English
That black prison is vast and deep, towering and having three levels, the inside is pitch black, below is the blood sea of desire, the waves are raging. Oṃ: In the middle, the black wind of jealousy howls, the arrogant rocky mountain collapses and shatters, outside, the fire of hatred burns fiercely, surrounded by a strong iron net, in which shines Nṛ（藏文，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：Man）, radiating light, causing all the harmful demons and enemies' three life elements, no matter where they exist in the three thousand worlds, to gather involuntarily and merge with the object of focus, the life syllable. Imagine that after completely becoming like that, that harmful demon and enemy appears blue, with a greedy mouth, dull eyes, hands forming a mudra of sorrow, hands and feet bound by iron chains, blood flowing from all the pores of the body, red and white bodhicitta dripping downwards, helpless, naked, isolated and helpless, with weak breath, trembling. From the seed of his heart marrow, immeasurable black light emanates, gathering all the harmful demons, enemies, and evil spirits' life sources in the three thousand worlds, like swallowing a drop of water in one gulp, and merging with the lingam. The messengers and servants are: from the heart of one's own yidam, countless task-performing emanation messengers are manifested, holding iron hooks, ropes, iron chains, bells, and thunderbolts, hooking all the harmful demons, enemies, and evil spirits' three life elements involuntarily, like scraps of paper scattered by the wind in the sky, like hailstones scattered in the air chased by the wind, like sheep chased by wolves on the ground. Grasping the heart with an iron hook, binding the neck with a rope, binding the limbs with iron chains, making them unconscious with a bell, making them unable to jump, move, and merge with the lingam. Then is the invocation: Namo! Invoking the words of the kind root and lineage masters, as well as the words of the Buddha, the words of the Dharma, the words of the Sangha, the guru yidam heroes dakinis dharma protectors and guardian deities.
Chinese
诸佛的。本尊金刚童子的坛城之诸神，化身又化身，以及手印等，其胜义法性，自始清净之教敕。 嗡：有法因果不虚之教敕。依仗大谛实力，总的来说，摧毁佛教之刽子手，摧毁圣法之魔众，摧毁僧伽集会之屠夫，扰乱禅定修行之心，诽谤殊胜善知识之身，对于一切修法者作害之厉鬼亚玛九兄弟，特别是对于我等眷属，先是敌人以手所为，后是敌人心中所想，现在敌人直接站立之有形之敌，无形之鬼，制造障碍之邪魔厉鬼等，所有作害损害之众，一切之寿命、魂、命三者，威力、能力、力量，以及所有之气势，无论在三千世界何处，刹那间毫无自在地收入此形像中。讷哩 阿嘎日夏 雅 匝 匝 (藏文：ནྲྀ་ཨ་ཀརྵ་ཡ་ཛཿཛཿ，梵文天城体：नृ आकर्षय जः जः，梵文罗马拟音：nṛ ākarṣaya jaḥ jaḥ，汉语字面意思：讷哩，吸引，雅，匝，匝)， 哲哩 阿嘎日夏 雅 匝 匝 (藏文：ཏྲི་ཨ་ཀརྵ་ཡ་ཛཿཛཿ，梵文天城体：त्रि आकर्षय जः जः，梵文罗马拟音：tri ākarṣaya jaḥ jaḥ，汉语字面意思：哲哩，吸引，雅，匝，匝)。如是每隔九次，在剃刀咒语的末尾，作害之敌鬼厉鬼等之寿命、魂、命三者收入 匝 (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝)。讷哩 哲哩 扬 匝 匝 吽 瓦 伙 (藏文：ནྲྀ་ཏྲི་ཡཾ་ཛཿཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：नृ त्रि यं जः जः हुं वं होः，梵文罗马拟音：nṛ tri yaṃ jaḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：讷哩，哲哩，扬，匝，匝，吽，瓦，伙)。以此，无论何者作害，以意念压制于形像中，反复融入是关键。 之后是束缚之业：吽 班 (藏文：ཧཱུྃ་བྷྱོཿ，梵文天城体：हुं भ्योः，梵文罗马拟音：hūṃ bhyoḥ，汉语字面意思：吽，班)。大吉祥金刚童子之诸神，勿散乱，从誓言意念之关键处策励，对于违背誓言之敌鬼厉鬼等，身语意三门威力力量，所有之能力，以不放纵之事业手印，严厉束缚，降伏且永不复起。根本咒： 茹札 杜 瑟哩 阿木嘎 玛 惹 雅 庆 庆 班达 班达 梭哈 (藏文：རཱུ་ཏྲ་དུ་སྲི་ཨ་མུ་ཀ་མཱ་ར་ཡ་ཆིངས་ཆིངས་བྷནྡ་བྷནྡྷ་སྭཱ་ཧཱ，梵文天城体：रूद्र दु सृ अमुक मारय च्छिन्ध च्छिन्ध बन्ध बन्ध स्वाहा，梵文罗马拟音：rūdra du sṛ amuka māraya cchindha cchindha bandha bandha svāhā，汉语字面意思：茹札，杜，瑟哩，某某，杀，断，断，束缚，束缚，梭哈)。班匝 巴夏 吽 (藏文：བཛྲ་པཱ་ཤ་ཧཱུྃ，梵文天城体：वज्र पाश हुं，梵文罗马拟音：vajra pāśa huṃ，汉语字面意思：金刚，索，吽)。如是念诵。从自前之身中，放射蓝色带红色之光芒，敌鬼厉鬼等之身语意三门以及魂命等，毫无摇动、跳动、跃起地严厉束缚缠绕，威力、能力、力量全部丧失，观想如被摔在石板上一般。之后是分神：吽 班 (藏文：ཧཱུྃ་བྷྱོཿ，梵文天城体：हुं भ्योः，梵文罗马拟音：hūṃ bhyoḥ，汉语字面意思：吽，班)。 大吉祥金刚童子之诸神，勿散乱，从誓言意念之关键处策励，对于具有七种衰损之这些敌鬼，
English
Of the Buddhas. The deities of the mandala of the Yidam Vajrakumara, the emanation and further emanation, along with the hand gestures, etc., the command of the ultimate Dharma nature, pure from the beginning. Om: The command of the infallible cause and effect of phenomena. Relying on the power of the great truth, in general, the executioner who destroys the Buddha's teachings, the demons who destroy the sacred Dharma, the butcher who destroys the Sangha's assembly, disturbs the mind of meditative practice, slanders the body of the supreme spiritual friend, the Dam Sri Yama nine brothers who harm all practitioners, especially for us and our retinue, the enemy who acts with his hand first, the enemy who thinks in his mind later, now the enemy who stands directly, the visible enemy, the invisible obstacles, the obstructing demons and Dam Sri, etc., all beings who harm and injure, all of their life force, soul, and life, power, ability, strength, and all their momentum, no matter where they are in the three thousand worlds, instantly and without freedom, draw them into this image. Nṛ Ākarṣaya Jaḥ Jaḥ (Tibetan: ནྲྀ་ཨ་ཀརྵ་ཡ་ཛཿཛཿ, Sanskrit Devanagari: नृ आकर्षय जः जः, Sanskrit Romanization: nṛ ākarṣaya jaḥ jaḥ, Literal Chinese meaning: Nṛ, attract, Ya, Jaḥ, Jaḥ), Tri Ākarṣaya Jaḥ Jaḥ (Tibetan: ཏྲི་ཨ་ཀརྵ་ཡ་ཛཿཛཿ, Sanskrit Devanagari: त्रि आकर्षय जः जः, Sanskrit Romanization: tri ākarṣaya jaḥ jaḥ, Literal Chinese meaning: Tri, attract, Ya, Jaḥ, Jaḥ). Thus, every nine times, at the end of the razor mantra, draw in the life force, soul, and life of the harmful enemy ghosts and evil spirits, Jaḥ (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Literal Chinese meaning: Jaḥ). Nṛ Tri Yaṃ Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ (Tibetan: ནྲྀ་ཏྲི་ཡཾ་ཛཿཛཿཧཱུྃ་བཾ་ཧོཿ, Sanskrit Devanagari: नृ त्रि यं जः जः हुं वं होः, Sanskrit Romanization: nṛ tri yaṃ jaḥ jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Nṛ, Tri, Yaṃ, Jaḥ, Jaḥ, Hūṃ, Vaṃ, Hoḥ). With this, whatever harms, suppress it with intention into the image, repeatedly dissolving it is the key. Then, the action of binding: Hūṃ Bhyoḥ (Tibetan: ཧཱུྃ་བྷྱོཿ, Sanskrit Devanagari: हुं भ्योः, Sanskrit Romanization: hūṃ bhyoḥ, Literal Chinese meaning: Hūṃ, Bhyoḥ). The deities of the great glorious Vajrakumara, do not be distracted, urge from the key point of the samaya intention, for all the oath-breaking enemies, ghosts, and evil spirits, the power and strength of the three doors, all abilities, bind them tightly with the unyielding action mudra, subdue them and never let them rise again. Root mantra: Rūtra Du Sṛ Amuka Māraya Chindha Chindha Bandha Bandha Svāhā (Tibetan: རཱུ་ཏྲ་དུ་སྲི་ཨ་མུ་ཀ་མཱ་ར་ཡ་ཆིངས་ཆིངས་བྷནྡ་བྷནྡྷ་སྭཱ་ཧཱ, Sanskrit Devanagari: रुद्र दु सृ अमुक मारय च्छिन्ध च्छिन्ध बन्ध बन्ध स्वाहा, Sanskrit Romanization: rūdra du sṛ amuka māraya cchindha chindha bandha bandha svāhā, Literal Chinese meaning: Rudra, Du, Sṛ, So-and-so, kill, cut, cut, bind, bind, Svāhā). Vajra Pāśa Hūṃ (Tibetan: བཛྲ་པཱ་ཤ་ཧཱུྃ, Sanskrit Devanagari: वज्र पाश हुं, Sanskrit Romanization: vajra pāśa huṃ, Literal Chinese meaning: Vajra, rope, Hūṃ). Thus, recite. From the body in front of oneself, radiate blue and red light, the three doors and life force of the enemy ghosts and evil spirits, without shaking, moving, jumping, or rising, tightly bind and wrap them, all power, ability, and strength are lost, imagine them as if thrown on a stone slab. Then, the separation of deities: Hūṃ Bhyoḥ (Tibetan: ཧཱུྃ་བྷྱོཿ, Sanskrit Devanagari: हुं भ्योः, Sanskrit Romanization: hūṃ bhyoḥ, Literal Chinese meaning: Hūṃ, Bhyoḥ). The deities of the great glorious Vajrakumara, do not be distracted, urge from the key point of the samaya intention, for these enemies and ghosts with seven kinds of decline,
Chinese
与所有护法神分离！与一同前来的刽子手恶魔战斗！不要拖延岁月时日，发挥威力！与敌魔的庇护之神分离！勾召诛杀。 嗡：猛烈事业之时已到！根本咒：（藏文：མ་མ་ཏྲཀ་རཀྴ་མཱ་ར་ཡ་ཕྱེས་ཕྱེས༔，梵文天城体：，梵文罗马拟音：mama traka raksha maraya phye phye，汉语字面意思：妈妈 扎嘎 Raksha Mara Ya 分离 分离！）与所有庇护恶毒敌魔的护法神分离，驱逐，摧毁！念诵“玛拉雅 啪的！”。自身所化现的使者明母们在祭祀坑边进行抓斗，身体的所有毛孔中散发出分离敌魔护法神的恶臭，使敌魔遗弃，所有庇护的护法神被分离，观想他们变得无依无靠，无庇护。然后进入疯狂状态：吽 呸！伟大的金刚童子诸神众！不要分心，从根本上催动誓言和意誓！事业化现的使者如繁星般云集！勾召诛杀敌魔邪魔之时已到！用燃烧的铁钩钩取，用绳索捆绑！用铁链禁锢，用铃声使其陶醉！敌魔昏醉，昏厥，神志不清！将生命、灵魂和意识无分别地融入形象中！根本咒：（藏文：ཛྭ་ལ་པ་ཡ་ཛྭ་ལ་པ་ཡ་ཨ་མུ་ཀ་ཐིབ་ཐིབ་མྱོས་མྱོས་མཱ་ར་ཡ་རྦད་ཛཿ，梵文天城体：，梵文罗马拟音：jvala paya jvala paya amuka thib thib myos myos maraya bhad jha，汉语字面意思：燃烧 给予 燃烧 给予 阿姆嘎 昏暗 昏暗 陶醉 陶醉 玛拉雅 啪的！）仅仅念诵，三界的迷惑和习气都化为黑风，通过敌魔的魔爪进入命脉，观想所有敌魔都身不由己，神志昏醉。 然后生起和融入事业橛：自身观想为伟大的金刚童子父母双运，右手的月亮坛城和左手的太阳座上，五部种姓父母双运，从中降下菩提心之流，化现为儿子的形象，智慧忿怒尊金刚橛，墨绿色，三面六臂。身穿尸陀林装束，下半身是天铁制成的三棱橛，从摩羯的口中吐出蛇串。如铁匠炉中喷射火花般，掌握着勾召诛杀敌魔的事业。其上方的结扣是善逝寂静的宫殿，双持着饮血忿怒尊嬉戏的坛城，以及……
English
Separate from all Dharma protectors! Fight with the executioner demons who come together! Do not delay the years, months, and days, unleash your power! Separate from the gods who protect against enemies and obstacles! Summon and kill. Om: The time for fierce action has come! Root mantra: (Tibetan: མ་མ་ཏྲཀ་རཀྴ་མཱ་ར་ཡ་ཕྱེས་ཕྱེས༔, Sanskrit Devanagari: , Sanskrit Romanization: mama traka raksha maraya phye phye, Literal Chinese meaning: Mama Traka Raksha Mara Ya Separate Separate!) Separate from all the Dharma protectors who protect the vicious enemies and obstacles, expel them, destroy them! Say "Maraya Phat!" The messenger Dakinis who emanate from oneself are fighting at the edge of the pit, and the stench emanating from all the pores of the body separates the enemy demons and Dharma protectors, causing the enemy demons to abandon them. All the protecting Dharma protectors are separated, and imagine that they become helpless and without protection. Then enter a state of madness: Hum Phat! Great Vajrakumara deities! Do not be distracted, urge the samaya and heart commitment from the root! The messengers of action emanate like stars! The time has come to summon and kill enemies, obstacles, and evil spirits! Hook with a burning iron hook, bind with a lasso! Imprison with iron chains, intoxicate with bells! The enemies and obstacles are intoxicated, fainted, and their minds are blurred! Merge the life, soul, and consciousness without distinction into the form! Root mantra: (Tibetan: ཛྭ་ལ་པ་ཡ་ཛྭ་ལ་པ་ཡ་ཨ་མུ་ཀ་ཐིབ་ཐིབ་མྱོས་མྱོས་མཱ་ར་ཡ་རྦད་ཛཿ, Sanskrit Devanagari: , Sanskrit Romanization: jvala paya jvala paya amuka thib thib myos myos maraya bhad jha, Literal Chinese meaning: Burning Give Burning Give Amuka Dim Dim Intoxicated Intoxicated Maraya Phat!) Just by reciting it, all the illusions and habits of the three realms are transformed into black winds, entering the life force through the claws of the enemies and obstacles, and imagine that all the enemies and obstacles are involuntarily intoxicated and blurred. Then generate and absorb the action phurba: Visualize oneself as the great Vajrakumara in union with his consort, on the moon mandala in the right hand and the sun seat in the left hand, the five families in union with their consorts, from which the stream of bodhicitta descends, manifesting as the son, the wisdom wrathful deity Kilaya, dark green, with three faces and six arms. Adorned with charnel ground attire, the lower body is a three-sided phurba made of meteoric iron, vomiting a string of snakes from the mouth of a makara. Like sparks flying from a blacksmith's forge, wielding power over the action of summoning and killing enemies and obstacles. The knot above it is the palace of the peaceful Sugatas, holding a mandala where the blood-drinking wrathful deities play, and...