English
After inviting you, he taught the Dharma of the Longchen Nyingtik to the king, queen, ministers, and all the people, And the empowerments and transmissions of the profound treasures of that very lord. In particular, he gave the king and queen the essential instructions on the Great Perfection of Clear Light, and they attained the realization of manifest realization. They requested the lord to stay in Tibet, but the lord did not agree to stay. Gonpo Sherab, although like his only beloved son, did not return to his homeland. The lord said, "Just leave this person as your object of worship, that's fine." They were all very happy. After that, they served the lord with the three joys and requested all the necessary instructions. In their garden there was a large lake, from which the lord took out a wonderful and profound treasure. Everyone marveled at it and it became a source of nourishment for faith. After that, he gave instructions to the disciple Sherab and prophesied about the past and the future. In addition, he spoke Dharma and instructions that were in accordance with the dispositions of many new and old, non-sectarian Dharma lords who were destined by prophecy, and satisfied the minds of all. In short, he performed immeasurable deeds for the benefit of beings in both worldly and spiritual ways. Then, at the age of twenty-eight, he followed the advice of the minister, And secretly informed the Tibetan local government of this matter. The lord and his servants set out first, and the people of U-Tsang followed and returned to their homeland. The leaders of the Damsyö (འདམས་ཤོད།) and Gangkor (གངས་སྐོར།) regions all performed great service and gave them all the necessary instructions and protection. At that time, in the Drongba (འབྲོང་བ།) area, there was a lama named Khenpo Gyamtso, who possessed the three qualities of being learned, virtuous, and noble. He had come together from U-Tsang before, and it was prophesied that he would be the Dharma lord of the lord. To him, he copied from the original text on yellow paper the root three-kaya practice of the secret essence Dharma cycle, the outer, inner, and secret practices, the empowerment, and the practice of generation and completion stages, and spread it widely to the Dharma lord and those who were destined. In particular, he taught the guidance and transmission of the Seven Treasures of Longchen to Khenpo Gyamtso and the seven who possessed the lineage, and they vowed to abandon this life, complete their practice in the secluded mountains of uncertainty, and performed the service of the three joys. After that, he taught the Dharma to all the existing hordes of demons.
Chinese
，给予一些联系，使所有人都将心转向佛法之路， 并在那里停留了一个月左右。那时，在三个星期里，当尊者本人在进行其父亲上师的修法闭关时，在梦中，他看到两位名叫空行母金刚海和火焰剑的女子站在他面前，并说道：诶诶：勇士金刚光辉！声音的掌控者活着，来自奥明净土的，容颜美丽的空行母我们俩。父亲是降魔金刚，你有清晰的语言之灯。云、雾和雨三者，升起也在天空之中升起，落下也在天空之中落下。清晰、清净和教导三者，在基础上建立觉性的奇迹，净土和宫殿是天神的化现，在圆满成就的意之本质中圆满。这唯一的自心明点，是所有法之最胜的源泉。所有显现的一切都是觉性的庄严，在伟大的智慧的嬉戏中，显现为无造作之心的力量。显现也从法界虚空中显现，收摄也收摄于法界之中。六道众生和四生也， 啊！从法界之中没有丝毫的动摇。一切都是身之光芒自然成就。生起的自声，六道的声音，一切都是语之光芒，无二无别。轮回涅槃一切的根本是菩提心，心性本身是大乐，与意无二无别。不离无二平等的意义，在力量显现的道上，不要有任何隐瞒。这是所有瑜伽士的总纲。说完，她们问我们现在去不去集会？尊者说，如果我能见到仁波切上师，我就去。空行母又说，你的上师与自生智慧无二无别。真实的、有名称的、真实成立的上师，哪里有见面的意义呢？然而，这个自生智慧的伟大幻化，无论如何都可以，如果有信心和虔诚，当然会见到与自显相符的导师。尊者又说，绝对不能认为上师是自续的，在自显智慧的导师在自心中显现的意义中，在知晓的状态中，在所化众生的显现中，我们这些引导者，如意宝上师，不是想要见面的， 而是。
English
, giving some connections, making everyone turn their minds to the path of Dharma, and staying there for about a month. At that time, for three weeks, when the venerable one himself was in retreat for the practice of his father guru, in a dream, he saw two women named Dakini Vajra Sea and Flaming Sword standing in front of him, and they said: E E: Warrior Vajra Splendor! The controller of sound is alive, from the Ogmin Pure Land, the beautiful-faced Dakini, we two. The father is the Demon-Subduing Vajra, you have the clear lamp of speech. The three of cloud, mist, and rain, rising also rise in the sky, and falling also fall in the space of the sky. The three of clarity, purity, and teaching, on the basis of establishing the miracles of awareness, the pure land and palace are the manifestation of the deities, perfected in the essence of the fully accomplished intention. This single bindu of self-mind is the supreme source of all dharmas. All that appears is the adornment of awareness, in the play of great wisdom, manifesting as the power of the uncreated mind. Manifesting also manifests from the space of the Dharmadhatu, and gathering also gathers into the Dharmadhatu. The six kinds of beings and the four births also, Ah! From the Dharmadhatu, there is not even a dust of movement. Everything is spontaneously accomplished by the light rays of the body. The self-sound of arising, the sounds of the six realms, everything is the light rays of speech, non-dual. The root of all samsara and nirvana is Bodhicitta, the nature of mind itself is great bliss, non-dual with intention. Without separating from the meaning of non-dual equality, on the path of the manifestation of power, do not have any concealment. This is the general principle of all yogis. Having said that, they asked, shall we go to the assembly now? The venerable one said, if I can meet the precious guru, I will go. The Dakini said again, your guru is non-dual with self-born wisdom. The real, named, truly established guru, where is the meaning of meeting? However, this great illusion of self-born wisdom, however it is done, if there is faith and devotion, of course you will meet a teacher who matches your self-appearance. The venerable one said again, it is absolutely not right to think that the guru is self-continuum, in the meaning of the teacher of self-appearing wisdom appearing in one's own mind, in the state of knowing, in the appearance of the beings to be tamed, we these guides, the wish-fulfilling jewel guru, are not wanting to meet, but.
Chinese
问到，是否知道上师与我二者无别。又空行母说道，现在你到各方和净土去观光吧，说完就把他放在以前的光团上离开了。到一个广阔无垠、面积无法估量的处所。外面被大海、风、山、火山等等围绕着。在四面八方有八大尸陀林的景象，令人恐惧，如同令人无法观看一般。其中有各种不同的地方，有三角、四方、圆形、八角、弓形等等，净土的颜色也不确定，呈现各种各样的自然景象。在那里居住的勇士和勇母、瑜伽士和瑜伽母等等，各自的智慧、光芒和景象等等美丽而令人喜爱。有些愤怒而凶猛，具有黑汝嘎的苦行者的装束。鸟类和野兽等等也发出悦耳的声音，宣扬佛法，使人心旷神怡。海洋和水池具有八功德，在具有菩提果实的树枝上，悬挂着各种各样的天衣和幡幢。四大元素的各种声音都是密咒的法 的声音。空行母的密语，勇士的歌声等等出现。总之，净土的景象非常圆满，自然而然地成就。在那中央，由各种珍宝组成的平坦地面上，东西南北中五个方位有巨大的宫殿，呈现白黄红绿蓝五色，形状如同法源。东方的宫殿里，金刚黑汝嘎父母和勇士勇母，呈现白色光明寂静的姿态，各自的眷属围绕着他们，转动着甚深身之大续五部的法轮。 尊者说道，请赐予我佛法的成就，说完顶礼。主尊说道，你因为世间的胎垢所蒙蔽而不知道我，其实你是我的心之化身，所以有传授的缘分，在嘛呢六字的地方有身续光明灯的法，所以要像时机成熟时，按照缘起的提示去做，必定会产生广大的利益众生之事。最终你会来到我的净土，与我和眷属的意念无别地成佛。
English
He asked, do you know that the Lama and I are inseparable? Then the Dakini said, now you go to the various directions and pure lands to sightsee, and then she placed him on the former sphere of light and departed. To a vast and boundless place with an immeasurable area. The outside is surrounded by the ocean, wind, mountains, volcanoes, and so on. In the four directions and four intermediate directions, there are the terrifying and unbearable sights of the eight great charnel grounds. Among them, there are various different places, such as triangular, square, circular, octagonal, bow-shaped, and so on. The colors of the pure lands are also uncertain, presenting all kinds of natural scenes. The heroes and heroines, yogis and yoginis, etc., who live there, are beautiful and pleasing with their respective wisdom, light, and appearances. Some are angry and fierce, possessing the attire of a Heruka ascetic. Birds and wild animals also emit pleasant sounds, proclaiming the Dharma, making people feel relaxed and happy. The oceans and ponds have eight qualities, and various celestial garments and banners hang on the branches of trees with Bodhi fruits. All the sounds of the four elements are the Dharma of secret mantras. Sound. The secret language of the Dakinis, the songs of the heroes, etc., appear. In short, the scenery of the pure land is very complete and naturally accomplished. In the center of that, on a flat ground made of various jewels, there are huge palaces in the five directions of east, south, west, north, and center, presenting the five colors of white, yellow, red, green, and blue, shaped like the Dharmadhatu. In the eastern palace, Vajra Heruka father and mother, and the heroes and heroines, appear in a white, luminous, and peaceful posture. Their respective retinues surround them, turning the wheel of Dharma of the five great sections of the profound body tantra. The Venerable said, please grant me the accomplishment of the Dharma, and then prostrated. The main deity said, you do not know me because you are blinded by the defilements of the worldly womb, but in fact you are the emanation of my heart, so there is a karmic connection for transmission. In the place of the six syllables of Mani, there is the Dharma of the clear light lamp of the body tantra, so when the time is ripe, act according to the hints of dependent origination, and it will surely produce great benefits for sentient beings. In the end, you will come to my pure land and attain Buddhahood with the same intention as me and my retinue.
Chinese
又到南方宫殿，忿怒金刚（藏文：རཏྣ་ཧེ་རུ་ཀ་，梵文天城体：，梵文罗马拟音：ratna heruka，汉语字面意思：宝性黑汝嘎）父母和勇士勇母空行众，各自对眷属以功德之三续法轮说法而安住。 后来向主尊顶礼，祈请赐予教诫之分时，主尊说道：你因执着于人相的阴影而认不出我。 你是我的化身，甚深之法的缘分在康和巴拉（康区地名）的处所作为伏藏存在。 不要让它因缘起时机错过，从伏藏中取出，成办教法和众生之利益，不久你将降生于我的种姓，必定会成就不可估量的利生事业。说完，给予了未来授记的象征，写在蓝色纸上的金色幻化符号纸卷三份，说向西方去。 之后到达西方宫殿，莲花忿怒金刚（藏文：པདྨ་ཧེ་རུ་ཀ་，梵文天城体：，梵文罗马拟音：padma heruka，汉语字面意思：莲花黑汝嘎）父母对莲花勇士勇母空行如海之众，以四种密咒语续的法轮说法而安住。 后来向主尊顶礼，祈请灌顶之分时，主尊说道：你因属于藏族红脸人的种姓的阴影所遮蔽而认不出我。 你是我的语之化身。 因此，我将赐予教诫之分，请铭记于心。 如今在这五浊恶世，藏族红脸人烦恼深重，邪见炽盛，因此对佛法的理解力薄弱，智慧和精进微小，日夜沉溺于懒惰散乱之事等，自然而然地显现出五浊恶世的行为。因此，是调伏的灌顶和猛厉之分。内邬（地名）达仓（地名）多吉普莫切（地名）第二处有如树干般的经卷作为伏藏存在。 如果其法主与同伴具有缘起，那么此法将遍布赡洲三分之一的区域，将成就不可估量的利益众生之事。 最终，所有好坏的关联都将在此刹土安立，对此毫无疑问。说完，给予了摧毁异教徒的口诀纸卷两份，说向北方宫殿去。 又到北方宫殿，羯磨忿怒金刚（藏文：ཀརྨ་ཧེ་རུ་ཀ་，梵文天城体：，梵文罗马拟音：karma heruka，汉语字面意思：事业黑汝嘎）父母对羯磨勇士和勇母之众，以诅咒事业二续法轮说法。 后来向主尊父母顶礼，并