English
In the heart of Den Shiwa Tso, SHA (舍，藏文：སྦ，舍), in the time of the future twenty Heart Mothers Five, I, the emanation, inseparable from me, in the form of a householder, Water Dragon year, at the general throat heart center, Bam (藏文：བྃ，梵文天城体：वँ，梵文罗马拟音：vam，汉语字面意思：Seed syllable Bam) and Hari, the patterns of the earth are displayed, the one named Sukha, enjoys the profound treasure, after meeting the friend of Padmasambhava's emanation, will also hold the lamp of the two treasures' teachings, at that time, the gate of this Dharma will be well opened, the four Dharma lords, eight Ya, twenty-five, etc., gather at the time of aspiration and meet this Dharma, good connections will not remain in this life and will obtain eternal status, bad connections will lead to the Glorious Mountain (光荣山，藏文：དཔལ་རི) from seven births, There is no doubt, the Vajra's command does not deceive, when the degenerate age is full of evil deeds, if Padmasambhava's activities are not guided by the treasure, there will be no antidote to discipline, therefore, all the individuals who meet here, after Padmasambhava, pray at six times, do not forget, meditate on the general throat heart center, the qualities are equal to the sons of the victorious ones of the three times, at the time of death, the heroes and heroines will come to greet you, and will surely lead you to the pure land of Ogmin Glorious Mountain, do not forget, practice this Dharma, I pray that you will meet those who have good fortune and karma, may those who have no fortune and have wrong views not meet this, treasure users, pass this Dharma to the son of your heart, command the three proud protectors of the Dharma, do not let the vows be lost in your hands, protect them well, Samaya (藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：Vow), Body Seal (藏文：སྐུ་རྒྱ，梵文天城体：कायमुद्रा，梵文罗马拟音：kayamudra，汉语字面意思：Body Seal), Speech Seal (藏文：གསུང་རྒྱ，梵文天城体：वाग्मुद्रा，梵文罗马拟音：vagmudra，汉语字面意思：Speech Seal), Mind Seal (藏文：ཐུགས་རྒྱ，梵文天城体：चित्तमुद्रा，梵文罗马拟音：cittamudra，汉语字面意思：Mind Seal), Profound Seal (藏文：ཟབ་རྒྱ，梵文天城体：गम्भीरमुद्रा，梵文罗马拟音：gambhiramudra，汉语字面意思：Profound Seal), Secret Seal (藏文：གསང་རྒྱ，梵文天城体：गुह्यमुद्रा，梵文罗马拟音：guhyamudra，汉语字面意思：Secret Seal), Symbol Dissolving (藏文：བརྡ་ཐིམ), Guhya (藏文：གུ་ཧྱ，梵文天城体：गुह्य，梵文罗马拟音：guhya，汉语字面意思：Secret), Athi (藏文：ཨྠི，梵文天城体：अथि，梵文罗马拟音：athi，汉语字面意思：Is), Thus, the supreme and profound empowerment of the Rigdzin Lama, this also, although the meaning of the words has been clear for a long time, but the key to dependent origination is not sufficient, when it is hidden, the meaning of the words is very confused, and it has not been possible to draw a conclusion, when it is in a state of abandonment, on the twenty-fifth day of November, the day of the Dakini gathering, when I met the omniscient protector, the wisdom illusory body of karmic power, I stated the history of the great confusion of the profound treasure words, in the palm of the venerable one, the words of the profound empowerment, were taught as if they were transmitted orally, in my mind, like an image appearing in a mirror, there was no distinction between light and darkness, and it appeared clearly, based on this, without any increase or decrease, the conclusion was drawn, the writer, or the vowed disciple, the perfect accomplishment of the wisdom Vajra mother, the Bhikshuni Vinaya Vajra, did it. May it be virtuous! Auspicious! ད ༈ Lineage Gathering Empowerment Explanation S
Chinese
届时。此次适逢甚深法，无身空行母的口耳传承方式，窍诀法性意之虚空藏之法类中，持明聚之胜灌顶，智慧网加持降雨，进行坛城修法等。如灌顶仪轨之辅助。弟子生起本尊时，若需从事业仪轨中引用，则于迎请末尾，智慧降临等。若如此，则依灌顶仪轨而行。出自《乐金刚》。 26 艺 男TI1394-207 TI1394-208 义U¤U._E 商 顶礼莲花生。 凡是安住大乘道者， 为具缘者成熟解脱之方便， 意义灌顶深奥殊胜口诀汇集， 单传 传给心子。 萨玛雅。（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言） 首先准备清澈明镜和， 五彩虹光水晶。 具足见行之上师， 赐予具足誓言之弟子， 无有戏论意义灌顶时， 学子身语意供养上师。 以具足信心恭敬欢喜之状态， 合掌于心间， 祈请作如下陈述： 吽！ 金刚持上师您， 为了我等具缘殊胜之子， 无与伦比之明觉力灌顶， 恳请立即赐予之恩德。 如是三次， 之后上 商合师说： 诶玛！具缘之心子， 凡是想要进入大密道者， 若能守护无一例外本来任运之， 誓言不退失， 无有戏论明觉力之灌顶， 今日将赐予你。 违背誓言者不可留在此处！ 如果 留在此处， 事业空行母将会追杀， 被金刚之火焚烧。 因此按照我的吩咐， 即使危及生命也要守护誓言！ 如此定能获得一切成就， 必定获得意义之最胜意义！ 如此赐予后， 学子说： 杰！ 甚深意义之导师请 垂念。 我等具缘幸运之士， 无论何时都将如您所吩咐， 誓言不退以生命为抵押守护。 见修行 如法我将行持。 三次之后上师说： 喔！具缘之心子，唯一谛听！ 你们以身要七法之状态， 安住于自心自然。 当下之觉性，远离言思表达，不以任何微细分别念改造改变。
English
At that time. On this occasion, the profound Dharma that has descended, the oral transmission of the Bodyless Dakini, the instructions in the Dharma category of the Space Treasury of the Intent of Dharmata, the supreme empowerment of the Gathering of Vidyadharas from the Dharma section, the Wisdom Web, the rain of blessings, performing mandala practice, etc. As in the supplementary practices for empowerment. When the disciple generates the deity, if it is necessary to quote from the action ritual text, then at the end of the invocation, the descent of wisdom, etc. If so, then act according to the empowerment ritual text. From the Blissful Vajra. 26 Art Male TI1394-207 TI1394-208 Meaning U¤U._E Homage to Lotus Born. Whoever abides in the Great Vehicle path, As a means to ripen and liberate the fortunate ones, The meaning empowerment, profound and special, instructions are compiled, Single transmission Transmitted to the heart son. Samaya. First, prepare a clear mirror and, A five-colored rainbow crystal. A master who possesses view and conduct, To a disciple who possesses vows, When bestowing the meaning empowerment without elaboration, The student offers body, speech, and mind to the guru. In a state of faith, respect, joy, and delight, Join the palms at the heart, And make the following request: Ho! Vajradhara Guru, For us fortunate and excellent sons, The empowerment of unique awareness power, Please grant the kindness of immediate bestowal. Say this three times, and then the Teacher says: Ema! Fortunate heart son, Whoever desires to enter the great secret path, If you can protect the spontaneously accomplished, without exception, vows without deterioration, The empowerment of non-elaboration awareness power, I will bestow upon you today. Those who break vows must not stay here! If you stay here, The action dakinis will chase after you, And you will be burned by the vajra fire. Therefore, according to my command, Even if it costs your life, protect the vows! By that, you will definitely obtain all accomplishments, And you will definitely obtain the supreme meaning of meaning! After giving this, the student says: Kye! Teacher who reveals the profound meaning, please consider. We fortunate and auspicious individuals, Will always, as you command, Protect the vows without deterioration, staking our lives. View, meditation, and conduct, I will practice in accordance with the Dharma. After three times, the teacher says: Oh! Fortunate heart son, listen alone! You, in the state of the seven aspects of posture, Abide in the natural state of your own mind. The present awareness, free from speech, thought, and expression, is not altered or changed by any subtle conceptualization.
Tibetan
ར་མ་བསླད་པ་སྐྱེ་འགགས་གནས་གསུམ་དང་བྲལ་ཞིང་སྟོང་གསལ་འདུས་མ་བྱས་པར་རང་ཤར་རང་གྲོལ་ཆེན་པོའི་ངང་དུ་ལྷོད་ལ་མཉམ་པར་ཞོག༔ ཅེས་བརྡ་སྤྲད༔ དེ་ནས་མེ་ལོང་འཇའ་ཤེལ་ཐོགས་ལ་འདི་སྐད་དོ༔ ཨེ་མ་ཨེ་མ་སེམས་ཀྱི་བུ༔ མ་ཡེངས་མཚོན་བྱེད་འདི་ལ་ལྟོས༔ མེ་ལོང་གསལ་བ་དྲི་མེད་འདི༔ གཟུང་འཛིན་བག་ཆགས་ཀུན་ལས་འདས༔ དེ་བཞིན་རིག་པ་ཀ་ནས་དག༔ གཟུང་དང་འཛིན་པ་ཡེ་ནས་བྲལ༔ སལ་ལེ་སང་ངེ་ཝལ་ལེ་བ༔ ཧྲིག་གེ་རང་གནས་འོད གསལ་འདི༔ རྒྱལ་ཀུན་ཐུགས་དང་གཉིས་སུ་མེད༔ གཉིས་མེད་རང་བྱུང་ཡེ་ཤེས་དེ༔ བུ་ཁྱོད་གཞན་ནས་མ་ཚོལ་ཅིག༔ ད་ལྟའི་ཤེས་པ་བརྗོད་མེད་འདི༔ རིག་པ་དོན་གྱི་ཟབ་དབང་ ༒ ཡིན༔ ལོག་ན་མེད་དོ་ཤེས་པར་མཛོད༔ ངོ་སྤྲོད་པ་ནི༔ འོ་སྐལ་ལྡན་སེམས་ཀྱི་བུ་རྣམས་ཉོན་ཅིག༔ རང་གི་རིག་པ་རང་བྱུང་གི་ཡེ་ཤེས་ཞེས་བྱ་བ་འདི་ནི་ཡེ ནས་ཀ་དག་སྤྲོས་པ་དང་བྲལ་ཞིང་༔ བྱུང་གནས་འགྲོ་གསུམ་དང་སྐྱེ་འགགས་གནས་གསུམ་དང་བྲལ་བ་གཟུང་འཛིན་ཀུན་ལས་འདས་ཤིང་༔ ངོ་བོ་སྟོང་པ་ཁྱབ་བརྡལ་ནམ་མཁའི་རང་བཞིན་འཁོར་འདས་ཀུན་ཁྱབ་ཀྱི་བདག་ཉིད་ཆེན་པོ་དེ་ཉིད་ཆོས་ཀྱི་སྐུ་ཡིན་ནོ༔ དེའི་རང་བཞིན་གསལ་ཆ་མ་འགགས་པའི་ཆ་དེ་ལོངས་སྐུ་ཡིན་ནོ༔ ཀུན་ཤེས་ཀུན་རིག་གི་ཡེ་ཤེས་གསལ་སྒོ་འགགས་པ་མེད་པ་ངོ་རང་ཤེས་ཧ་རང་གོའི་གོ་བ་མ་འགགས་པ་དེ་སྤྲུལ་སྐུ་ཡིན་ནོ༔ དེ་ལྟ་བུའི་སྐུ་གསུམ་དབྱེར་མེད་ཀྱི་གཞི་དེ་ཉིད་འཁོར་འདས་ཐམས་ཅད་ཀྱི་སྤྱི་གཞིར་གྱུར་པ་དེ་ངོ་བོ་ཉིད་སྐུ་ཡིན་ནོ༔ འཁོར་འདས་ཀྱི་ཆོས་ཐམས་ཅད་སོ་སོར་རྟོགས་པའི་ཤེས་རབ་ཀྱིས་གཏན་ལ་ཕབས་ནས་དངོས་མཚན་བདེན་གྲུབ་ཅན་དུ་མེད་པར་ཐག་ཆོད་དེ༔ འཁོར་འདས་མཉམ་པ་ཉིད་ཀྱི་དབྱིངས་སུ་རོ་གཅིག་པའི་ངང་ཚུལ་ཇི་ལྟ བ་བཞིན་དུ་མཐོང་ཞིང་ཆོས་ཉིད་དབུས་དང་མཐའ་ལས་འདས་པ་ཉིད་ཆོས་ཀྱི་དབྱིངས་ཀྱི་ཡེ་ཤེས་ཡིན་ནོ༔ སྟོང་པ་བེམ་སྟོང་ལྟ་བུ་མ་ཡིན་པར་དྭངས་གསལ་སྒྲིབ་གཡོག་དང་བྲལ་བ་མེ་ལོང་ཡེ་ཤེས༔ སྲིད་ཞིའི་ཆོས་ཁམས་ཐམས་ཅད་མཉམ་པ་ཉིད་དུ་རྫོགས་པས་ན་མཉམ་ཉིད་ཡེ་ཤེས༔ ཇི་ལྟ་བ་མཁྱེན་པའི་ཡེ་ཤེས་དང་ཇི་སྙེད་པ་གཟིགས་པའི་ཡེ་ཤེས་ཀྱི་གསལ་སྒོ་མ་འགགས་པ་དེ་སོ་སོར་རྟོགས་པའི་ཡེ་ཤེས༔ གནས་སྐབས་མཐར་ཐུག་གི་ལས་དང་༔ བྱ་བ་ཐམས་ཅད་བྱ་རྩོལ་ལས་འདས་ཤིང་རང་བྱུང་ལྷུན་གྲུབ་ཏུ་རྫོགས་པ་ལ་བྱ་བ་གྲུབ་པའི་ཡེ་ཤེས་ཡིན་ནོ༔ དེ་ལྟ་བུའི་སྐུ་བཞི་ཡེ་ཤེ ལྔའི་བདག་ཉིད་རང་རིག་གཞི་མེད་རྩ་བྲལ་ཆེན་པོ༔ མཚན་དཔེ
Chinese
不要人为造作，远离生、住、灭三者，在空明、无为、自生、自解脱的广大境界中，放松而安住吧！如此传达指示。然后拿起彩虹水晶镜子，这样说：唉玛，唉玛，有缘分的儿子啊！不要散乱，看着这个象征物！这面明亮的镜子，没有污垢，超越了能取所取的一切习气。同样，觉性从一开始就是清净的，能取和所取本来就是分离的。清澈、明亮、闪耀，闪闪发光，安住于自性的光明之中。这与一切佛陀的心意无二无别。这无二无别的自生智慧啊，儿子，你不要从别处寻找！现在的这种不可言说的觉知，是觉性意义上的甚深灌顶。要知道，除此之外别无他法！介绍如下：哦，有福分的具缘分的儿子们，谛听！所谓的自性觉性、自生智慧，从一开始就是原始清净、远离戏论的。远离生处、三界和生、住、灭三者，超越了一切能取所取。本体是空性，广大如虚空的自性，是遍及轮涅的伟大本体，那就是法身。它的自性，不间断的明亮部分，那就是报身。无所不知、无所不见的智慧，明亮之门不间断，自知自明，觉悟不间断，那就是化身。如此这般，三身无别的基础，就是成为一切轮涅之总基础的自性身。以分别了知轮涅一切诸法的智慧，彻底断定没有实物、相状、真实成立之物。从而，如实地见到轮涅平等性的法界中，成为一体的境况，这超越了法性中和边的状态，就是法界智。不是像顽空一样的空性，而是清澈明亮、没有遮蔽的明镜智。 由于世间和寂静的法界一切都圆满于平等性中，所以是平等性智。如所有智和如量智的明亮之门不间断，那就是妙观察智。暂时和究竟的业，以及一切行为都超越了造作，自然任运成就，这就是成所作智。如此这般的四身五智的本体，自证无基无根的伟大之性，相好
English
Without artificiality, free from the three characteristics of arising, abiding, and ceasing, in the vast state of empty clarity, uncompounded, self-arisen, and self-liberated, relax and rest evenly! Thus, the instruction is given. Then, holding a rainbow crystal mirror, say this: Ema, ema, son of mind! Do not be distracted, look at this symbol! This clear mirror, without impurity, transcends all habitual tendencies of grasping and being grasped. Likewise, awareness is pure from the very beginning. Grasping and being grasped are primordially separate. Clear, bright, and radiant, shining, abide in the self-existing light. This is no different from the minds of all the Buddhas. This non-dual, self-arisen wisdom, son, do not seek it from elsewhere! This present, inexpressible knowing is the profound empowerment of the meaning of awareness. ༒ It is! Know that there is no other way! The introduction is as follows: Oh, fortunate sons of good fortune, listen! This so-called self-existing wisdom of one's own awareness is primordially pure from the very beginning, free from elaboration. It is free from the three realms of arising, abiding, and ceasing, and transcends all grasping and being grasped. Its essence is emptiness, vast like the nature of space, the great essence that pervades all of samsara and nirvana, that is the Dharmakaya. Its nature, the uninterrupted clear aspect, that is the Sambhogakaya. The wisdom that knows all and sees all, the door of clarity is uninterrupted, self-knowing and self-aware, the understanding that is uninterrupted, that is the Nirmanakaya. Such a basis of the three kayas, inseparable, that is the essence of the Svabhavikakaya, which is the general basis of all samsara and nirvana. Having ascertained with the wisdom that individually understands all the dharmas of samsara and nirvana, having determined that there is no such thing as a real object, characteristic, or truly established thing, seeing the state of being one taste in the realm of equality of samsara and nirvana as it is, this transcendence of the middle and the end of the nature of reality is the wisdom of the Dharmadhatu. It is not like a blank emptiness, but a clear and bright mirror-like wisdom, free from obscurations. Because all the realms of existence and peace are perfected in equality, it is the wisdom of equality. The door of clarity of the wisdom that knows how it is and the wisdom that sees how many there are is uninterrupted, that is the discriminating wisdom. The ultimate action of the moment, and all actions, are beyond effort and spontaneously accomplished, that is the wisdom of accomplishing activities. Such a nature of the four kayas and five wisdoms, self-aware, baseless, and rootless, great, signs and examples.