Chinese
随喜赞叹，祈请诸佛菩萨及教法护持者。 祈请所有护持、弘扬和发展佛法的人，为了调伏众生的心智，请转动适合他们根器的法轮，并且祈请他们不要进入涅槃，为了利益众生，请恒常住世。并将过去、现在、未来所累积的功德，回向给一切众生。请跟随念诵这些内容。仪轨的七支供养，请念诵三遍。然后，为了不退失三律仪的誓言要点，请想“我将守护”，并跟随念诵这些内容。然后，所有受持的律仪和立下的誓言，都要以瑜伽的方式生起菩提心等等，仪轨中所有内容都要按照顺序进行。然后是戴眼罩，为了消除无明的翳障，请观想用红色的眼罩遮住脸。嗡 扎秋 班达 瓦拉玛 纳耶 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。献花，在与坛城本尊相见之时，不能空手相见，为了作为手的供养，请观想手持一束乌昙婆罗花。嗡 阿 康 威ra 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。然后是降下智慧，嗡 玛哈 舒涅达 嘉纳 班扎 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。了知轮回与涅槃的一切法，皆是空性且无自性的。从空性中，自身和本尊显现。 以如幻显现的禅定之大加持力，使弟子相续中的疾病、邪魔、罪障、习气、有碍之物以及血肉之躯，如彩虹消融于虚空般，融入法性空性之中。从空性中，念诵仪轨中所有要生起的本尊，迎请智慧尊者融入，愿智慧尊者融入后安住。 底叉 班扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）使其稳固。然后是瓶灌顶的时候，观想从主尊的心间，依次出现灌顶物。在瓶灌顶之后，从前方生起的本尊身中，化现出第二个身，融入你们自身，观想由此获得了各个本尊的功德。在授予本尊灌顶之后，由此清净了身体的业和脉的障碍，融入了身金刚的加持，获得了瓶灌顶，成为了生起次第的法器，种下了异熟持明的种子，在相续中种下了获得化身果位的因缘。秘密灌顶。
English
I rejoice and praise, and pray to the Buddhas, Bodhisattvas, and Dharma protectors. I pray that all those who uphold, propagate, and develop the Dharma will turn the wheel of Dharma in accordance with the minds of those to be tamed, and that they will not pass away into nirvana, but will always remain in the sight of beings for their benefit. And I dedicate the merits accumulated in the past, present, and future to all sentient beings. Please repeat these contents. The seven-branch offering of the ritual, please recite three times. Then, in order not to lose the essential points of the vows of the three vows, please think "I will protect," and follow and recite these contents. Then, all the vows taken and the vows made must be generated with bodhicitta in a yogic way, etc., and all the contents in the ritual must be carried out in order. Then comes the blindfold, in order to eliminate the cataract of ignorance, please visualize covering the face with a red blindfold. Om Chakshu Bandha Wara Manaye Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Offering flowers, when meeting the deities of the mandala, one cannot meet empty-handed, in order to serve as an offering of the hand, please visualize holding a bouquet of Udumbara flowers. Om Ah Kam Vi Ra Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Then comes the descent of wisdom, Om Maha Shunyata Jnana Vajra Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Knowing that all dharmas of samsara and nirvana are empty and without self-nature. From emptiness, oneself and the deity appear. By the great blessing of the samadhi of illusory appearance, all the diseases, evil spirits, sins, obscurations, habits, obstructive things, and flesh and blood bodies in the disciple's continuum, like a rainbow dissolving into the sky, dissolve into the realm of the emptiness of dharmata. From emptiness, recite all the deities to be generated in the ritual, invite the wisdom beings to merge, and may the wisdom beings remain stable after merging. Titha Vajra (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) make it stable. Then, at the time of the vase empowerment, visualize the empowerment substances appearing in sequence from the heart of the main deity. After the vase empowerment, from the bodies of the deities generated in front, emanate a second body, merging into yourselves, visualize that you have thereby obtained the merits of each deity. After bestowing the deity empowerment, thereby purifying the karma of the body and the obscurations of the channels, the blessings of the body vajra are integrated, the vase empowerment is obtained, becoming a vessel for the generation stage, planting the seeds of the ripening awareness holder, planting the causes for obtaining the kayas in the continuum. Secret empowerment.