English
Having liberated from the faults of samsara through four kinds of wisdom, I am completely different from ordinary people. Not separated from the three sacred Dharmas, I skillfully place the six kinds of beings in happiness through skillful means. Completely different from a bear carrying a corpse, I entrust my mind, body, and speech to the Three Jewels. I protect the vows of the three trainings as I would protect my eyes. I protect it like my eyes. Completely different from someone who has lost their way, I meditate on the deity's samadhi of the generation stage. I realize all appearances and thoughts as the mudras of the deity, completely different from a destitute person. I master the key points of the wheel of channels and winds, and the channels, winds, and bindus are completely liberated in maturity. I have become free to control the ten companion winds, completely different from a young monk. I unite the two, skillful means and wisdom, in the sky without duality, and I am skilled in the key points of descending, drawing, reversing, pervading, and spreading. I please all the Sugatas with uncontaminated offerings, and I have perfected the accumulations of merit and wisdom, attaining the unsurpassed fruit. I perform activities with the hands of the union of skillful means and wisdom, completely different from a person who has lost their essence. I attain the four emptinesses through the progression of the four joys, and I destroy the imprints of all conceptualizations in the sphere of reality. I see the original face of the wisdom of clear light of meaning, completely different from a person attached to the world. I accomplish the secret methods of the yidam in accordance with the Dharma, and I effortlessly obtain the two kinds of accomplishments. There is no need to strive for the sake of livelihood, completely different from a person who pretends to be virtuous. I have found a hero, a wish-fulfilling jewel, as a friend, and I attain union without relying on the gradual path. Sin. There is no need to associate with vulgar friends, completely different from a woman who is infatuated with worldly affairs. Through the power of pure karma from past aspirations, I have mastered the profound Dharma like a treasure of the earth. I have discovered the secret treasury of the nature of Dharma, completely different from a sophist. I tie the mirror of clear experience to my forehead, and I clearly know the future. Completely different from a confused person, through the kindness of the compassionate father lama. I have received the key instructions for the self-liberation of the six consciousnesses, and I am free from the place of afflictive emotions and conceptual thoughts. Completely different from a lazy person, I have mastered the treasure through the purification of past karma. There is no need to rely on the practice of the gradual path, and I have found the wisdom of intelligence from within. Completely different from an ignorant person, on the ground of pure morality. The tree of the three trainings grows luxuriantly, bearing abundant fruit, completely different from a person who has lost their way. Primordial purity and spontaneous accomplishment are brought to completion, and there is no fear of death and transmigration. This self-appearance is the pure land of spontaneous accomplishment.
English
u Shar. Slightly different from those who cling to impermanence. I have found the confidence of the Dharmakaya for my own sake, and the benefit of others arises effortlessly and naturally. With the eight worldly dharmas, Doing things for the benefit of others is slightly different from people who have no leisure. My guru Kunsang Heruka, companion heroes and heroines, Dakini assembly, Dharmakaya, three bodies, equality, great perfection. The yogini who gathers these three, others have no way to do it even if they shoulder heavy responsibilities. Although I have no merit, the kindness of my father With compassion, driven by karma wind, I blurt out wild words. It was not necessary to write this text, but Shila Vajra, who has vows, because his words are as firm as a kalpa, was written by a homeless beggar who lost the scriptures, named Dipam Tare. Good! Good! I looked into my own mind, and the duality of the object of observation was naturally liberated. Meditate on the guru's oral instructions, and now blend into the effortless and natural state. My behavior transcends the realm of acceptance and rejection, and samsara and nirvana appear as the adornment of wisdom. I have firmly grasped my own awareness of the fruit, and have found the confidence to abandon acceptance and rejection. Now I think that this life and the next are happy to sleep, and the view is unsupported in the sky. If there is something to see, it is attachment. Meditation Beyond the mind, clear light, if there is something to meditate on, it is duality. Behavior is free from acceptance and rejection, and if there is a practitioner, it is hope and worry. The fruit is the Dharmadhatu of the equality of the three bodies, If there is something to be gained, it is dualistic appearance. Joyful Vajra playfully offered it to Shila Vajra. Haha. Because I have no merit, I write and spread the treasure Dharma, and the great lies of human Dharma gurus destroy both self and others. Drawing ink and paper is a kalpa of laziness. Now I don’t do it, and I will definitely stick to my own self-knowledge. Ah la, it's a joke, a son with good fortune. Although it only appears as a contaminated aggregate body, relying on the kindness of the wish-fulfilling jewel of a companion, the quick path of great inner wisdom is revealed. Pure and vast appearances appear like hundreds of thousands of scriptures, so I have mastered the Dharma treasure of the inexhaustible sky treasury, so I cannot measure the manifested words. Looking at the handprints of the liberation of the head, neck, and veins, there is no need to learn from hearing wooden mouths, paper tongues, and I have obtained the wisdom essence of the pure and equal Dharmakaya, so permission and prohibition are like children's play.