在雪域藏地树立了佛法的明灯，将铁变成了黄金，在白色藏区建立了佛法的根基，直到现在都安乐地生活。以那个愿力的力量，现在为了调伏扎拉莫岗的恶魔和凶猛的妖魔，朗卓、贝若和玉扎三者的化身就是你，所以请扩展你的意念和心胸，做教法和众生的事业吧！未来当您降临此地时，很多人会来迎接您。说完之后，她给予了很多教诲。 仁波切又问：贝若和玉扎是同时代的人，为什么说是一个化身呢？空行母又说：一个化身之源可以显现为三个化身。身化身是智慧莲花光明，语化身是玉扎心髓女，意化身是大译师贝若扎纳。而且，在同一时期，佛陀的化身也可能会出现三千个与被调伏者的根器相应的化身。因此，化身之源和化身不一定是完全确定的。请看清楚历代转世的传承，说完之后，她给了一卷纸。然后，她拉着仁波切的手说：去宫殿里吧！于是他们就去了。莲师的左右两旁是君臣五友和持明者。
English
They only follow the path of reversing causality, abandoning the gods and the Three Jewels, taking refuge in evil spirits and গন্ধর্বs, engaging in actions detrimental to the ten virtues, belittling profound Dharma and causality, striving in thieving and hunting activities, like the red-faced Rakshasas of the west, even for possessions as small as sesame seeds, they plunder at the cost of many lives, vows, commitments, shame, and good customs are lost, constantly engaging in evil deeds, now and so on, flaunting the characteristics of the degenerate age, the times do not change, but people are forced to change, the essence of the outer elements diminishes, lifespan and merit decrease, the fears of disease, weapons, and famine spread, when the karmic results of one's own actions ripen, they have wrong views towards the gods and the Three Jewels, when reaching the end of such times, what benefit can you, as a son, bring to the teachings and beings? In general, I do not wish to go to this world. After saying this, Yeshe Tsogyal further said: Son of noble lineage, when you were previously Vairochana and Yudra, you established the lamp of Dharma in the snowy land of Tibet, transforming iron into gold, establishing the foundation of Dharma in the white land of Tibet, and have lived in happiness until now. By the power of that aspiration, now, in order to subdue the demons and fierce ogres of Zalmo Gang, you are the emanation of Langdro, Vairochana, and Yudra, so please expand your mind and heart, and do the work of the teachings and beings! In the future, when you come to this land, many will come to welcome you. After saying this, she gave many instructions. Rinpoche then asked: Vairochana and Yudra were contemporaries, why is it said to be one emanation? The Dakini then said: One source of emanation can manifest as three emanations. The body emanation is Wisdom Lotus Light, the speech emanation is Queen Yudra Nyingpo, and the mind emanation is the Great Translator Vairochana. Moreover, at the same time, the Buddha's emanations may also appear as three thousand emanations that correspond to the faculties of those to be tamed. Therefore, the source of emanation and the emanation are not necessarily completely fixed. Please look clearly at the lineage of successive incarnations, after saying this, she gave a roll of paper. Then, she took Rinpoche's hand and said: Let's go to the palace! So they went. On the left and right sides of Guru were the five friends of the king and subjects, and the Vidyadharas.
Chinese
众多成就自在者安住于此，开启了《噶当法海》的坛城。 之后，我顶礼并祈愿不再退转。随即，莲花生大师显现为狮吼金刚之身，以大慈悲说道：善男子，你弘扬佛法和利益众生的事业尚未圆满，现在还不是你安住于此集会的时候。你是我的代表，所以还要降临世间，利益众生。说完，便将内外密的灌顶如总集般赐予我。之后，莲师显现于寂静坛城中，赐予了五份无有次第的口诀纸卷。我再次顶礼并说道：三世诸佛莲师化身尊，见即具义成就之源处，诸佛事业自性金刚持，莲花生我向您恭敬顶礼。我不再返回世间，愿与勇士空行持明众， 无别聚集于此刹土中，欢喜安住，祈请赐予开许。我这样祈请后，莲师说道：善男子，你与我无二无别，勇士空 行持明众也皆是我的事业显现，因此我们永不分离。五种庄严的刹土也都是我的化身和功德，除此之外没有其他的刹土和天神。请认识自现。时机成熟时，你将在此刹土获得圆满报身。我又说道：我与莲师您无二无别，为了我的追随者们，请赐予加持力大、成就迅速、言简意赅的修法。莲师说道：善男子，我为追随者们准备的口诀纸卷中，有将铁变成金子的秘诀，若于内心修持，则内心成佛，若于外修持，则于外成佛的诀窍。然而，为了调伏那些执着常有的有情，你要在多麦康区（今四川甘孜藏族自治州一带）的宗地，在形似雄狮耸立于天的岩石颈部，取出深奥法门、秘密心血之法，广弘佛法，利益众生。