English
At the end of the root mantra: Om Amrita Ye Svaha! May diseases, evil spirits, sins, broken vows, and impairments be pacified. Shanti Kuru Ye Svaha! Then, for the willow tree, at the end of the root mantra: Om Bodhi Vrikshaya Svaha! For sesame seeds, at the end of the root mantra: Om Sarva Papam Dahana Vajra Ye Svaha! For rice, at the end of the root mantra: Om Vajra Pushta Ye Svaha! For soybeans, at the end of the root mantra: Om Vajra Vijaye Svaha! For mustard seeds, at the end of the root mantra: Om Sarva Arba Siddhi Ye Svaha! For barley, at the end of the root mantra: Om Vajra Maha Bega Ye Svaha! For beans, at the end of the root mantra: Om Vajra Maha Bala Ye Svaha! For wheat, at the end of the root mantra: Om Vajra Gasmari Ye Svaha! For kusha grass, at the end of the root mantra: Om Vajra Apratihata Vajra Ye Svaha! For yogurt zampa, at the end of the root mantra: Om Vajra Sarva Sampati Ye Svaha! For fruits, at the end of the root mantra: O Vajra Gagani Gagani Vilokite Svaha! In this way, offer each item twenty-one times with the accompanying verses, and make aspirations every seven times. Then, the offering of mixed substances: HUNG! From the richness of the wisdom of the dharmadhatu, in the space of the Buddha Eye Mother, adorned with the essence of Maki, gathered with white silk, the magical manifestation of the union of the Samaya Tara, the arrangement, desirable qualities, substances of offering, the essence of bliss-emptiness, uncontaminated nectar, I offer to the assembly of wisdom dakinis. Please accept it with great purity and equality, and bestow unchanging great bliss siddhi! Root Na. Sha. At the end of the mantra: Om Maha Sarva Vajra Homale Ye Svaha! Offer this mantra hundreds, thousands, tens of thousands, or hundreds of thousands of times. Then, the aspiration: HO! Queen of the three kayas, assembly of deities of the wisdom dakini Yeshe Tsogyal, by the power of offering this sacred nectar burnt offering to your mouths, may all diseases, evil spirits, sins, negative imprints of us yogis and practitioners, and all broken vows, punishments of mothers and dakinis, etc., be pacified and purified, and may we be granted the supreme and sacred siddhi of the unmoving Mahamudra in this very life! Then, after offering the mixed substances with the appropriate number of recitations, and after reciting the praises from the action manual, the concluding offering: OM! From the primordially pure dharmadhatu, spontaneously accomplished power, the glory of the manifestation of compassionate illusion, all outer, inner, and secret offerings, I offer to the assembly of wisdom dakinis. Please accept them with joy and bestow the supreme siddhi! O Vajra A
Chinese
གྷཾཿ 等等。夏巴茹巴等等。 达玛玛哈萨瓦班匝阿姆日达巴林达ra嘎达萨瓦达纳嘎纳布匝拉卡嘿。然后是送行供酒：吽！界与智慧无二之物，无漏大乐甘露此， 那。 供养坛城诸神众，赐予殊胜共同安乐成就。根本咒后：嗡 玛哈萨瓦班匝阿姆日达卡嘿。念诵二十一遍。然后如上供养物品三次。然后供养绸缎：霍！智慧光彩五彩衣，触感柔软悦意供品物，为令坛城诸神喜，供养祈赐寿命与福德成就。根本咒后：嗡 班匝瓦斯札耶 梭哈。念诵三遍。然后供养漱口水：吽！滋养精华味美力，加持成为智慧甘露之，生起无漏大乐之物，供养智慧空行母众，赐予力量财富荣耀之成就。根本咒后：嗡 班匝 丹布拉耶 梭哈。念诵三遍后：赞颂：吽！无造作离戏论法身，大乐圆满功德，随所化现化身，顶礼莲师益西措嘉，我以恭敬顶礼赞，赐予无上不变大乐。然后享用成就：霍！从空行母秘密三坛城中，灌顶与 达：加持无余一切，五具光明之相中，我之三门融入宝瓶中，乐空大印之界中，赐予童子瓶身之成就。根本咒后：卡雅瓦嘎 哲达 萨瓦 悉地 帕拉 吽 阿。如是念诵或享用物品。然后弥补缺失：霍！祈请智慧空行母众垂念， 我等无明放逸所控制，仪式不如法圆满违背一切，以强烈后悔之心忏悔祈请宽恕。百字明念诵三遍弥补缺失。 然后送行：吽！以方便所生之坛城神，智慧空性法身之界，收摄于离戏论之界中，智慧火神无所缘之状态， 班匝 穆！智慧尊众返回本界，观想誓言火神化为燃烧之相，以妙香之水沐浴。然后
English
Ghaṃḥ, etc. Śabdarūpa, etc. Dharma Mahā Sarva Pañca Amṛta Bhaliṃta Rakta Sarva Tana Gaṇa Pūjal Khāhi. Then, offering farewell drinks: Hūṃ! The substance inseparable from space and wisdom, this uncontaminated great bliss nectar, Na. Offer to the deities of the mandala, bestow supreme and common bliss attainments. At the end of the root mantra: Oṃ Mahā Sarva Pañca Amṛta Khāhi. Recite twenty-one times. Then, offer the substances three times as before. Then, offering a pair of clothes: Hoḥ! The wisdom-radiant five-colored garment, the soft and pleasing offering substance, offered for the pleasure of the mandala deities, bestow longevity and merit attainments. At the end of the root mantra: Oṃ Vajra Vastraye Svāhā. Recite three times. Then, offering mouthwash: Hūṃ! The essence of sap, flavorful and potent, blessed as wisdom nectar, the substance that generates uncontaminated great bliss, offered to the assembly of wisdom Ḍākinīs, bestow the attainment of power, wealth, and glory. At the end of the root mantra: Oṃ Vajra Tambūlaye Svāhā. After reciting three times: Praise: Hūṃ! The uncreated, non-elaborate Dharmakāya, great bliss, perfect with enjoyment and qualities, showing the Nirmāṇakāya to those to be tamed, to Lady Yeshe Tsogyal, I prostrate and praise with reverence, bestow the supreme, immutable great bliss. Then, enjoying the attainments: Hoḥ! From the secret three mandalas of the Ḍākinīs, empowerment and Daḥ: all blessings without exception, in the form of five lights, my three doors are filled into the vase, in the realm of great bliss emptiness mudrā, bestow the attainment of the youthful vase body. At the end of the root mantra: Kāya Vāk Citta Sarva Siddhi Phala Hūṃ Āḥ. Recite thus or enjoy the substances. Then, completing what is lacking: Hoḥ! May the assembly of wisdom Ḍākinīs heed, We, controlled by ignorance and carelessness, all rituals that are incomplete and contradictory to the scriptures, we confess with intense remorse and ask for forgiveness. Recite the Hundred Syllable Mantra three times to complete what is lacking. Then, farewell: Hūṃ! The mandala deity generated by skillful means, the realm of wisdom emptiness Dharmakāya, gather into the realm free from elaboration, the state of wisdom fire deity without object, Vajra Muṃ! The wisdom beings depart into space, visualize the fire deity of samaya transforming into a burning form, sprinkle with fragrant water. Then,
Tibetan
བསྔོ་སྨོན་ནི༔ ཧོཿ མཁའ་འགྲོ་མ་ཡི་དཀྱིལ་འཁོར་དུ༔ སྲེག་བླུག་མཆོད་པ་ཕུལ་བའི་དགེ༔ མགྱུར་འགྲོ་བ་ཡོངས་ལ་བསྔོ༔ ཀུན་ཀྱང་འཁོར་བ་ལས་སྒྲོལ་ཏེ༔ བླ་མེད་བྱང་ཆུབ་མྱུར་ཐོབ་ཤོག༔ དེ་ནས་བཀྲ་ཤིས་ནི༔ ཧཱུྃ༔ སྐུ་གསུམ་ མཁའ་འགྲོའི་ཐུགས་རྗེ་དང་༔ བསྐྱེད་རྫོགས་ཟབ་མོའི་ནུས་སྟོབས་ཀྱིས༔ བདག་ཅག་སྒྲུབ་མཆོག་འཁོར་བཅས་ལ༔ བདེ་ལེགས་ཕུན་ཚོགས་བཀྲ་ཤིས་ཤོག༔ གཞན་ཡང་བཀྲ་ཤིས་ཅི་རིགས་བརྗོད༔ ལས་རྗེས་མི་མངོན་གསང་བ་གནད༔ ས་མ་ཡ༔ དེ་ནས་ཡེ་ཤེས་མཁའ་འགྲོའི་དཀྱིལ་འཁོར་ལ༔ བརྟེན་ནས་མེ་ཚོགས་བཏང་བའི་ཐབས་ཟབ་མོ༔ འདིར་བརྩོན་སྐྱེས་བུ་རྗེས་འཇུག་གང་སུ་དག༔ ཚེ་འདིའི་རྐྱེན་ཞི་དམ་བསྐང་ཉམས་ཆག་སྦྱངས༔ རྣམ་གཉིས་དངོས་གྲུབ་བསྡུད་པའི་ལྕགས་ཀྱུ་ཡིན༔ བདེན་རྫུན་ལག་ཏུ་ལོངས་དང་གསལ་བར་ངེས༔ དདུང་མ་སྤེལ་རིན་ཆེན་གཏེར་དུ་སྦོས༔ མ་འོངས་སྙིགས་དུས་བོད་འབངས་འཕུང་བའི་ཚེ༔ ལོག་ལམ་བདུད་ཀྱི་ཁ་དར་ཆོས་སྒྲུབ་སྨད༔ ལྷ་ཆོས་དོར་ནས་མི་ཆོས་རང་ཕུང་བསྒྲུབ༔ དམེ་འཁྲུགས་མཚོན་གྱི་བསྐལ་པ་དར་བའི་ཚེ༔ ཤེལ་དཀར་ཐུགས་ཀྱི་སྤྲུལ་པས་ཆོས་འདི་རྙེད༔ ཡུལ་གྲུ་གསུམ་ལ་བསྟན་པའི་གཞི་མ་འཛུག༔ དུས་བབ་རྟེན་འབྲེལ་དམར་པོ་ལྷ་ཡིས་བསྐུལ༔ གྲོགས་དང་ཆོས་འཛིན་སྨོན་ལམ་དབང་གིས་འཕྲད༔ དུས་འཁྲུགས་མཚོན་གྱི་བསྐལ་པ་རེ་ཞིག་བཟློག༔ གསང་ཆེན་ཆོས་ཀྱི་བསྟན་པའི་བ་དན་དེ༔ ལྷོ་ནས་ལྷོ་རུ་སྦས་ཡུལ་ཕྱོགས་སུ་དར༔ སྐལ་ལྡན་ཆོས་བརྒྱུད་འཛིན་པ་ངང་གིས་འབྱུང་༔ ས་མ་ཡ༔ བཀའ་སྲུང་གནོད་སྦྱིན་གཟའ་དང་མ་མོས་སྲུངས༔ སྐལ་ལྡན་ལས་འཕྲོ་ཅན་དང་འདི་འཕྲད་ཤོག༔ སྐལ་མེད་ལོག་ལྟ་ཅན་གྱི་དབང་པོ་སྣུབས༔ ཆོས་འཛིན་པྲ་ཝ་དྷྭ་ཛའི་དཔལ་དུ་ཤོག༔ ས་མ་ཡ༔ རྒྱ་ 21 ཧཱུྃ།ཿ རྒྱ་རྒྱ༔ བརྡ་ཐིམ༔ ༔ ཞེས་པ་འདི་ཡང་གྲོགས་དམ་པ་གསང་བདག་དགྱེས་པའི་རྡོ་རྗེའི་བཀའ་བསྐུལ་སྤྱི་བོར་ཕེབས་པ་མི་ལྡོག་ཙམ་དུ་སུ་ཁ་བཛྲ་གྱིས་ཉམས་ཆོས་ཡིག་རིས་སུ་བྲིས་པའོ། །དགེའོ། དགེའོ། །དགེའོ།། 2 1 དར 16E元 = 2 TI1396-177 TI1396-178 ༦༣ ༈ འོ ལ་ཙེ་ཅུ་བྱ་པལ་ཐས་གྱི་ང་ཧོཿ ན་མོ་གུ་རུ་དྷེ་ཝ་ཌཱ་ཀི་ཡེ༔ ཐ།རྒཧ་ན་གརྐན་པོ གཞི་དབྱིངས་གདོད་ནས་དག་པ་ཆོས་ཀྱི་སྐུ༔ སྐུ་དང་ཡེ་ཤེས་འདུ་འབྲལ་མེད་པའི་ལྷ༔ སྒྱུ་འཕྲུལ་དྲྭ་བའི་བདག་ཉིད་རྣལ་འབྱོར་མ༔ རིག་སྟོང་མཁའ་འགྲོའི་ཚོགས་ལ་གུས་པས་འདུད༔ བསམ་གྱིས་མི་ཁྱབ་ཡང་གསང་སྙིང་པོའི་བཅུད༔ མཁའ་འགྲོ་འབུམ་གྱི་ཐུགས་བཅུད་བླ་
Chinese
回向祈愿文： 吽！于空行母之坛城中，以焚烧供养所作之善，速速回向于一切众生。愿一切众生皆能脱离轮回，迅速获得无上菩提果位。接下来是吉祥文： 吽！三身 空行之慈悲，以及生圆深奥之力量，愿我等修行者及其眷属，皆能获得安乐圆满之吉祥。其他也念诵各种吉祥语。事业果报不可见之秘密要诀。萨玛雅。（三昧耶）之后，依靠智慧空行之坛城，施放火供之甚深方便法。于此精进之士，以及未来之追随者，愿能平息此生之灾难，圆满誓言，清净破损。是为摄集二种成就之铁钩。真假于手中获得，并清晰无疑。勿轻率传播，珍藏为珍宝之库藏。未来五浊恶世，藏族百姓衰败之时，邪道恶魔之口舌兴盛，轻蔑佛法修行，舍弃天法，行持自取灭亡之人法，战争兵器之劫难兴盛之时，雪山（冈底斯山）之化身将寻获此法。于三地建立教法之根本。时机成熟，红色缘起为天神所催动。具缘之友与持法者，因愿力而相遇。暂时遮止战争兵器之劫难。此大秘密佛法之法幢，从南向南，于隐蔽之地兴盛。具缘之传承持有者自然涌现。萨玛雅。（三昧耶）祈愿护法夜叉、星曜与天母守护。愿具缘具业者与此相遇。愿摧毁无缘邪见者之势力。愿佛法持有者成为光荣之旗帜。萨玛雅。（三昧耶）嘉 21 吽！嘉嘉！手印融入。此乃应挚友秘密主喜金刚之劝请，苏卡巴扎以头顶戴受之不可逆转之势，将修行法记录成文。善哉！ 善哉！善哉！ 2 1 达 16E元 = 2 TI1396-177 TI1396-178 六十三 ༈ 哦 拉则觉巴贝塔斯吉昂吽！ 纳摩 咕噜 德瓦 达吉耶！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：皈命 गुरुदेवडाकिनीये，guru deva ḍākinīye，上师，本尊，空行母）塔。惹嘎哈纳嘎尔坎波。 基界本初清净之法身。 身与智慧无离无合之本尊。幻化网之自性瑜伽母。 恭敬顶礼觉性空行之众。 不可思议甚深秘密之精华。 百万空行之心髓至上。
English
Dedication and Aspiration: HO! In the mandala of the Dakinis, the merit of offering burnt offerings, may it be swiftly dedicated to all beings. May all beings be liberated from samsara, and quickly attain the supreme state of enlightenment. Next is the auspiciousness: HUNG! The three bodies The compassion of the Dakinis, and the power of profound generation and completion, may we practitioners and our retinue, all receive auspiciousness of happiness and abundance. Also recite various auspicious words. The secret key of invisible karmic results. Samaya. Then, relying on the mandala of the wisdom Dakinis, the profound method of sending forth the fire offering. Whoever strives here, and whoever follows in the future, may they pacify the obstacles of this life, fulfill vows, and purify breakages. It is the iron hook for gathering the two kinds of accomplishments. Truth and falsehood are obtained in hand, and are clearly certain. Do not spread it lightly, treasure it as a precious treasury. In the future degenerate age, when the Tibetan people decline, the tongues of the evil demons of the wrong path flourish, disparaging Dharma practice, abandoning the Dharma of the gods, and practicing the Dharma of humans who bring about their own destruction, when the eon of war and weapons flourishes, the emanation of the heart of Sheldar (Gangdise Mountain) will find this Dharma. Establish the foundation of the teachings in the three lands. When the time is ripe, the red auspicious coincidence is urged by the gods. Fortunate friends and Dharma holders meet through the power of aspiration. Temporarily avert the eon of war and weapons. This banner of the great secret Dharma, from south to south, flourishes in hidden lands. Fortunate lineage holders naturally arise. Samaya. May the Dharma protectors Yakshas, planets, and Matrikas protect. May those with fortune and karma meet with this. May the power of those with no fortune and wrong views be destroyed. May the Dharma holders become the glory of the flag. Samaya. Gya 21 HUNG! Gya Gya! Mudra dissolves. This was written down as a practice Dharma by Sukha Vajra, at the urging of the close friend, the secret lord, Joyful Vajra, whose command came upon my crown in an irreversible manner. Good! Good! Good! 2 1 Dar 16E元 = 2 TI1396-177 TI1396-178 63 ༈ Oh La Tse Chu Ja Peltas Gyi Nga Ho! Namo Guru Deva Dakiniye! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：皈命 गुरुदेवडाकिनीये，guru deva ḍākinīye，上师，本尊，空行母) Ta. Raga Hana Garkampo. The Dharmakaya, the basis, is primordially pure. The deity inseparable from body and wisdom. The Yogini, the nature of the illusion net. I respectfully bow to the assembly of awareness and emptiness Dakinis. The essence of the inconceivable, most secret heart. The supreme essence of the hearts of a million Dakinis.