English
Om! In order to subdue beings like Rudra who are difficult to tame, you arise as a wrathful form from the realm of Dharma. Furthermore, from the five abodes of Akanishta and the spontaneously arising Dakini realms of the three bodies, etc., to the places of the charnel ground Heruka, you dwell in the nature of the union of all Dakinis, and emanate for the sake of beings as numerous as the dust particles of fields. In particular, for the sake of the teachings and beings of the snowy land of Tibet (Tibet) and the world in general, emanations not different from yourself will arise, such as the Dharma-realm Mother, the Goddess Accomplishment Queen, Great Bliss Dark Blue Light Flaming Mother, and other great guides of beings. Such an extraordinary instruction, the heart essence of the Dakinis, I, Great Bliss Peaceful Ocean, offer my body, possessions, various jewels, and the mandala of the wheel of skillful means and wisdom, and request it for the sake of future fortunate ones. I seal it as a profound treasure, and when the time comes, I make the aspiration to unravel the signs. In the future, when the five degenerations are rampant, the warmth and signs of secret mantra will be weak and the power will be diminished, the siddhis of the two accomplishments will be small, and the channels and winds will be proclaimed in the marketplace. The profound meaning will be explained in the home, and oneself and others will be mixed with corpses, etc. At the time when the signs of the degenerate age will definitely appear, the treasure lords, the Dharma-realm Mother, Illusion Kunga, Dewa Sukapa, Sham, etc., will appear in succession, and taking it from the treasure, they will accomplish the vast benefit of the teachings and beings. Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) will definitely arise. Those who practice this will find meaning in all connections, and will immediately be taken care of and blessed by the Dakinis. They will obtain the eight common siddhis and the four supreme Vidyadhara levels, and together with all those connected to them, they will be liberated into the clear youth vase body within the Great Dharma-realm of Akanishta, the meaning of self-appearance. May it meet with a fortunate heart-son! May the Dharma protectors, Yakshas, planets, and Matrikas protect it, and guard the samaya! For those without fortune and with wrong views, there is the seal of body, speech, and mind. Samaya! Seal! Seal! Seal! The signs dissolve! This was written when the Lord of the Wheel, the Great Treasure Revealer Dharma King, urged me, the lowest of all the attendants, the confused Sukhabadra with no origin, in a secluded place of stone.
Chinese
于杰扬宗附近，从空行母秘密的幻化文字中抄录。历史的结尾是：说“甚深道特别殊胜”，这次适逢金刚亥母身像所在之处，从海螺岩白石处以圆满的缘起迎请来的甚深伏藏，空行母秘密汇集之义的灌顶，如为具缘后代的弟子修持坛城等灌顶的辅助方法一样。《道次第·速道》 TI1396-228 1、空行母意集部分： 现住智慧空行母修法大乐最胜赐予。吉祥。 拉帕哲托吉昂达ḥ 那摩匝那达吉耶（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！无生界母法身普贤母，自声无灭五光之自性中，以悲心之妙力显现不可思议，于三身空行母众前恭敬顶礼。又，智慧空行母之修法，有戏论之身坛城空行母朵玛，具量颅碗银镜上，以朱砂书写哈日尼萨班（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），于五角法生中书写后，于达拉中央安住，内外密供陈设无量供品，无戏论瑜伽士随自身之行为。首先，加行前行皈依发心是：那摩！于无生本来清净大界中，无碍自明空行母众，自与 0刍 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！无二圆满觉悟界，无有调伏，无有离别而皈依。霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！于二取显现中漂泊之众生，为证悟自生智慧之故，发愿行胜义菩提心，生起后安置于佛地。念诵三遍。七支供是：舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 现相有寂清净广大界，于智慧空行母之坛城中，以三门恭敬顶礼，奉献内外秘密之供品， 二取执着于法界中忏悔，于一切善聚随喜，转动大乘无上法轮，诸佛不入涅槃， 安住，三轮无缘于法界中回向。扎古热热那曼扎拉布匝吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！敕令是：吽 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！我乃大吉祥黑汝嘎，于猛烈恐怖之身中明观，以光和光芒照射，将二取执着的鬼魔等，于法界中禁锢。嗡 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！
English
Copied from the secret emanation script of the Dakini near Jeyang Dzong. The end of the history is: It is said that "the profound path is particularly excellent." This time, it happened to be the place where the body of Vajravarahi was located. The profound treasure brought from the Conch Rock White Stone with perfect auspiciousness, the empowerment of the meaning of the secret gathering of Dakinis, is like the auxiliary method of empowerment for cultivating the mandala for the fortunate descendants. Lamchung Slosu Gyaspyi Dalthos Ngeng TI1396-228 TI1396-228 1. Part of the Dakini's Intentions: The Sadhana of the Wisdom Dakini, the Great Bliss Supreme Giver, resides here. May it be auspicious. Lapa Dreto Kyi Ang Daḥ Namo Jñana Dakiniye (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning)! Unborn realm mother, Dharmakaya Samantabhadri, from the self-sound unceasing nature of the five lights, manifesting inconceivable compassion and power, I respectfully prostrate to the assembly of the three kayas of Dakinis. Moreover, the method of practicing the Wisdom Dakini, with elaborate body mandala Dakini Torma, a skull cup of appropriate size, on a white silver mirror, write Hari Nisa Bam with cinnabar (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning), write in the five-pointed Dharmadhatu, reside in the center of Dala, arrange infinite offerings of outer, inner, and secret offerings, the non-elaborate yogi follows his own practice. First, the preliminary practice of joining is refuge and bodhicitta: Namo! In the great realm of unborn original purity, the unobstructed self-illuminating Dakini assembly, self and 0 kṣaḥ hoḥ (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning)! The realm of non-dual perfect enlightenment, without taming, without separation, I take refuge. Hoḥ (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning)! Beings wandering in the manifestation of duality, for the sake of realizing self-born wisdom, generate the aspiration and action of ultimate bodhicitta, generate and place them on the Buddha ground. Recite three times. The seven branches are: hrīḥ (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning)! The pure and vast realm of phenomena and existence, in the mandala of the Wisdom Dakini, I prostrate with reverence through the three doors, offer outer, inner, and secret offerings, Confess the clinging to duality in the Dharmadhatu, rejoice in all virtuous accumulations, turn the wheel of the Great Vehicle unsurpassed Dharma, all Buddhas do not enter Nirvana, Reside, dedicate the three wheels without focus in the Dharmadhatu. Tragu Guru Ratna Mandala Puja Hum (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning)! The command is: Hum Hrih (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning)! I am the great glorious Heruka, visualize clearly in the fierce and terrifying body, with light and rays of light shining, confine the demons and obstacles of clinging to duality in the Dharmadhatu. Om Hrih (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning)!
Chinese
པདྨ་ཏ་ཀྲྀཏ་等。（藏文）ཧཱུྃ་ཕཊ（藏文，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：吽 啪）！以四吽等驱逐。守护轮是：ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！自身明观为本尊，从心间，放射五智光芒。五轮金刚自性，以大帐篷的围墙环绕。 二取显现的魔障无法找到机会。守护之轮极其稳固。_UNK金刚护轮 ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！持誓是：ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！为了自明本来是佛，亲眼见到自面。 为了这个目的，智慧空行母的众神，发誓安住于本性之中。金刚心 阿！加持降临是：ཧཱུྃ་ཧྲཱིཿ（藏文，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍）！从三身清净的刹土中，三传承持明空行母众，请降临于此地，降下大加持。加持瑜伽士的三门。请赐予四灌顶并加以印封。殊胜共同 ༒ཿ 所有成就，祈请现在就赐予！嗡 智慧空行母 萨玛雅 阿贝夏雅 阿 阿！（藏文，梵文天城体：ॐ ज्ञान डाकिनी समय आबेशय आ आ，梵文罗马拟音：oṃ jñāna ḍākinī samaya ābeśaya ā ā，汉语字面意思：嗡，智慧，空行母，誓言，进入，啊，啊）供品加持是：ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！显有清净的供品，所有内外秘密的供品，以法性之舞而增广，变成如普贤供云一般。嗡 玛哈 萨瓦 布扎 霍！（藏文，梵文天城体：ॐ महा सर्व पूजा हो，梵文罗马拟音：oṃ mahā sarva pūjā ho，汉语字面意思：嗡，大，一切，供养，吽）忏悔是： ஹோ（藏文）！自心本来是佛，被突如其来的二取错觉所遮蔽。凡是执着于本尊和二元的，都在无二广阔的虚空中忏悔。萨玛雅 效提 阿！（藏文，梵文天城体：समय शुद्धे आ，梵文罗马拟音：samaya śuddhe ā，汉语字面意思：誓言 清净 啊） 第二，正行，明观本尊是：阿！本来清净，通透无生。任运自成，自性显现为慈悲。从力显、幻化之舞中，圆满了宫殿的特征。 其中心，莲花日月之上，自明心识，命“བྃ”（藏文，梵文天城体：बं，梵文罗马拟音：baṃ，汉语字面意思：榜）字，光芒放射、收摄、转变，刹那间自身即是秘密母，大乐白母，一面，具有微笑之态和三只眼睛，双手，右手摇动手鼓，令勇士欢喜充满，赐予成就，左手持银色铃铛，策励智慧本尊的心。 展现十六喜悦之面容，乳房隆起，莲宫广大，赤裸，佩戴六种骨饰，以丝绸飘带和珍宝装饰，双足舞姿安住于莲花月轮之上，珍宝头饰、耳环等，垂挂着红色乌 উৎপལ་花环，放射五彩虹光，脉轮处，五部空行母众， 无杂圆满明观。誓言智慧无二无别。呜
English
Padma Takrita etc. Hūṃ Phaṭ! (藏文，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：Hum Phat!) Drive away with four Hūṃs etc. The protection wheel is: Hūṃ! (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum!) Clearly visualize oneself as the deity, from the heart, radiate five wisdom lights. The five-wheel vajra self-form is surrounded by the fence of a great tent. Dualistic appearances and demons cannot find an opportunity. The protection wheel is extremely stable. _UNK Vajra Raksha Hūṃ! (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum!) Holding the samaya: Hrīḥ! (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih!) Since self-awareness is originally enlightened, to see one's own face clearly, For this purpose, all the wisdom dakini deities vow to abide in their natural state. Vajra Citta Ā! Bestowing blessings: Hūṃ Hrīḥ! (藏文，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：Hum Hrih!) From the pure realms of the three kayas, the three lineages of vidyadharas and dakinis, please invite them to this place and bestow great blessings. Bless the three doors of the yogi. Please bestow the four empowerments and seal them. Supreme common ༒ཿ May all the siddhis be granted now! Oṃ Jñāna Ḍākinī Samaya Ābeśaya Ā Ā! (藏文，梵文天城体：ॐ ज्ञान डाकिनी समय आबेशय आ आ，梵文罗马拟音：oṃ jñāna ḍākinī samaya ābeśaya ā ā，汉语字面意思：Om, Wisdom, Dakini, Samaya, Enter, Ah, Ah!) Blessing the offering substances: Hrīḥ! (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih!) All the pure offering substances of appearance and existence, all the outer, inner, and secret assemblies, are expanded by the dance of dharmata and become like Samantabhadra's offering clouds. Oṃ Mahā Sarva Pūjā Ho! (藏文，梵文天城体：ॐ महा सर्व पूजा हो，梵文罗马拟音：oṃ mahā sarva pūjā ho，汉语字面意思：Om, Great, All, Offering, Ho!) Confession: Ho! Since one's own mind is originally enlightened, it is obscured by the sudden delusion of dualistic grasping. All those who grasp at the deity and duality are confessed in the vast expanse of non-duality. Samaya Śuddhe Ā! (藏文，梵文天城体：समय शुद्धे आ，梵文罗马拟音：samaya śuddhe ā，汉语字面意思：Samaya Pure Ah!) Secondly, the main practice, visualizing the deity: Ā! Originally pure, clear and without birth. Spontaneously accomplished, self-sounding, arising as compassion. From the play of power-appearance and illusion, the characteristics of the palace are perfected. In the center of that, on the lotus sun and moon, the self-aware mind, the life-force syllable Baṃ (藏文，梵文天城体：बं，梵文罗马拟音：baṃ，汉语字面意思：Bam!), light radiates, gathers, and transforms, in an instant oneself is the secret mother, Great Bliss White Mother, one face, with a smiling expression and three eyes, two hands, the right hand plays the hand drum, making the heroes rejoice and bestowing siddhis, the left hand holds a silver bell, urging the mind of the wisdom deity. Displaying a face of sixteen joys, breasts protruding and bhaga expanded, naked, adorned with six bone ornaments, decorated with silk streamers and precious jewels, two feet in a dancing posture resting on a lotus moon disc, precious headdress, earrings, etc., hanging a garland of red utpala flowers, radiating five-colored rainbow light, at the chakra points, the assemblies of the five families of dakinis, Unmixed, completely clear. Samaya and wisdom are non-dual. Uba