English
I prostrate to you! Vajra praveśāya phaṭ (བཛྲ་པྲ་བེ་ཤ་ཡ་ཕཊ，Vajra praveśāya phaṭ，Vajra Enter Phaṭ，Vajra Enter Accomplishment)! Namo ho (ན་མོ་ཧོ，Namo ho，Homage Ho，Homage)! Fourth, taking the vow is: Hūṃ (ཧཱུྃ，hūṃ，seed syllable, Hūṃ)! Self-born wisdom bodhicitta, body and wisdom qualities complete, illusory play of the mandala deities, to accomplish the seizing of the life force. Vajracitta āḥ (བཛྲ་ཙིཏྟ་ཨཱཿ，Vajracitta āḥ，Vajra Mind Ah，Vajra Mind)! Fifth, bestowing great blessings is: Hūṃ hrīḥ (ཧཱུྃ་ཧྲཱིཿ，hūṃ hrīḥ，seed syllable, Hūṃ Hrīḥ)! From the nature of the dharmakāya, unborn, spontaneously accomplished play, great bliss complete, compassionate dance transformation, jñāna sara ja (ཛྙཱ་ན་ས་ར་ཛ，jñāna sara ja，Wisdom Sara Ja，Wisdom Essence Born), the three kāyas wisdom ḍākinī deities, please invite to this place to bestow great blessings, please empower and bless the supreme accomplisher me, please grant supreme and common siddhis. Oṃ vajra jñāna ḍākinī e a ra li pheṃ pheṃ ja ja ā be śa ya ā ā (ཨོཾ་བཛྲ་ཛྙཱ་ན་ཌཱ་ཀི་ནི་ཨེ་ཨ་ར་ལི་ཕེཾ་ཕེཾ་ཛ་ཛ་ཨ་བེ་ཤ་ཡ་ཨ་ཨ，oṃ vajra jñāna ḍākinī e a ra li pheṃ pheṃ ja ja ā be śa ya ā ā，Om Vajra Wisdom Dakini E A Ra Li Phem Phem Ja Ja A Be Sha Ya A A，Om Vajra Wisdom Dakini E A Ra Li Phem Phem Ja Ja A Enter A A)! Saying this, all that appears and exists, all vessels and contents, are the play of great bliss wisdom, contemplate maturing into the three vajra bodies. Then enter the actual activity, whoever strives in practice according to the text, in this life pacifies obstacles and fulfills wishes, in the next life the ḍākinīs will welcome you, without doubt you will reside in Glorious Mountain (དཔལ་རི，Palri，Copper-Colored Glorious Mountain). May you meet with a fortunate son, may the unfortunate not encounter this, take the three prides as companions, be sure to protect, samaya (ས་མ་ཡ，samaya，vow, vow)! Profound seal! Secret seal! Entrusted seal! Guhya (གུ་ཧྱ，guhya，secret, secret)! Dissolves into symbols! Athi (ཨྠི，athi，it is so, it is so)! This was written in illusionary letters by the mantra nun Nyima Dronma (ཉི་མ་སྒྲོན་མ，Nyima Dronma) of good lineage, at the urging of precious emeralds and rainbow crystal medicines, again and again for a long time, thinking of the ḍākinī's vows, almost unable to refuse, by Kunzan Dekyong Wangmo (ཀུན་བཟང་བདེ་སྐྱོང་དབང་མོ，Kunzan Dekyong Wangmo) from the secluded retreat place of Ser Monastery (སེར་དགོན，Ser Gon). Auspicious! Good luck! The sequence of the ḍākinī retinue is: First, the act of urging is as follows: Hūṃ bhyoḥ (ཧཱུྃ་བྷྱོཿ，hūṃ bhyoḥ，seed syllable Bhyaḥ，Hūṃ Bhyaḥ)! Please arise, deities of the ḍākinī assembly, arise from the dharmadhātu into a form body, urge from the essence of the eyebrow heart, dispel the obstacles of ground and path, do not exceed the time limit, samaya (ས་མ་ཡ，samaya，vow, vow)! Second, the cutting is: Hūṃ bhyoḥ (ཧཱུྃ་བྷྱོཿ，hūṃ bhyoḥ，seed syllable Bhyaḥ，Hūṃ Bhyaḥ)! Before the teacher of the three kāyas, those who have sworn vows, the arrogant assembly, come here and receive the cutting ṭorma, spontaneously accomplish the activities of the four actions. Third, the protector mother protects: Mā bhyoḥ (མ་བྷྱོཿ，mā bhyoḥ，Mother Bhyaḥ，Mother Bhyaḥ)! Of the vajra lotus skull garland, abiding by the command and vow, the protector mother Yama's assembly who protect Tibet, come here and enjoy the washing water ṭorma, accomplish the activity of peace in Tibet. Mama hriṃ hriṃ (མ་མ་ཧྲིཾ་ཧྲིཾ，mama hriṃ hriṃ，Mother Hrim Hrim，Mother Hrim Hrim)!
Chinese
嗡 巴林 达卡嘿！ 第四，压制魔障： 吽！ 在这无上秘密坛城中， 阻碍的二元显现魔障， 以三身大智慧压制， 永远不要再起来！ 斯瓦姆 巴亚 南！ 然后进行供养和赞颂， 弥补不足。 第五，收摄升华吉祥： 吽！ 以方便生起的坛城诸神， 在法界无生虚空中，啊！ 后显现幻化的神身， 圆满装饰和装束而观想。 三界所有的吉祥， 愿今天降临于我们！ 如此说，再以吉祥物， 装饰结尾，圆满完成。 在此精进，必定获得二利成就！ 护法傲慢三尊，请守护！ 愿与具缘有缘之子相遇！ 对于无缘邪见者，古雅 嘉！ 萨玛雅！ 嘉嘉嘉！ 封印消融！ 此乃应日玛灯的请求，由普贤法性乐护自在女以错觉显现写成文字。 善哉！ 法性空行母的秘密宝藏中， 智慧空行母的命石，生命之轮，成就宝瓶安住。 格热热！ 纳摩 贝玛 嘎拉耶！ 向三身空行母众顶礼！ 对于未来随学的众生， 当精进修持深奥的二次第时， 为了获得共同殊胜的成就， 宣说空行母的生命之轮。 愿具缘之子受用！ 萨玛雅！ 此书写的仪轨是， 在无瑕如意的药纸上， 以红金藏红花以及六种香， 无损无孔地调和， 秘密物质的村落， 8。 即：未被世法玷污的十六岁少女的血，或者空行母种姓的血，即轮回之血。 石蜜或朱砂红色与朱砂混合，在吉日良辰， 书写的次第是： 画五个圆圈， 在中央如实显现， 莲师佛母的身像要画好。 因此，在第一个圆圈里： 嗡 萨瓦 嘉纳 达吉尼 萨热 匝雅 玛玛 邦 梭哈！ （藏文，梵文天城体：ॐ सर्वज्ञान डाकिनी सर ज य मम बं स्वाहा，梵文罗马拟音：oṃ sarvajñāna ḍākinī sara ja ya mama baṃ svāhā，汉语字面意思：嗡，一切智慧，空行母，萨热，匝雅，我的，邦，梭哈！） 愿智慧空行母的命根安住！ 愿成为有生命！ 谛叉 班杂 萨玛拉 斯瓦姆！（藏文，梵文天城体：तिष्ठ वज्र समल स्तवं，梵文罗马拟音：tiṣṭha vajra samala stvaṃ，汉语字面意思：住立，金刚，萨玛拉，赞！） 在第二个圆圈里： 四瓣莲花上写四个字： 哈日尼萨，颜色转为白、金、红、绿。 在外层第三个圆圈里： 嗡 萨瓦 嘉纳 达吉尼 萨热 匝雅 邦 哈日尼萨 吽！ （藏文，梵文天城体：ॐ सर्वज्ञान डाकिनी सर ज य बं हरिनिस हूं，梵文罗马拟音：oṃ sarvajñāna ḍākinī sara ja ya baṃ harinisa hūṃ，汉语字面意思：嗡，一切智慧，空行母，萨热，匝雅，邦，哈日尼萨，吽！） 我所持有的
English
oṃ bā liṃ ta khā hi! The fourth is the suppression of obstacles: hūṃ! In this supreme secret mandala, The dualistic appearance obstacles that obstruct, Suppressed by the great wisdom of the three kāyas, May they never rise again! stvaṃ bha ya nan! Then offerings and praises are made, To make up for any deficiencies. The fifth is the gathering and uplifting of auspiciousness: hūṃ! The deities of the mandala generated by skillful means, In the unborn space of the dharmadhātu, āḥ! The illusory deity body of subsequent appearance, Contemplate with complete ornaments and attire. Whatever auspiciousness of the three realms, May it come to us today! Saying this, and also with auspicious items, Adorn the end and complete the activity. By striving here, one will surely attain the two benefits and siddhis! Dharma protectors, proud three, please take care! May we meet with a fortunate and destined child! To the unfortunate and those with wrong views, guhya gya! samaya! gya gya gya! The seal dissolves! This was written in response to the urging of Nyima Dronma, by Kunzang Chönyi Dekyong Wangmo, as an illusionary appearance in writing. Good! In the secret treasury of the Dharmatā ḍākinī, the life stone, life wheel, and auspicious vase of siddhis of the wisdom ḍākinī reside. gabra ba! namo padma karā ye! I prostrate to the assembly of ḍākinīs of the three kāyas! For the future followers, When diligently taking up the profound two stages, In order to attain the common and supreme siddhis, The life wheel of the ḍākinī is shown. May the fortunate child enjoy it! samaya! The practice of writing this is: On flawless and pleasing medicinal paper, With red gold saffron and six fragrances, Harmonized without damage or holes, The village of secret substances, 8. That is: the blood of a sixteen-year-old maiden undefiled by worldly dharmas, or the blood of the ḍākinī lineage, which is the blood of existence. Rock honey or red cinnabar mixed with vermilion, at an auspicious time, The order of writing is: Draw five circles, In the center, as it appears, The image of Lake Mother should be well drawn. Therefore, in the first circle: oṃ sarvajñāna ḍākinī sara ja ya mama baṃ svāhā! (藏文，梵文天城体：ॐ सर्वज्ञान डाकिनी सर ज य मम बं स्वाहा，梵文罗马拟音：oṃ sarvajñāna ḍākinī sara ja ya mama baṃ svāhā，汉语字面意思：嗡，一切智慧，空行母，萨热，匝雅，我的，邦，梭哈！) May the life force of the wisdom ḍākinī reside! May it become alive! tiṣṭha vajra samala stvaṃ! (藏文，梵文天城体：तिष्ठ वज्र समल स्तवं，梵文罗马拟音：tiṣṭha vajra samala stvaṃ，汉语字面意思：住立，金刚，萨玛拉，赞！) In the second circle: On four lotus petals, write four syllables: ha ri ni sa, change the colors to white, gold, red, and green. In the outer third circle: oṃ sarvajñāna ḍākinī sara ja ya baṃ harinisa hūṃ! (藏文，梵文天城体：ॐ सर्वज्ञान डाकिनी सर ज य बं हरिनिस हूं，梵文罗马拟音：oṃ sarvajñāna ḍākinī sara ja ya baṃ harinisa hūṃ，汉语字面意思：嗡，一切智慧，空行母，萨热，匝雅，邦，哈日尼萨，吽！) What I hold