English
Blessings descend! From the spontaneously accomplished Sambhogakaya realm, I invite the Five Victorious Ones, surrounded by the assembly of Vidyadharas of the transmission of symbols. Descend to this realm of unimaginable manifestation! I invite Garab Dorje, Shri Singha, and Padmasambhava, surrounded by the assembly of Vidyadharas of the oral transmission. Descend to this place! From the palace of luminous spontaneous accomplishment, I invite the victorious mother Yeshe Tsogyal, surrounded by the heroes and heroines of the three places. Descend to this place! From the crown chakra of great bliss, I invite the Vidyadhara Padma-related, surrounded by the assembly of root and lineage lamas. Descend to this place! I invite the mandala lord Heruka, Vajrakumara father and mother, the four families, the ten wrathful ones who devour and consume, and the ocean of yidam deities. Descend to this place! From places such as charnel grounds, I invite the oath-bound Dakinis and Dharma protectors. Descend to this place! May the place, the retreat house, and the substances for practice be regarded as pure lands and nectar mandalas. May the brothers, sisters, and companions of the practicing yogi/yogini be blessed as heroes and heroines. Please descend and bestow blessings upon this supreme place, grant supreme accomplishments to the practitioners, and bestow great blessings, both supreme and common. Vajra samaya ja ja (藏文：བཛྲ་ས་མ་ཡ་ཛ་ཛཿ，梵文天城体：वज्र समय जा जा，梵文罗马拟音：vajra samaya ja ja，汉语字面意思：金刚誓言 降 降), E a ralli phem phem (藏文：ཨེ་ཨ་རལླི་ཕེཾ་ཕེཾ，梵文天城体：ए अ रल्लि फें फें，梵文罗马拟音：e a ralli phem phem，汉语字面意思：诶 阿 惹利 呸 呸), Abe shaya a a (藏文：ཨ་བེ་ཤ་ཡ་ཨ་ཨ，梵文天城体：अबे शय अ अ，梵文罗马拟音：abe shaya a a，汉语字面意思：阿贝 夏亚 阿 阿). By reciting this, all the inconceivable empowerment blessings and accomplishments of the body, speech, and mind of the Victorious Ones arise in the form of a five-colored mass of light, dissolving into myself and the substances for practice, and I contemplate liberation into the great union of the three kayas. Then, the blessing of the offering substances: Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：om ah hum，汉语字面意思：嗡 阿 吽)! May the clouds of desirable sense objects of existence and samsara be expanded into an inexhaustible treasure of space. Meditative mind, Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡): By the emanated goddess, with graceful and charming dance movements, may the substances that please the mandala deities be spread throughout all the vast realms. Om Vajra Argham, etc. Shabda Rupa, etc. Dharma Sarva Pañca Amrita Balinta Rakta Bodhicitta Ah Hum (藏文：དྷརྨ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་བ་ལིཾ་ཏ་རཀྟ་བོ་དྷི་ཙིཏྟ་ཨཱཿཧཱུྃ，梵文天城体：धर्म सर्व पञ्च अमृत बलिन्त रक्त बोधिचित्त आः हूँ，梵文罗马拟音：dharma sarva pañca amrita balinta rakta bodhicitta ah hum，汉语字面意思：法 一切 五 甘露 食子 血 菩提心 阿 吽). By reciting this, from my heart radiate the syllables Ram, Yam, Kham, and Om, Ah, Hum. May the fire burn the conceptual thoughts of dualistic grasping, may the wind destroy the habitual tendencies of grasping at things as real, and may the water wash away all impurities. May the three syllables transform into actually enjoyed offerings, outer, inner, secret, and most secret, which are the suchness of offerings, etc., transforming into a cloud-ocean of Samantabhadra's offerings, becoming the nature of the nectar of body, speech, and mind.
Chinese
思维加持于我。这些是前行仪轨。萨玛雅。然后是正行修习：啊！诸法皆为空性。 于一切显现众生生起慈悲。觉性之因的种子字 吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，字面意思：吽）。由此光芒四射， 诸元素次第累积成须弥山，坚硬的金刚巨岩之上，八大尸陀林环绕的中央。吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，字面意思：吽）字放出光芒，完全转变，成为 极其可怖的忿怒宫殿，装饰和陈设一应俱全，内外分为两层。 在青黑色三角形火焰的中央，天铁轮有十个轮辐，四个轮辐带有轮圈的上方，由八大兽首抬起的座垫上，莲花、日轮、四魔 交错之上，从法界种子字落于座垫。由此放出光芒，成办二利。收摄回来完全转变之后，成为大吉祥金刚童子之身，青黑色， 三面六臂，右面白色，左面红色，九眼怒目圆睁，面露忿色，张口卷舌，露出獠牙。须眉如火光闪耀。 六臂中，右边两手高举金色金刚杵，九股杵和五股杵。左边两手持火焰和卡杖嘎。下面两手握着普巴橛。头发赤黄色向上竖立。 五干颅为头饰，珍宝顶饰光芒四射。双耳佩戴自生旺字之眼，美丽动人。上半身披着象皮，高举金刚珍宝翅膀。腰间系着田野洲。下半身穿着虎皮裙。五十人头项链，五种蛇类装饰手足。圆满具足光辉和尸陀林装束。 嗡（ཨཱོཾ，梵文天城体：ओ，梵文罗马转写：oṃ，字面意思：嗡）！妩媚、勇猛、可怖、威严而行。慈悲威严且具光辉。四足立姿，镇压四魔。安住于智慧火焰之中。为了不二的乐空，左腿拥抱着轮生母。青蓝色，一面二臂，右手以莲花环绕着父尊的颈项，左手 持颅碗，充满鲜血。身着视线裙，下身缠绕，佩戴骨饰。圆满具足忿怒母装束，双足舒展弯曲，缠绕着父尊的身躯。乐空智慧，增长嬉戏。外层轮的四个轮辐之上，四位殊胜的佛子橛，四种姓，白色、黄色、红色、绿色，三面
English
Think of being blessed. These are the preliminary practices. Samaya. Then the actual meditation is: Ah! All phenomena are emptiness as such. May compassion ripen in all appearing beings. The seed syllable of the cause of awareness is Hūṃ (ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ). From that, light rays radiate, the elements gradually accumulate into Mount Meru, and on top of the solid Vajra rock, in the center surrounded by eight great charnel grounds. From Hūṃ (ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ), _UNK_ radiates and is completely transformed into an extremely terrifying wrathful palace, complete with ornaments and arrangements, and divided into two levels, inner and outer. In the center of the blazing dark blue triangle, the sky-iron wheel has ten spokes, and on top of the four spokes with rims, on a throne supported by the eight chief animals, on a lotus, sun, and four maras crossed, from the sphere, the seed falls on the seat. From that, light radiates and accomplishes the two benefits. Gathering back, it is completely transformed into the form of the Great Glorious Vajrakumara, dark blue, three faces and six arms, the right face white and the left face red, nine eyes glaring and agitated, the mouth open, the tongue curled, and one tusk exposed. The beard and eyebrows radiate firelight. Of the six arms, the two right hands hold golden vajras, the nine-pronged and five-pronged ones. The two left hands hold a flame and a khatvanga. The two lower hands twirl a phurba. The hair is reddish-yellow and stands upright. The five dry skulls are the head ornament, and the precious crest blazes with light. The two ears are adorned with self-arisen vaṃ eyes, beautiful and enchanting. The upper body is covered with elephant skin, and the vajra-jewel wings are raised. A field province yangzhi is at the waist, and the lower body is clad in a tiger skin loincloth. A necklace of fifty human heads, and five kinds of snakes adorn the hands and feet. Complete with glory and charnel ground attire. Oṃ (ཨཱོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal meaning: Oṃ)! Seductive, heroic, terrifying, fierce, and wrathful. Compassionate, fierce, and endowed with glory. Standing on four legs, suppressing the four maras. Abiding in the swirling expanse of wisdom fire. Because of the non-duality of bliss and emptiness, the left lap embraces the wheel-growing mother. Dark blue, one face and two arms, the right hand encircles the father's neck with a lotus, the left hand holds a skull cup filled with blood. Wearing a sight skirt, the lower body is wrapped, adorned with bone ornaments. Complete with the attire of a wrathful woman, the two legs stretched and bent, entwined around the father's body. Bliss-emptiness wisdom, increasing play. On the four spokes of the outer wheel, the four supreme sons, the four families of kila, white, yellow, red, and green, three faces and nine eyes, angry