Chinese
这种禅定被称为真如禅定。那些不了解空性的状态、方式和实相的人，只是在非空的事物上增添空性的表象，而无法真正证得真如禅定。真正的真如禅定是唯有证悟空性的瑜伽士才能体验的境界。再次，当广大智慧的本体实相显现时，所有被轮回和涅槃所包含的法，都像大海中的星星一样显现出伟大的游戏，这就是普遍显现的禅定，这是唯有证悟法身本体智慧的瑜伽士才能体验的境界，其他人无法做到。其他人用头脑和意识去缘众生或不缘众生而修慈悲，这只是有分别念的修法，无法显现普遍显现，所以要知道这只是替代品。因的禅定是指在同一刹那，就像天空中没有彩虹却突然出现彩虹，水中没有星星却突然出现星星一样，从法性广大、离戏的法界中，智慧显现为因的种子字（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽），深蓝色，发出光芒和光芒，一切能依和所依的自性都是幻化的因。如此这般，如实地展示了真如和普现的两种禅定，它们超越了头脑和意识分别念的范畴，是空性和智慧的智慧。因的禅定是具有能显和所显二者的幻化。然后，从显现的深蓝色种子字（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，为了象征五大清净于本位，放射出ཨེཿ ཡཾཿ བཾཿ ལཾཿ རཾཿ。从ཨཿ完全转变，成为具有虚空澄澈、显现可能的能量；从ཡཿ中， ༄༅། །在空性无依的界中，出现黑色风山，呈现金刚交杵的形态；从བཾཿ中，出现寂静清澈的海洋，水的坛城圆形而盘旋； 从ལཿ中，出现威权的金色大地，呈现四方形；从རཾཿ中，出现作为这一切本质的火的自性，热的形态，安住于半月形中；为了象征完全胜过三界，从ཀེཿ中，出现骨骼的
English
This samadhi is called the Suchness Samadhi. Those who do not understand the state, manner, and reality of emptiness only add the appearance of emptiness to non-empty things, and cannot actually realize the Suchness Samadhi. The true Suchness Samadhi is a realm that only yogis who realize the view of emptiness can experience. Again, when the great wisdom of vast expanse, the reality of the ground, is manifested, all phenomena encompassed by samsara and nirvana appear as a great play like stars in the ocean, and this is called the All-Appearing Samadhi. This is a realm that only yogis who realize the wisdom of the Dharmakaya ground can experience, and others cannot. Others who cultivate compassion by focusing on sentient beings or not focusing on sentient beings with their minds and consciousness are merely cultivating with conceptual thoughts, and cannot manifest the All-Appearing. Therefore, know that this is only a substitute. The Samadhi of the Cause refers to the fact that in the same instant, just as a rainbow suddenly appears in the sky where there is no rainbow, and stars suddenly appear in the water where there are no stars, from the Dharmadhatu of vast expanse and free from elaboration, wisdom appears as the seed syllable (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) of the cause, dark blue, blazing with light and rays, and the nature of all that supports and is supported is the cause of illusion. In this way, the two samadhis of Suchness and All-Appearing are shown as they are, transcending the realm of mental and conscious discrimination, and are the wisdom of emptiness and wisdom. The Samadhi of the Cause is an illusion with both the manifestable and the manifested. Then, from the manifested dark blue seed syllable (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), in order to symbolize the purification of the five elements in their respective places, ཨེཿ ཡཾཿ བཾཿ ལཾཿ རཾཿ radiate forth. From ཨཿ, complete transformation occurs, becoming the energy of clear and manifestable space; from ཡཿ, ༄༅། །In the realm of emptiness without support, a black wind mountain appears, taking the form of a vajra cross; from བཾཿ, a peaceful and clear ocean appears, the mandala of water round and swirling; From ལཿ, a powerful golden earth appears, taking the form of a square; from རཾཿ, the nature of fire, the quality of heat, abides in the form of a crescent moon as the essence of all of these; in order to symbolize complete victory over the three realms, from ཀེཿ, the bones of