Chinese
业果极其深重，有堕入无解脱痛苦之处的危险，你们诸位，心勿散乱，作为公正的见证；圆满十地的违背誓言的怨敌魔障等，以猛烈的事业彻底摧毁，成就勾招、杀害、度脱的事业。 ༒ 誓言到期了，萨玛雅！然后是加持金刚橛：观想自身为大自在的父母，右手持月轮，左手持日轮，五部父母明观的交合处，生起菩提心的大云，以儿子的形象显现智慧的忿怒尊九面金刚橛，具有威严光芒，极其炽盛；下身是天铁金刚橛，具有锋利的刃尖，具有勾招、杀害、消灭一切损害者怨敌魔障的能力。从其三处发出光芒，迎请三身法界安住的诸佛菩萨及其眷属，其身语意功德事业威力加持智慧的一切力量，化为白红蓝三种光芒融入金刚橛，从而一切威力加持能力圆满具足。嗡 班杂 几里 几拉亚 普巴 达卡亚 瓦嘎 चित्त 萨瓦 阿比辛恰 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 班杂 几里 几拉亚 普巴 达卡亚 瓦嘎 citta sarva abhiṣiñca hūṃ，一切灌顶 吽！ 嗡 班杂 几里 几拉亚 普巴 达卡亚 瓦嘎 चित्त 萨瓦 阿比辛恰 斯瓦哈！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 班杂 几里 几拉亚 普巴 达卡亚 瓦嘎 citta sarva abhiṣiñca svāhā，一切灌顶 梭哈！然后是寿力：其自性为三身任运成就，显现为金刚三性的金刚橛，仅仅插入怨敌魔障的心间，就像从牛奶中提取酥油一样，将其寿命福德威力能力全部聚集的自性，化为绿色 नृ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）nṛ 字，从金刚橛的空心中穿过，以光的形式融入自己的心间，观想寿命福德财富威力能力全部增长广大。又，金刚橛仅仅触碰怨敌魔障的心间，就像一口吞下水滴一样，将其命力的自性，即具有光芒的 नृः （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）nṛḥ 字，聚集在金刚橛的顶端，融入金刚橛，观想金刚橛具有威力力量能力加持光彩，圆满诸佛的事业，具有威力加持。然后是沐浴力：再次从金刚橛的顶端，发出加持智慧的光芒，如皎洁的月光般倾泻而下，击中怨敌魔障，从而他的相续
English
May the karmic results be extremely profound, with the danger of falling into a place of inescapable suffering. May you all not let your minds wander, and be impartial witnesses. May you completely destroy the oath-breaking enemies and obstructors who have completed the ten grounds with fierce actions, and accomplish the activities of summoning, killing, and liberating. ༒ The time for the commitment has come, Samaya! Then, the blessing of the phurba: Visualize yourself as the great powerful father and mother, with the moon mandala in the right hand and the sun seat in the left hand. From the union of the five families of fathers and mothers, a great cloud of bodhicitta arises, appearing as the son, the wisdom wrathful one, the nine-faced Vajrakilaya, possessing majesty and blazing with light. The lower body is a sky-iron phurba, possessing sharp points, and possessing the power and ability to summon, kill, and destroy all harm-doers, enemies, and obstructors. From its three places, light radiates, inviting all the Buddhas and Bodhisattvas residing in the three kayas and the dharmadhatu, along with their retinues. All the power, blessings, wisdom, and abilities of their body, speech, mind, qualities, and activities manifest as white, red, and blue rays of light and dissolve into the phurba, thereby completely perfecting all power, blessings, and abilities. Oṃ Vajra Kīlī Kīlāya Phurpa Ḍakāya Vāk Citta Sarva Abhiṣiñca Hūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Oṃ Vajra Kīlī Kīlāya Phurpa Ḍakāya Vāk Citta Sarva Abhiṣiñca Hūṃ, all empowerments Hūṃ! Oṃ Vajra Kīlī Kīlāya Phurpa Ḍakāya Vāk Citta Sarva Abhiṣiñca Svāhā! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Oṃ Vajra Kīlī Kīlāya Phurpa Ḍakāya Vāk Citta Sarva Abhiṣiñca Svāhā, all empowerments Svāhā! Then, the life force: The phurba, whose essence is the spontaneous accomplishment of the three kayas, manifesting as the three vajra natures, merely piercing the heart of the enemy and obstructor, just as butter emerges from milk, the essence of all his life, merit, power, and ability gathers, transforming into the green letter नृ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) nṛ, passing through the hollow of the phurba, dissolving into one's own heart in the form of light, contemplate that all life, merit, wealth, power, and ability increase and expand. Again, the phurba merely touching the heart of the enemy and obstructor, just as a drop of water is swallowed in one gulp, the essence of his life force, the letter नृः (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) nṛḥ with light, gathers at the tip of the phurba and dissolves into the phurba, contemplate that the phurba possesses power, strength, ability, blessings, radiance, and splendor, and that it perfects the activities of all the Buddhas, possessing power and blessings. Then, the bathing force: Again, from the tip of the phurba, a mass of light of blessings and wisdom, like the clear light of the moon, pours down and strikes the enemy and obstructor, thereby his continuum
Chinese
思维从业和烦恼的一切罪障，如阳光照在雾气上般消散清净，如明镜般无垢。嗡，萨瓦，帕邦，达哈那，秀达，贝秀达，萨瓦，阿巴那耶，梭哈。（藏文：ཨོཾ་སརྦ་པ་པཾ་ད་ཧ་ན་ཤུདྡྷེ་བི་ཤུདྡྷེ་སརྦ་ཨ་པ་ན་ཡེ་སྭཱཧཱ༔，梵文天城体：ॐ सर्व पापं दहना शुद्धे वि शुद्धे सर्व अप नये स्वाहा，梵文罗马拟音：oṃ sarva pāpaṃ dahana śuddhe vi śuddhe sarva apa naye svāhā，汉语字面意思：嗡，一切罪业，焚烧，清净，极清净，一切，去除，梭哈。） 然后是安住之词：再者，橛本身刺穿仇敌魔障的心脏，识的自性化为白色明点，以阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）为标志，聚集在橛的顶端。 从空性中升起，净化所有三毒烦恼的障碍。三身平等性的意义在相续中生起，融入前生本尊的心间，在无谬的原始清净界中成佛。阿！帕！帕！帕！（藏文：ཨ༔ ཕཊ༔ ཕཊ༔ ཕཊ༔）如此念诵，处于不可思议、遍布的状态中，如幻化的轮盘崩解，在原始清净的界中无边无际。然后，色蕴轮回之因，被胜者的事业诛灭。如是具有要点，二利成就，在此生中，黑汝嘎（勇士）必定现前。勿怀疑，三昧耶！愿与具缘之子相遇！愿无缘者不得见此！努力守护三种骄慢！三昧耶！嘉嘉嘉！手印融入！此乃自己的近侍，书写文字者，释迦的比丘持戒贤者楚臣多杰，多次恳请，苏卡巴扎书写了修行法文字。善哉！ 8 TI1394-360 噜 顶礼莲花生！顶礼咕噜黑汝嘎！为了未来具缘者的利益，在此阐述事业猛厉成就之究竟，遣除回遮之深奥。 具缘之子应修持！三昧耶！然后是准备的次第：铁器皿中，供奉朵玛，按照本尊的数量依次排列。最后用双头、肺、肠，以及血肉灵牌装饰。自己以本尊的慢心，以猛厉威严的行仪，吽， 呸！（藏文：ཧཱུྃ་བྷྱོཿ）从红色黑色三角形燃烧的坛城中，薄伽梵莲花自在黑汝嘎，猛厉忿怒的邪引魔障之诛灭者，红色明亮的暴怒威严，光芒炽盛。 与无二乐空忿怒母尊一起，从法界之性中不移动而显现身形，是时候遣除回遮邪引魔障仇敌魔障了！享用这血肉红色的朵玛，净化三毒烦恼仇敌魔障！
English
Think that all the sins and obscurations of karma and afflictions are purified and cleansed like sunlight hitting mist, and become like a spotless mirror. Om Sarva Papam Dahana Shuddhe Bi Shuddhe Sarva Ap Naye Svaha. (藏文：ཨོཾ་སརྦ་པ་པཾ་ད་ཧ་ན་ཤུདྡྷེ་བི་ཤུདྡྷེ་སརྦ་ཨ་པ་ན་ཡེ་སྭཱཧཱ༔，梵文天城体：ॐ सर्व पापं दहना शुद्धे वि शुद्धे सर्व अप नये स्वाहा，梵文罗马拟音：oṃ sarva pāpaṃ dahana śuddhe vi śuddhe sarva apa naye svāhā，汉语字面意思：Om, all sins, burning, pure, very pure, all, removal, svāhā.) Then the place of residence is: Furthermore, the phurba itself pierces the heart of the enemy and obstructer, and the nature of consciousness transforms into a white bindu marked with the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A), and gathers at the tip of the phurba. Rising up from emptiness, purify all the obscurations of the three poisons and afflictions. The meaning of the equality of the three bodies arises in the continuum, and dissolves into the heart of the deity generated in front, and becomes enlightened in the realm of primordial purity without delusion. Ah! Phat! Phat! Phat! (藏文：ཨ༔ ཕཊ༔ ཕཊ༔ ཕཊ༔) Reciting thus, in an inconceivable, pervasive state, like the destruction of an illusory wheel, expand limitlessly in the realm of primordial purity. Then, the cause of the cycle of form, is destroyed by the victorious one's activity. Thus, if one is endowed with the key points, both purposes are accomplished, and in this life, the Heruka will surely manifest. Have no doubt, Samaya! May I meet with a son of karma! May those without fortune not encounter this! Diligently guard the three prides! Samaya! Gya Gya Gya! The signs dissolve! This was written as a practice text by Sukha Vajra at the urging of his close attendant, the virtuous and disciplined Shakya monk Tshultrim Dorje. May it be virtuous! 8 TI1394-360 Lu Homage to Padmakara! Homage to Guru Heruka! For the sake of future fortunate ones, this profound turning back and averting is taught as the culmination of the fierce accomplishment of activity. A fortunate son should practice this! Samaya! Then, the order of preparation is: In an iron vessel, offer the torma, arranged in order according to the number of deities. Finally, decorate with twins, lungs, intestines, and flesh and blood lingas. With the pride of being a deity oneself, with the conduct of fierce and terrifying, Hum, Phat! (藏文：ཧཱུྃ་བྷྱོཿ) From the mandala of a burning red and black triangle, the Bhagavan Padma Wangchen Heruka, the fierce and wrathful destroyer of misleading demons and obstructers, blazing with fierce and majestic rays of red and bright light. Together with the non-dual bliss-void wrathful mother, manifesting the form without moving from the nature of the Dharmadhatu, it is time to turn back and avert the misleading demons, enemies, and obstructers! Accept this torma of red flesh and blood, purify the enemies and obstructers of the three poisons and afflictions!