Chinese
ཧེན་གྷེ། ཊ་གྷེན་ཊ་གྷེན། གྷེན་གྷེནགྷེན་ཏོ། །གྷེན་ཧེན་དོན། ཊཀྐི་ཧཱུཾ་ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） གྷེན་དེ་གྷེ་དོ། །ཊཀྐི་ཧཱུཾ། ག་རུཾ། ཨ་ལ་ལ་ལ་ཧོཿ རུ་རྒྱ་མ་ཏེ། ཐལ་མོ་བརྡབ་པ་བརྟག་པའོ། །ཊ་གྷེན་གྷེན། ཊ་གྷེན་ཊ་གྷེན་གྷེ་གྷེན་གྷེ་ཊ་གྷེ། རྒྱུན་གྱི་རྔའོ། །ཨང་ཨང་ཨང་། ཧཾ་ཧཾ་ཧཾ། བང་བང་བང་། དྷང་དྷང་དྷང་། དམ་ཚིག་གསུམ་གྱི་རྔའོ། །དེ་ལྟར་རོལ་མོ་དང་གར་དང་གླུའི་མཆོད་པ་དབུལ་ཏེ། འཇིག་རྟེན་ཁམས་མང་རྡུལ་ཕྲན་གྲངས་མེད་ཁྱབ་པར་སྤྲོས་པ་ཡི། །རྒྱལ་བའི་དོན་རྣམས་རབ་ཏུ་ཕྲ་བའི་རྡུལ་གྱི་གྲངས་རྙེད་པ། །སྤྲུལ་པའི་སྐུ་རྣམས་རབ་ཏུ་ཕྲ་བའི་རྡུལ་གྱི་གྲངས་སྙེད་ཀྱི། །སྲིད་པ་བདེ་ཆེན་དེ་བཞིན་གཤེགས་ཀུན་རྣམ་འཕྲུལ་སྣ་ཚོགས་ཀྱིས། །རྡུལ་ཕྲན་གྲངས་སྙེད་དེ་བཞིན་གཤེགས་པའི་རྣམ་པར་འཕྲུལ་བ་མཛོད། ། དེ་ནས་གར་གྱི་གླུས་མཆོད་དེ། གར་གྱི་ཕྱག་རྒྱ་ཐམས་ཅད་བསྒྱུར་ཞིང་། ལ་ལར་དྲི་མེད་ཟླ་བའི་དཀྱིལ་འཁོར་སྟོང་པས་མཛེས་པའི་གཟུགས་སུ་རྣམ་པར་སྣང་། །ལ་ལར་རབ་ཏུ་འཇིགས་པའི་ཉི་མ་བྱེ་བ་ཕྲག་དགུའི་འོད་ཟེར་མཆོག་པས་འཇིགས། །ལ་ལར་མདངས་བཟང་གཟི་ཆེན་བདེ་དང་ཞི་བར་ལྡན་པ་རྒྱལ་བའི་གཟུགས་སུ་སྣང་། །ལ་ལར་འགྲོ་བ་ཐམས་ཅད་མཉམ་པར་འཇོག་པའི་གཟུགས་ལྡན་གསུངས་མཆོག་ལྡན་པར་སྟོན། །རྡོ་རྗེ་སེམས་དཔའ་གྲུབ་ཕྱིར་འདུལ་ལ་མཁས་པ་མ་ལུས་བདེ་བའི་མཆོག་རྣམས་ལས། །ཨ་རལ་ཐམས་ཅད་མཉམ་སྦྱོར་གྲུབ་པར་མཛོད། །རུ་ཊ་མ་ཊ་ཨ་ལ་ལ་ལ་ཧོཿརྣམ་པ་མང་པོ་འདུལ་བར་མཛད་པའི་ཚུལ་ལ་གར་མཁན་མཆོག་གིས་གར་མཛད་པ། དམ་ཚིག་གར་གྱི་དབང་ཕྱུག་སངས་རྒྱས་གར་མཁན་གར་མཛོད་ཨ་ལ་ལ་ལ་ཧོཿ རྣམ་མང་བདེ་མཆོག་རབ་ཏུ་གར་མཛད་པཡིས་ཐར་པའི་བདེ་བ་ཐོབ་པར་མཛོད། །འདི་ཡིས་བ་དན་གསུམ་དང་ལྡན་པས་གང་དུ་བྱའོ། །རབ་ཏུ་དགའ་དང་རྗེས་སུ་ཆགས་པར་དགའ་བའི་མདའ་གཞུ་རབ་ཏུ་ཕྲ་བས་རྒྱས་བཏབ་པས། །རབ་ཏུ་དགའ་བར་སྤྱོད་པའི་བདེ་བས་མྱོས་པ་བདེ་བ་ཐམས་ཅད་བདག་ལ་གྲུབ་པར་མཛོད། །རབ་ཏུ་བདེ་བ་རྣམ་པ་སྣ་ཚོགས་རྣམ་པར་རྒྱལ་བའི་རྒྱལ་མཚན་བསྒྲེང་བའི་ལོངས་སྤྱོད་དང་། །རབ་ཏུ་དགའ་བའི་དབང་ཕྱུག་ཆེ་མཆོག་གྲུབ་པ་དེ་བཞིན་གཤེགས་པ་བཞུགས། །ཧེ་རྟ་མཆོག་ཧོཿ ཀྱེ་རབ་ཏུ་བདེ་བའི་རྣམ་པ་སྣ་ཚོགས་རོལ་ཅིག་ཧོ། བདེ་བས་སློང་། རྣམ་པར་རོལ། ཧཱུཾ་སྣང་བར་མཛོད། དེ་བཞིན་གཤེགས་པ་ཀུན་གྱི་མཁའ་འགྲོ་སྒྱུ་མ་རྣམ་པ་སྣ་ཚོགས་ཀྱིས། སློབ་མ་གཟུང་དུ་གསོལ། ཀྱེ་བདེ་བའི་མཆོག་གྲུབ་པར་མཛོད། ཀྱེ་མའ།
English
ཧེན་གྷེ། ཊ་གྷེན་ཊ་གྷེན། གྷེན་གྷེནགྷེན་ཏོ། །གྷེན་ཧེན་དོན། ཊཀྐི་ཧཱུཾ་ཛཿ Ghen de ghe do. །ཊཀྐི་ཧཱུཾ། ག་རུཾ། Ah la la la ho. Ru gya ma te. Clapping hands is examined. །ཊ་གྷེན་གྷེན། ཊ་གྷེན་ཊ་གྷེན་གྷེ་གྷེན་གྷེ་ཊ་གྷེ། The sound of a continuous drum. Ang ang ang. Ham ham ham. Bang bang bang. Dhang dhang dhang. The sound of the three vows' drum. Thus, offering the worship of music, dance, and song, Spreading throughout countless realms of the world with countless atoms, May the enlightened ones find the number of extremely subtle atoms for all purposes. May the emanated bodies equal the number of extremely subtle atoms. May the great bliss of existence, the Thus-Gone Ones, manifest in various ways. May the Thus-Gone Ones manifest in the form of the number of atoms. Then, worship with the song of dance, Transforming all the mudras of dance. In some, it appears as a form adorned with the immaculate circle of the moon. In others, it terrifies with the supreme rays of nine billion terrifying suns. In others, it appears as the form of the victorious ones, possessing good radiance, great splendor, bliss, and peace. In others, it shows the supreme speech possessing the form that equally places all beings. For the sake of accomplishing Vajrasattva, skilled in taming, from all the supreme bliss, May all the A-rals be accomplished in union. Ru ta ma ta ah la la la ho. The supreme dancer dances in the manner of taming many forms. The lord of the dance of samaya, the enlightened dancer, dance! Ah la la la ho. By dancing the supreme bliss in many ways, may the bliss of liberation be attained. With this, where should it be done with the three banners? By sealing with the extremely subtle bow and arrow of joy and attachment, May all the bliss of being intoxicated with the bliss of indulging in great joy be accomplished for me. With the enjoyment of raising the victory banner of various forms of great bliss, The Thus-Gone One dwells, having accomplished the great supreme lord of great joy. He ta chok ho. Alas, play in various forms of great bliss, ho. Arouse with bliss. Play completely. Hum, make it appear. With various illusions of the dakinis of all the Thus-Gone Ones, Please accept the disciples. Alas, may the supreme bliss be accomplished. Alas, Ma.
Chinese
哦，以安乐祈请安乐！请令圣者进入！愿我获得极大的安乐！阿啦啦啦吼！诶玛哦，嘻嘻，进入！进入！空行母安乐之最胜！完全围绕，全部进入。此后，以具足舞蹈者，唱诵这些音调之歌，以具光彩者向左边致敬，右边竖立三面旗帜。如是，以右和左的方式，以菩萨的跏趺坐姿安坐，以瑜伽安乐之自性，真实奉献诸安乐。此后，以此供养之物，以右和左之手，充满威严之最胜，向上抛掷，向下抛掷，围绕，如是涂抹，鲜花、焚香、明灯最胜，以香供养而围绕。剩余者以舞蹈的方式，长笛、琵琶、陶鼓最胜，如是，钹也完全清净，左手紧握拳头，右手敲击，以自己的名字劝请，以咒语奉献供养。以寂静之掌，安乐最胜者，合掌生起欢喜。佛陀秘密之结合，观视极寂静安乐而住。一切结合之安乐最胜，摇动美丽之唇。佛陀菩提之结合，极欢喜地观看而微笑。极力成办存在。眉毛、眼睛、牙齿和嘴唇，口、身体和腿脚，如仪轨般舞蹈，奉献一切手印之供养。嗡 噜噜 斯普噜 匝瓦拉 迪斯塔 悉地 洛匝尼 萨瓦 阿尔塔 萨达内 梭哈。（藏文：ཨོཾ་རུ་རུ་སྥུ་རུ་ཛྭ་ལ་ཏིཥྠ་སིདྡྷི་ལོ་ཙ་ནི་སརྦ་ཨརྠ་སཱ་ངྷ་ནེ་སྭཱ་ཧྭ།，梵文天城体：ॐ रुरु स्फुरु ज्वल तिष्ठ सिद्धि लोचनि सर्व अर्थ साधने स्वाहा，梵文罗马拟音：oṃ ruru sphuru jvala tiṣṭha siddhi locani sarva artha sādhane svāhā，汉语字面意思：嗡，噜噜，斯普噜，匝瓦拉，立，成就，洛匝尼，一切，义，成办，梭哈。）此殊胜之法印，能控制一切有情，以威力迅速勾召，令其自然而行。于此，殊胜毗卢遮那佛之秘密咒语为嗡 菩旺。（藏文：ཨོཾ་བྷུ་ཝཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）以此与自己的事业相结合，尽力念诵和禅修，然后收摄坛城。彼时，也进行灌顶和守护等，以金刚合掌生起欢喜，随心安住。如果想让弟子进入这样的会供轮坛城，也应如其所说，给予灌顶和誓言。如是仪轨，如所立誓般修持，最终获得成就之
English
O, request happiness with happiness! Please let the holy one enter! May I have great happiness! Ala la la ho! Emao shishi, enter! Enter! The best of the happiness of the Dakinis! Completely surround, enter everywhere. Then, with the one who has dance, sing the songs of these tunes, with the glorious one bowing to the left, make three banners on the right. Thus, with the manner of right and left, sit comfortably in the bodhisattva's lotus position, with the nature of yoga bliss, truly offer all happiness. Then, with this, offer the offerings, with the right and left hands, fill with the best of majesty, throw upwards and throw downwards, circumambulate and likewise anoint, flowers, incense, the best of lamps, circumambulate with offerings of fragrance. The remainder in the manner of dance, flute, lute, the best of clay drums, likewise, cymbals are also completely pure, the left hand tightly clenches the fist, the right hand strikes, urging with one's own name, offer the offerings with mantras. With the peaceful palms, the best of bliss, generate joy by joining the palms. The secret union of the Buddhas, abide in the view of great peace and happiness. The best of happiness of all unions, move the beautiful lips. The union of Buddha enlightenment, look and smile with great joy. Perfectly accomplish existence. Eyebrows, eyes, teeth and lips, mouth, body and limbs, dance according to the ritual, offer the offerings of all mudras. Om ruru sphuru jvala tiṣṭha siddhi locani sarva artha sādhane svāhā. This supreme Dharma seal, which controls all sentient beings, quickly summons with power, and causes them to act naturally. Here, the secret mantra of the glorious Vairocana is Om Bhuvam. By combining this with one's own work, reciting and meditating as much as possible, then gather the mandala. At that time, also perform empowerment and protection, etc., generate joy with the vajra palms, and abide as you please. If you want to bring disciples into such a gathering mandala, you should also give empowerment and vows as stated therein. Such a ritual, practice as vowed, and finally obtain the accomplishment of
Chinese
即使获得了成就的征兆，或者没有获得，也要接受悉地。以吉祥的遍照佛的大坛城的方式，在会供轮坛城中修法的仪轨圆满了。现在宣说吉祥黑汝嘎的会供轮坛城的修法仪轨。因此，还有（经中）说：瑜伽士薄伽梵，为了清净对誓言的憎恨，一切瑜伽自在胜，化现金刚空行母。还说：为了成就与自生本尊相同的，自己的加持，以形象与本体结合的，手印的结合来跳舞。对此，想要在吉祥黑汝嘎的会供轮坛城中成就悉地，首先要完整地完成依止金刚上师等前行仪轨，如所说的那样。在开始修法时，持明者和具备圆满资具的人们，应当如（经中）所说：时间可以是每天，或者每月，或者同样地每年。特别的时间是：十四和十五，特别是初八。地点是：如果在坟墓和佛像，以及母神的地方等处，金刚持的所需，就会以多种方式成就。房屋也如前面吉祥金刚萨埵时所说的那样，尽力布置。那些共同的资具和，特别的资具是：花，对于金刚持是多种多样的。香是：对于金刚持是ru ru ska。灯是：对于金刚持是七盏灯。食物和朵玛也是：我的大福报，从金刚中成就吉祥。还有，外供和朵玛的资具是这样说的：妖艳女和少女，酒和甘露，单独的口和贪嗔，左边的班禅、女仆也是这样，盐等各种味道，以及khara等四种甘露。还说：具备肉和酒的，各种食物的成就，是喜悦受用的殊胜部分，寿命
English
Whether the signs of accomplishment are obtained or not, the siddhi should be received. The ritual of accomplishing in the assembly mandala in the manner of the great mandala of glorious Vairochana is complete. Now, the ritual of accomplishing in the assembly mandala of glorious Heruka will be explained. Therefore, it is also said (in the scriptures): "The yogi Bhagavan, in order to purify hatred towards the vows, the supreme master of all yogas, manifested as Vajra Dakini." It is also said: "In order to accomplish one's own blessings, which are the same as one's own deity, dance with the union of mudras, which combine the image with the essence." Therefore, wishing to accomplish siddhi in the assembly mandala of glorious Heruka, first, the preliminary rituals such as relying on the Vajra Master should be completed as fully as described. When starting the practice, those who hold mantras and those who possess abundant equipment should practice as it is said (in the scriptures): "The time may be every day, or every month, or similarly every year." The special times are: "The fourteenth and the fifteenth, and especially the eighth." The places are: "If one stays in cemeteries, shrines, and places of Matrikas, etc., the needs of the Vajra Holder will be accomplished in various ways." The house should also be arranged as much as possible as described above in the case of glorious Vajrasattva. Those common implements and the special implements are: "Flowers, various for the Vajra Holder." Incense is: "Ru ru ska for the Vajra Holder." Lamps are: "Seven lamps for the Vajra Holder." Food and torma are also: "My great fortune, may auspiciousness be accomplished from the Vajra." Also, the implements for outer offerings and torma are said to be: "A seductive woman and a young girl, intoxication and nectar, a solitary mouth and desire and hatred, a left-handed monk and a female servant are also like that, all tastes such as salt, and four nectars such as khara." It is also said: "The accomplishment of various foods containing meat and wine is the supreme part of joyful enjoyment, life
Chinese
如经中所说，要准备好饮料、食物和各种用品，以及华盖等装饰品。地基也要按照大坛城的样式，用金刚线来确定。形状方面，如经中所说：“如同金刚持的月形坛。”因此，月形坛要做成九宫格，外面要有走廊和门。有些古代的老师认为，如果单独制作彩粉坛城，可以将圆形宫殿东西向切割成月形，西侧做成九宫格，东侧放置成就物和成就的工具，中间设置相对的门。一般来说，在会供轮的场合，不绘制彩粉，而是用金刚线确定地基，然后在上面铺设各自本尊的坐垫，并在此处安放两种手印。这两种手印分别是，如律部等所说的，用于成就的手印，以及用于加持、与之后相符的女性手印。关于成就的手印，经中这样说：“一切界之自性，以及生命和脉之所生，以自己本尊的形象，善作成就之手印。”关于加持成就、与之后相符的手印，经中这样说：“与自己本尊相似的，善于成就的女子，具善缘者，乃自身之手印，应考察会供轮。”如经中所说：“如实加持之后，作佛陀胜乐之舞。”关于安放这些手印的时间和方式，如经中所说：“应安放在一日之末。”因此，在傍晚时分，要用清洁、沐浴、涂香和各种装饰品来庄严身像和瑜伽母们，包括主尊在内。让她们穿着与自己本尊相符的美丽衣服，并佩戴各自的标志，安置妥当。然后，让她们在外面的一个方向就座，之后，金刚
English
As stated in the scriptures, prepare drinks, food, and various items, as well as decorations such as canopies. The ground should also be determined with a vajra line according to the pattern of a great mandala. Regarding the shape, as stated in the scriptures, "Like the moon-shaped mandala of Vajradhara." Therefore, the moon-shaped mandala should be made into a nine-grid pattern, with corridors and doors on the outside. Some ancient teachers believed that if a colored powder mandala is made separately, the round palace can be cut into moon shapes from east to west, with the west side made into a nine-grid pattern, the east side placed with accomplishments and tools for accomplishment, and opposing doors set in the middle. Generally, in the context of a gathering wheel, colored powders are not drawn, but the ground is determined with a vajra line, and then the seats of each deity are laid on it, and two mudras are placed there. These two mudras are, as stated in the Vinaya and other texts, the mudras for accomplishment, and the female mudras for blessing and conforming to what follows. Regarding the mudra of accomplishment, the scripture says: "The nature of all realms, as well as life and what arises from the channels, in the form of one's own deity, make the mudra of accomplishment well." Regarding the mudra of blessing accomplishment and conforming to what follows, the scripture says: "Women who are similar to one's own deity, skilled in accomplishment, those with good fortune, are one's own mudras, the gathering wheel should be examined." As stated in the scriptures, "After truly blessing, perform the dance of Buddha Samvara." Regarding the time and manner of placing these mudras, as stated in the scriptures, "It should be placed at the end of the day." Therefore, in the evening, the statues and yoginis, including the main deity, should be adorned with cleanliness, bathing, scented oils, and various ornaments. Have them wear beautiful clothes that match their own deity and wear their respective emblems, and place them properly. Then, have them sit in one direction outside, and then, the vajra