English
Arranged in the form of four continents and small islands, the merits of Samye Monastery are inconceivable. Above, below, and in between are arranged peaceful and wrathful deities. When the consecration ceremony was held, auspicious flowers were scattered, the gods spoke, and a rain of medicine fell. The stone pillar burned, and the copper dog barked. It was filled with all kinds of wonderful and auspicious signs. The king, ministers, subjects, and retinue all rejoiced. The land of Tibet was auspicious, virtuous, and prosperous. Samye སྲདྃཿ (Tibetan) The benefits are inconceivable. From the "White Lotus" biography of Orgyen, the fifth chapter ends, which is about the consecration ceremony after the construction of Samye Monastery. Om (藏文，梵文天城体：ॐ，梵文罗马转写：oṃ，汉语字面意思：嗡), Ah (藏文，梵文天城体：आः，梵文罗马转写：āḥ，汉语字面意思：啊), Hum (藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽) Vajra Guru Padma Siddhi Hum (藏文，梵文天城体：वज्र गुरु पद्म सिद्धि हुं，梵文罗马转写：vajra guru padma siddhi hūṃ，汉语字面意思：金刚 上师 莲花 成就 吽)! Emaho! Then the Khenpo and Acharya discussed, the land of Tibet is like a Rakshasa continent, not knowing the difference between good and bad, like animals. The demon ministers are very jealous and have many obstacles. At that time, when they were preparing to return to their own country, the king heard about it and was very sad, offering a golden mandala, beautiful and immeasurable. Hands holding the top of the head, constantly begging, with the force of grief uttering this lament: Alas! Alas! Kind and compassionate incarnation, please listen, kind Khenpo and Acharya. Although Trisong Detsen has a broad mind, Tibet is like a barbarian Rakshasa country, without Dharma, without virtue, wandering endlessly in samsara. Please Khenpo and Acharya, do not be discouraged, listen with compassion. Please the Buddha incarnation come to the land without virtue, and pray to be taken in by the compassion of the Bodhi mind. After praying like this, the teachers and disciples discussed, the intelligent Tibetan children were all prophesied. They were sent to the Indian Khenpos to seek Dharma, and the secret mantra Dharma was invited to Tibet. The teachings of listening, thinking, and meditating were established, and the Dharma was widely promoted. Trisong Detsen's wish was fulfilled. Gratitude was expressed to the Acharyas and translators, repaying their kindness and praising the greatness of the Dharma. The Buddha's teachings were spread in the dark land of Tibet. All the translators and pandits returned to their own countries, and the Dharma shone like the sun. From the "White Lotus" biography of Orgyen, the sixth chapter ends, which is about inviting translators and pandits and translating the Sutra and Tantra Dharma in Tibet. Om (藏文，梵文天城体：ॐ，梵文罗马转写：oṃ，汉语字面意思：嗡), Ah (藏文，梵文天城体：आः，梵文罗马转写：āḥ，汉语字面意思：啊), Hum (藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽) Vajra Guru Padma Siddhi Hum (藏文，梵文天城体：वज्र गुरु पद्म सिद्धि हुं，梵文罗马转写：vajra guru padma siddhi hūṃ，汉语字面意思：金刚 上师 莲花 成就 吽)! Emaho! Then the Acharya practiced in Chimpu. The king and ministers offered a golden and jade mandala, easy to practice.
Chinese
祈请加持甚深教言，开启善逝汇聚之坛城后，灌顶各自领受传承，散花飘落，各自于处所修持之时，得见诸佛容颜，一一现证成就之相。此外，开启噶当汇聚坛城之时，上师意集、本尊意集与，空行意集、护法意 集之，坛城无量，开示成熟解脱教言，君臣各自于处所修持，于藏地弘扬闻思修持之教法。 出自邬金传记《白莲花》，赐予君臣一切成熟解脱，现证成就相之第七品。 嗡 啊 吽 班匝 咕噜 贝玛 悉地 吽 (藏文：ཨོཾ་ཨཱཿཧཱུཾ་བཛྲ་གུ་རུཔདྨ་སིདྡྷི་ཧཱུཾ༔，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma siddhi hūṃ，汉语字面意思：嗡啊吽 班匝 咕噜 贝玛 悉地 吽) 诶玛 霍！此后，于师莲花生之意，我于此藏地，将显密一切法，以及内外甚深心髓之法，所有口诀，由汉文翻译成藏文，弘扬讲修，如今君臣师徒一切众，所有经书，皆得神通文字，于大小圣地，各自隐藏，亦授记未来取出之士，所有笔记，皆以目录形式书写，盖印封缄，各自立誓发愿，未来五浊恶世之时，交付此等伏藏法相遇之取藏目录，留下莲师我之肺腑遗嘱，首先，展示伏藏之取法与验相，勿作修改，置于自然状态，空行护 法助伴，赐予成就，勿向大众宣讲，藏于恶人之心中，严谨守护三律仪之学处，轮回之事乃痛苦之自性，莫要虚度暇满，行持善法，祈请上师三宝，善恶取舍，无误详察，念诵心髓嘛呢咕噜悉地，日夜六时，向我祈请，早晚我将亲自降临，莫作伪饰，放松自心，置于自然状态，于光明觉性之界中与我相见，证悟果位三身于自性之中，凡是向莲花生我祈请者，如同如意宝珠，等同于所愿皆成，此生来世中阴，我必救护，藏地人民，莫作怀疑犹豫，生起信心清净观，不起分别之心。
English
Asked for the great blessing of the instructions. Having opened the mandala of the gathering of the Sugatas, the empowerment was bestowed, and the flowers of each one's command fell. When practicing in their respective places, they saw the faces of the deities and each attained signs of accomplishment. Furthermore, when the mandala of the Gathering of Teachings was opened, the Lama Gongdü, the Yidam Gongdü, and the Dakini Gongdü, the Dharma Protector's mind Gathering, the mandala was vast, and the instructions for ripening and liberation were taught. The lord and subjects practiced in their respective places. He made the practice of meditation and contemplation flourish in Tibet. From the White Lotus Biography of Orgyen, the seventh chapter is about bestowing ripening and liberation on all the lords and subjects and attaining signs of accomplishment. Om Ah Hum Vajra Guru Padma Siddhi Hum (藏文：ཨོཾ་ཨཱཿཧཱུཾ་བཛྲ་གུ་རུཔདྨ་སིདྡྷི་ཧཱུཾ༔，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma siddhi hūṃ，汉语字面意思：Om Ah Hum Vajra Guru Padma Siddhi Hum) Emaho! Then, in the mind of the teacher Padmasambhava, I have translated all the Sutra and Tantra teachings in this Tibet, and the innermost essence of the secret mantras, inner and outer, all the instructions, from Chinese into Tibetan. Now, all the lords, subjects, and retinues have obtained all the scriptures in miraculous letters. They were hidden separately in the great and small sacred places. He also prophesied the future person who would extract them. All the notes were written in the form of a catalog. The seal was sealed, and each made their own prayers. In the future, when the twenty degenerations occur, the treasure catalog will be given to those who encounter these treasure teachings. Padmasambhava left my heartfelt testament. First, show the extraction of the treasure and the signs of experience. Do not modify it, leave it in its natural state. The Dakinis and Dharma Protectors will help and grant accomplishments. Do not explain it to everyone, hide it in the heart of the wicked. Strictly protect the precepts of the three vows. The activities of samsara are the nature of suffering. Do not waste leisure and fortune, do good deeds. Pray to the Lama and the Three Jewels. Carefully examine the abandonment and adoption of good and evil without error. Recite the essence Mani Guru Siddhi. Pray to me six times day and night. Every morning and evening I will come in person. Leave your mind uncorrected, relaxed and loose. Meet me in the realm of clear light awareness. Realize the fruit of the three bodies in your own place. Whoever prays to Padmasambhava, is like a wish-fulfilling jewel, equal to finding fulfillment of wishes. In this life, the next life, and the bardo, I will surely protect you. Do not doubt or hesitate, people of Tibet. Generate faith, pure vision, and impartiality.
Tibetan
ས༔ སྐུ་གསུང་ཐུགས་རྟེན་ཚེ་ཐར་སྲོག་བསླུར་འབད༔ ཡར་ངོའི་ཚེས་བཅུ་མར་ངོའི་ཉེར་ལྔ་ལ༔ ཚོགས་མཆོད་མར་མེ་སྦྱིན་པ་ལ་སོགས་ཐོངས༔ རང་བས་གཞན་གཅེས་བསམ་པ་རྣམ་དག་གིས༔ རིགས་དྲུག་སེམས་ཅན་བྱང་ཆུབ་སེམས་ཀྱིས་སྐྱོངས༔ དེ་ནས་ད་ལྟའི་རྗེ་འབངས་ཐམས་ཅད་ཀུན༔ མ་ 等商འོངས་དུས་སུ་ཐུགས་བསྐྱེད་དག་པ་ཡིས༔ བསྟན་པའི་བདག་པོ་གཏེར་སྟོན་བརྒྱ་རྩ་འབྱུང་༔ ལུང་པ་རེ་ལ་གཏེར་སྟོན་རེ་རེ་དང་༔ ང་ཡི་སྒྲུབ་ཐབས་རེ་དང་གཏེར་གནས་རེ༔ ཡུལ་གྲུ་རེ་ལ་ཁྱིམ་བདག་མཆོད་གནས་ཏེ༔ གྲུབ་ཐོབ་རེ་དང་སློབ་དཔོན་དགེ་སློང་རེ༔ འདྲེ་འདུལ་ཅན་གྱི་སྔགས་པ་རྟོགས་ལྡན་རེ༔ དེ་རྣམས་ཐམས་ཅད་ང་ཡི་སྤྲུལ་པ་ཡིན༔ དག་སྣང་བསྐྱེད་ཅིག་མ་འོངས་རྗེས་འཇུག་རྣམས༔ ཨོ་རྒྱན་རྣམ་ཐར་པདྨ་དཀར་པོ་ལས༔ གཏེར་སྦས་ཤིང་ཞལ་ཆེམས་བཞག་སྟེ་གཏེར་སྟོན་ལུང་བསྟན་པའི་ལེའུ་སྟེ་བརྒྱད་པའོ༔ ཨོཾ་ཨཱཿཧཱུཾ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུཾ༔ ཨེ་མ་ཧོཿ དེ་ནས་སློབ་དཔོན་ཞལ་ནས་འདི་སྐད་གསུངས༔ བོད་ལ་དྲིན་ཆེན་བྱས་ཀྱང་དྲིན་མི་གོ༔ ང་ཡི་སྐུ་དངོས་གདུལ་བྱ་བོད་ལ་རྫོགས༔ ད་ནི་མི་སྡོད་སྲིན་པོ་འདུལ་དུ་འགྲོ༔ སྲིན་པོ་ཐམས་ཅད་ང་ཡིས་མ་འདུལ་ན༔ འདུལ་བའི་གཉེན་པོ་སུས་ཀྱང་ལུང་མ་བསྟན༔ སྲིན་པོ་ཐབས་ཀྱིས་བསྡུས་ནས་བདེ་ལ་བཀོད༔ ཅེས་གསུངས་རྒྱལ་པོས་སྙན གསན་ཡིད་མ་བདེ༔ ཐུགས་ངལ་མཛད་དེ་སྨྲེ་བསྔགས་བཤོལ་བཏབ་མཛད༔ ཡེ་ཤེས་མཚོ་རྒྱལ་རྗེས་སྙོགས་བྱེད་པར་བརྩམས༔ ཀྱེ་མ་ཀྱི་ཧུད་གུ་རུ་རིན་པོ་ཆེ༔ སྐྱེ་དམན་བདག་ནི་བླ་མ་ སུ་ཞིག་བརྟེན༔ རྗེ་འབངས་འདི་རྣམས་ཐམས་ཅད་ཤུལ་དུ་བསྐྱར༔ འདི་རྣམས་བློ་གཏད་མན་ངག་སུ་ལ་ཞུ༔ སྐྱབས་དང་གནས་མལ་རེ་ས་སུ་ལ་བྱེད༔ བོད་འབངས་ལས་ངན་སྡུག་བསྔལ སུ་ཡིས་སེལ༔ ལྟ་སྒོམ་སྤྱོད་པའི་སྒྲོ་འདོགས་སུ་ཡིས་གཅོད༔ ཁོ་མོའི་སྙིང་གཏམ་ཉམས་མྱོང་སུ་ལ་ཞུ༔ ཉམས་མྱོང་རྟོགས་པའི་དྲོད་ཚད་སུ་ཡིས་འཛིན༔ ཀྱེ་མ་ཀྱི་ཧུདགུ་རུའི་ཐུགས་རྗེས་ཟུངས༔ བོད་འབངས་ཤུལ་དུ་མ་བསྐྱར་བརྩེ་བས་སྐྱོངས༔ ཞེས་གསུངས་བཤོལ་བཏབ་སྨྲེ་བསྔགས་ཞུ་བ་ཕུལ༔ སློབ་དཔོན་ཞལ་ནས་གཟུངས་མ་མཚན་ལྡན་ཁྱོད༔ ང་དང་འབྲལ་བ་ནམ་ཡང་ཡོད་མ་ཡིན༔ རྒྱུན་ཆད་མེད་པར་སྤྱི་བོར་སྙིང་དཀྱིལ་བསྒོམ༔ མ་འོངས་པདྨ་འོད་དུ་ང་དང་མཇལ༔ ཁྱད་པར་རྗེ་འབངས་མ་འོངས་འགྲོ་དོན་དུ༔ སྐུ་ཚབ་ལུང་བསྟན་གསུང་ཚབ་གཏེར དུ་སྦས༔ ཐུགས་ཀྱི་དགོངས་པས་ལས་ཅན་རྗེས་སུ་བཟུང་༔ ང་དང་མ་འཕྲད་མ་འོངས་སེམས་ཅན་རྣམས
Chinese
舍！身语意之所依，为救度生命而努力！上弦初十，下弦二十五，行会供、灯供、布施等！以自爱他之心，纯洁之意，以菩提心守护六道众生！从现在起，所有君臣，在未来之时，以清净的发心，将出现一百位教法之主掘藏师！每个地方都有一位掘藏师，我的一个修法和一个伏藏地！每个地区都有一位施主供养者，一位成就者和一位堪布比丘！一位调伏鬼神的咒士证悟者！所有这些都是我的化身！ 对未来的追随者们，生起清净的显现吧！出自邬金传记《白莲花》中，伏藏并留下遗嘱，掘藏师授记之第八品！嗡 啊 吽 班匝 咕噜 贝玛 悉地 吽！（藏文：ཨོཾ་ཨཱཿཧཱུཾ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma siddhi hūṃ，汉语字面意思：嗡 啊 吽 班匝 咕噜 贝玛 悉地 吽！）唉玛吙！然后，莲师说道：虽然对藏地恩重如山，却不知恩！我之身化所调伏之众生已在藏地圆满！现在不住留，去调伏罗刹！如果所有罗刹我不调伏，调伏之对治，谁也不会授记！以方便法调伏罗刹后，安置于安乐！如是说后，国王听闻，心不悦！心生烦恼，作祈请劝请！益西措嘉开始追随！唉玛奇呼，咕噜仁波切！我卑劣女子依靠哪位上师？ 所有这些君臣都留在后面！这些人的信任和口诀向谁求？依靠和住所向谁做？藏地百姓的恶业痛苦谁来消除？见修行果的增益由谁来断除？我的心语经验向谁说？经验证悟的温度由谁来保持？唉玛奇呼，请以咕噜的慈悲摄受！不要把藏地百姓留在后面，请以慈爱守护！如是说，作劝请，献上祈请！莲师说道：具相的持明母！与我分离之事，绝不会有！无有间断地于头顶心间修持！未来于莲花光中与我相见！特别是为了君臣未来之利益，身之代表授记，语之代表伏藏于宝藏中！以意之密意，摄受有缘者！与我未相遇之未来众生们
English
Emaho! Strive to liberate life and ransom life based on the body, speech, and mind supports! On the tenth day of the waxing moon and the twenty-fifth day of the waning moon, perform Tsok offerings, butter lamp offerings, and generosity, etc.! With a pure mind that cherishes others more than oneself, protect the six types of sentient beings with Bodhicitta! From now on, may all the lords and subjects, in the future, with pure aspirations, may a hundred treasure revealers, the masters of the teachings, arise! In each region, there will be one treasure revealer, one of my sadhanas, and one treasure site! In each country, there will be a householder patron, one accomplished being, and one Khenpo monk! One mantra practitioner who subdues demons, a realized one! All of these are my emanations! Generate pure perception, future followers! From the biography of Orgyen, "The White Lotus," the eighth chapter, which conceals treasures, leaves testaments, and prophesies treasure revealers! Om Ah Hum Vajra Guru Padma Siddhi Hum! (藏文：ཨོཾ་ཨཱཿཧཱུཾ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma siddhi hūṃ，汉语字面意思：嗡 啊 吽 班匝 咕噜 贝玛 悉地 吽！) Emaho! Then, the Master spoke these words: Although great kindness has been done to Tibet, gratitude is not recognized! The beings to be tamed by my physical form are completed in Tibet! Now I will not stay, I will go to subdue the Rakshasas! If I do not subdue all the Rakshasas, no one will prophesy the antidote to subduing them! Having subdued the Rakshasas with skillful means, I will place them in bliss! Having said this, the king heard it and was not pleased! He became troubled and made supplications and requests to stay! Yeshe Tsogyal began to follow after him! Alas, Guru Rinpoche! Which Lama will this lowly woman rely on? All these lords and subjects are left behind! To whom shall we entrust these minds and ask for instructions? Who will be our refuge and dwelling place? Who will dispel the evil karma and suffering of the Tibetan people? Who will cut through the attachments of view, meditation, and action? To whom shall I speak my heart's words and experiences? Who will maintain the warmth of experiential realization? Alas, please hold us with the compassion of the Guru! Do not leave the Tibetan people behind, protect them with love! Having said this, she made requests and offered supplications! The Master said: O Vidyadhari with auspicious signs! There will never be a time when you are separated from me! Continuously meditate on me at the crown of your head and in your heart center! In the future, you will meet me in the Lotus Light! Especially for the benefit of the lords and subjects in the future, the representative of my body is prophesied, and the representative of my speech is concealed in the treasure! With the intention of my mind, I will take care of those with karma! To those future sentient beings who have not met me