Chinese
嗔恨之魔，镇压于平等性智之火供中。 错觉蕴聚之魔，以三解脱之剑斩杀。 傲慢之魔阿弥，放逐于法界虚空。 有碍之境的孤儿，与无碍之意的孤儿，送往取舍交替之地。 以珍爱自解脱之索束缚，以显空不二之橛钉杀。 获得三身平等之位。 我所造之罪业如是。 若汝为父，请予制裁。 如是说时，彼言：呀呀，自藏地寒冷之地而来的菩萨母。 汝之行善断恶，稀有奇妙。 若说其事，则数之不尽。 汝之弟子们，应如是行。 传授口诀，令三界彻底解脱之。 瑜伽士唯有生起之决定语。 然汝之 བྃ༔ （藏文）班 (梵文天城体) ，bam (梵文罗马拟音)，摧毁。 对于所化之部分，亲近之罪人，藏地寒冷之地的民众。 尼雅首领，持戒之亚玛才仁，多吉扎西，阿，与贡布嘉。 彼等及其他恶子们，死后立即于此地转生。 经历漫长难忍之痛苦与折磨。 之后越来越向下。 直至自作之业的异熟耗尽。 痛苦之果实亦不会枯竭。 如是说。 我与彼一同前往彼地观看之时。 在如小铜锅般的地方，盛满沸腾的怒水，四方有四个黑人拉着风箱。 我问此为何。 彼言：此乃尼雅阿贝的首领眷属被煮之处。 因此，热度依然存在。 彼处需要煮亚玛贡。 又有许多铜制的鹿、麝等，火焰自燃。 有的口中射出箭，有的射出火焰。 有的射出剃刀等各种兵器，如下雨般。 我问此为何。 彼言：此乃尼雅阿贝的首领眷属，无辜杀害野生动物的 异熟偿还之处。 此外，还有许多不同痛苦之处。 我问此地与不同痛苦之处有何意义。 彼言：此地乃是复活地狱之上。 末世之众生
English
This demon of hatred, suppressed in the homa of equality. This demon of illusory aggregates, slain by the sword of three liberations. All the arrogant demons, this Amye, exiled to the expanse of the Dharma realm. The orphan of the obstructed realm, and the orphan of the unobstructed mind, sent to the place of alternating acceptance and rejection. Bound by the lasso of self-liberation of cherishing, slain by the stake of non-duality of appearance and emptiness. Attained the state of equality of the three bodies. My sinful deeds are like this. If you are the father, please punish me. When she said this, he said: Yaya, bodhisattva mother who comes from the cold land of Tibet. Your virtuous deeds and abandoning of evil are wonderful and amazing. If I were to speak of it, I would not be able to count it. Your disciples should do this. Teach the instructions and completely liberate the three realms. Yogis, the definitive words of arising only. However, your བྃ༔ (Tibetan) Bam (Sanskrit Devanagari), bam (Sanskrit Romanization), to destroy. For the sake of the trainable, close sinners, people from the cold land of Tibet. The Nya chieftain, the one who upholds the precepts, Yama Tsering, Dorje Tashi, A, and Gonpo Gyal. Those evil children and others, immediately after death, will be reborn in this place. Experiencing unbearable suffering and torment for a long time. Then they will go further and further down. Until the ripening of their own karma is exhausted. The fruit of suffering will not wither. He said. When I went with him to see that place. In a small copper pot-like place, filled with boiling hot angry water, four black people were pulling the bellows on all sides. I asked what this was. He said: This is where the Nya A-be's chieftain's retinue is being boiled. Therefore, the heat is still there. Yama Gon needs to be boiled there. Also, there were many copper deer, musk deer, etc., with flames burning on their own. Some shot arrows from their mouths, some shot flames. Some shot razors and other weapons, like rain. I asked what these were. He said: This is where the Nya A-be's chieftain's retinue is repaying for killing innocent wild animals. There are still many different places of suffering beyond that. I asked what the meaning of this place and the different places of suffering was. He said: This place is above the Hell of Revival. Sentient beings of the degenerate age