English
By the power of the wrathful deity, I confess all sins committed by the three doors of body, speech, and mind, through the offering of the feast gathering. Having purified and cleansed them, I pray for the granting of accomplishments and siddhis. Om Ghana Chakra Sattva Samaya, etc. Ah! Then, the method of subduing broken vows: Hum! In the source of existence, the letter "E," I summon the grasping and clinging Rudra of self-attachment. I slay it with the weapon of egoless play. In the realm of unerring primordial purity, Ah! Then, offering to the mouth: Hum! The flesh, blood, and bones of enemies and obstacles slain, I offer to the mouths of the mandala deities. Having consumed them without remainder, lead them to the ground of unerring Dharmakaya. Sarva Shatrum Maraya Kharam Khahi! Then, partaking: Ho! This supreme substance of unsurpassed secret, is the great nectar of wisdom that liberates through tasting. Abandon the thought of grasping at both purity and defilement, and enjoy it in a state of sixfold satisfaction. Ala la Ho! Then, the leftovers: Hum Bhyo! In the past, before the Buddhas, having vowed to protect the teachings, and abiding by the Vajra Samaya, the hosts of Dharma protectors, male and female wanderers, come here, enjoy the leftovers of the desirable feast gathering. Accomplish all activities of pacifying, increasing, magnetizing, and wrathful, and fulfill all wishes and desires. Sarva Samaya Utsishta Balimta Khahi! Then, the aspiration: Ho! In the mandala of the noble ones who tame beings, through the power of offering the feast gathering, may I and all other sentient beings without exception, self-realize Dharma kaya and attain the eternal dominion of desire. Having said this, place the leftovers in a clean place. Subsequent rituals are detailed elsewhere. Samaya! Ema! More profound than the profound, I have found the heart essence of Padmasambhava. This instruction, equal to my heart and life, I entrust to Acharya and Shiwatso. Now, not yet propagated, sealed with a magical code. In the degenerate age, at the time of twenty-one, the translation of this code, a woman of the Rabbit-Dragon year. The holder of the name of the heart, will come from the direction of Lhasa. The three regions of Dokham will become her disciples. If not translated according to dependent origination, then the three cycles of earth treasures and oral transmissions will belong to others. The three white protectors, open the gate of Dharma. The sentient beings of the degenerate age, will be led by this supreme deity. Companions and Dharma lords, will meet through the power of aspiration. ྅྾! Entrust this teaching to the three arrogant protectors to guard. May it meet with those who have fortune and karma. May this not meet with those who are unfortunate and have wrong views. Command the arrogant hosts of Dharma protectors.
Chinese
愿能守护。 萨玛雅（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）。 甚深印（藏文：ཟབ་རྒྱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 秘密印（藏文：གསང་རྒྱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 宝藏印（藏文：གཏེར་རྒྱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 隐藏印（藏文：སྦས་རྒྱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 表征融入（藏文：བརྡ་ཐིམ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 此乃为了满足堪布诺布旺杰和近侍书写者室利拉瓦扎二者的心愿，由瑜伽士德钦德瓦多杰将修行法记录成文字。吉祥！嘿嘿！ 无头无尾形似黑虫的法。 非乔，非黑，非老，非少的我。 非字，非图，具有熏香的形状。 非子，似子的持戒金刚。 非慢，非快，为了太阳运行而献上。 因缠绕紊乱，请小心观看。 苏卡瓦扎254 TI1394-256 ཨོཾ་ན་མོ་པདྨ་ཀཱ་ར་ཡེ༔ 皈命莲花生。 瑜伽士具誓言， 进入二次第胜道， 为得心要之胜义， 甚深仪轨实修之， 殊胜方便示次第。 萨玛雅（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）。 首先，劝请之行为： 吽 舍，三根本诸佛海会众， 莫散乱，莫散乱，从誓言要处劝请。 从法界显现色身相， 将邪引之鬼神魔障化为尘。 誓言之时已到，萨玛雅（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）。 其次，断法： 吽 舍，三时无时本来清净之时际， 自显三身导师之前， 诸佛 承诺守护佛法， 行四事业之使者， 寂灭誓言众海会， 尽皆， 享用此红色断法朵玛， 祈愿无余成就一切事业。 其三，坚母： 吽 炯，大持明莲花颅鬘之， 安住于教令和誓言护藏者， 坚母雅玛迥玛等众， 享用此威严洗涤朵玛， 摧毁边地野蛮之教法， 兴盛甚深教法及持教者， 延寿遣除一切非时中断， 祈愿成办安乐藏地之事业。 玛玛 舍日 舍日 诶当 巴林达 卡嘿。 其四，舞蹈镇压： 吽 舍，具足威严眷属之怖畏舞， 击打二取邪魔之上， 以智慧嬉戏而印封， 愿永不复起！ 嗡 朗。 啊 朗。 吽 朗。 梭 朗。 哈 朗。 斯瓦 巴亚 南。 应供养赞颂， 其五，忏悔： 霍！坛城
English
May it be able to protect. Samaya (Tibetan: ས་མ་ཡ, Sanskrit Devanagari: समय, Sanskrit Romanization: samaya, Chinese literal meaning: Vow). Profound Seal (Tibetan: ཟབ་རྒྱ, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ). Secret Seal (Tibetan: གསང་རྒྱ, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ). Treasure Seal (Tibetan: གཏེར་རྒྱ, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ). Hidden Seal (Tibetan: སྦས་རྒྱ, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ). Symbol Dissolution (Tibetan: བརྡ་ཐིམ, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ). This was written as a practice text by the yogi Dechen Dewai Dorje to fulfill the wishes of Khenpo Norbu Wangyal and the scribe Shrila Vajra. Good! Hehe! A Dharma that is headless and tailless, shaped like a black worm. I am neither old nor young, neither Jo nor black. Neither a letter nor a picture, but with the appearance of incense. Not a son, but like a son, Tsultrim Dorje. Neither slow nor fast, offered for the sun to travel. Because it is very twisted, please be careful when looking at it. Sukha Vajra 254 TI1394-256 Oṃ namo padma kārayaé. Homage to Lotus Born. The yogi who possesses the samaya, Entering the supreme path of the two stages, In order to attain the supreme meaning of the essence, The supreme method of practicing the profound ritual, The subsequent sequence of actions is shown. Samaya (Tibetan: ས་མ་ཡ, Sanskrit Devanagari: समय, Sanskrit Romanization: samaya, Chinese literal meaning: Vow). First, the action of urging: Hūṃ hrīḥ, the deities of the three roots, the ocean of victors, Do not be distracted, do not be distracted, urge from the essence of the commitment. Arise from the Dharmadhatu into the form of the body, Reduce the misleading spirits, demons, and obstacles to dust. The time for commitment has come, Samaya (Tibetan: ས་མ་ཡ, Sanskrit Devanagari: समय, Sanskrit Romanization: samaya, Chinese literal meaning: Vow). Second, the severance: Hūṃ hrīḥ, at the time of the three times, the timeless, primordial purity, In front of the self-manifesting three bodies of the teacher, The Buddhas Having vowed to protect the teachings, The messengers who accomplish the four activities, The assembly of oath-bound ones who have passed away, All of you, Take this red severance offering, And accomplish all the boundless activities. Third, the steadfast mothers: Hūṃ bhyoḥ, the great vidyadhara Padma Thötreng's, The Tibetan protectors who abide by the command and oath, The assembly of Tenma Yama Kyongma, Take this glorious washing water offering, And suppress the teachings of the barbarian borderlanders, Spread the profound teachings, the teachings of the upholders, Lengthen life and eliminate all untimely interruptions, Accomplish the activity of establishing happiness in Tibet. Mama hrī hrī e daṃ baliṃ ta khāhi. Fourth, the dance of suppression: Hūṃ hrīḥ, the terrifying dance with the glorious retinue, Striking upon the dualistic oath-breakers, Sealed with the play of wisdom, May you never rise again! Oṃ laṃ. Āḥ laṃ. Hūṃ laṃ. Svā laṃ. Hā laṃ. Stvaṃ bhaya nan. Should be offered and praised, Fifth, confession: Hoḥ! Mandala