English
Supreme Heruka! Embodiment of Vajrakumara, master of activities! Essence of all combined, mighty Skull Garland Power! We beseech you, please grant your blessings! Pacify the outer, inner, and secret obstacles, and with unwavering compassion, hold us through this life, the next, and the bardo! GA! ཨོཾ་ཨཱཿཧཱུཾ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུཾ༔ (Tibetan, Sanskrit Devanagari: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Sanskrit Romanization: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Literal Chinese Meaning: Om Ah Hum Vajra Guru Padma Siddhi Hum)! The body's representative and the speech's representative are hidden as treasures! The mind's intention is entrusted to faithful disciples! With great love, look upon all the Tibetan people! Guru Rinpoche, whose kindness is unparalleled! We beseech you, please grant your blessings! Pacify the outer, inner, and secret obstacles, and with unwavering compassion, hold us through this life, the next, and the bardo! ཨོཾ་ཨཱཿཧཱུཾ་བཛྲ་གུ་རུཔདྨ་སིདྡྷི་ཧཱུཾ༔ (Tibetan, Sanskrit Devanagari: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Sanskrit Romanization: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Literal Chinese Meaning: Om Ah Hum Vajra Guru Padma Siddhi Hum)! We beseech Guru Wish-Fulfilling Jewel! We, your followers, disciples who follow after you! Through the power of beseeching you with one-pointedness! Grant the blessings of your unchanging body to our bodies! Grant the blessings of your unobstructed speech to our speech! Grant the blessings of your unerring mind to our minds! May experience and realization be manifested, and may we attain Buddhahood in one lifetime! ཨོཾ་ཨཱཿཧཱུཾ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུཾ༔ (Tibetan, Sanskrit Devanagari: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Sanskrit Romanization: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Literal Chinese Meaning: Om Ah Hum Vajra Guru Padma Siddhi Hum)! Do not forget us, and by praying in this way, you will surely receive it! There is no doubt that you will meet me in person! From the "White Lotus," the biography of Orgyen, the ninth chapter is about subduing the rakshasas, the queen requesting a postponement, and granting prayers and aspirations! ཨོཾ་ཨཱཿཧཱུཾ་བཛྲ་གུ་རུ པདྨ་སིདྡྷི་ཧཱུཾ༔ (Tibetan, Sanskrit Devanagari: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Sanskrit Romanization: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Literal Chinese Meaning: Om Ah Hum Vajra Guru Padma Siddhi Hum)! Emaho! Then the teacher and retinue arrived at Mangyul Gungtang (modern-day Gugge County area in Ngari Prefecture, Tibet), and held a joyous celebration of the gathering of the mandala feast, offering immeasurable precious gold and turquoise mandalas, correcting themselves and the Dharma, cutting off additions and subtractions, and requesting all the oral instructions and written teachings. The teacher said, "Faithful Tibetan people, in the future, there will be things that are not treasures but resemble treasures." There will be people who say they are emanations and do all sorts of unwholesome things, deceiving themselves and others, acting recklessly, disregarding cause and effect, and making empty boasts and loud claims. Those with wisdom and virtue will understand. Thus, he bestowed many prophecies about the future. The four classes of dakinis arrived to welcome him in person, riding on a supreme magical horse, and looking towards the southwest Rakshasa realm, he departed. The queen and subjects of the sea were uneasy, and returned to their respective places to practice. From the "White Lotus," the biography of Orgyen, speaking of prophecies,
Chinese
瑞钦波的镇压中行走之第十章。 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），咕噜（藏文：གུ་རུ，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师），贝玛（藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花），悉地（藏文：སིདྡྷི，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：成就），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 此传记之后由我多吉措写成文字并作为伏藏隐藏。愿未来与具缘有缘者相遇！ ག ཀིཾ 相遇后，愿产生不可估量的利益！ 深奥啊，守护好啊，傲慢的护法众！ 不要让誓言堕落到手中，萨玛雅！ 嘉嘉嘉！ 咕雅！ 手印融入！ 郭郭给利！ 这也是持有时间地点的伏藏名称的苏卡班杂在法性空行母的秘密宝藏中，于自己二十八岁时抄写的。 善哉！ 萨瓦芒嘎拉姆！ ༄ 6M7√7W№П TI1394-057 TI1394-057 TI1394-058 ༄། ཀ་ ༒ 顶礼莲花生！ 恭敬顶礼三传承持明上师！ 未来莲花生我的追随者中！ 如果有具缘有缘者！ 解脱道入口，解脱的阶梯最殊胜！ 在此宣说甚深上师瑜伽！ 如果昼夜六时无执地修持！ 今生也能获得真实的殊胜道！ 因此，具缘者请修持！ 萨玛雅！ 首先，为了将自己的心转向佛法！ 以身语意不退转的强烈信心！ 在自己平凡所处的前方虚空中！ 观想皈依处诸佛总集之本体！ 恩德根本上师安住！ 从内心祈祷，策励传承！ 顶礼！ 三世诸佛及眷属 商总集之吉祥！ 恩德无尽上师金刚持！ 从内心以专注的信心祈祷！ 我等追随者、后学者、弟子们！ 如果您以慈悲舍弃，又能依靠谁呢？ 从轮回剧烈痛苦的黑暗中！ 我等没有能力获得解脱的机会！ 忆念您智慧、慈悲、能力之自在者！ 从不可见之法界以慈悲之眼垂视！ 不要让我们受邪道的支配！ 祈请将心转向神圣的佛法！ 祈请您，珍贵的上师！ 请加持我的相续！ 请加持！ 这样从内心深处不断地向上师祈祷！ 最后，为了走向佛法之路而祈祷！ 知晓啊，知晓啊，上师您知晓啊！ 诸佛总集之恩 重上师您知晓啊！ 请加持获得暇满人身之精华！
English
The tenth chapter, walking in the suppression of Rinpo. Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）, Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, Vajra（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）, Guru（藏文：གུ་རུ，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师）, Padma（藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花）, Siddhi（藏文：སིདྡྷི，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：成就）, Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! This biography was later written down by me, Dorje Tso, and hidden as a treasure. May it meet a fortunate and karmically connected one in the future! GA KIM May immeasurable benefits arise from the meeting! Profound, guard it well, the arrogant assembly of Dharma protectors! Do not let the vows fall into the hands of the broken, Samaya! Gya Gya Gya! Guhya! Symbol dissolves! Ko Ko Gili! This was also copied by Sukha Vajra, who holds the treasure name of the time and place, from the secret treasury of Dharmata Dakini at the age of twenty-eight. Good! Sarva Mangalam! ༄ 6M7√7W№П TI1394-057 TI1394-057 TI1394-058 ༄། KA ༒ Namo Padmakaraye! I respectfully bow to the three lineages of Vidyadhara Lamas! In the future, among my followers of Padmasambhava! If there is a fortunate one with karmic connection! The supreme path to liberation, the staircase of liberation! Here is shown the profound path of Guru Yoga! If practiced without attachment six times a day! In this life, one will attain the supreme path of true certainty! Therefore, those with fortune, please practice! Samaya! First, in order to turn one's mind towards Dharma! With unwavering and strong faith in the three doors! In the space in front of oneself in an ordinary state! Visualize the embodiment of all the refuge Buddhas! The kind root Guru resides! Pray from the heart, urging the lineage! Namo! All Buddhas of the three times and their retinues Shang, the glory of the union! The kind and endless Guru Vajradhara! Pray from the heart with single-pointed devotion! We followers, successors, and students! If you abandon us with compassion, who else can we rely on? From the dark abyss of the terrible suffering of samsara! We have no power to have the opportunity to be liberated! Remember you, the powerful one of wisdom, love, and ability! Look with compassionate eyes from the invisible realm of Dharma! Without letting us fall under the power of the wrong path! Please transform our minds towards the holy Dharma! We pray, precious Guru! Please bless my being! Please bless! Thus, pray to the Guru continuously from the depths of your heart! Finally, pray in order to go on the path of Dharma! Know, know, Guru, you know! The kindness of all Buddhas Great Guru, you know! Please bless us to attain the essence of leisure and endowment!
Tibetan
ས་ཀུན་ཡོངས་འདུས འཆི་བ་སྙིང་ནས་དྲན་པར་བྱིན་རིགས་ཀུན་ཡོངས་འདུསཿ འཁོར་བར་ཞེན་པ་ཆོད་པར་བྱིནཿ རིགས་ཀུན་ཡོངས་འདུས་ལས་འབྲས་བླང་དོར་ནུས་པར རིགས་ཀུན་ཡོངས་འདུས་ངེས་འབྱུང་རྒྱུད་ལ་བརྟེན་པར་འཁོར་བར་རྒྱབ་ཀྱིས་ཕྱོགས་པར་བྱིན༈ ངེས་མེད་དབེན་ཁྲོད་ཟིན་པར་འགྱུར་མེད་མོས་གུས་བརྟན་པར འབྲལ་མེད་བླ་མ་དྲན་པར༔ ཟོལ་མེད་དམ་ཆོས་འགྲུབ་པརཿ ཅིར་སྣང་ཆོས་སྐུར་འཆར་བར། ད་ལྟ་ཉིད་དུ་བྱིན་གྱིས་རློབས་ཤིག༔ མྱུར་བ་ཉིད་དུ་བྱིན་གྱིས་བརླབ་ཏུ་གསོལ༔ ན་མོ༔ གཏན་གྱི་མགོན་པོ་དཀོན་མཆོག་རྣམ་གསུམ་ལ༔ བདག་སོགས་འགྲོ་ཀུན་གུས་པས་སྐྱབས་སུ མཆི༔ བྱང་ཆུབ་སྙིང་པོའི་བར་དུ་བསྐྱབ་ཏུ་གསོལ༔ རེ་ས་གཞན་ན་མེད་དོ་ཐུགས་རྗེས་ཟུངས༔ ཧོཿ མ་གྱུར་འགྲོ་བ་སེམས་ཅན་ཀུན་དོན་དུ༔ བླ་མེད་བྱང་ཆུབ་ལམ་ལ་རབ་ཞུགས ༡ 商ནས༔ འགྲོ་རྣམས་གཏན་བདེ་ཐོབ་ཕྱིར་སེམས་བསྐྱེད་དེ༔ འཁོར་བ་དོང་སྤྲགས་ནུས་པའི་དཔལ་ཐོབ་ཤོག༔ སྣང་སྲིད་དཔལ་ཡོན་བསོད་ནམས་ལོངས་སྤྱོད དང་༔ བདག་ལུས་ཕུང་ཁམས་བདོག་པའི་དངོས་ཀུན་གང་༔ གསང་བ་རིག་སྟོང་ཆོས་སྐུའི་བཀོད་པ་རྣམས༔ བློ་ཡིས་བླངས་ཏེ་རྒྱལ་བ་རྣམས་ལ་འབུལ༔ འགྲོ་ཀུན་བསོད་ནམས་ཚོགས་གཉིས་རབ་རྫོགས་ནས༔ སྐུ་གསུམ་དག་པའི་ཞིང་ལ་སྤྱོད་པར་ཤོག༔ དེ་ནས་ལམ་འཁྲུལ་པ་ཞིག་ཕྱིར་གཞི་དུས་ཀྱི་དབང་བླ་མ་སྒོམས་པ་ནི༔ ཨཿ རང་སྣང་རྣམ་པར་དག་པའི་ཞིང་ཁམས་སུ༔ རང་ཉིད་གཞི་ལུས་རྡོ་རྗེ་རྣལ་འབྱོར་མ༔ རྣམ་ཀུན་མཆོག་ལྡན་ཡེ་ཤེ་མཚོ་རྒྱལ་སྐུ༔ དཀར་གསལ་ཞལ་གཅིག་ཕྱག་གཉིས་གྲི་ཐོད་འཛིན༔ སྤྱན་གསུམ་མཁར་གཟིགས་ཞི་ཚུལ་ལང་ཚོ་ལྡན༔ ཞབས་གཉིས་འདོར་སྟབས་པད་ཉི་ཟླ་གདན་འགྱིང་༔ དབུ་སྐྲ་ཐོར་ཅོག་ཟར་བུ་སྐུ་རྒྱབ་གྲོལ༔ རིན་ཆེན་རྩེ་བྲན་སྙན་ཆ་འོད་དུ་འབར༔ སྐུ་ལ་མཁའ་འགྲོའི་ཆས་རྣམས་མ་ལུས་རྫོགས༔ སྣང་ལ་རང་བཞིན་མེད་པར་གསལ་བ་ཡི༔ སྤྱི་བོར་མ་ཆགས་པདྨ་ཉི་ཟླའི་སྟེང་༔ ཡེ་ཤེས་འོད་ལྔའི་ཐིག་ལེ་འཁྲིགས་པའི་ཀློང་༔ ངོ་བོ་དྲིན་ཆེན་རྩ་བའི་བླ་མ་ནི༔ རྣམ་པ་ ཨོ་རྒྱན་མཚོ་སྐྱེས་སྤྲུལ་པའི་སྐུ༔ དཀར་དམར་མདངས་ལྡན་གཞོན་ནུའི་ལང་ཚོ་ཅན༔ ཞལ་གཅིག་ཕྱག་གཉིས་རྡོ་རྗེ་བུམ་ཐོད་འཛིན༔ དབུ་ལ་པད་ཞྭ་མཐོང་གྲོལ་དར་སྣས་བརྒྱན༔ སྐུ་ལ་ཕོད་ཀ་ཟ་བེར་དུང་མ་དང་༔ ཐང་ཤམ་ཆོས་གོས་རྣམ་གསུམ་མཛེས་པར་གསོལ༔ རིན་ཆེན་སྣ་ཚོགས་སྙན་ཆ་མགུལ་རྒྱན་འཆང་༔ མཆན་གཡོན་གསང་ཡུམ་སྦས་ཚུལ་ཁ་ཊཾ་བརྟེན༔ ཞབས་གཉིས་རྒྱལ་པོ་རོལ་སྟབས་སྭ
Chinese
一切处所聚集，从内心忆念死亡而加持，一切处所聚集的种姓。加持断除对轮回的贪恋。一切处所聚集的种姓，能够取舍因果，一切处所聚集的种姓，依止出离心，加持背离轮回。在无定处的寂静之处获得，对不变的虔诚坚定，忆念不离的上师，无伪的妙法成就，一切显现为法身。现在就请加持吧！迅速地请加持吧！那摩！对于永久的怙主三宝，我等众生恭敬地皈依，直到菩提心要之间，请救护。没有其他的希望之处，请以慈悲摄受。 吽！为了曾经是母亲的众生，进入无上菩提道。 １商ནས༔ 为了众生获得永久的安乐，发起菩提心，愿获得能够彻底拔除轮回的荣耀。显有荣耀、福德、受用和，我的身体、蕴、界、拥有的所有事物，秘密的明空法身的庄严，以智慧取受，供养诸佛。愿众生福德二资粮圆满，在三身清净的刹土中享用。之后，为了消除道路的迷惑，观修基础时的灌顶上师： ཨཿ 在自显清净的刹土中，自身为基础身金刚瑜伽母，具足一切殊胜的智慧海母身相，白色明亮，一面二臂，持钺刀颅碗，三眼明视，寂静姿态，具有青春，双足舞姿，立于莲花日月垫上，顶发束髻，散发垂于背后，珍宝顶饰耳环光芒四射，身上圆满具足空行母的服饰，显现而无自性，于头顶之上，无有阻碍的莲花日月之上，五种智慧光芒的明点密布的虚空中，本体是恩德深厚的根本上师，形象为 邬金海生（莲花生大师）化身之身，具有红白光彩，具有青春年少之相，一面二臂，持金刚杵和颅碗，头戴莲花帽，以见解脱绸缎装饰，身上穿着法衣、禅衣和袈裟，三种衣饰庄严，佩戴各种珍宝耳环和项链，左腋下以隐藏的方式依靠着明妃卡杖嘎，双足以国王游戏姿态安住。
English
May all places be gathered, may blessings be granted to remember death from the heart, may all lineages be gathered. May blessings be granted to sever attachment to samsara. May all lineages be gathered, may we be able to accept and reject cause and effect, may all lineages be gathered, may we rely on renunciation, may blessings be granted to turn our backs on samsara. May we attain solitude in uncertain, secluded places, may unwavering devotion be firm, may we remember the inseparable lama. May genuine Dharma be accomplished. May whatever appears arise as the Dharmakaya. Bless us now! Grant blessings swiftly! Namo! To the eternal protector, the Three Jewels, I and all beings respectfully take refuge. Grant protection until the essence of enlightenment. There is no other hope, hold us with compassion. Ho! For the sake of all sentient beings who were once mothers, may we enter the supreme path of enlightenment. 1 商ནས༔ In order for beings to attain lasting happiness, generate bodhicitta, may we attain the glory of being able to completely uproot samsara. Manifestation, glory, merit, enjoyment, and whatever I possess in body, aggregates, elements, and possessions, the splendor of the secret, empty Dharmakaya, taking it with wisdom, I offer it to the Buddhas. May all beings perfect the two accumulations of merit, and enjoy themselves in the pure realm of the three kayas. Then, in order to dispel the delusion of the path, meditate on the lama of the empowerment of the ground time: AH! In the self-appearing pure realm, May I myself be the basis body, Vajra Yogini, the form of Yeshe Tsogyal, possessing all perfections. White and clear, with one face and two arms, holding a curved knife and skull cup. Three eyes gazing upwards, peaceful demeanor, full of youth. Two legs in a dancing posture, standing on a lotus, sun, and moon seat. Hair in a topknot, strands falling down the back. Precious tiara and earrings radiating light. The body completely adorned with the garments of a dakini. Appearing without inherent existence. Above the crown of the head, on a lotus, sun, and moon, in a space filled with a dense mass of five wisdom lights. The essence is the kind root lama, the form is Orgyen Tso Kyé (Padmasambhava), an emanation body. Possessing red and white radiance, with the appearance of youthful vigor. One face and two arms, holding a vajra and skull cup. Wearing a lotus hat adorned with liberating silks. The body adorned with a robe, zen robe, and kasaya, three kinds of garments. Wearing various precious earrings and necklaces. The left arm relies on the consort khatvanga in a concealed manner. The two legs abide in the royal playing posture.