Chinese
播种恶道之因。然而当今末世之时， 人们的欲望像火焰般燃烧。假借密咒之名行不善之事，自他二者皆堕入毁灭，宣扬虚假的宝藏。男女二根交合，菩提心，如同唾沫之灰般被抛弃。如密咒般行事，仅是世界的尽头。因此，我这卑贱女人的身体，恐怕会成为自他毁灭之因。进入调伏身行的道路后，心想能够舍弃恶念和恶行。远离邪行和恶友之后，对于进入二谛之路感到欢喜，这样的行为对任何人有何损害呢？说完这些话，话音未落，剧烈的病痛发作，迅速地幻象也随之改变。之后，又从无形的声音中听到这样的话语：呀呀，如同朋友般美丽的女子啊！从东方冈嘎尔山顶（雪山）出现一头狮子，碧玉鬃毛在南方生长，北方猴子的幻术，西方不久留之地，憎恨盗贼。 བྃ༔ （藏文） བྃ （梵文天城体） bam （梵文罗马拟音） 班，事业面临障碍之时，能以忿怒咒语之名摧毁。不要在此地久留，前往南方旃檀林中为好。当二生者炫耀幻化之财时，在莲花城堡（莲花生大师修行地）获得自己的财富。一位容光焕发的朋友所做之事，如同黄金镶嵌碧玉一般， 那时将弘扬佛法和利益众生之大事。说完这些话就消失了。之后，在自己三十六岁那年三月初一至初四之间，阿傍寺堪布，拥有明辨二智之眼的诺布旺杰，长久以来劝请成熟解脱，以及嘉瓦仁波切一切智者意希诺布的全部伏藏，十八函的成熟灌顶，解脱引导，以及后盾传承。以及嘉瓦仁波切的亲传弟子，法主阿嘉布喇嘛，修行者噶玛顿珠，哈秀喇嘛曲扎，修行者西绕沃热等内外僧团，以及色达寺的赤巴吉嘎的转世，教法之主，转世化身仁增秋尼顿珠，以及身相方面钦哲的转世，转世化身仁增衮桑丹贝尼玛，以及其他寺院的翁珠转世大德。
English
Sowing the seeds of evil paths. However, in these degenerate times, People's desires burn like flames. Using mantras as a pretext to engage in non-virtuous deeds, both self and others fall into ruin, proclaiming false treasures. The union of male and female organs, bodhicitta, is discarded like ashes of spit. Acting like a mantra practitioner is only the end of the world. Therefore, I fear that my lowly female body will become the cause of self and others' destruction. After entering the path of taming bodily conduct, I think I can abandon evil thoughts and evil deeds. After abandoning wrong conduct and bad friends, I am delighted to enter the path of the two truths. What harm does such action cause to anyone? As soon as these words were spoken, before the sentence was finished, a severe pain arose, and the illusory appearance quickly changed. Then, again, from an invisible voice, these words were heard: Ya ya, beautiful woman like a friend! A lion will emerge from the eastern peak of Gangkar (snow mountain), turquoise mane will grow in the south, the illusion of the northern monkey, the west is not a place to stay long, hating thieves. བྃ༔ (Tibetan) བྃ (Sanskrit Devanagari) bam (Sanskrit Romanization) Bam (Chinese literal meaning), When obstacles are about to arise in your activities, you can destroy them with the name of a wrathful mantra. Do not stay here long, it is better to go to the southern sandalwood forest. When the twice-born flaunts illusory wealth, obtain your own wealth from the Lotus Fortress (Padmasambhava's place of practice). What a radiant friend does is like gold inlaid with turquoise, At that time, the great cause of spreading the Dharma and benefiting beings will flourish. After saying these words, he disappeared. Then, from the first to the fourth day of the third month of my thirty-sixth year, A-pangs monastery Khenpo, Norbu Wangyal, who has the eyes of discerning the two wisdoms, has long urged the ripening and liberation, as well as all the hidden treasures of Gyalwa Rinpoche Omniscient Yeshe Norbu, the ripening empowerment of eighteen volumes, the liberation guidance, and the supporting transmission. And Gyalwa Rinpoche's direct disciple, the Dharma Lord A-kyab Lama, the practitioner Karma Dondrup, Hashul Lama Chodrak, the practitioner Sherab Ozer, and other internal and external Sanghas, and the reincarnation of Tritsab Jigme of Serta Monastery, the Lord of the Teachings, the incarnate Rinchen Chonyi Dondrup, and the reincarnation of Khyentse in terms of physical appearance, the incarnate Rinchen Kunsang Tenpai Nyima, and other great abbots of the monastery.
Chinese
以及各位眷属、自己的近侍等聚集的僧团，详细圆满地献上成熟解脱，最终完成时，在吉祥感恩的喜宴轮涅大聚会之际，一位据说是具一切见的自在女，身着青蓝色，佩戴六种骨饰，以丝绸和各种珍宝装饰，伴随着颅骨鼓和铃铛的声音，说了这样的话：嘿嘿！从虚空智慧的化身中显现。如果懂得享受南方众多传承的荣耀，那么与荣耀相关的慈悲新月，会在百种声音的腹中发出自己的声音。力量和能力与金刚持有者相匹敌，两种伏藏的教法依赖于边陲。如果没有具备其中的要点，那么白水晶的镜子光芒万丈。当兔子从洞中迎接龙的光彩时，光芒不显现，隐藏起来又有什么用呢？掌握好土和水二者融合的关键，又怎能在北方黑暗中寻找呢？不要建立长久的居所，只是暂时停留。当岩石猴子发出五夏之声时，善业 བྃ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和各种不善业都会到来。在无有定所的地方坚持修行，在没有敌友的地方安身。这个深奥的法，两种伏藏的诀窍，除了少数有缘者之外，要向众多人保密。如果没有具备二智的智慧之眼，誓言的污垢会将自己和他人引向毁灭。总的来说，莲花生和措嘉的愿力，伏藏师和伏藏主的甚深之法，何时相遇是金刚语。如同给予如意宝满足一切愿望一样，不虚度的重大意义将逐渐显现。与任何业力相关的众生，从这个地方身体转变之后，在莲花光明的刹土中，成为引导者的顶峰，唉玛吙！说完就隐身不见了。之后那一年（狗年）的五月四日，孜绒桑隆寺（今四川省甘孜藏族自治州新龙县境内）派人来迎接我，僧人和持戒者带着法和 供养资具两队人马前来，正准备去那里的时候，尼绒阿布热的男女信徒们说：“请给他们一些结缘品，并提供一些资助。” 说着，其中一个成为我弟子的名叫布扎的人不让走，就在去那里的晚上黎明时分，我梦见自己身处恐怖之境。
English
and all the retinues, the assembled sangha of one's own close attendants, etc., offered the ripening and liberation in detail and completely, and when the auspicious thanksgiving joyous feast gathering was being held extensively, a woman who was said to be the all-seeing free woman, with a bluish complexion, adorned with the six bone ornaments, adorned with silk and various jewels, led by the sound of the skull drum and bell, spoke these words: He he! The emanation of the wisdom of space arises from the east. If you know how to enjoy the glory of the many southern lineages, then that compassionate crescent moon related to glory will utter its own voice in the belly of a hundred sounds. Power and ability rival Vajradhara, the teachings of the two treasures rely on the borderlands. If you do not possess the key points of that, then the white crystal mirror is extremely bright. When the rabbit welcomes the dragon's radiance from the hole, the light does not appear, what is the use of hiding it? Grasping the key of the union of earth and water, how can you search in the darkness of the north? Do not establish a long-term residence, just stay temporarily. When the rock monkey urges the sound of the five summers, virtuous deeds བྃ༔ (Tibetan, Devanagari, bam, seed syllable) and various non-virtuous deeds will come. Maintain the practice in a place where there is no fixed abode, make your dwelling in a place where there are no enemies or friends. This profound Dharma, the instructions of the two treasures, should be kept secret from the many people except for a few who are fortunate. If you do not have the eye of wisdom of the two knowledges, the defilement of vows will lead yourself and others to ruin. In general, through the aspiration of Padmasambhava and Tso Gyal, the profound Dharma of the treasure revealers and treasure lords, whenever they meet is the vajra word. Just like giving a wish-fulfilling jewel to fulfill all desires, the great meaning of not going astray will gradually appear. All sentient beings connected to any karma, after transforming their bodies from this place, in the pure land of Lotus Light, become the supreme guide, Emaho! Having said that, she disappeared. Then on the fourth day of the fifth month of that year (Dog Year), Zirong Sanglung Monastery (now in Xinlong County, Garze Tibetan Autonomous Prefecture, Sichuan Province) sent people to welcome me, monks and disciplinarians with Dharma and two groups of offering materials came, and when I was about to go there, the male and female lay followers of Nirong Abu Re said, "Please give them some Dharma connections and provide some assistance." Saying that, one of my disciples named Buza did not allow me to stay, and on the night I went there, at dawn, I dreamed that I was in a terrifying land.
Chinese
突然看到不悦意之境，身心被痛苦煎熬，众生也似乎完全被痛苦折磨。我心想，这梦中可怕恐怖之境到底是什么？ 随即，一个面带怒容的黑人出现，他的胡须、眉毛、头发等毛发都竖立朝天。上半身挂着人头项链，下半身围着人皮裙。右手拿着镜子，左手拿着算命板。他说：“你来此地有何目的？ 说说你积累了什么样的善恶。”说着，他紧咬牙关，跺着脚，发出像雷鸣般无法忍受的“哈嘿”声。起初，我有些害怕，于是说了这些话：父亲上师全知法王啊！与引导至尊莲师有缘者啊！祈请您加持！愿错觉解脱于法身。 བྃ༔ （藏文）བྃ༔（梵文天城体）bam（梵文罗马拟音）班（种子字，表示空性）！ 停止！ 听着，可怕的黑人！无论我做了什么善行，断除了什么恶行，你都没有理由来追究我。你告诉我这片土地和这些众生的因缘。你不要骄傲地竖起汗毛！不要大声发出嫉妒的声音！不要放纵贪欲的骚动！不要展现嗔恨的残暴！不要炫耀愚痴的本性！我是获得天神之身的女子。听着，我并不害怕你的形貌。我是心已解脱于法身的瑜伽士。我不执着于梦境幻象。一切显现皆是大智慧的自性。生灭无二，远离偏袒。获得了清净平等的信心。我不害怕死亡的敌人。我已经占据了不朽本初的要塞。一切出现，一切显现，皆是觉性的庄严。超越了取舍和执着。一切法皆解脱于平等性。我的善行之广阔等同于虚空。你的狭隘之心无法触及。我已经摧毁了所有罪恶的根源——无明。那个唯一的自性女魔，被我用智慧二箭射杀。与生俱来的男魔 被我压在三身须弥山下。遍计所执的魔子，被我牢牢地锁在五智的宝箱中。散乱的魔神，被我用六聚自解脱的长矛刺杀。欢喜啊！
English
Upon seeing the unpleasant scene, my body and mind were tormented by suffering, and all beings seemed to be suffering from pain alone. I wondered, what is this terrible and frightening realm in the dream? Immediately, a black man with an angry expression appeared, all the hairs of his beard, eyebrows, hair, etc., standing upright towards the sky. He wore a garland of human heads on his upper body and a skirt of human skin around his lower body. He held a mirror in his right hand and a divination board in his left. He said, "What is your purpose in coming to this place? Tell me what kind of merits and sins you have accumulated." As he said this, he clenched his teeth, stomped his feet, and made an unbearable "Ha Hei" sound like thunder. At first, I was a little scared, so I said these words: Father Lama, all-knowing Dharma King! Connected to the supreme guide, Padmasambhava! I pray for your blessings! May delusion be liberated into the Dharmakaya. བྃ༔ (Tibetan) བྃ༔ (Sanskrit Devanagari) bam (Sanskrit Romanization) bam (Seed syllable, representing emptiness)! Stop! Listen, terrifying black man! No matter what good deeds I have done or what evil deeds I have abandoned, you have no reason to pursue me. Tell me the causes and conditions of this land and these beings. Do not arrogantly raise your body hair! Do not make loud sounds of jealousy! Do not indulge in the turmoil of desire! Do not show the cruelty of hatred! Do not flaunt the nature of ignorance! I am a woman who has attained the body of a deity. Listen, I am not afraid of your appearance. I am a yogi whose mind has been liberated into the Dharmakaya. I am not attached to dreams and illusions. All appearances are the nature of great wisdom. Birth and death are non-dual, free from bias. I have gained confidence in purity and equality. I am not afraid of the enemy of death. I have seized the fortress of the immortal original nature. All that arises, all that appears, is the adornment of awareness. Transcending acceptance and rejection, and attachment to names. All dharmas are liberated into equality. The extent of my virtue is equal to the sky. Your narrow mind cannot reach it. I have destroyed the root of all sins—ignorance. That solitary self-existing demoness, I killed her with the two arrows of wisdom. The male demon born together I have suppressed him under the Mount Meru of the three bodies. The demon child of imputation, I have securely locked him in the treasure chest of the five wisdoms. The wandering god-demon, I killed him with the spear of self-liberation of the six aggregates. Joy!